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        <title><emph>Right on the Scaffold, or The Martyrs of 1822:</emph>
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        <author>Grimké, Archibald  Henry, 1849-1930</author>
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        <docEdition>The American Negro Academy.
<lb/>
OCCASIONAL PAPERS NO 7.</docEdition>
        <docTitle>
          <titlePart type="main">Right on the Scaffold, or <lb/>The Martyrs of 1822.</titlePart>
        </docTitle>
        <byline>By <docAuthor>MR. ARCHIBALD H. GRIMKE.</docAuthor></byline>
        <docEdition>PRICE FIFTEEN CENTS.</docEdition>
        <docImprint><pubPlace>WASHINGTON, D.C.</pubPlace>
<publisher>Published by the Academy,</publisher>
<docDate>1901.</docDate></docImprint>
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        <pb id="grimk3" n="3"/>
        <head>The Martyrs of 1822.</head>
        <p>He was black but comely. Nature gave him a royal body,
nobly planned and proportioned, and noted for its great
strength. There was that in his countenance, which bespoke a
mind within to match that body, a mind of uncommon native
intelligence, force of will, and capacity to dominate others.
His manners were at once abrupt and crafty, his temper was
imperious, his passions and impulses were those of a 
primitive ruler, and his heart was the heart of a lion. He was often
referred to as an old man, but he was not an old man, when
he died on a gallows at Charleston, S.C., July 2, 1822. No,
he was by no means an old man, whether judged by length of
years or strength of body, for he was on that memorable July
day, seventy-eight years ago, not more than fifty-six years old,
although the hair on his head and face was then probably white.
This circumstance and the pre-eminence accorded him by his
race neighbors, might account for the references to him, as to 
that of an old man.</p>
        <p>All things considered, he was truly an extraordinary man. 
It is impossible to say where he was born, or who were his 
parents. He was, alas! as far as my knowledge of his personal 
history goes, a man without a past. He might have been
born of slave parentage in the West Indies, or of royal ones 
in Africa, where, in that case, he was kidnapped and sold 
subsequently into slavery in America. I had almost said that he
was a man without a name. He is certainly a man without 
ancestral name. For the name to which he answered up to the
age of fourteen, has been lost forever. After that time he has 
been known as Denmark Vesey. Denmark is a corruption 
of Telemaque, the praenomen bestowed upon him at that age 
by a new master, and Vesey was the cognomen of that master
who was captain of an American vessel, engaged in the African 
slave trade between the islands of St. Thomas and Sto.
Domingo. It is on board of Captain Vesey's slave vessel that we 
catch the earliest glimpse of our hero. Deeply interesting 
moment is that, which revealed thus to us the Negro lad, deeply 
interesting and tragical for one and the same cause.</p>
        <p>This first appearance of him upon the stage of history 
occurred in the year which ended virtually the war for American 
Independence, 1787, during the passage between St. 
Thomas and Cap Francais, of Captain Vesey's slave bark with
<pb id="grimk4" n="4"/>
a cargo of 390 slaves. The lad, Telemaque, was a part of
that sad cargo, undistinguished at the outset of the voyage from
the rest of the human freight. Of the 389 others, we know
absolutely nothing. Not an incident, nor a token, not even
a name has floated to us across the intervening years, from
all that multitudinous misery, from such an unspeakable 
tragedy, except that the ship reached its destination, and the
slaves were sold. Like boats that pass at sea, that slave vessel
loomed for a lurid instant on the horizon, and was gone for
ever—all but Denmark Vesey. How it happened that he did
not vanish with the rest of his ill-fated fellows, will be set
down in this paper, which has essayed to describe the slave plot
which he planned, with which his name is identified, and by
which it ought to be, for all time, hallowed in, the memory of
every man, woman and child of Negro descent in America.</p>
        <p>On that voyage Captain Vesey was strongly attracted by 
the “beauty, intelligence, and alertness” of one of the slaves
on board. So were the ship's officers. This particular object 
of interest, on the part of the slave-traders, was a black boy of 
fourteen summers. He was quickly made a sort of ship's pet 
and plaything, receiving new garments from his admirers, and 
the high sounding name, as I have already mentioned, of 
Telemaque, which in slave lingo was subsequently metamorphosed 
into Denmark. The lad found himself in sudden, favor, and
lifted above his companions in bondage by the brief and idle
regard of that ship's company. Brief and idle, indeed, was
the interest which he had aroused in the breasts of those men,
as the sequel showed. But while it lasted it seemed doubtless
very genuine to the boy, as such evidences of human regard must
have afforded him, in his forlorn state, the keenest pleasure.
Bitter, therefore, must have been his disappointment and grief
to find, at the end, that he had, in reality, no hold whatever
upon the regard of the slave traders. True he had been 
separated by captain and officers from the other slaves during the
voyage, but this ephemeral distinction was speedily lost upon
the arrival of the vessel at Cap Francais, for he was then sold
as a part of the human freight. Ah! he had not been to those
men so much as even a pet cat or dog, for with a pet cat or dog
they would not have so lightly parted, as they had done with 
him.  He had served their purpose, had killed for them the
dull days of a dull sail between ports, and he a boy with warm 
blood in his heart, and hot yearnings for love in his soul.</p>
        <p>But the slave youth, so beautiful and attractive, was not to
live his life in the island of Sto. Domingo, or to terminate just 
then his relations with the ship and her officers however much
Captain Vesey had intended to do so. For Fate, by an 
unexpected 
<pb id="grimk5" n="5"/>
circumstance, threw, for better or for worse, master and
slave together again, after they had apparently parted forever 
in the slave mart of the Cape. This is how Fate played the 
unexpected in the boy's life. According to a local law for the
regulation of the slave trade in that place, the seller of a slave 
of unsound health might be compelled by the buyer to take 
him back, upon the production of a certificate to that effect 
from the royal physician of the port. The purchaser of Telemaque 
availed himself of this law to redeliver him to Captain
Vesey on his return voyage to Sto. Domingo. For the royal
physician of the town had meanwhile certified that the lad was 
subject to epileptic fits. The act of sale was thereupon 
cancelled, and the old relations of master and slave between 
Captain Vesey and Telemaque, were resumed. Thus, without 
design, perhaps, however passionately he might have desired it,
the boy found himself again on board of his old master's slave
vessel, where he had been petted and elevated in favor high 
above his fellow-slaves. I say <hi rend="italics">perhaps</hi> advisedly, for I confess 
that it is by no means clear to me whether those epileptic fits
were real or whether they were in truth feigned, and therefore 
<sic corr="the">th</sic> initial <hi rend="italics"><foreign lang="fre">ruse de guerre</foreign></hi> of that bright young intelligence in its 
long battle with slavery.</p>
        <p>However, I do not mean to consume space with speculations 
on this head. Suffice to say that Telemaque's condition was 
improved by the event. Nor had Captain Vesey any cause to 
quarrel with the fate which returned to him the beautiful 
Negro youth. For it is recorded that for twenty years 
thereafter he proved a faithful servant to the old slave trader, who 
retiring in due course of time from his black business, took up 
his abode in Charleston, S.C., where Denmark went to live 
with him. There in his new home dame fortune again remembered 
her protege, turning her formidable wheel a second time 
in his favor. It was then that Denmark, grown to manhood,
drew the grand prize of freedom. He was then about thirty-four
years old when this immense boon came to him.</p>
        <p>It is not known for how many eager and anxious months or 
even years, Denmark Vesey had patronized East Bay Street 
Lottery of Charleston prior to 1800, when he was rewarded with 
a prize of $1,500. With $600 of this money he bought himself 
of Captain Vesey. He was at last his own master, in 
possession of a small capital, and of a good trade, carpentry, which 
he practiced with great industry. He was successful, massed 
in time considerable wealth, became a solid man of the 
community in spite of his color, winning the confidence of the 
whites, and respect from the blacks amounting almost to 
reverence. He married—was much married it was said, which I
<pb id="grimk6" n="6"/>
see no reason to doubt, in view of the polygamous example set 
him by many of the respectabilities of the master-race in that 
remarkably pious old slave town. A plurality of children rose 
up, in consequence, to him from the plurality of his family ties;
rose up to him, but they were not his, for following the 
condition of the mothers, they were, under the Slave-Code, the 
chattels of other men.</p>
        <p>This cruel wrong <sic corr="ate">eat</sic> deep into Vesey's mind. Of course
it was most outrageous for him, a black man, to concern 
himself so much about the human chattels of white men, albeit 
those human chattels were his own children. What had he,
a social pariah in Christian America, to do with such high 
caste things as a heart and natural affections? But somehow 
he did have a heart, and it was in the right place, and natural
affections for his own flesh and blood, like men with a white 
skin. 'Twas monstrous in him to be sure, but he could not 
help it. The slave iron had entered his soul, and the wound 
which it made rankled in secret there.</p>
        <p>Not alone the sad condition of his own children embittered 
his lot, but the sad condition of other black men's children as 
well. He yearned to help all to better social conditions—to 
that freedom which is the gift of God to mankind. He yearned 
to possess this God-given boon, in its fullness and entirety, for 
himself before he passed thence to the grave. For he 
possessed it not. He had indeed bought himself, but he soon 
learned that the right to himself which he had purchased from 
his master was not the freedom of a man, but the freedom 
accorded by the Slave-Code, to a black man, a freedom so 
restrictive in quantity and mean in quality that no white man,
however low, could be made to live contentedly under it for 
a day.</p>
        <p>In judging this black man, oh! ye critics and philosophers, 
judge him not hastily and harshly before you have at
least tried to put yourselves in his place. You may not even 
then succeed in doing him justice, for while he had his faults,
and was sorely tempted, he was, nevertheless, in every inch of 
him, from the soles of his feet to the crown of his head, a 
man.</p>
        <p>At the period which we have now reached in his history,
he was in possession of a fairly good education—was able to 
read and write, and to speak with fluency the French and 
English languages. He had traveled extensively over the 
world in his master's slave vessel, and had thus obtained a 
stock of valuable experiences, and a wide range of knowledge 
of men and things of which few inhabitants, whether black or 
white, in the slave community of Charleston, during the first
<pb id="grimk7" n="7"/>
quarter of the nineteenth century could truthfully have boasted.
Yet in spite of these undeniable facts, in spite of his 
unquestioned ability and economic efficiency as an industrial factor in
that city, he was in legal and actual ownership of precious little
of that right to “life, liberty, and the pursuit of happiness”
which the most ignorant and worthless white man enjoyed
as a birthright. Wherever he moved or wished to move he
was met and surrounded by the most galling and degrading,
social and civil conditions and proscriptions. True he held a
bill of sale of his person, had ceased to be the chattel property
of an individual, but he still wore chains, which kept him, and
which were intended to keep him and such as him, slaves of
the community forever, deprived of every civil right which
white men, their neighbors, were bound to respect. For instance,
were he wronged in his person or property by any 
member of the dominant race, be the offender man, woman, or child,
Vesey could have had no redress in the courts, in case, the
proof of his complaint or the enforcement of his claim depended
exclusively upon the testimony of himself and of that of black
witnesses, however respectable.</p>
        <p>Such a man, we may be sure, was conscious of the possession,
notwithstanding his black skin and blacker social and 
civil condition, of longings, aspirations, which the Slave-Code
made it a crime for him to satisfy. He must have felt the stir 
of forces and faculties within him, which, under the heaviest 
pains and penalties, he was forbidden to exercise. Thus robbed
of freedom, ravished of manhood, what was he to do? Ay,
what ought he to have done under the circumstances? Ought 
he to have done what multitudes had done before him, meek
and submissive folk, generations and generations of them,
borne tamely like them his chains, without an effort to break
them, and break instead his lion's spirit? Ought he to have 
contented himself with such a woeful existence, and to have 
been willing at its end to mingle his ashes, with the miserable 
dust of all those countless masses of forgotten and unresisting
slaves? “Never!” replied what was bravest and worthiest of 
respect in the breast of this truly great-hearted man. The 
burning wrong which he felt against slavery had sunk in his
mind below the reach of the grappling tongs of reason. It lay 
like a charge of giant powder, with its slow match attachment 
in the unplumbed depths of a soul which knew not fear; of a 
soul which was as hot with smouldering hate and rage as is a 
live volcano with its unvomited flame and lava. As well, under 
the circumstances, have tried to subdue the profound fury of the 
one with argument, as to quench the hidden fires of the 
other with water.</p>
        <pb id="grimk8" n="8"/>
        <p>He knew, none better, that his oppressors were strong and
that he was weak; that he had but one slender chance in a 
hundred of redressing by force the wrongs of himself and race.
He knew too, that failure in such a desperate enterprise could 
have for himself but a single issue, viz.: certain death. But he 
believed that success on the other hand meant for him and his 
the gain of that which alone was able to make their lives worth 
the living, to wit.: a free man's portion, his opportunity for 
the full development and free play of all of his powers amid 
that society in which was cast his lot. And for that portion,
so precious, he was ready to take the one chance with all of its 
tremendous risks, to stake that miserable modicum of freedom 
which he possessed, the wealth laboriously accumulated 
by him, and life itself.</p>
        <p>It is impossible to fix exactly the time when the bold idea
of resistance entered his brains, or to say when he began to 
plan for its realization, and after that to prepare the blacks for 
its reception. Before embarking on his perilous enterprise he 
must have carefully reckoned on time, long and indefinite, as an 
essential factor in its successful achievement. For, certain it 
is, he took it, years in fact, made haste slowly and with supreme 
discretion and self-control. He appeared to have thoroughly 
acquainted himself with the immense difficulties which beset 
an uprising of the blacks. Not once, I think, did he 
underestimate the strength of his foes. A past grand master in the 
art of intrigue among the servile population, he was equally 
adept in knowledge of the weak spots for attack in the defences 
of the slave system, knew perfectly where the masters could 
best be taken at a disadvantage. All the facts of his history 
combine to give him a character for profound acting. In the 
underground agitation, which during a period of three or four 
years he conducted in the city of Charleston and over a 
hundred miles of the adjacent country, he seemed to have been
gifted with a sort of Protean ability. His capacity for 
practicing secrecy and dissimulation where they were deemed 
necessary to his end, must have been prodigious, when it is 
considered that during the years covered by his underground 
agitation, it is not recorded that he made a single false note, or 
took a single false step to attract attention to himself and 
movement, or to arouse over all that territory included in that 
agitation and among all those white people involved in its 
terrific consequences, the slightest suspicion of danger.</p>
        <p>In his underground agitation, Vesey, with an instinct akin
to genius, seemed to have excluded from his preliminary action
everything like conscious combination or organization among his
disciples, and to have confined himself strictly to the immediate
<pb id="grimk9" n="9"/>
business in hand at that stage of his plot, which was the sowing
of seeds of discontent, the fomenting of hatred among the blacks,
bond and free alike, toward the whites. And steadily with
that patience which Lowell calls the “passion of great hearts,”
he pushed deeper and deeper into the slave lump the explosive
principles of inalienable human rights. He did not flinch from
kindling in the bosoms of the slaves a hostility toward the
masters as burning as that which he felt toward them in his
own breast. He had, indeed, reached such a pitch of race 
enmity that, as he was often heard to declare, “he would not like
to have a white man in his presence.”</p>
        <p>And so, devoured by a supreme passion, mastered by a 
single predominant idea, Vesey looked for occasions, and when
they were wanting he created them, to preach his new and 
terrible gospel of liberty and hate. Thus only could he hope to
render their condition intolerable to the slaves, the production
of which was the indispensable first step in the consummation 
of his design. Otherwise what possibility of final success
could a contented slave population have offered him?  He
needed a fulcrum on which to plant his lever. He had nowhere 
in such an enterprise to place it, but in the discontent and 
hatred of the slaves toward their masters. Therefore on the 
fulcrum of race hatred he rested his lever of freedom for his 
people.</p>
        <p>As the discontented bondsmen heard afresh with Vesey's 
ears the hateful clank of their chains, they would, in time, learn
to think of Vesey and to turn, perhaps, to him for leadership 
and deliverance. Brooding over their lot as Vesey had 
revealed it to them, they might move of themselves to improve or 
end it altogether, by adopting some such bold plan as Vesey's. 
Meantime he would continue to wait and prepare for that 
moment, while they would be training in habits of deceit, of deep 
dissimulation, that formidable weapon of the weak in conflict 
with the strong, that <hi rend="italics"><foreign lang="lat">ars artium</foreign></hi> of slaves in their attempts to 
break their chains—a habit of smiling and fawning on unjust 
and cruel power, while bleeds in secret their fiery wound, rages 
and plots there also their passionate hate, and glows there too 
their no less passionate hope for freedom.</p>
        <p>Everywhere through the dark subterranean world of the 
slave, in Charleston and the neighboring country, went with 
his great passion of hate and his great purpose of freedom, this 
untiring breeder of sedition. And where he moved beneath the 
thin crust of that upper world of the master-race, there broke in 
his wake whirling and shooting currents of new and wild 
sensations in the abysses of that under world of the slave-race.
Down deep below the ken of the masters was toiling this volcanic 
<pb id="grimk10" n="10"/>
man, forming the lava-floods, the flaming furies, and the
awful horrors of a slave uprising.</p>
        <p>Nowhere idle was that underground plotter against the
whites. Even on the street where he happened to meet two or 
three blacks, he would bring the conversation to his one 
consuming subject, and preach to them his one unending sermon
of freedom and hate. It was then as if his stern voice, with
its deep organ chords of passion, was saying to those men:
“Forget not, oh my brothers your misery.  Remember how ye
are wronged every day and hour, ye and your mothers and 
sisters, your wives and children. Remember the generations
gone weeping and clanking heavy chains from the cradle to 
the grave. Remember the oppression of the living, who with
heart-break and death-wounds, are treading their mournful
way in bitter anguish and despair across burning desert sands,
with parched soul and shriveled minds, with piteous thirsts,
and terrible tortures of body and spirit. Weep for them, weep
for yourselves too, if ye will, but learn to hate, ay, to hate with
such hatred as blazes within me, the wicked slave-system and
the wickeder white men who oppress and wrong us thus.”</p>
        <p>Ever on the alert was he for a text or a pretext to advance
his underground movement.  Did he and fellow blacks for 
example, encounter a white person on the street, and did Vesey's
companions make the customary bow, which blacks were wont 
to make to whites, a form of salutation born of generations of
slave-blood, meanly and humble and cringingly self-effacing, 
rebuking such an exhibition of sheer and shameless servility and
lack of proper self-respect, he would thereupon declare to them
the self-evident truth that all men were born free and equal,
that the master, with his white skin, was in the sight of God
no whit better than his black slaves, and that for himself he
would not cringe like that to any man.</p>
        <p>Should the sorry wretches, bewildered by Vesey's boldness
and dazed by his terrifying doctrines, reply defensively “we
are slaves,” the harsh retort “you deserve to remain so,” was,
without doubt, intended to sting if possible, their abject natures
into sensibility on the subject of their wrongs, to galvanize their
rotting souls back to manhood, and to make their base and
sieve-like minds capable of receiving and retaining, at least, a
single fermenting idea. And when Vesey was thereupon asked
“What can we do?” he knew by the token that the sharp point
of his spear had pierced the slavish apathy of ages of oppression,
and that thenceforth light would find its red and 
revolutionary way to the imprisoned minds within. To the query
“What can we do?” his invariable response was “Go and buy
a spelling book and read the fable of Hercules and the Wagoner.”
<pb id="grimk11" n="11"/>
They were to look for Hercules in their own stout arms 
and backs, and not in the clouds, to brace their iron shoulders 
against the wheels of adversity and oppression, and to learn 
that self-help was ever the best prayer.</p>
        <p>At other times, in order to familiarize the blacks, I suppose,
with the notion of equality, and to heighten probably at the same 
time his influence over them, he would select a moment when 
some of them were within earshot, to enter into conversation 
with certain white men, whose characters he had studied for 
his purpose, and during the shuttle-cock and battledore of 
words which was sure to follow, would deftly let fly some bold 
remark on the subject of slavery. “He would go so far,” on 
such occasions it was said, “that had not his declarations in 
such situations been clearly proved, they would scarcely have 
been credited.” Such action was daring almost to rashness, 
but in it is also apparent the deep method of a clever and 
calculating mind.</p>
        <p>The sundry religious classes or congregations with <sic corr="negro">Nego</sic>
leaders or local preachers, into which were formed the Negro 
members of the various churches of Charleston, furnished 
Vesey with the first rudiments of an organization, and at the 
same time with a singularly safe medium for conducting his 
underground agitation. It was customary, at that time, for 
these Negro congregations to meet for purposes of worship 
entirely free from the presence of the whites. Such meetings 
were afterward forbidden to be held except in the presence of 
at least one representative of the dominant race. But during 
the three or four years prior to the year 1822, they certainly 
offered Denmark Vesey regular, easy and safe opportunities for 
preaching his gospel of liberty and hate. And we are left in 
no doubt whatever in regard to the uses to which he put those 
gatherings of blacks.</p>
        <p>Like many of his race he possessed the gift of gab, as the 
silver in the tongue and the gold in the full or thick-lipped 
mouth, are oftentimes contemptuously characterized. And like 
many of his race he was a devoted student of the Bible to whose 
interpretation he brought like many other Bible students, not 
confined to the Negro race, a good deal of imagination, and 
not a little of superstition, which with some natures is perhaps 
but another name for the desires of the heart. Thus equipped 
it is no wonder that Vesey, as he pored over the Old Testament 
Scriptures, found many points of similitude in the history of 
the Jews and that of the slaves in the United States. They 
were both peculiar peoples. They were both Jehovah's 
peculiar peoples, one in the past, the other in the present. And it 
seemed to him that as Jehovah bent his ear, and bared his arm
<pb id="grimk12" n="12"/>
once in behalf of the one, so would he do the same for the other. 
It was all vividly real to his thought, I believe, for to his mind 
thus had said the Lord.</p>
        <p>He ransacked the Bible for apposite and terrible texts,
whose commands in the olden times, to the olden people, were 
no less imperative upon the new times and the new people.
This new people was also commanded to arise and destroy their
enemies and the city in which they dwelt, “both man and 
woman, young and old, &amp; &amp; &amp; with the edge of the sword.” 
Believing superstitiously, as he did, in the stern and Nemesis-like 
God of the Old Testament, he looked confidently for a day of 
vengeance and retribution for the blacks. He felt, I doubt not,
something peculiarly applicable to his enterprise, and intensely 
personal to himself in the stern and exultant prophecy of 
Zachariah, fierce and sanguinary words which were constantly 
in his mouth: “Then shall the Lord go forth, and fight 
against those nations, as when he fought in the day of battle.”
According to Vesey's lurid <sic corr="exegesis">exegeisis</sic> “those nations” in the text
meant, beyond a peradventure, the cruel masters, and Jehovah 
was to go forth to fight against them for the poor slaves, and
on which ever side fought that day the Almighty God, on that 
side would assuredly rest victory and deliverance.</p>
        <p>It will not be denied that Vesey's plan contemplated the
total annihilation of the white population of Charleston. 
Nursing for many dark years the bitter wrongs of himself and race
had filled him, without doubt, with a mad spirit of revenge, and
had so given him a decided predilection for shedding the blood
of his oppressors. But if he intended to kill them to satisfy a 
desire for vengeance, he intended to do so also on broader
ground. The conspirators, he argued, had no choice in the 
matter, but were compelled to adopt a policy of extermination 
by the necessity of their position. The liberty of the blacks 
was in the balance of fate against the lives of the whites. He 
could strike that balance in favor of the blacks only by the total 
destruction of the whites. Therefore, the whites, men, women 
and children, were doomed to death. “What is the use of killing 
the louse and leaving the nit?” he asked coarsely and 
grimly on an occasion when the matter was under consideration.
And again he was reported to have, with unrelenting temper,
represented to his friends in secret council, that, “It was for 
our safety not to spare one white skin alive.” And so it was 
unmistakably in his purpose to leave not a single egg lying 
about Charleston, when he was done with it, out of which 
might possibly be hatched another future slave-holder and 
oppressor of his people. “Thorough” was in truth, the merciless 
motto of that terrible man.</p>
        <pb id="grimk13" n="13"/>
        <p>All roads, on the red map of his plot, led to Rome. Every 
available instrument which fell in his way, he utilized to
deepen and extend his underground agitation among the 
blacks. Wherefore it was that he seized upon the sectional
struggle which was going on in Congress over the admission 
of Missouri, and pressed it to do service for his cause. The 
passionate wish, unconsciously perhaps, colored if it did not create 
the belief on his part, that the real cause of that great debate in 
Washington, and excitement in the country at large was a 
movement for general emancipation of the slaves. It was said 
that he went so far in this direction as to put it into the heads 
of the blacks that Congress had actually enacted an emancipation 
law, and that therefore their continued enslavement was 
illegal. Such preaching must have certainly added fresh fuel 
to the deep sense of injury, then burning in the breasts of 
many of the slaves, and must have operated also to prepare 
them for the next step which Vesey's plan of campaign 
contemplated, viz.: a resort to force to wrest from the whites the 
freedom which was theirs, not only by the will of Heaven, but as 
well by the supreme law of the land.</p>
        <p>A period of underground agitation, such as Vesey had 
carried on for about three or four years will, unless arrested,
pass naturally into one of organized action. Vesey's 
movement reached, in the winter of 1821-22, such a stage. As far
as it is known, he had up to this time done the work of agitator
singlehanded and alone. Singlehanded and alone he had gone
to and fro through that under world of the slave, preaching his
gospel of liberty and hate. But about Christmas of 1821, the
long lane of his labors made a sharp turn. This circumstance
tended necessarily to throw other actors upon the scene, as shall
presently appear.</p>
        <p>The first step taken at the turn of his long and laborious 
lane was calculated to put to the utmost test his ability as a 
leader, as an arch plotter. For it was nothing less momentous 
than the choice by him of fit associates. On the wisdom with 
which such a choice was made, would depend his own life and 
the success of his undertaking. Among thousands of disciples 
he had to find the right men to whom to entrust his secret 
purpose and its execution in co-operation with himself. The step 
was indeed crucial and in taking it he needed not alone the 
mental qualities which he had exhibited in his role of 
underground agitator, viz: serpent-like cunning and intelligence
under the direction of the most alert and flexible discretion, 
but as well a practical and profound knowledge of the human 
nature with which he had to deal, a keen and infallible insight 
into individual character.</p>
        <pb id="grimk14" n="14"/>
        <p>It is not too much to claim for Denmark Vesey, that his
genius rose to the emergency, and proved itself equal to a 
surpassingly difficult situation, in the singular fitness of the five
principal men on whom fell his election to associate leadership,
with himself, and to the work of organizing the blacks for 
resistance. These five men, who became his ablest and most 
efficient lieutenants, were Peter Poyas, Rolla and Ned Bennett,
Monday Gell and Gullah Jack. They were all slaves and, I
believe, full-blooded Negroes. They constituted a remarkable
quintet of slave leaders, combined the very qualities of head
and heart which Vesey most needed at the stage then reached
by his unfolding plot. For fear lest some of their critics might
sneer at the sketch of them which I am tempted to give, as
lacking in probability and truth, I will insert instead the careful
estimate placed upon them severally by their slave judges. And
here it is: “In the selection of his leaders, Vesey showed
great penetration and sound judgment. Rolla was plausible
and possessed uncommon self-possession; bold and ardent, he
was not to be deterred from his purpose by danger. Ned's
appearance indicated that he was a man of firm nerves and 
desperate courage. Peter was intrepid and resolute, true to his
engagements, and cautious in observing secrecy where it was
necessary; he was not to be daunted nor impeded by difficulties,
and though confident of success, was careful against any 
obstacles or casualties which might arise, and intent upon
discovering every means which might be in their favor 
if thought of beforehand. Gullah Jack was regarded 
as a sorcerer, and as such feared by the
natives of Africa, who believe in witchcraft. He was not
only considered invulnerable, but that he could make others so
by his charms; and that he could and certainly would provide
all his followers with arms. He was artful, cruel, bloody; his
disposition in short was diabolical. His influence among the
Africans was inconceivable. Monday was firm, resolute, 
discreet and intelligent.”</p>
        <p>From this picture, painted by bitter enemies, who were 
also their executioners, could any person, ignorant of the 
circumstances and the history of those men, possibly guess, with
the exception of Gullah Jack, to what race the originals 
belonged, or think you, that such a person would so much as
dream that they were in fact, as they were in the eye of the law
under which they lived, nothing more than so many human 
chattels, subject like cattle to the caprice and the cruelty of their 
owners?</p>
        <p>Such nevertheless was the remarkable group of blacks on
whom had fallen Vesey's choice. And did they not present an
<pb id="grimk15" n="15"/>
assemblage of high and striking qualities? Here were coolness 
in action, calculation, foresight, plausibility in address, fidelity 
to engagements, secretiveness, intrepid courage, nerves of iron
in the presence of danger, inflexible purpose, unbending will,
and last though not least in its relations to the whole, superstition 
incarnate in the character of the Negro conjurer. Masterly 
was indeed the combination, and he had no ordinary gift 
for leadership, who was able to hit it off at one surprising 
stroke.</p>
        <p>As the work of organized preparation for the uprising 
advanced, Vesey added presently to his staff two principal and 
several minor recruiting agents, who operated in Charleston 
and in the country to the North of the city as far as the Santee,
the Combahee, and Georgetown. Their exploitation in the 
interest of the plot extended to the South into the two large 
islands of James and John's, as well as to plantations across 
the Ashley River. Vesey himself, it was said, traveled 
south-wardly from Charleston between seventy and eighty miles, and 
it was presumed by the writers that he did so on business 
connected with the conspiracy, which I consider altogether 
probable. He had certainly thrown himself into the movement with 
might and main. We know, that its direction absorbed finally 
his whole time and energy. “He ceased working himself at 
his trade,” so ran the testimony of a witness at his trial, “and 
employed himself exclusively in enlisting men.”</p>
        <p>The number of blacks engaged in the enterprise was 
undoubtedly large. It is a sufficiently conservative estimate to 
place this number, I think, at two or three thousand, at least. 
One recruiting officer alone, Frank Ferguson, enlisted in the 
undertaking the slaves of four plantations within forty miles 
of the city; and in the city itself, it was said that the personal 
roll of Peter Poyas embraced a membership of six hundred 
names. More than one witness placed the conjectural strength 
of Vesey's forces as high as 9,000, but I am inclined to write 
this down as a gross overestimate of the people actually 
enrolled as members of the conspiracy.</p>
        <p>Here is an example of the nice calculation and discretion of 
the man who was the soul of the conspiracy. It is contained 
in the testimony of an intensely hostile witness, a slave planter, 
whose slaves were suspected of complicity in the intended 
uprising.</p>
        <p>“The orderly conduct of the Negroes in any district of 
country within forty miles of Charleston,” wrote this witness,
“is no evidence that they were ignorant of the intended attempt.
A more orderly gang than my own is not to be found in this
<pb id="grimk16" n="16"/>
state, and one of Denmark Vesey's directions was, that they 
should assume the most implicit obedience.”</p>
        <p>Take another instance of the extraordinary aptitude of 
the slave leaders for the conduct of their dangerous enterprise.
It illustrates Peter's remarkable foresight and his faculty for 
scenting danger, and making at the same time provision for 
meeting it. In giving an order to one of his assistants, said he, 
“Take care and, don't mention it (the plot) to those waiting 
men who receive presents of old coats, &amp;c., from their masters 
or they'll betray us.” And then as if to provide doubly against
betrayal at their hands, he added “I'll speak to them.” His apprehension of disaster to the cause from this class was great, 
but it was not greater than the reality, as the sequel abundantly
proved. Let me not, however, anticipate.</p>
        <p>If there were immense difficulties in the way of recruiting,
there were even greater ones in the way of supplying the 
recruits with proper arms, or with any arms at all for that matter.
But vast as were the difficulties, the leaders fronted them with 
buoyant and unquailing spirit, and rose, where other men of 
less faith and courage would have given up in despair, to the 
level of seeming impossibilities, and to the top of a truly 
appalling situation. Where were they, indeed, to procure arms?
There was a blacksmith among them, who was set to 
manufacturing pike-heads and bayonets, and to turning long knives 
into daggers and dirks. Arms in the houses of the white folks 
they designed to borrow after the manner of the Jews from the 
Egyptians. But for their main supply they counted confidently 
upon the successful seizure, by means of preconcerted 
movements, of the principal places of deposit of arms within the 
limits of the city, of which there were several. The capture of 
these magazines and storehouses was quite within the range 
of probability, for every one of them was at the time in a 
comparatively unprotected state. Two large gun and powder 
stores, situated about three and a half miles beyond 
the Lines, and containing nearly eight hundred 
muskets and bayonets, were, by arrangement with Negro 
employees connected with them, at the mercy of
the insurgents whenever they were ready to move upon 
them. The large building in the city, where was deposited the
greater portion of the arms of the State, was strangely 
neglected in the same regard. Its main entrance, opening on the 
street, consisted of ordinary wooden doors, without the 
interposition between them and the public of even a brick wall.</p>
        <p>In the general plan of attack, the capture of this building,
which held tactically the key to the defense of Charleston, in
the event of a slave uprising, was assigned to Peter Poyas, the
<pb id="grimk17" n="17"/>
ablest of Vesey's lieutenants. Peter, probably disguised by
means of false hair and whiskers, was at a given signal at 
midnight of the appointed day, to move suddenly with his band 
upon this important post. The difficulty of the undertaking 
lay in the vigilance of the sentinels doing a duty before this 
building, and its success depended upon Peter's ability to 
surprise and slay this man before he could sound the alarm. Peter 
was confident of his ability to kill the sentinel and capture the 
building, and I think that he had good ground for his 
confidence. In conversation with an anxious follower, who feared
lest the watchfulness of the guard might defeat the attempt,
Peter remarked that he “would advance a little distance ahead,
and if he could only get a <hi rend="italics">grip at his throat he was a gone man</hi>,
for his sword was very sharp; he had sharpened it, and made it 
so sharp it had cut his finger.” And as if to cast the last 
lingering doubt out of his disciple in regard to his (Peter's) ability 
to fix the sentinel, he showed him the bloody cut on his finger.</p>
        <p>Other leaders, at the head of their respective bands, were 
at the same time, and from six different quarters, to attack the
city, surprising and seizing all of its strategical points, and the
buildings, where were deposited its arms and ammunition. A
body of insurgent horse was, meanwhile, to keep the streets
clear, cutting down without mercy all white persons, and 
suspected blacks, whom they might encounter, in order to prevent
the whites from concentrating or spreading the alarm through
the doomed town. Such was Denmark Vesey's masterly and
merciless plan of campaign in bare outline for the capture of
Charleston, a plan, which, with such a sagacious head as was
Vesey, was entirely feasible, and which would have, undoubtedly,
succeeded but for the happening of the unexpected at a
critical stage of its execution. Against such an occurrence as
was this one, no man in Vesey's situation, however supreme
might have been his ability as a leader, could have completely
provided. The element of treachery could not by any device
have been wholly eliminated from his chapter of accidents and
chances. To do what he set out to do, with the means at his
disposition, Vesey had of necessity to take the tremendous risk
of betrayal at the hand of some black traitor. It was, in reality,
sad to relate his greatest risk, and became the one insurmountable
barrier in the way of his final success.</p>
        <p>Sunday at midnight of July 14, 1822, was fixed upon 
originally as the time for beginning his attack upon the city. But
about the last of May, owing to indications that the plot had 
been discovered, he shortened the period of its preparation, and 
appointed instead midnight of Sunday, June 16th of the same
year. His reason for selecting the original date illustrates his
<pb id="grimk18" n="18"/>
careful and astute attention to details in making his plans. He
had noted that the white population of Charleston was subject,
to a certain extent, to regular tidal movements; that at one 
season of the year this movement was at high tide, and that at 
another it was at low tide. It was no great difficulty, under 
the circumstances, for a man like Denmark Vesey to forecast 
with reasonable accuracy these recurrent movements, and 
natural enough that he should have planned his attack with 
reference to them. And this was exactly what he did when he 
appointed July 14th as the original date for beginning the 
insurrection. At that time the city was less capable than at an 
earlier date to cope with a slave uprising, owing to the 
departure in large numbers from it, for summer resorts, of its
wealthier classes.</p>
        <p>Again his selection of the first day of the week in both
instances was equally the result of careful calculation on his
part, as on that day large bodies of slaves from the adjacent
plantations and islands were wont to visit the town without 
molestation, whereas on no other day could this have been done.
Thus, without exciting alarm, did Vesey plan to introduce his
Trojan horse or country bands into the city, where they were
to be concealed until the hour for beginning the attack.</p>
        <p>But the attack, carefully planned as it was, did not take
place. For the thing which Peter Poyas feared, and had vainly
endeavored to provide against, came to pass. One of those
very “waiting men,” for whom Peter entertained such deep 
distrust, and against whom he had raised his voice in sharp 
warning, betrayed to his master the plot, the secret of which had
been communicated to him by an overzealous convert, whose
discretion was shorter than his tongue. All this happened on
the morning of the 30th of May, and by sunset of that day the
secret was in possession of the authorities of the city. 
Precautionary measures were quickly taken by them to guard against 
surprise, and to discover the full extent of the intended uprising.</p>
        <p>Luckily for the conspirators the information given by the 
traitor was vague and general. Nor was the city able to elicit 
from the informant of this man, who had been promptly arrested 
and subjected to examination, any disclosures of a more 
specific or satisfactory character. He was, in truth, in 
possession of but few particulars of the plot, and was therefore unable 
to give any greater definiteness to the government's stock of 
knowledge relative to the subject. Suspicion, however, lighted 
on Peter Poyas and Mingo Harth, one of Vesey's minor 
leaders. They were, thereupon apprehended, and their personal 
effects searched, but nothing was found to inculpate either, 
<pb id="grimk19" n="19"/>
except an enigmatical letter not understood by the authorities at
the time. This circumstance, coupled with the coolness and
consummate acting of the pair of suspected leaders, perplexed and
deceived the authorities to such a degree that they ordered the
discharge of the prisoners. But the fright and anxiety of the
city were not so readily got rid of. They held Charleston
uneasy and apprehensive of danger, and so kept it suspicious
and watchful.</p>
        <p>Things remained in this state of watchfulness anxiety, on 
both sides, for about a week. Vesey on his part remitted 
nothing of his preparations for the coming 16th of June, but pushed them if possible with increased vigor and secrecy. He held 
the while nocturnal meetings at his house on Bull street, where 
modified arrangements for the execution of his plans were 
broached and matured. How he dared at this juncture to incur 
such extreme hazard of detection, it is difficult to understand. 
But he and his confederates were men of the most indomitable 
purpose, and took in the desperate circumstances, in which they 
were then placed, the most desperate chances. They had to. 
They could not do otherwise.</p>
        <p>The city on its side, was listening during a part of this 
same week to a second confession of that poor fellow whose 
tongue had outmeasured his discretion. It was listening with 
reviving dread to the wild and incoherent disclosures of this 
man, whom it had flung into the black hole of the workhouse.
There, crazed by misery and fear of death, he raved about a plot 
among the blacks to massacre the whites and to put the town to 
fire and pillage. This second installment of William Paul's 
excited disclosures, while it increased the sense of impending peril, 
did not put the government in better position to avert it. For 
groping in the dark still, it knew not yet where or whom to 
strike. But in this period of horrible suspense and uncertainty 
its suspicion fell on another one of Vesey's principal leaders.
This time it was on <sic corr="Ned">New</sic> Bennett that the city's distrustful eye 
fastened. Like that game which children play where the object 
of search is hidden, and where the seekers as they approach 
near and yet nearer to the place of concealment, grow warm 
and then warmer, so was the city, in its terrible search for the 
source of its danger, growing hot and hotter. That was,
indeed, a frightful moment for the conspirators when Ned 
Bennett became suspected. The city, as the children say in their 
game, was beginning to burn, for it seemed as if it must at the 
next move, thrust its iron hand into that underground world 
where the plot was hatching, and clutching the heart of the 
great enterprise, snatch it, conspiracy and conspirators, into 
the light of day. But it was at such a tremendous moment of
<pb id="grimk20" n="20"/>
danger, that the leaders, unawed by the imminency of 
discovery, took a step to throw the city off of their scent, so daring,
dextrous and unexpected as to knock the breath out of us.</p>
        <p>Ned Bennett, whom the city was watching as a cat, before 
springing, watches a mouse, went voluntarily before the 
Intendant or Mayor of the city, and asked to be examined, if so be 
he was an object of suspicion to the authorities. Ned was so 
surprisingly cool and indifferent, and wore so naturally an air 
of conscious innocence, that the great man was again deceived, 
and the city was thus thrown a second time out of the course 
of its game. Ned's arrest and examination were postponed, 
as the authorities in their perplexity were afraid to take at the
time any decisive action, lest it might prove premature and 
abortive. And so lying on its arms, the city waited and watched 
for fresh developments and disclosures, while the insurgent
leaders, in their underground world watched warily too, and 
pushed forward with undiminished confidence their final 
preparations, when they would, out of the dark, strike suddenly 
their liberating and annihilating blow. This awful state of 
suspense, of the most watchful suspicion and anxiety on one side,
and of wary and anxious preparations on the other, 
continued for about five or six days, when it was ended by a second 
act of treachery emanating from the distrusted class of 
“waiting men,” whose highest aspirations did not seem to reach 
above their masters' cast off garments.</p>
        <p>Unlike the first, the information furnished to the 
authorities by the second traitor, was not lacking in definiteness. For 
this fellow knew what he was talking about. He knew almost
all of the leaders, and many particulars connected with the plot.
The city was thus placed in possession of the secret. It knew
now the names of the ringleaders. But confident, apparently,
of its ability to throttle the intended insurrection, it allowed 
two days to pass and the 16th of June, without making any 
arrests. Cat-like it crouched ready to spring, while it followed 
the unconscious movements of the principal conspirators. For 
Vesey and his principal officers were at that time, ignorant of 
the second betrayal, and therefore of the fact that they were 
from the 14th of June at the mercy of the police. On 
Saturday night, June 15th, an incident occurred, however, which
warned them that they were betrayed, and that disaster was 
close at hand. This incident revealed as by a flash of lightning 
the hopelessness of their position. On that day Vesey had 
instructed one of his aids, Jesse Blackwood, to go into the 
country in the evening for the purpose of preparing the plantation 
slaves to enter the city on the day following, which 
was Sunday, June 16th, the time fixed for beginning
<pb id="grimk21" n="21"/>
the insurrection. Jesse was unable to discharge this
mission, either on Saturday night or Sunday 
morning, <sic corr="owing">owning</sic> to the increased strength and vigilance of
the city police and of its patrol guard. He had succeeded on
Sunday morning in getting by two of their lines, but at the
third line he was halted and turned back into the city. When
this ominous fact was reported to the Old Chief, Vesey became
very sorrowful. He and the other leaders must have instantly
perceived that they were caught, as in a trap, and that the end
was near. It was probably on this Sunday that they destroyed
their papers, lists of names and other incriminating evidence.
The shadow of the approaching catastrophe deepened and
spread rapidly around and above them as they watched and
waited helplessly under the huge asp of slavery, which enraged
and now completely coiled, was about to strike. The stroke
fell first on Peter, Rolla, Ned, and Batteau Bennett. The last,
although but a boy of eighteen, was one of the most active of
the younger leaders of the plot. Vesey was not captured until
the fourth day afterward. So secret and profound had been his
methods of operations in the underground world, that the early
reports of his connection with the conspiracy, were generally
discredited among the whites. Jesse Blackwood was taken the
next day, and four days later, on June 27th, Monday Gell was
arrested. Gullah Jack eluded the search of the police until July
5th, when he too was struck by the huge slave asp.</p>
        <p>In all, there were one hundred and thirty-one blacks 
arrested, sixty-seven convicted, thirty-five executed, and thirty-seven 
banished beyond the limits of the United States. Five of these 
last were of the class of suspects, whom it was thought best to 
get rid of. Of the whole number of convictions, not one 
belonged to the bands of either Vesey, or Peter, or Rolla, or Ned, 
and but few to that of Gullah Jack's. Absolutely true did these 
five leaders prove to their vow of secrecy, and so died without 
betraying a single associate. This alas! cannot be said of Monday 
Gell, who brave and loyal as he was throughout the period 
of his arrest and trial, yet after sentence of death had been 
passed upon him, and under the influence of a terror-stricken 
companion, succumbed to temptation, and for the sake of life,
consented to betray his followers. Denmark, Peter, Rolla,
Ned, Batteau, and Jesse, were hanged together, July 2, 1822.
Ten days later Gullah Jack suffered death on the gallows also.
Upon an enormous gallows, erected on the lines near 
Charleston, twenty-two of the black martyrs to freedom were executed 
on the 22nd day of the same ill-starred month.</p>
        <p>A curious circumstance connected with this plot was the 
high regard in which the insurgents were held by the whites.
<pb id="grimk22" n="22"/>
But instead of my own, I prefer to insert in this place the 
remarks of the slave judges on this head. In their story of the 
plot they observed: “The character and condition of most of 
the insurgents were such as rendered them objects the least 
liable to suspicion. It is a melancholy truth, that the general 
good conduct of all the leaders, except Gullah Jack, had secured 
to them not only the unlimited confidence of their owners, but 
they had been indulged in every comfort and allowed every 
privilege compatible with their situation in the community; and 
although Gullah Jack was not remarkable for the correctness 
of his deportment, he by no means sustained a bad character. 
But not only were the leaders of good character and much 
indulged by their owners, but this was generally the case with 
all who were convicted, many of them possessed the highest 
confidence of their owners, and not one of bad character.”</p>
        <p>Comment on this significant fact is unnecessary. It 
contains a lesson and a warning which a fool need not err in 
reading and understanding. Oppression is a powder magazine 
exposed always to the danger of explosion from spontaneous 
combustion. <hi rend="italics"><foreign lang="lat">Verbum sat sapienti</foreign></hi>.</p>
        <p>Another curious circumstance connected with this history,
was the trial and conviction of four white men, on indictments 
for attempting to incite the slaves to insurrection. They were 
each sentenced to fine and imprisonment, the fines ranging from 
$100 to $1,000, and the terms of imprisonment, from three to 
twelve months.</p>
        <p>And now for the concluding act of this tragedy, for a final 
glance at four of its black heroes and martyrs as they appeared 
to the slave judges who tried them, and to whose hostile pen 
we are indebted for this last impressive picture of their courage,
their fortitude and their greatness of soul. Here it is: “When 
Vesey was tried, he folded his arms and seemed to pay great 
attention to the testimony, given against him, but with his eyes 
fixed on the floor. In this situation he remained immovable,
until the witnesses had been examined by the court, and 
cross-examined by his counsel, when he requested to be allowed to 
examine the witnesses himself. He at first questioned them in 
the dictatorial, despotic manner, in which he was probably 
accustomed to address them; but this not producing the desired 
effect, he questioned them with affected surprise and concern 
for bearing false testimony against him; still failing in his 
purpose, he then examined them strictly as to dates, but could not 
make them contradict themselves. The evidence being closed,
he addressed the court at considerable length <milestone n=" * * * " unit="typography"/> When
he received his sentence the tears trickled down his cheeks.”</p>
        <p>I cannot, of course, speak positively respecting the exact
<pb id="grimk23" n="23"/>
nature of the thought or feeling which lay back of those sad
tears. But of this I am confident that they were not produced
by any weak or momentary fear of death, and I am equally sure
that they were not caused by remorse for the part which he had
taken, as chief of a plot to give freedom to his race. Perhaps
they were wrung from him by the Judas-like ingratitude and
treachery, which had brought his well-laid scheme to ruin. He
was about to die, and it was Wrong not Right which with
streaming eyes he saw triumphant. Perhaps, in that solemn
moment, he remembered the time, years before, when he might
have sailed for Africa, and there have helped to build, in freedom
and security, an asylum for himself and people, where all of the
glad dreams of his strenuous and stormy life might have been
realized, and also how he had put behind him the temptation,
“because” as he expressed it, “he wanted to stay and see what
he could do for his fellow creatures in bondage.” At the
thought of it all, the triumph of slavery, the treachery of black
men, the immedicable grief which arises from wasted labors
and balked purposes, and widespreading failures, is it 
surprising that in that supreme moment hot tears gushed from
the eyes of that stricken but lion-hearted man?</p>
        <p>But to return to the last picture of the martyrs before their
judges: “Rolla when arraigned affected not to understand the
charge against him, and when it was at his request further 
explained to him, assumed with wonderful adroitness, 
astonishment, and surprise. He was remarkable throughout his trial,
for great presence of composure of mind. When he was informed
he was convicted and was advised to prepare for death,
though he had previously (but after his trial) confessed his
guilt, he appeared perfectly confounded, but exhibited no signs
of fear. In Ned's behavior there was nothing remarkable, but
his countenance was stern and immovable, even whilst he was
receiving the sentence of death; from his looks it was 
impossible to discover or conjecture what were his feelings. Not so
with Peter, for in his countenance were strongly marked 
disappointed ambition, revenge, indignation, and an anxiety to
know how far the discoveries had extended, and the same 
emotions were exhibited in his conduct. He did not appear to fear
personal consequences, for his whole behavior indicated the 
reverse; but exhibited an evident anxiety for the success of their
plan, in which his whole soul was embarked. His countenance
and behavior were the same when he received his sentence, and
his only words were on retiring, ‘I suppose you'll let me see my
wife and family before I die,’ and that not in a supplicating tone.
When he was asked a day or two after, if it was possible he
could wish to see his master and family murdered who had
<pb id="grimk24" n="24"/>
treated him so kindly, he only replied to the question by a
smile.”</p>
        <p>The unquailing courage, the stern fidelity to engagements
and the spirit of devotion and self-sacrifice which characterized
so signally the leaders of this slave plot, culminated, it seems to
me, in the unbending will and grandeur of soul of Peter Poyas
during those last, tragic days, in Charleston. I doubt if in six
thousand years this world has produced a finer example of 
fortitude and greatness of mind in presence of death, than did this 
Negro slave exhibit in the black hole of the Charleston work-house, 
when conversing with his Chief and Rolla and Ned 
Bennett, touching their approaching death, and the safety of their
faithful and forlorn followers, he uttered thus intrepid 
injunction: “Do not open your lips! Die silent as you shall see me
do.” Such words, considering the circumstances under which
they were spoken, were worthy of a son of Sparta or of Rome,
when Sparta and Rome were at their highest levels as breeders
of iron men.</p>
        <p>It is verily no light thing for the Negroes of the United
States to have produced such a man, such a hero and martyr.
It is certainly no light heritage, the knowledge that his brave
blood flows in their veins. For history does not record, that
any other of its long and shining line of heroes and martyrs,
ever met death, anywhere on this globe, in a holier cause or a 
sublimer mood, than did this Spartan-like slave, more than
three quarters of a century ago.</p>
        <p>May some future Rembrandt have the courage, as the
genius, to paint that tragic and imposing scene, with its deep
shadows and high lights as I see it now, the dark and hideous
dungeon, the sombre figures and grim faces of the four glorious
black martyrs, with Peter in the midst, speaking his deathless
words:  “Do not open your lips! Die silent as you shall see
me do.”</p>
        <lg type="verse">
          <l>“Right forever on the scaffold,</l>
          <l>Wrong forever on the Throne,</l>
          <l>Yet that scaffold sways the future,</l>
          <l>And, behind the dim unknown,</l>
          <l>Standeth God within the shadow,</l>
          <l>Keeping watch above His own.”</l>
        </lg>
      </div1>
    </body>
  </text>
</TEI.2>