“The position of woman was not [in the [a past position which could bear the test of nineteenth-century scrutiny. Their education was inadequate, their social status was humiliating, their political power was nil, their practical and personal grievances were innumerable; above all, their relations to the family—to their husbands, their children, their friends, their property—was simply insupportable.”

And again: “As a body we ‘Advanced men’ are, I think, prepared to reconsider, and to reconsider fundamentally, without prejudice or misconception, the entire question of the relation betwen the sexes. We are ready to make any modifications in those relations which will satisfy the woman's just aspiration for personal independence, for intellectual and moral development, for physical culture, for political activity, and for a voice in the arrangement of her own affairs, both domestic and national.”

Now this is magnanimous enough, surely; and quite a step from eighteenth century preaching, is it not? The higher education of Woman has certainly developed the men;—let us see what it has done for the women.

Matthew Arnold during his last visit to America in '82 or '83, lectured before a certain co-educational college in the West. After the lecture he remarked, with some surprise, to a lady professor, that the young women in his audience, he noticed, paid as close attention as the men, all the way through.” This led, of course, to a spirited discussion of the higher education for women, during which he said to his enthusiastic interlocutor, eyeing her philosophically through his English eyeglass: “But —eh—don't you think it—eh—spoils their chawnces, you know!”

Now, as to the result to women, this is the most serious argument ever used against the higher education. If it interferes with marriage, classical training has a grave objection to weigh and answer.

For I agree with Mr. Allen at least on this one point, that there must be marrying and giving in marriage even till the end of time.

I grant you that intellectual development, with the self-reliance and capacity for earning a livelihood which it gives, renders woman less dependent on the marriage relation for physical support (which, by the way, does not always accompany it). Neither is she compelled to look to sexual love as the one sensation capable of giving tone and relish, movement and vim to the life she leads. Her horison is extended. Her sympathies are broadened and deepened and multiplied. She is in closer touch with nature. Not a bud that opens, not a dew drop, not a ray of light, not a cloud-burst or a thunderbolt, but adds to the expansiveness and zest of her soul. And if the sun of an absorbing passion be gone down, still 'tis night that brings the stars. She has remaining the mellow, less obtrusive, but none the less enchanting and inspiring light of friendship, and into its charmed circle she may gather the best the world has known. She can commune with Socrates about the daimon he knew and to which she too can bear witness; she can revel in the majesty of Dante, the sweetness of Virgil, the simplicity of Homer, the strength of Milton. She can listen to the pulsing heart throbs of passionate Sappho's encaged soul, as she beats her bruised wings against her prison bars and struggles to flutter out into Heaven's æther, and the fires of her own soul cry back as she listens. “Yes; Sappho, I know it all; I know it all.” Here, at last, can be communion without suspicion; friendship, without misunderstanding; love without jealousy.

We must admit then that Byron's picture, whether a thing of beauty or not, has faded from the canvas of to-day.

This may have been true when written. It is not true to-day. The old, subjective, stagnant, indolent and wretched life for woman has gone. She has as many resources as men, as many activities beckon her on. As large possibilities swell and inspire her heart.

Now, then, does it destroy or diminish her capacity for loving?

Her standards have undoubtedly gone up. The necessity of speculating in ‘chawnces’ has probably shifted. The question is not now with the woman “How shall I so cramp, stunt, simplify and nullify myself as to make me elegible to the honor of being swallowed up into some little man?” but the problem, I trow, now rests with the man as to how he can so develop his God-given powers as to reach the ideal of a generation of women who demand the noblest, grandest, and best achievements of which he is capable; and this surely is the only fair and natural adjustment of the chances. Nature never meant that the ideals and standards of the world should be dwarfing and minimizing ones, and the men should thank us for requiring of them the richest fruits which they can grow. If it makes them work, all the better for them.

As to the adaptability of the educated woman to the marriage relation, I shall simply quote from that excellent symposium of learned women that appeared recently under Mrs. Armstrong's signature in answer to the “Plain Words” of Mr. Allen, already referred to. “Admitting no longer any question as to their intellectual equality with the men whom they meet, with the simplicity of conscious strength, they take their place beside the men who challenge them, and fearlessly face the result of their actions. They deny that their education in any way unfits them for the duty of wifehood and maternity or primarily renders these conditions any less attractive to them than to the domestic type of woman. On the contrary, they hold that their knowledge of physiology makes them better mothers and housekeepers; their knowledge of chemistry makes them better cooks; while from their training in other natural sciences and in mathematics, they obtain an accuracy and fair-mindedness which is of great value to them in dealing with their children or employees.”

So much for their willingness. Now the apple may be good for food and pleasant to the eyes, and a fruit to be desired to make one wise. Nay, it may even assure you that it has no aversion whatever to being tasted. Still, if you do not like the flavor all these recommendations are nothing. Is the intellectual woman desirable in the matrimonial market?

This I cannot answer. I confess my ignorance. I am no judge of such things. I have been told that strong-minded women could be, when they thought it worth their while, quite endurable, and, judging from the number of female names I find in college catalogues among the alumnae with double patronymics, I surmise that quite a number of men are willing to put up with them.

Now I would that my task ended here. Having shown that a great want of the world in the past has been a feminine force; that that force can have its full effect only through the untrammelled development of woman; that such development, while it gives her to the world and to civilization, does not necessarily remove her from the home and fireside; finally, that while past centuries have witnessed sporadic instances of this higher growth, still it was reserved for the latter half of the nineteenth century to render it common and general enough to be effective; I might close with a glowing prediction of what the twentieth century may expect from this heritage of twin forces—the masculine battered and toil-worn as a grim veteran after centuries of warfare, but still strong, active, and vigorous, ready to help with his hard-won experience the young recruit rejoicing in her newly found freedom, who so confidently places her hand in his with mutual pledges to redeem the ages.

Fain would I follow them, but duty is nearer home. The high ground of generalities is alluring but my pen is devoted to a special cause: and with a view to further enlightenment on the achievements of the century for THE HIGHER EDUCATION OF COLORED WOMEN, I wrote a few days ago to the colleges which admit women and asked how many colored women had completed the B. A. course in each during its entire history. These are the figures returned: Fisk leads the way with twelve; Oberlin next with five; Wilberforce, four; Ann Arbor and Wellesley three each, Livingstone two, Atlanta one, Howard, as yet, none.

I then asked the principal of the Washington High School how many out of a large number of female graduates from his school had chosen to go forward and take a collegiate course. He replied that but one had ever done so, and she was then in Cornell.∗

Others ask questions too, sometimes, and I was asked a few years ago by a white friend, “How is it that the men of your race seem to outstrip the women in mental attainment?” “Oh,” I said, “so far as it is true, the men, I suppose, from the life they lead, gain more by contact; and so far as it is only apparent, I think the women are more quiet. They don't feel called to mount a barrel and harangue by the hour every time they imagine they have produced an idea.”

But I am sure there is another reason which I did not at that time see fit to give. The atmosphere, the standards, the requirements of our little world do not afford any special stimulus to female development.

It seems hardly a gracious thing to say, but it strikes me as true, that while our men seem thoroughly abreast of the times on almost every other subject, when they strike the woman question they drop back into sixteenth century logic. They leave nothing to be desired generally in regard to gallantry and chivalry, but they actually do not seem sometimes to have outgrown that old contemporary of chivalry—the idea that women may stand on pedestals or live in doll houses, (if they happen to have them) but they must not furrow their brows with thought or attempt to help men tug at the great questions of the world. I fear the majority of colored men do not yet think it worth while that women aspire to higher education. Not many will subscribe to the “advanced” ideas of Grant Allen already quoted. The three R's, a little music and a good deal of dancing, a first rate dress-maker and a bottle of magnolia balm, are quite enough generally to render charming any woman possessed of tact and the capacity for worshipping masculinity.

The American woman of to-day not only gives tone directly to her immediate world, but, her tiniest pulsation ripples out and out, down and down, till the outermost circles and the deepest layers of society feel the vibrations. It is pre-eminently an age of organizations. The “leading woman,” the preacher, the reformer, the organizer “enthuses” her lieutenants and captains, the literary women, the thinking women, the strong, earliest, irresistible women; these in turn touch their myriads of church clubs, social clubs, culture clubs, pleasure clubs and charitable clubs, till the same lecture has been duly administered to every married man in the land (not to speak of sons and brothers) from the President in the White House to the stone-splitter of the ditches. And so woman's lightest whisper is heard as in Dionysius' ear, by quick relays and endless reproductions, through every recess and cavern as well as on every hilltop and mountain in her vast domain. And her mandates are obeyed. When she says “thumbs up,” woe to the luckless thumb that falters in its rising. They may be little things, the amenities of life, the little nothings which cost nothing and come to nothing, and yet can make a sentient being so comfortable or so miserable in this life, the oil of social machinery, which we call the courtesies of life, all are under the magic key of woman's permit.

The American woman then is responsible for American manners. Not merely the right ascension and declination of the satellites of her own drawing room; but the rising and the setting of the pestilential or life-giving orbs which seem to wander afar in space, all are governed almost wholly through her magnetic polarity. The atmosphere of street cars and parks and boulevards, of cafes and hotels and steamboats is charged and surcharged with her sentiments and restrictions. Shop girls and serving maids, cashiers and accountant clerks, scribblers and drummers, whether wage earner, salaried toiler, or proprietress, whether laboring to instruct minds, to save souls, to delight fancies, or to win bread,—the working women of America in whatever station or calling they may be found, are subjects, officers, or rulers of a strong centralized government, and bound together by a system of codes and countersigns, which, though unwritten, forms a network of perfect subordination and unquestioning obedience as marvelous as that of the Jesuits. At the head and center in this regime stands the Leading Woman in the principality. The one talismanic word that plays along the wires from palace to cook-shop, from imperial Congress to the distant plain, is Caste. With all her vaunted independence, the American woman of to-day is as fearful of losing caste as a Brahmin in India. That is the law under which she lives, the precepts which she binds as frontlets between her eyes and writes on the door-posts of her homes, the lesson which she instils into her children with their first baby breakfasts, the injunction she lays upon husband and lover with direst penalties attached.

The queen of the drawing room is absolute ruler under this law. Her pose gives the cue. The microscopic angle at which her pencilled brows are elevated, signifies who may be recognized and who are beyond the pale. The delicate intimation is, quick as electricity, telegraphed down. Like the wonderful transformation in the House that Jack Built (or regions thereabouts) when the rat began to gnaw the rope, the rope to hang the butcher, the butcher to kill the ox, the ox to drink the water, the water to quench the fire, the fire to burn the stick, the stick to beat the dog, and the dog to worry the cat, and on, and on, and on,—when miladi causes the inner arch over her matchless orbs to ascend the merest trifle, presto! the Miss at the notions counter grows curt and pert, the dress goods clerk becomes indifferent and taciturn, hotel waiters and ticket dispensers look the other way, the Irish street laborer snarles and scowls, conductors, policemen and park superintendents jostle and push and threaten, and society suddenly seems transformed into a band of organized adders, snapping, and striking and hissing just because they like it on general principles. The tune set by the head singer, sung through all keys and registers, with all qualities of tone,—the smooth, flowing, and gentle, the creaking, whizzing, grating, screeching, growling —according to ability, taste, and temperament of the singers. Another application of like master, like man. In this case, like mistress, like nation.

It was the good fortune of the Black Wo- of the South to spend some weeks, not long since, in a land over which floated the Union Jack. The Stars and Stripes were not the only familiar experiences missed. A uniform, matter-of-fact courtesy, a genial kindliness, quick perception of opportunities for rendering any little manly assistance, a readiness to give information to strangers,—a hospitable, thawing-out atmosphere everywhere—in shops and waiting rooms, on cars and in the streets, actually seemed to her chilled little soul to transform the commonest boor in the service of the public into one of nature's noblemen, and when the old whipped-cur feeling was taken up and analyzed she could hardly tell whether it consisted mostly of self pity for her own wounded sensibilities, or of shame for her country and mortification that her countrymen offered such an unfavorable contrast.

Some American girls, I noticed recently, in search of novelty and adventure, were taking an extended trip through our country unattended by gentleman friends; their wish was to write up for a periodical or lecture the ease and facility, the comfort and safety of American travel, even for the weak and unprotected, under our well-nigh perfect railroad systems and our gentlemanly and efficient corps of officials and public servants. I have some material I could furnish these young ladies, though possibly it might not be just on the side they wish to have illuminated. The Black Woman of the South has to do considerable travelling in this country, often unattended. She thinks she is quiet and unobtrusive in her manner, simple and inconspicuous in her dress, and can see no reason why in any chance assemblage of ladies, or even a promiscuous gathering of ordinarily well-bred and dignified individuals, she should be signaled out for any marked consideration. And yet she has seen these same “gentlemanly and efficient” railroad conductors, when their cars had stopped at stations having no raised platforms, making it necessary for passengers to take the long and trying leap from the car step to the ground or step on the narrow little stool placed under by the conductor, after standing at their posts and handing woman after woman from the steps to the stool, thence to the ground, or else relieving her of satchels and bags and enabling her to make the descent easily, deliberately fold their arms and turn round when the Black Woman's turn came to alight—bearing her satchel, and bearing besides another unnamable burden inside the heaving bosom and tightly compressed lips. The feeling of slighted womanhood is unlike every other emotion of the soul. Happily for the human family, it is unknown to many and indescribable to all. Its poignancy, compared with which even Juno's spretae injuria formae is earthly and vulgar, is holier than that of jealousy, deeper than indignation, tenderer than rage. Its first impulse of wrathful protest and proud self vindication is checked and shamed by the consciousness that self assertion would outrage still further the same delicate instinct. Were there a brutal attitude of hate or of ferocious attack, the feminine response of fear or repulsion is simple and spontaneous. But when the keen sting comes through the finer sensibilities, from a hand which, by all known traditions and ideals of propriety, should have been trained to reverence and respect them, the condemnation of man's inhumanity to woman is increased and embittered by the knowledge of personal identity with a race of beings so fallen.

I purposely forbear to mention instances of personal violence to colored women travelling in less civilized sections of our country, where women have been forcibly ejected from cars, thrown out of seats, their garments rudely torn, their person wantonly and cruelly injured. America is large and must for some time yet endure its out-of-the-way jungles of barbarism as Africa its uncultivated tracts of marsh and malaria. There are murderers and thieves and villains in both London and Paris. Humanity from the first has had its vultures and sharks, and representatives of the fraternity who prey upon mankind may be expected no less in America than elsewhere. That this virulence breaks out most readily and commonly against colored persons in this country, is due of course to the fact that they are, generally speaking, weak and can be imposed upon with impunity. Bullies are always cowards at heart and may be credited with a pretty safe instinct in scenting their prey. Besides, society, where it has not exactly said to its dogs “s-s-sik him!” has at least engaged to be looking in another direction or studying the rivers on Mars. It is not of the dogs and their doings, but of society holding the leash that I shall speak. It is those subtle exhalations of atmospheric odors for which woman is accountable, the indefinable, unplaceable aroma which seems to exude from the very pores in her finger tips like the delicate sachet so dexterously hidden and concealed in her linens; the essence of her teaching, guessed rather than read, so adroitly is the lettering and wording manipulated; it is the undertones of the picture laid finely on by woman's own practiced hand, the reflection of the lights and shadows on her own brow; it is, in a word, the reputation of our nation for general politeness and good manners and of our fellow citizens to be somewhat more than cads or snobs that shall engage our present study. There can be no true test of national courtesy without travel. Impressions and conclusions based on provincial traits and characteristics can thus be modified and generalized. Moreover, the weaker and less influential the experimenter, the more exact and scientific the deductions. Courtesy “for revenue only” is not politeness, but diplomacy. Any rough can assume civility toward those of “his set,” and does not hesitate to carry it even to servility toward those in whom he recognizes a possible patron or his master in power, wealth, rank, or influence. But, as the chemist prefers distilled H2 O in testing solutions to avoid complications and unwarranted reactions, so the Black Woman holds that her femineity linked with the impossibility of popular affinity or unexpected attraction through position and influence in her case makes her a touchstone of American courtesy exceptionally pure and singularly free from extraneous modifiers. The man who is courteous to her is so, not because of anything he hopes or fears or sees, but because he is a gentleman.

I would eliminate also from the discussion all uncharitable reflections upon the orderly execution of laws existing in certain states of this Union, requiring persons known to be colored to ride in one car, and persons supposed to be white in another. A good citizen may use his influence to have existing laws and statutes changed or modified, but a public servant must not be blamed for obeying orders. A railroad conductor is not asked to dictate measures, nor to make and pass laws. His bread and butter are conditioned on his managing his part of the machinery as he is told to do. If, therefore, I found myself in that compartment of a train designated by the sovereign law of the state for presumable Caucasians, and for colored persons only when traveling in the capacity of nurses and maids, should a conductor inform me, as a gentleman might, that I had made a mistake, and offer to show me the proper car for black ladies; I might wonder at the expensive arrangements of the company and of the state in providing special and separate accommodations for the transportation of the various hues of humanity, but I certainly could not take it as a want of courtesy on the conductor's part that he gave the information. It is true, public sentiment precedes and begets all laws, good or bad; and on the ground I have taken, our women are to be credited largely as teachers and moulders of public sentiment. But when a law has passed and received the sanction of the land, there is nothing for our officials to do but enforce it till repealed; and I for one, as a loyal American citizen, will give those officials cheerful support and ready sympathy in the discharge of their duty. But when a great burly six feet of masculinity with sloping shoulders and unkempt beard swaggers in, and, throwing a roll of tobacco into one corner of his jaw, growls out at me over the paper I am reading, “Here gurl,” (I am past thirty) “you better git out 'n dis kyar 'f yer don't, I'll put yer out,”—my mental annotation is Here's an American citizen who has been badly trained. He is sadly lacking in both ‘sweetness’ and ‘light’; and when in the same section of our enlightened and progressive country, I see from the car window, working on private estates, convicts from the state penitentiary, among them squads of boys from fourteen to eighteen years of age in a chain-gang, their feet chained together and heavy blocks attached—not in 1850, but in 1890, '91 and '92, I make a note on the flyleaf of my memorandum, The women in this section should organize a Society for the Prevention of Cruelty to Human Beings, and disseminate civilizing tracts, and send throughout the region apostles of anti-barbarism for the propagation of humane and enlightened ideas. And when farther on in the same section our train stops at a dilapidated station, rendered yet more unsightly by dozens of loafers with their hands in their pockets while a productive soil and inviting climate beckon in vain to industry; and when, looking a little more closely, I see two dingy little rooms with, “FOR LADIES” swinging over one and “FOR COLORED PEOPLE” over the other; while wondering under which head I come, I notice a little way off the only hotel proprietor of the place whittling a pine stick as he sits with one leg thrown across an empty goods box; and as my eye falls on a sample room next door which seems to be driving the only wide-awake and popular business of the commonwealth, I cannot help ejaculating under my breath, “What a field for the missionary woman.” I know that if by any fatality I should be obliged to lie over at that station, and, driven by hunger, should be compelled to seek refreshments or the bare necessaries of life at the only public accommodation in the town, that same stick-whittler would coolly inform me, without looking up from his pine splinter, “We doan uccommodate no niggers hyur.” And yet we are so scandalized at Russia's barbarity and cruelty to the Jews! We pay a man a thousand dollars a night just to make us weep, by a recital of such heathenish inhumanity as is practiced on Sclavonic soil.

A recent writer on Eastern nations says: “If we take through the earth's temperate zone, a belt of country whose northern and southern edges are determined by certain limiting isotherms, not more than half the width of the zone apart, we shall find that we have included in a relatively small extent of surface almost all the nations of note in the world, past or present. Now, if we examine this belt and compare the different parts of it with one another, we shall be struck by a remarkable fact. The peoples inhabiting it grow steadily more personal as we go west. So unmistakable is this gradation, that one is almost tempted to ascribe it to cosmical rather than to human causes. It is as marked as the change in color of the human complexion observable along any meridian, which ranges from black, at the equator to blonde toward the pole. In like manner the sense of self grows more intense as we follow in the wake of the setting sun, and fades steadily as we advance into the dawn. America, Europe, the Levant, India, Japan, each is less personal than the one before. . . . . That politeness should be one of the most marked results of impersonality may appear surprising, yet a slight examination will show it to be a fact. Considered a priori, the connection is not far to seek. Impersonality by lessening the interest in one's self, induces one to take an interest in others. Looked at a posteriori, we find that wher