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        <title><emph>Cyclopædia of African Methodism:</emph>
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        <author>Wayman, A. W. (Alexander Walker), 1821-1895.</author>
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            <title type="title page">Cyclopædia of African Methodism</title>
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          <extent>viii, 190 p.</extent>
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            <date>1882</date>
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    <front>
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      <titlePage>
        <docTitle>
          <titlePart type="main">CYCLOPÆDIA<lb/>
OF<lb/>
AFRICAN METHODISM,</titlePart>
        </docTitle>
        <byline>BY<lb/>
<docAuthor>ALEXANDER W. WAYMAN,</docAuthor>
ONE OF THE BISHOPS OF THE AFRICAN METHODIST EPISCOPAL CHURCH.</byline>
        <docImprint><pubPlace>BALTIMORE:</pubPlace>
<publisher><hi rend="italics">Methodist Episcopal Book Depository</hi></publisher>
D. H. CARROLL, Agent,<lb/>
<pubPlace>108 <hi rend="italics">W. Baltimore Street.</hi></pubPlace>
<docDate>1882.</docDate>
<pb id="wayi" n="i"/>
Entered according to Act of Congress, in the year <docDate>1882</docDate>, by<lb/>
A. W. WAYMAN,<lb/>
In the Office of the Librarian of Congress, at Washington, D. C.</docImprint>
      </titlePage>
      <div1 type="preface">
        <pb id="wayii" n="ii"/>
        <head>PREFACE.</head>
        <p>THE AFRICAN METHODIST EPISCOPAL CHURCH
is a public institution among the colored people of
America that wields a greater influence than any other
institution under their control. It has grown from time to
time until it has made a history that is replete with solid
facts. Church societies have been organized, church
edifices have been built, educational plans have been formed,
and many other edifying projects, under the auspices of
this great Ecclesiastical body, among the colored people
of America have been brought into existence and sustained
for the benefit of all mankind. The organization has
steadily grown from 1816 up to the present time 1882,
and now extends North, South, East and West, and has
a national reputation. But this is not all: advancing still
under the supervision of the Almighty, it is fast gaining
a cosmopolitan reputation and is being respected in
<pb id="wayiv" n="iv"/>
common with all other great religious bodies. Its history,
therefore, succinct or <hi rend="italics"><foreign lang="lat">in extenso</foreign></hi>, embraces such a number
of interesting facts as are of importance to the reading
world, and should be given to it. And so this volume,
termed “THE CYCLOPÆDIA OF AFRICAN METHODISM,” is
designed to convey its readers to places where meeting
houses have been built and to introduce them to clerical
and lay members who have worked conspicuously in
forwarding the great interests of the connection.</p>
        <p>
Within the range of this work it will be ascertained
that the leading character in the establishment of the
organization was the distinguished Richard Allen, who
was set apart as the first Bishop. His labors and fidelity
are clearly set forth, and a brief account is given of the
twelve other bishops who have succeeded him. This is
an interesting part of the work within itself; for it is
the presentation of men who have been recognized as
representatives amid all the circumstances of the Church.</p>
        <p>
In connection with their history, true narratives are given
of those who have labored as elders, deacons and licentiates.
Something will be learned of those who were and those who
are eccentric, of those who have performed their duties
with great earnestness, persistency and success, even to the
end of their existence; of those who now “bear the burden in
<pb id="wayv" n="v"/>
the heat of the day,” and are struggling for the mastery
over the adversary of men's souls. Their intellect, learning
and religion, their efficiency as pastors, their power as
preachers, and their skillfulness as leaders in the Church of
God are considered here according to their merit. The outlines
of those who figured in the history of the Church, in
its incipiency, and of those who are doing so in the present
day, as African Methodist Episcopal ministers of Christ's
Gospel, are given here to be read, understood and appreciated
by those who are seeking information.</p>
        <p>
And then, too, knowledge is given here of individuals,
local preachers, class-leaders, stewards, trustees, choir-leaders,
Sabbath School superintendents and sextons, which the
world cannot gain from any source except the pages of this
volume. Here the good and noble deeds of faithful men
and women of this Church are disinterred from the sepulchre
which, for generations, has kept them concealed from
our observation. They are brought forth, the deeds of the
dead and those of the living, that they may illustrate the
sincerity of those who have finished their course, and of
those who are yet toiling on as African Methodists in the
vineyard of our Lord. Persons, times and places in this
peculiar circle of knowledge are all given in connection
with their history of African Methodism in the United
<pb id="wayvi" n="vi"/>
States of America, that it may be seen how great has
grown the little scion from the mighty trunk of the
present day.</p>
        <p>
Then reader, scan the pages well, walk with those
who live, view the course of those who are no more,
look at the monuments built to the glory of God's name
and own that no branch of His Church is formed in vain.</p>
        <closer><signed>J.</signed>
<dateline>BALTIMORE, MD., <lb/>June 6th, 1882.</dateline></closer>
      </div1>
      <div1 type="introduction">
        <pb id="wayvii" n="vii"/>
        <head>INTRODUCTION.</head>
        <p>THE AUTHOR, in presenting this work to the public,
believes that he is doing that which will be of lasting
interest to the Church he represents. Animated by a
preconception of the attending good results, he has
employed the spare moments between the periods for the
regular discharge of his official duties to gather in the material
which makes up the contents of his book.</p>
        <p>
In doing this he has been compelled to labor with great
assiduity to be successful in the undertaking. A great number
of facts had to be gathered in from all parts of the land,
and, at the same time, such labors had to be performed as
those which belong to the episcopacy of the African Methodist
Episcopal Church. And so it is seen at once that this
task has been something more than “child's play.” It is
believed, though, that the interest taken by the reading
classes in the general character of the work will amply
repay him for his many days of toil and anxiety to bring it
into existence. Consoled by this anticipation, he submits it
<pb id="wayviii" n="viii"/>
to all readers, with the hope that every page perused will
furnish a stock of such information as will be useful,
pleasing and edifying. He believes that if this end should be
attained, the work will have been truly done to the glory of
God.</p>
        <closer>
          <s>J.</s>
        </closer>
      </div1>
    </front>
    <body>
      <div1 type="text">
        <pb id="way1" n="1"/>
        <head>CYCLOPÆDIA<lb/>
OF<lb/>
<hi rend="bold">AFRICAN METHODISM.</hi></head>
        <div2 type="entry">
          <head>BISHOPS OF THE A. M. E. CHURCH.</head>
          <p>ALLEN, RICHARD—first Bishop of the A. M.
E. Church, was born a slave in Delaware, and raised in
Pennsylvania; was licensed to preach in the M. E. Church in
1799, and was therefore the first colored man ordained by
Mr. Asbury. He was elected Bishop in 1816, and died in
Philadelphia, Pa., on the 26th of March, 1831. The first
Conference he attended was in Baltimore, Maryland, after
he was elected Bishop. It had been announced in the papers
that the Bishop of the A. M. E. Church would preach on
Sunday morning. When the time came a great congregation
turned out. It is said by those who were present that
he fell a little below the expectation of the many hearers.
At the close of the sermon Rev. Daniel Coker rose up and
said, “While Bishop Allen was not such a great preacher,
<pb id="way2" n="2"/>
he was a very useful man, and calculated to do a great deal
of good.” After the close of the sermon at night, Bishop
Allen rose up and took another text—Rev. xx, 12: “And
I saw the dead small and great stand before God,”—and
preached with power. When he closed he descended from
the pulpit and dropped upon his knees in the altar. It was
said by an eye-witness that the scepter departed from Rev.
Daniel Coker that night.</p>
          <p>
BROWN, MORRIS—the second Bishop of the A. M.
E. Church, was born in Charleston, South Carolina. Soon
after his conversion he entered the M. E. Church and was
licensed to preach. He remained there until the organization
of the A. M. E. Church, in Philadelphia, Pa. He was
delegated by the colored members of the M. E. Church to
visit Philadelphia to see Bishop Allen, and if approved of
by the Conference, he was to be ordained and returned to
Charleston to organize an A. M. E. Church. Upon his
arrival in Philadelphia he was gladly received by Bishop
Allen, and the Conference elected and ordained him
Deacon and Elder. When he returned to Charleston, South
Carolina, he organized the A. M. E. Church and in a short
time had fifteen hundred members. About this time an
insurrection broke out in South Carolina, headed by a man
by the name of Denmark Vessey. The ministers of Morris
Brown's Church were suspected of being <hi rend="italics"><foreign lang="lat">particeps criminis</foreign></hi>.
The white friends of Morris Brown advised him to leave
Charleston, South Carolina. He was therefore placed on
board of a ship and sent to Philadelphia, Pa., and engaged
<pb id="way3" n="3"/>
in the business of boot and shoe making. In 1828 he was
elected and ordained Bishop. He used to cross over the
Alleghany Mountains on horse-back to attend the Western
Conferences. While attending the Annual Conference in
Canada, in 1844, he was paralyzed and was brought home
by his old friend and brother, Rev. N. C. W. Carmon. He
died in May 1850.</p>
          <p>
WATERS, EDWARD—third Bishop of the A. M. E.
Church, was born a slave at West River, Maryland. He
came to Baltimore City when a young man, and joined the
A. M. E. Church. He was subsequently ordained Deacon
and Elder. He was selected by Bishop Morris Brown as
his assistant. At the General Conference which met in
Philadelphia, 1836, he was elected Bishop. In the spring
of 1847 he was once on his way to an appointment a few
miles from Baltimore City, and some reckless young man
drove his carriage against him and knocked him to the
ground and injured him to such an extent that he never
recovered. He died in great peace at his daughter's, Mrs.
Margaret Steward.</p>
          <p>
QUINN, WM. PAUL—the fourth Bishop of the A. M. E.
Church, was supposed to have been born in 1788. There
are contradictory statements as to the place of his birth.
He entered the A. M. E. Church when a young man, after
spending several years in New York and Pennsylvania. In
1832 he went over the Alleghany Mountains, and organized
churches in Indiana, Illinois, Michigan, Kentucky , Missouri
Iowa. In 1844 he was elected Bishop. Afterward he
<pb id="way4" n="4"/>
traveled very extensively East, West, North and South. At
the General Conference held at Nashville, May 1872, he
was relieved from active work. He afterward visited several
conferences. February 1873 he died at his residence in
Richmond, Indiana.</p>
          <p>
NAZREY, WILLIS—the fifth Bishop of the A. M. E.
Church, was born in Virginia, where he spent his youth.
When he reached manhood he took a notion to follow the
sea, which he did for several years. He was converted in
New York, and joined old Bethel Church in that city. He
was admitted into the New York Conference, 1840, and
transferred to the Baltimore Conference and appointed to
the Lewistown Circuit in Pennsylvania. He remained in
the Baltimore Conference until 1842, when he was
transferred to the Philadelphia Conference and remained pastor
of some of the most important charges. In 1852 he was
elected Bishop. Soon afterward he took up his residence
in Canada. When the British M. E. Church of Canada was
organized, he was elected their Bishop, He continued to
travel extensively until the autumn of 1875, when he finished
his course in Nova Scotia, and was brought home to
Chatham and buried from the church in that city.</p>
          <p>
PAYNE, DANIEL ALEXANDER—the sixth Bishop
of the A. M. E. Church, was born in Charleston, South
Carolina, February 1811. He learned the carpenter's
trade, but he felt that the school house was his place, and
he established a high school for colored children, and it
flourished for some years. The attention of the city
<pb id="way5" n="5"/>
authorities were called to what he (Payne) was doing—
educating the colored people. He then left his native city
for New York, and on reaching there called upon several
distinguished ministers, to whom he bore letters of
recommendation from other ministers of Charleston, S. C.
Among them was a minister of the Lutheran Church, who
said to him that the ministers of his Church had been
considering the propriety of educating some colored man
to preach the Gospel among the colored people in this
country, and requested him to go to Gettysburg, Pa., and
take a regular course. He accepted the offer and went.
When he got through there he was ordained and went to
Philadelphia to enter the A. M. E. Annual Conference.
He was persuaded by some friend not to do so then, and
so he established a high school in Philadelphia, which he
taught for some years. In 1842 he joined Bethel Church,
Philadelphia, and in 1843 he was admitted into the Conference,
and was transferred to the Baltimore Conference and
stationed at Israel Church, Washington, D. C. From
Washington he went to Baltimore City, and during his
term there the large Bethel Church was built. The General
Conference of 1848 appointed him to write the history of
the A. M. E. Church. In 1852 he was elected Bishop.
The degree of D.D. was conferred on him by Wilberforce
University. He subsequently became its President. In
1867 he visited Europe. On his return home he engaged
actively in the work. While attending the great Ecumenical
Council in London in 1881, he presided one day over
deliberations to the satisfaction of all present.</p>
          <pb id="way6" n="6"/>
          <p>WAYMAN, ALEXANDER W.—the seventh Bishop of
the A. M. E. Church, was born in Caroline County,
Maryland, September 1821. He was brought up on
the farm of his father, who put him to ploughing when he was
a little boy. His father had to saw the handles of the
plow off so that he could manage it. With this outfit he
went to the field. He was once asked by some one after he
had grown to be a man, what made him grow so large. His
answer was, “My father put me to ploughing when I was
young and made my muscles expand, and therefore I grew
large.” He was taught his letters by his father, and then
he began to spell and read. It was not long before he got
the idea in his head that he must write. The sand in the
roads and the sides of the old frame houses were his copy
books. Soon he was writing letters for his young friends
to their young friends. In August 1835 he obtained
hope in Christ. In 1837 he joined the M. E. Church. In
1840 he united with the A. M. E. Church. In 1843 he
was admitted into the Philadelphia Conference. After
filling stations in Philadelphia, Baltimore and Washington,
D. C., in 1864 he was elected Bishop.</p>
          <p>
CAMPBELL JABEZ P.—the eighth Bishop of the
A.M. E. Church, was born in Delaware about 1815. When
he was quite small his father gave a gentleman a mortgage
upon him and then went away, and when the money was
due the mortgage was foreclosed, and an attempt was made
to sell him, but he got wind of it and, left the State
of Delaware for Philadelphia, where his mother resided.
<pb id="way7" n="7"/>
He soon became an active member of the A. M. E. Church.
After he was licensed to preach he was appointed by Bishop
Morris Brown to supply a vacancy on the Bucks County
Circuit, Pennsylvania. From there he was sent a missionary
to the New England States. He subsequently filled
Albany and New York City stations. He was then
transferred to the Philadelphia Conference. In 1856 he
was elected Editor of the <hi rend="italics">Christian Recorder</hi>, which position
he resigned, and afterward filled the Trenton, New Jersey,
Station and Bethel Church, Philadelphia. In 1863 he was
transferred to the Baltimore Conference. In May 1864
he was elected Bishop. He was the first Bishop that visited
California and organized that Conference. In 1876 the
General Conference sent him as a delegate to the Wesleyan
General Conference in England. On his arrival he was
received and treated with great Christian civility. The
degree of D.D. was conferred upon him by Wilberforce
University.</p>
          <p>
SHORTER, JAMES ALEXANDER—the ninth Bishop
of the A. M. E. Church, was born in Washington, D. C.,
February 1817. He learned his trade as a barber in
Philadelphia, being placed by his parents under the
charge of Rev. Walter Proctor, who looked after him
during his apprenticeship. After he finished his trade he
left for the West, and went as far as Galena, Illinois, and
while out in those western wilds was converted and joined
the Church. He subsequently returned to Philadelphia,
and was taken into Bethel Church by Bishop Morris Brown.
<pb id="way8" n="8"/>
After his marriage he returned to Washington, D. C., and
was received into Israel Church. He was soon licensed to
exhort and preach. In April 1846 he was admitted on
trial in the Baltimore Conference. He filled prominent
stations in that Conference, such as Israel Church,
Washington, D. C., and two in Baltimore. In 1857 he was
transferred to the Ohio Conference, where he filled
important stations. One year he was the agent for Wilberforce
University and succeeded admirably. In 1868 he
was elected Bishop and organized all the Conferences in
the South-West.</p>
          <p>
WARD, THOMAS M. D.—the tenth Bishop of the
A. M. E. Church, was born in Pennsylvania, 1823. His
father and mother crossed over the Maryland line only a
few months previous to his birth, and therefore he claims
to be a Pennsylvanian. At an early age he was converted
and admitted into the A. M. E. Church, and soon after
moved to Philadelphia, where he was licensed to preach.
Subsequently he was admitted into the New England
Conference. After being ordained an Elder he was
appointed Missionary to the Pacific coast, where he
remained for several years and organized churches along
the Coast. In 1868 he was elected Bishop and returned to
the Pacific Coast, and remained there for four years.
Afterward, he was assigned to Georgia, Alabama, Florida
and Mississippi, where he distinguished himself as an orator
of the first class. The degree of D.D. was conferred upon
him by Wilberforce University.</p>
          <pb id="way9" n="9"/>
          <p>BROWN, JOHN MIFLIN—the eleventh Bishop of the
A. M. E. Church, was born in Delaware, September 1817.
He left his native state when but a youth and went to
Philadelphia, and learned the barber's trade with the late
Frederick A. Hinton. After his conversion he united with
the A. M. E. Church, in Philadelphia and was licensed.
In 1840 he left Philadelphia and went to Oberlin College,
in Ohio, where he spent several years. After leaving
college, he was engaged as a teacher in Detroit, Michigan.
Subsequently he was admitted into the Ohio Conference
and appointed Principal of the “Union Seminary.”
There was a call for a minister to go to New Orleans,
Louisiana. The lot fell on him, and he was sent there by
Bishop Quinn, and he had the pleasure like Paul, Silas and
Peter, to rest in prison many a night in the Crescent City
for preaching the Gospel. In 1858 he was transferred to
the Baltimore Conference, in which he filled important
stations. In 1864 he was elected by the General
Conference Corresponding Secretary of the Missionary
Society. In 1868 he was elected Bishop, and he has
traveled extensively ever since. The degree of D.D. was
conferred on him by the Avery College, Alleghany City, Pa.</p>
          <p>
TURNER, HENRY McNEAL, D.D. LL. D.—the
twelfth Bishop of the A. M. E. Church, was born in South
Carolina, February 1833, and lived there until he grew up
to manhood. He embraced religion in his youth and
joined the M. E. Church South, and was licensed to preach.
He made a visit to New Orleans, La. Then and there he
<pb id="way10" n="10"/>
made the acquaintance of the late Rev. Dr. W. R. Revels,
from whom he received some information respecting the
existence of the A. M. E. Church. He was admitted into
the Missouri Conference in 1858, and transferred by Bishop
Payne to the Baltimore Conference. He began soon to
rise in the intellectual scale. He was commissioned the
first colored Chaplain in the United States army, and was
highly honored in this position. On leaving the army he
took up his residence in Georgia and organized the A. M.
E. Church all over the State. He was also a member of
the Constitutional Convention of Georgia and a State
Senator, and Presiding Elder. In 1876 he was elected
General Business Manager of the Publication Department
and served four years. At the end of this term he was
elected Bishop, and in addition to his regular Episcopal
District he has been assigned to oversee the work in Africa.</p>
          <p>
DICKERSON, WM. FISHER, D.D.—the thirteenth
Bishop of the A. M. E. Church, was born in Woodberry,
New Jersey, 1845. He is the son of Rev. Henry and Sophia
Dickerson. Both of them were for many years worthy
members of the African M. E. Church. W. F. Dickerson
was taught the primary branches of education at the little
school in his native town, Woodberry, New Jersey. When
quite young he went to New York City and was received
into the A. M. E. Church, and for some time led the choir.
Then feeling it was his duty to preach the Gospel and also the
great necessity of being educationally qualified, he entered
Lincoln University, Pennsylvania, and graduated. He
<pb id="way11" n="11"/>
then entered the New York Annual Conference, and was
transferred to the New England Conference. The General
Conference of 1876 appointed him one of the fraternal
delegates to the General Conference of the M. E. Church
in Baltimore. His address before that body was so masterly
that it brought down the whole house. Bishop Payne then
appointed him to Sullivan Street Church, New York. In
1880 he was elected Bishop and assigned to South Carolina
and Georgia work.</p>
          <p>
CAIN, RICHARD H.—the fourteenth Bishop of the
A. M. E. Church, was born in Virginia. Soon after his
conversion he gave evidence of future promise. The Church had
confidence in his Christian integrity, and gave him license to
preach. He was then admitted into the Illinois Conference
and filled some prominent stations, such as St. Paul Chapel,
St. Louis. In 1860 he went to Wilberforce University,
where he spent some time. From there he was appointed
by Bishop Payne to the Bridge Street Church, Brooklyn,
New York, where he remained until 1865, when he was
transferred to the South Carolina Conference by Bishop
Wayman and appointed by Bishop Payne to Emmanuel
Church, Charleston, South Carolina. In that city he did
grand work. He was elected to the Constitutional Convention
which revised the Constitution of the State. He
was next elected to the State Senate. He also represented
Charleston District twice in the United States Congress.
In 1880 he was elected Bishop and assigned to Louisiana
and Texas work, and went to it bravely. The Degree of
D.D. was conferred on him by Wilberforce University.</p>
        </div2>
        <div2 type="entry">
          <pb id="way12" n="12"/>
          <head>
            <hi rend="bold">A</hi>
          </head>
          <p>ABBEVILLE, South Carolina, an important station in the
Columbia Conference, has a membership numbering 374 persons.</p>
          <p>ABRAHAM, MAY, an Elder in the Columbia Conference.</p>
          <p>ACCOO, WILLIAM, was a local preacher of Bethel
Church, Philadelphia. He has labored assiduously in that
capacity, and now he is old. His last days will be spent at
the Old Folks' Home, erected for that purpose by the late
Rev. Stephen Smith.</p>
          <p>
ACCOO, WILLIAM H., a member of the Philadelphia
Conference, is the son of William Accoo. He embraced
religion when he was young, and at the present time
fills the station at Columbia, Pa.</p>
          <p>
ADAMS, GEO. WASHINGTON, a worthy layman and
class leader, was born in Easton, Maryland, about March
4th 1807. He has lived in Baltimore for many years, and
is considered one of the most pious members of Bethel
Church.</p>
          <p>
ADAMS, JAMES P., a layman was born in Easton,
Maryland, March 4, 1816. He went to Baltimore when a
young man and joined Bethel Church. He subsequently
moved to Port Deposit, Maryland, and assisted Rev. Levin
Lee in the organization of the A. M. E. Church. He
returned back to Baltimore and died in great peace in
January 1872.</p>
          <pb id="way13" n="13"/>
          <p>ADAMS, P. W., an Elder in the North Mississippi
Conference.</p>
          <p>
ADAMS, REMAS, of Catonsville, Baltimore County,
Md., a layman in the A. M. E. Church, a man of wealth
and influence.</p>
          <p>
ADDICUSSON, HENRY, an aged member of the Ohio
Conference who died some years ago.</p>
          <p>
AFRICAN M. E. CHURCH was organized in 1816, in
the City of Philadelphia.</p>
          <p>
ALABAMA CONFERENCE was organized by Bishop
Brown, in 1868, at Mobile, Alabama.</p>
          <p>
AFRICANUS, EDWARD C., was born in the State of
New York, 1821. He received a common school education.
He was received into the New York Conference in 1843, and
being very studious, he soon acquired a knowledge of Latin
and Greek and was considered the most talented minister
the New York Conference. His ministerial career was
short. He died in 1850, aged 31. His mortal remains sleep
in Flushing, Long Island.</p>
          <p>
ALLANA, THOMAS, a local minister of the A. M. E.
Church, who lived, labored and died in Pennsylvania.</p>
          <p>
ALBANY, capital of New York. The A. M. E. Church
was organized in that city many years since by some of the
fathers. The Church is in a flourishing condition and is the
only Colored Methodist church in the city.</p>
          <p>
ALEXANDER, JOSEPH H., a member of the Illinois
Conference, joined the A. M. E. Church in Iowa, from which
he was recommended to the Annual Conference, and
is now an efficient minister in his conference.</p>
          <pb id="way14" n="14"/>
          <p>ALEXANDER, P. J., an Elder in the Missouri Conference,
was born a slave in Kentucky, which State he left and
went to Chicago, Illinois. He then united with the A. M. E.
Church, and was admitted into the Illinois Conference
and then transferred to the Missouri Conference, where he
now labors.</p>
          <p>
ALEXANDER, WELLINGTON G., a young and
promising member of the Baltimore Conference, at present
is stationed at Frederick City, Maryland.</p>
          <p>
ALLEN, SARAH, wife of Bishop Allen, who was a
great help to her husband, lived to a good old age and
passed away very calmly.</p>
          <p>
ALLEN, H. D., a member of the Columbia Conference.</p>
          <p>
ALLENTOWN, N.J. The A. M. E. Church was
planted in this town more than forty years ago, and is in
good condition, having a strong membership.</p>
          <p>
ALLEGHANY CITY, PA. In this city there is a
strong A. M. E. Church. She has had able ministers as
pastors, and is regarded as the leading colored church in
the city.</p>
          <p>
ALTON, Illinois, has two A. M. E. churches, one in
lower and the other in upper Alton. This is the town
where Lovejoy was killed.</p>
          <p>
ALTOONA, Pennsylvania, has one A. M. E. church,
represented to be in a good condition.</p>
          <p>
AMERICUS, GA. The A. M. E. Church was organized
in this city by Rev. M. H. Turner, and is now one of the
most flourishing stations in that part of the State.</p>
          <pb id="way15" n="15"/>
          <p>AMOS, STEPHEN, a local preacher of New York,
known and loved for his piety, died at an advanced age.</p>
          <p>
ANDERSON, JOHN H., a local preacher, was born a
slave in Maryland. On leaving there he went to New Jersey,
and for a man that has had no educational advantages was
considered a remarkable one. He had a very retentive
memory. He lived and died in Bushtown, New Jersey.</p>
          <p>
ANNAPOLIS, Md., the capital of the State. The
A. M. E. Church was organized in this city by Rev. John
Lane, A. D., 1862, and is now in good condition. The
building is the largest one owned by the colored people of
the city.</p>
          <p>
ARMSTRONG, JOHN L., a member of the Philadelphia
Conference, died in that city 1852.</p>
          <p>
ARNETT, BENJAMIN WM., a member of the Ohio
Annual Conference and the present Financial Secretary of
the Church, was born in Brownsville, Pennsylvania. He
attended a good school when he was young. After he
grew up to manhood, he went to Washington, D. C., and
there taught school and was licensed to preach. Upon
entering the Conference he filled some of the most
responsible stations, and was twice elected Secretary
of the general Conference.</p>
          <p>
ARTIS, WATSON T., a member of the Ohio Conference,
was born in North Carolina, May 6, 1841, and was admitted
into the Conference 1876.</p>
          <p>
ARNOLD, WILLIAM R., was born a slave in Maryland.
He was converted when young and joined the Church.
<pb id="way16" n="16"/>
Soon after, he was admitted into the Ohio Conference;
afterward transferred to the Baltimore Conference, where
he is now filling a very important charge.</p>
          <p>
ARKANSAS CONFERENCE was organized by Bishop
Shorter in 1868. It then embraced the whole State, but
since then it has been divided into two.</p>
          <p>
ASBURY, JOHN WESLEY, a member of the Kentucky
Conference, and also the Secretary, was born in Ohio. His
father was one of the first members of the A. M. E. Church,
and he lived to see four of his sons able ministers, viz:
John Wesley, Dudley E., Cornelius and Jesse.</p>
          <p>
ATCHISON, Kansas, is the capital of the county in
which it is situated. The A. M. E. Church was organized
soon after the State was admitted into the Union. There
is a membership of about one hundred.</p>
          <p>
ANTHONY, WILLIAM, a layman of Philadelphia, a
member of Bethel Church, was a trustee for some years.</p>
          <p>
ANTHONY, JOHN, a, layman of New York, was for
many years an officer in the A. M. E. Church, and was for
many years in the employment of ex-Senator Fish, of New
York.</p>
          <p>
ATHENS is a very fine town in Franklin County, Ga.
The A. M. E. Church has about two hundred members here,
a flourishing Sunday school, and valuable church property.</p>
          <p>
ATLANTA, Ga., the capital of the State. The A. M.
E. Church was organized there soon after the war. There
are three churches in the city, with large memberships.
The General Conference of 1876 was held there, and the
delegates were well entertained.</p>
          <pb id="way17" n="17"/>
          <p>ATWATER, W. A., a member of the Alabama Conference,
was born in Atlanta, Ga., December 25, 1852, and
was admitted into the Conference 1867, and is now
stationed at Mobile, Alabama, doing a grand work.</p>
          <p>
AUSTIN, Texas, was named after Col. Austin. At the
close of the late war the flag of African Methodism was
raised there. The membership amounts to one hundred,
and a large Sunday school.</p>
        </div2>
        <div2 type="entry">
          <head>
            <hi rend="bold">B</hi>
          </head>
          <p>BAGWELL, RICHARD, a local preacher of Philadelphia
for many years connected with the Zion Mission
Church.</p>
          <p>
BAKER, T. J., Presiding Elder of the Abbeville District,
Columbia Conference, South Carolina—a man of great
Christian integrity.</p>
          <p>
BALTIMORE, Md. The A. M. E. Church was
organized in this city about, A. D. 1816. There are now
churches in good condition in Baltimore, viz: Bethel,
Ebenezer, Water's Chapel, Trinity, St. John, Mount Zion,
Allen Chapel, St. Paul and Union Bethel.</p>
          <p>
BALTIMORE CONFERENCE, one of the oldest in the
connection, was organized in 1817. It embraces all the
Maryland and the District of Columbia; has three
Presiding Elders' Districts with fifty-four stations, circuits and
missions; fifty-four active ministers, two superannuated and
twelve local preachers, who are attached to the Conference.</p>
          <pb id="way18" n="18"/>
          <p>BALTIMORE, PRISCILLA, is one of the oldest female
members of St. Paul A. M. E. church, in St. Louis,
Missouri. It was in her house where Bishop Quinn
organized the A. M. E. Church in Illinois. She is known
as “Mother Baltimore” in many parts of Illinois and
Missouri.</p>
          <p>
BANNISTER, JOHN, a local preacher of Allen Station,
Baltimore, was born and raised in Cecil County, Maryland,
and died in Baltimore. He was known as the great ballad
singer.</p>
          <p>
BANTON, C. WILLIAMS, a member of the Philadelphia
Conference, was born in Philadelphia and has been
a clerk in the Book Department for years.</p>
          <p>
BARNEY, RICHARD, a member of the Philadelphia
Conference, was born a slave in the State of Maryland.
From there he went to Philadelphia, and united with Bethel
Church. It is said that when he felt it was his duty to
work in the vineyard of the Master he could not read, but
one night while asleep he dreamed that he could read, and
next morning when he got up he took the Testament and
commenced reading. He was licensed to exhort October
1840, and admitted into the Philadelphia Conference 1848,
and died in January 1880, When he was nearing he
verge of Jordan he was asked by one brother what he
should tell the brethren. He said, “Tell them I meet death
with no fear or doubting.”</p>
          <p>
BARBER, JOHN W., a member of the Ohio Conference,
was born in Brownsville, Pa. He studied awhile at
<pb id="way19" n="19"/>
Wilberforce University. He is now actively engaged in the
Conference.</p>
          <p>
BASS, JESSE, a member of the Illinois Conference,
was born in Illinois.</p>
          <p>
BASS, L. W., a late member of the Illinois Conference.
He died at a good old age.</p>
          <p>
BASSETT, SHADRACK, the first missionary of the
A. M. E. Church that visited the Eastern Shore of Maryland,
was born in Maryland, and was ordained by Bishop
Allen. He died in Philadelphia at a good age.</p>
          <p>
BATON ROUGE, La., has an A. M. E. church with
about two hundred and seventy-five members and in good
condition.</p>
          <p>
BATTLE CREEK, Mich., has an A. M. E. church, a
good membership and an interesting Sunday School.</p>
          <p>
BAYARD, STEPHEN P., a superannuated member of
the Baltimore Conference, was born in Maryland about
1810. He became a member of the A. M. E. Church in his
youth, and soon grew in favor with the Church. He was
admitted into the Baltimore Conference April 1855. For
the last few years he has sustained a superannuated relation
to the Conference. He died July 5, 1881.</p>
          <p>
BAILEY, R. B., a very prominent Elder in the Georgia
Conference, is one of the oldest ministers in the Conference.</p>
          <p>
BAYLEY, GEORGE W., a member of the New York
Conference, was born in Maryland. The first years of his
ministry were spent among the Union Methodists. He
subsequently united with the New York Conference of the
<pb id="way20" n="20"/>
A. M. E. Church, and is now the very efficient missionary
of the State of New York.</p>
          <p>
BECKETT, JOHN WESLEY, a member of the Philadelphia
Conference, was born in Georgetown, D. C., and
was educated at Wilberforce University. He has since
filled prominent stations in the Conference.</p>
          <p>
BEARD, WILSON, a very intelligent local preacher of
Detroit, Michigan, was in the employ of Senator Z.
Chandler at the time of his death.</p>
          <p>
BELL, GEORGE, one of the first members of the A.
M. E. Church in Washington, D. C., died at a good old
age, loved and respected by all who knew him.</p>
          <p>
BELLAIRE, OHIO, is situated on the west side of the
Ohio River. The A. M. E. Church has existed in this
town for several years, and has a membership of sixty-five.</p>
          <p>
BELLEFONTAINE, Ohio. The A. M. E. Church
has a membership of seventy, and a Sunday School of
forty scholars.</p>
          <p>
BELLVILLE, Ill., a fine town. The A. M. E, Church
has a membership of sixty, and a Sunday School in good
condition.</p>
          <p>
BELL, JOHN, a member of the Ohio Conference was
formerly a member and minister in the Baptist Church.
Some years ago he united with the A. M. E. Church; since
that time he has been a successful pastor in his Conference.</p>
          <p>
BENSON, GEORGE W., a member of the Illinois
Conference, was born in the State of New York.</p>
          <p>
BENSON, GEORGE W., of the Indiana Conference, was
<pb id="way21" n="21"/>
born in North Carolina, came to Indiana a young man and
joined the A. M. E. Church, and subsequently was admitted
into the Indiana Conference.</p>
          <p>
BENSON, LLOYD, a member of the Baltimore Conference,
was a great worker in the cause; died in peace in
Frederick, Md.</p>
          <p>
BEANS, SCIPIO, a member of the Baltimore Conference,
was sent out in 1824 as the first missionary to the people of
Hayti. He succeeded in planting the standard of Emmanuel
there, and for some time he preached the Gospel. Finally
disease overtook him and he fell at his post, and now his
remains sleep there, awaiting the resurrection of the just.</p>
          <p>
BEANS, JOHN H., a member of the New Jersey
Conference. He is said to be a nephew of the Rev. Scipio
Beans, who died in Hayti, and is a very energetic worker.</p>
          <p>
BERRY, ISHMAEL, a local preacher of Princeton, New
Jersey, was one of the men who aided in the organization
of the A. M. E. Church in that part of New Jersey. He died
some years ago, leaving a large family behind him.</p>
          <p>
BERRY, RICHARD, a local preacher of Alexandria,
Va., removed to Washington City after the war, and held
his membership at St. Paul's Chapel. He attended market
one day when some one very abruptly assailed him, which
very much excited him for the time being. At night he
attended a general class and spoke of the trial he had that
day, and sat down and in a few minutes died.</p>
          <p>
BENTLY, SCOTT D., a member of the Kentucky
Conference, was born in that state. He is one of the coming
<pb id="way22" n="22"/>
young men. He represented his Conference in the General
Conference of 1880.</p>
          <p>
BERRY, GEORGE W., a layman belonging to Bethel
Church, Baltimore, was born in Dorchester County. He
has served as trustee and leader for many years, and is
highly respected by all who know him.</p>
          <p>
BERRY, JOHN, a layman, was born in Cecil County,
Maryland, and was the main support of the A. M. E. Church
in that part of the county. He was an extensive farmer,
and no man was more respected than he. His death was
peaceful.</p>
          <p>
BERRY, ALEXANDER, a local deacon of Harford
County, Md.</p>
          <p>
BETHEL was the name of the first African M. E.
church built in Philadelphia, and is still a favorite name.</p>
          <p>
BIAS, JAMES, M. D., a local elder of Philadelphia,
was born in Maryland. He studied medicine in Philadelphia,
and for several years was a successful practitioner.
He was a great advocate of temperance and did much for
the improvement of his race. He died in Philadelphia,
June 1860.</p>
          <p>
BISHOP, H. WILLIAM, an elder of the North Carolina
Conference, was a man of some note. He was one of the
first that cast in his lot with the A. M. E. Church.</p>
          <p>
BLACKSON, SHADRACK, a local preacher of Chester
County, Pa., is a well read man for the opportunities he
enjoyed. He has worked hard for the Church.</p>
          <p>
BLAKE, PHATON, one of the old local preachers of
<pb id="way23" n="23"/>
Bethel Church, Baltimore, Md., was regarded as a Christian
gentleman.</p>
          <p>
BLAKE, HENRY, a highly respectable layman of Philadelphia
He went to California and there died.</p>
          <p>
BLOOMINGTON, Ill. There is one A. M. E. church,
with a membership of one hundred, and a fine church
property.</p>
          <p>
BOGGS, JOHN, one of the early ministers of the A. M.
E. Church, was a native of Maryland. He filled several
important charges. He died in Philadelphia, May 1848.</p>
          <p>
BOND, LEVIN, a local preacher of New Jersey, was
born somewhere in Maryland. He went to New Jersey when
he was a young man, and connected himself with the A.
M. E. Church, in which he lived and died.</p>
          <p>
BORDENTOWN, New Jersey, has an interesting church
and congregation. When the Church was organized the
class was led for some time by a Christian female.</p>
          <p>
BOSTON, Mass, The A. M. E. Church was organized
in this city by Rev. Noah C. W. Cannon, while he was the
missionary to the New England States. The Charles
Street A. M. E. Church is one of the most imposing church
buildings in that city.</p>
          <p>
BOYER, GEORGE E., a member of the New Jersey
Conference, was born in Delaware, and died in Burlington,
New Jersey, May 1880.</p>
          <p>
BOSTON, ROBERT, a very intelligent local deacon,
was born in Lancaster, Pennsylvania.</p>
          <p>
BOWEN, ANTHONY, a local deacon of Washington,
<pb id="way24" n="24"/>
D. C., was for many years employed in the Patent
Office, and was once elected a member of the City Council.
He was so highly appreciated by the citizens of that
part of the city where he lived that they named one
of their public schools “Anthony Bowen School House.”
He died in 1872.</p>
          <p>
BOON, MOSES, a local deacon of Frederick, Md., was a
man of great common sense and uprightness of character.</p>
          <p>
BOON, ELISHA, an elder in the North Carolina
Conference.</p>
          <p>
BOWLING GREEN, Kentucky. The largest A. M. E.
church in the State is located in this city. It was built by
Rev. Bartlett Taylor. It has a membership of three
hundred.</p>
          <p>
BOWSER, JACOB W., an elder in the Baltimore
Conference, was born in Baltimore City, and has been a
success in every charge he has served.</p>
          <p>
BOWMAN, JEREMIAH, is a member of the West
Tennessee Conference, and a minister that stands high
among his brethren.</p>
          <p>
BRADDICKS, HENRY, a layman of Bethel Church,
Baltimore, Md. After he joined the Church he served for
many years as recording steward, and also as class leader.
He was one of the sweetest singers of his day. The last
position he filled in the Church was that of a sexton. The
whole Church mourned his loss when he passed away.</p>
          <p>
BRADFORD, THOMAS, a noble Christian layman of
Bethel Church, Baltimore, Md., has served for many years
<pb id="way25" n="25"/>
as a trustee and leader. He is always at his post. He raised
a large family of children and has lived to see them all
members of the Church.</p>
          <p>
BRADWELL, CHARLES L., a presiding elder in the
Georgia Annual Conference, was born a slave, learned the
trade of blacksmith, and entered the Church in his youth,
and was licensed to preach in the M. E. Church South.
He was the first preacher that joined the A. M. E. Church
in Savannah, Ga.</p>
          <p>
BRADWELL, WILLIAM, of the Alabama Conference,
was born in Darien, Ga., and was admitted into the first
Conference held at Savannah, Ga., by Bishop Payne. He
was elected to the State Senate of Florida. Since then he
has been engaged in the active work of the ministry.</p>
          <p>
BRAXTON, G. H., a member of the Kansas Conference,
a man that is highly respected wherever he is known.</p>
          <p>
BRIDGES, RICHARD, a Kentuckian by birth, entered
the Indiana Conference when a young man, and after
filling several important charges died in the City of
Indianapolis, Ind., 1873.</p>
          <p>
BRIGHT, WILLIAM H., a layman in Baltimore and a
steward in the St. John's Church Chapel.</p>
          <p>
BRIDGEPORT, Conn., a small city. The A. M. E.
church there is not a very large building and the
membership is rather small.</p>
          <p>
BRISCO, ELIZABETH, an estimable Christian, is a
member of Bethel Church, Baltimore, Md.</p>
          <p>
BRISTOL, Pa., has a beautiful little A. M. E. church
<pb id="way26" n="26"/>
situated in a pleasant location, with a membership of one
hundred.</p>
          <p>
BROCK, JOHN C., a member of the Philadelphia
Conference, was born in Carlisle, Pa., April 12, 1843, was
admitted into the Conference May 1876, and was ordained
an elder in June 1881. He is a man of fair education.</p>
          <p>
BROOKINS, J. E., was born in Ga., and died May 8,
1881.</p>
          <p>
BROOKINS, B. R., a member of the East Florida
Conference, was born in Georgia, December 12, 1853.</p>
          <p>
BROOKLYN, N. Y. The A. M. E. Church has had an
existence in this city since 1818. At present there are two
flourishing churches and congregations, one situated on
Bridge Street and the other on Fleet Street.</p>
          <p>
BROOKS, BAZELL L., an elder in the Texas Conference,
was born in Washington, D. C. He went to Pittsburgh
when quite a young man. After being admitted into the
Ohio Conference, he filled very important stations. He
was then transferred to the Tennessee Conference, where he
did a great work. In 1880 he was transferred to the Texas
Conference, where he now labors.</p>
          <p>
BOOTH, GEORGE C., an elder of the Illinois Conference,
is one of the finest scholars in the Conference and an
able preacher.</p>
          <p>
BRODIE, GEO: WASHINGTON, an elder in the
Baltimore Conference, was born in Kentucky and educated
in Cincinnati, Ohio. He filled several prominent positions
in the Government and Church.</p>
          <p>
<pb id="way27" n="27"/>
BROWN, MARCUS, a local deacon of Philadelphia,
a native of Charleston, South Carolina, and was a very
exemplary Christian man. He died a peaceful death.</p>
          <p>
BROWN, WILLIAM H. G., a local elder of Baltimore,
was a man of some literary attainment and for years served
the Church as its recording steward. He died in the City
of Baltimore 1869.</p>
          <p>
BROWN, HENRY, an elder of the Illinois Conference,
is a large, fine-looking man, and he has so much the
appearance of a statesman, that he is sometimes called “Sumner
Brown.”</p>
          <p>
BROWN, WILLIAM H., an elder in the Baltimore
Conference, was born in Baltimore 1820, and was admitted
into the Conference in 1866, and was transferred to the
South Carolina Conference, where he did a noble work.
He is now laboring in the Baltimore Conference, and is held
in high esteem by his brethren.</p>
          <p>
BROWN, ANDREW, one of the oldest elders in the
North Georgia Conference and the oldest P. E. in the state.</p>
          <p>
BROWN, WILLIAM H., an elder in the Pittsburg
Conference, was born in Virginia, and studied awhile at
Wilberforce University. He then went into the army, and
on returning from there he went to Wilberforce again. He
was taken from there and sent as a missionary to Kentucky.
He succeeded well.</p>
          <p>
BROWN, GABRIEL P., presiding elder in the Alabama
Conference, was born in the State of Georgia, entered the
Conference of that state soon after its organization, and is
an untiring worker.</p>
          <p>
<pb id="way28" n="28"/>
BROWN, THOMAS H., was born a slave in the State
of Maryland. He was sold South when he was a young
man. He was admitted to the first Conference organized
in Georgia, and he was also elected a delegate to the
General Conference of 1868, held in the City of Washington.
While there he visited Baltimore to see if he could
find any of his relatives, but alas! they were all gone. He
returned home to Georgia, and in a few years finished his
course.</p>
          <p>
BROWN, E. LOUISA, the wife of Bishop Brown, was
born in Louisville, Ky. She is a wife and mother in every
sense of the word, raising her children in the fear of the Lord.</p>
          <p>
BROWN, GEORGE H., an elder in the Columbia
Conference, is a man of industry.</p>
          <p>
BRYANT, E. M., an elder in the North Alabama
Conference, was born in Alabama. He was educated at
Atlanta, Ga., and is considered one of the most scholarly
ministers in the Conference. He was appointed at the
General Conference of 1880 editor of the <hi rend="italics">Southern Christian
Recorder</hi>. At present he is stationed at Florence, Ala.</p>
          <p>
BRYANT, HENRY E., an elder in the West Tennessee
Conference, was presiding elder for several years, and
represented his Conference twice in the General Conference.</p>
          <p>
BULAUGH, JEREMIAH G., an aged member of the
Philadelphia Conference, was born in Delaware, taken into
Conference by Bishop Allen and ordained by him. He
lived to a good old age and died in Philadelphia, Pa.</p>
          <p>
BUNDY, JASON, an elder in the Indiana Conference,
<pb id="way29" n="29"/>
was born and raised in Richmond, Ind. He was first
employed by Bishop Quinn to fill a vacancy in the Conference
and was afterward admitted into the Conference. He
proved himself to be a very efficient minister.</p>
          <p>
BUNDY, CHARLES, a member of the Ohio Conference,
was a student at Wilberforce for a while, and entered the
Conference. He has been successful as a pastor.</p>
          <p>
BURCH, CHARLES, a very able minister, was admitted
into the New York Conference about 1843, and after
spending some years in that Conference he was transferred
to the Indiana Conference, where he labored until the
Louisiana Conference was organized. He was then transferred
to that Conference, where he labored and died. As
a debater upon the Conference floor he had but few equals.</p>
          <p>
BURKE, MOSES, an aged minister and member of the
Kentucky Conference, was born a slave, but succeeds in
every charge he serves.</p>
          <p>
BURLEY, JOHN H. W., was born in Baltimore, Md.,
and received a common school education in that city.
Afterward he went to Oberlin College, Ohio. After leaving
there he was admitted into the New England Conference,
and died in Washington, D. C., 1878.</p>
          <p>
BUTLER, JOHN, an elder in the Philadelphia Conference
was born in Washington City, and was recommended
from Israel Church to the Philadelphia Conference. He
was admitted in May 1841, and continued to labor successfully
until August 1857, when he fell at his post, and his
remains were brought to Washington, D. C., and
buried.
<pb id="way30" n="30"/>
</p>
          <p>BUTLER, PATRICK, a local preacher of Philadelphia,
was born in Maryland, but spent his days and labors in his
adopted city.</p>
        </div2>
        <div2 type="entry">
          <head>
            <hi rend="bold">C</hi>
          </head>
          <p>CABINET (ecclesiastically speaking) refers to the
bishop and presiding elders when assembled at an Annual
Conference to consult and arrange the appointments of the
preachers.</p>
          <p>
CAIRO, Ill., is a flourishing town on the Ohio River.
It has one A. M. E. church, which was erected by Rev.
Frederick Myers. It was blown down in 1879, but it has
been reared again.</p>
          <p>
CALDWELL, PRINCE N., a layman, was born in
Camden, Delaware, and has been a trustee and steward of
the Church for years. He is a man of some means and a
practical mechanic.</p>
          <p>
CALDWELL, THOMAS B., a member of the Kentucky
Conference, was born in Salem, Ohio. He was a soldier in
the late war. On being discharged from the army he was
admitted into the Pittsburgh Conference. He spent two
years at the Western Theological Seminary at Allegheny
City. After leaving there, he was transferred to the
Kentucky Conference and appointed to Quinn Chapel,
Louisville, Ky.</p>
          <p>
CALIFORNIA CONFERENCE was organized by
Bishop Campbell at San Francisco in 1865. It embraces
<pb id="way31" n="31"/>
the States of California, Oregon, Nevada, and the Territories
of Washington and Utah.</p>
          <p>
CAMBRIDGE, Mass., has one A. M. E. church of
about seventy-five members and a good Sunday School.</p>
          <p>
CAMBRIDGE, Md. The A. M. E. Church was
organized in this town about 1818, and has come up
through fire. Several of her ministers were compelled to
leave, while others were put in prison. A few years ago
the church was burned down, but since then another
beautiful brick edifice has been erected and dedicated.</p>
          <p>
CAMDEN, N. J. The A. M. E. Church of this City
organized in the days of Bishop Allen. The membership
is about two hundred. It has a large Sunday School.</p>
          <p>
CAMDEN, Delaware, is a town that has had for many
years a great many members of the Society of Friends.
The A. M. E. Church was organized in this town by the
late Rev. Andrew Massey. Since then another A. M. E.
church has been built in the eastern part of the town, called
the “Star.”</p>
          <p>
CAMPBELL, CATHERINE, mother of Bishop Campbell,
was born in Delaware and died in Philadelphia at a good
old age.</p>
          <p>
CAMPBELL, MARY A., the wife of Bishop Campbell, is
an estimable Christian and a great worker for the cause of
Christ.</p>
          <p>
CANNON, NOAH C. W., was born near “Cannon Ferry,”
Delaware. He entered the Philadelphia Conference when
a young man and continued in active service until the day
<pb id="way32" n="32"/>
of his death. He filled important stations in Washington,
D. C., Baltimore, Md., Philadelphia, New York and Boston.
He died September 1850, sixty-four years of age, at
Canonsburg, Canada, a place bearing his name.</p>
          <p>
CAPE MAY, N. J., is the great watering place, where a
great many of our people spend the summer. There is one
A. M. E. church in this city; membership about seventy-five.</p>
          <p>
CARR, AUGUSTUS T., a member of the South Carolina
Conference, was born in Georgetown, S. C. At an early
age was received into the Church and licensed to preach.
At the close of the late war he welcomed the A. M. E.
Church to his town, and was among the first who said, “I
will go with you, for I hear the Lord is with you.” He was
admitted into the first Conference held in Charleston, South
Carolina, and from that date to the present he has filled
some of the most important positions in the Conference.
He was elected to represent his Church in the Ecumenical
Council at London, and while there preached to the admiration
of all who heard him.</p>
          <p>
CARGILL, JOHN M., of the Baltimore Conference,
was born August 30th, 1846, and admitted into the Georgia
Conference January 1868. He has served several stations
in the Baltimore Conference.</p>
          <p>
CARR, C., a member of the North Mississippi
Conference.</p>
          <p>
CARR, SNYDER SIMON, was a worthy local preacher
who lived in Hollidaysburg, Pa. for many years, and was
considered by all who knew him as a man of Christian
<pb id="way33" n="33"/>
integrity. He passed away calmly, leaving a wife and
several children to mourn his loss.</p>
          <p>
CARMAN, ANDREW J., a member of the Kentucky
Conference, is a man of considerable promise.</p>
          <p>
CARROLL, DANIEL, an elder in the Baltimore Conference,
was born in Prince George County, Md. After
entering the Conference, he spent some time at the Howard
University, Washington, D. C., studying theology. He
is now recognized as one of the rising young ministers of
the Conference.</p>
          <p>
CAREY, A. J., a member of the Georgia Conference.</p>
          <p>
CARSON, WILLIAM J., of the Texas Conference and
a great frontier preacher, takes no denial, but drives
ahead. He is highly appreciated by his Conference.</p>
          <p>
CARTER, DUDLEY, an aged member of the Missouri
Conference, is a man of an unblemished Christian character.</p>
          <p>
CATTO, WILLIAM T., late member of the New Jersey
Conference, was born in Charleston, South Carolina. He
was educated by the Presbyterian Church to go as a
missionary to Africa. He started, but when he got as far as
Philadelphia he changed his mind and joined the Philadelphia
Conference, in 1848. At the General Conference of
1852 he was elected the General Book Steward, but he
resigned in a few weeks. His favorite son, Prof. Catto,
was killed in Philadelphia during an election riot, which
so shocked him that he broke down and never again
rallied. Soon after he died.</p>
          <p>
CHAMPION, JAMES, one of the founders of the A. M.
<pb id="way34" n="34"/>
E. Church in Philadelphia, was <sic corr="contemporary">cotemporary</sic> with Bishop
Allen, and also assisted in his ordination.</p>
          <p>
CHAMBERS, EDWARD, an elder of the Baltimore
Conference, was born a slave in Baltimore, Md. He joined
Bethel Church in that city when he was a young man.
When Dr. Pugh, to whom he belonged, died, he was willed
free. In 1850 he was received on trial in the Baltimore
Conference, in which he labored faithfully, and fell at his
post in Danville, Pa., sending word to his brethren that
he died with the harness on.</p>
          <p>
CHAMBERS, LEWIS C., was born a slave in Cecil
County, Md. He bought his freedom in 1844, and moved
to Philadelphia and joined the A. M. E. Church. He then
went to Canada and returned in 1868, and was admitted
by transfer into the Philadelphia Conference, where he is
now laboring with great success.</p>
          <p>
CHAMBERS, WILLIAM H., of the Baltimore Conference,
was born in Baltimore, Maryland. He entered
Lincoln University, Pennsylvania, and spent some time
there. After leaving the University he was admitted to the
conference, and is now one of its leading young men.</p>
          <p>
CHAMBERS, ANDREW J., at present a member of the
New England Conference, was appointed by the Arkansas
Conference agent for the Allen Monument. He succeeded
in raising the money and the monument was erected on
the Centennial grounds.</p>
          <p>
CHAMBERSBURG, Pa. The A. M. E. Church was
organized in this city more than fifty years ago by some of
<pb id="way35" n="35"/>
the early pioneers. It has a membership of one hundred
and fifty, a good Sunday School and a new church building.</p>
          <p>
CHAMPAIGN, Ill. There is one small church in this
town with a small membership.</p>
          <p>
CHARLESTON, South Carolina, is the largest city in
the state. The A. M. E. Church was reorganized in this
city by the late Rev. James Lynch in 1865. There are two
large churches and congregations. Emmanuel, built by Rev.
Dr. Cain (now Bishop) has a membership of nearly four
thousand, and Morris Brown Chapel has a membership of
thirteen hundred.</p>
          <p>
CHASE, SAMUEL W., is a layman of some prominence
in Bethel Church, Baltimore, Md.</p>
          <p>
CHATTANOOGA, Tenn. The A. M. E. Church was
planted in this city soon after the war and has been
gradually growing ever since. The membership is about
two hundred.</p>
          <p>
CHESTER, Pa. The A. M. E. Church was organized
in this city in 1845 by the late Rev. Stephen Smith of
Philadelphia. It has a membership of about two hundred.</p>
          <p>
CHICAGO, Ill., is the great city of the North West.
The A. M. E. Church has three charges in this city, viz:
Quinn Chapel, Bethel and the West Side. The membership
is about seven hundred.</p>
          <p>
CHILLICOTHE, Ohio. This is one of the oldest
stations in the Ohio Conference, and is now one of the best
points in the Conference. Rev. Jonathan B. Hamilton
ended his ministerial career in this station.</p>
          <pb id="way36" n="36"/>
          <p>CHILLICOTHE, Mo., is a small town on the Kansas
Missouri Railroad. There is a small A. M.E. church there;
membership about one hundred and twenty-five.</p>
          <p>
<hi rend="italics">CHRISTIAN RECORDER</hi>. The organ of the A. M.
E. Church. The General Conference of 1848 ordered the
publication of a weekly journal called <hi rend="italics">Christian Herald</hi>.
It continued for four years under the editorial management
of Rev. A. R. Green. At the General Conference of 1852
its name was changed to <hi rend="italics">Christian Recorder</hi>, and under that
name it has continued for near thirty years. It is now
edited by Rev. Benjamin Tucker Tanner, D.D. There are
about ten thousand copies published every week.</p>
          <p>
CINCINNATI, Ohio, is sometimes called the Queen City
of the West. The A. M. E. Church has had an existence in
this city for years. A few years ago the congregation sold
out the old church on 6th Street and bought the large
Jewish synagogue on Broadway, where they now worship.
The membership is about four hundred.</p>
          <p>
CIRCLEVILLE, Ohio, a town on the Pittsburg and
Cincinnati Railroad. The A. M. E. Church has existed
here for years; membership two hundred.</p>
          <p>
CLARK, MOLSTON M., was born in Delaware 1807.
After receiving a primary education he entered the college
at Cannonburg, Pa., where he spent several years. He
afterward entered the ministry of the A. M. E. Church. In
1844 he was elected the secretary of the General Conference,
and was also elected traveling agent for the Book
Concern. He soon resigned and went to England to
<pb id="way37" n="37"/>
attend the Evangelical Alliance. Returning from England,
he was in 1852 elected the editor of the <hi rend="italics">Christian Recorder</hi>,
which position he filled a few years and resigned. A few
years afterward he went to Liberia, Africa, and was principal
of the Monrovia Academy. He returned to America in 1861,
and resumed his former relations in the A. M. E. Church.
He served acceptably the stations at New Orleans, La., and
Louisville, Ky. He wound up his career at Alton, Illinois.
He was considered a very able scholar and a most eloquent
preacher.</p>
          <p>
CLARK, STEPHEN, was born in Prince George County,
Md. He was licensed to preach in the A. M. E. Church in
Washington, D. C., and was ordained a deacon by the late
Bishop Waugh of that Church. In 1857 he was admitted
into the Baltimore Conference of the A. M. E. Church,
but served the Church only two years. While the Conference
was in session in Baltimore, April 1859, he died. The
whole Conference attended his funeral.</p>
          <p>
CLARK, GEORGE H., a former member of the Ohio
Conference, came from Canada some years ago and joined
that Conference, and after filling some prominent stations
he was transferred to the South, when he ceased to work and
passed away.</p>
          <p>
CLARK, REUBEN C., a young minister of the Ohio
Conference, was born in Tennessee. He studied at Wilberforce,
and is now filling a responsible station in the
Conference.</p>
          <p>
CLARK, LEWIS D., was admitted into the North
<pb id="way38" n="38"/>
Carolina Conference in 1870, and continued in the work
until 1880, when he was overtaken by sickness, and after a
few weeks his frail constitution gave way and he died
surrounded by his friends and members.</p>
          <p>
CLARKSVILLE, is a beautiful town situated on the
Cumberland River, Tennessee. The A. M. E. Church has
occupied a conspicuous place in this town for some years.
It is one of the finest stations in the West Tennessee
Conference.</p>
          <p>
CLINTON, Iowa. There is a small A. M. E. Church
in this town, with a fine membership and a good Sunday
School.</p>
          <p>
CLEVELAND, Ohio, is one of the fine cities on the Lakes.
The A. M. E. Church has a strong foothold. A year ago
they sold their old house and bought another on one of the
finest avenues in the city. The membership is large, and
the Sunday School is in good condition.</p>
          <p>
COBURN, DANIEL, a layman in one of the churches in
Baltimore, was a most excellent man. He died in 1853,
leaving a large family.</p>
          <p>
COBURN, ELLEN, the wife of Daniel Coburn, was a
woman of great moral worth. During her last illness she
invited her friends to come and see a Christian die. She
sang and clapped her hands until life's wheels stood still,
and then with a sweet smile upon her face she bid children
and friends adieu and went home.</p>
          <p>
COKER, DANIEL, was one of the founders of the A.
M. E. Church. He was born in Baltimore, Md., but left
<pb id="way39" n="39"/>
when he was young and went to New York, and was there
educated. He returned to Baltimore, and his freedom was
bought. After spending several years in the Church he went
to Africa, and there died.</p>
          <p>
COLE, THOMAS M., a member of the Baltimore
Conference, was born in Talbot County, Md., and
admitted into the conference in 1868.</p>
          <p>
COLE, JACOB H., a late member of the Ohio Conference,
was born in Chester County. He was educated at
Lincoln University, Pennsylvania, and entered the
Presbyterian Church. He soon left and united with the Ohio
Conference. After filling several stations in that conference
he finished his work at New Richmond, Ohio, 1881.</p>
          <p>
COLEMAN, L. B., of the Alabama Conference, was
born 1849, and admitted into the conference in 1875.</p>
          <p>
COLEMAN, WILLIAM, H., a member of the Ohio
Conference, is one of the most successful pastors in the
conference. He never fails to build up the work wherever
he is sent.</p>
          <p>
COLEMAN, JOHN, was born in Kentucky. After he
joined the Church he spent six years at Wilberforce University.
After he graduated he was admitted into the
Conference, where he is operating successfully as a minister.</p>
          <p>
COLLETT, JOHN H., a young elder of the Baltimore
Conference, was born in Wilmington, North Carolina. He
was admitted into the North Carolina Conference and then
transferred to the Baltimore Conference. He is a young
man of great promise.</p>
          <pb id="way40" n="40"/>
          <p>COLLINS, ROBERT, a local preacher, of Philadelphia,
was born a slave in Maryland. He came to Baltimore, and,
after he was converted, joined Bethel Church in that city.
He subsequently purchased his freedom and moved to Philadelphia,
where he lived until June, 1856, when he said to
the writer, holding up his right hand: “I have fought a
good fight,” and then calmly fell asleep.</p>
          <p>
COLLINS, JOHN M., presiding elder of the White
River District, Arkansas, was born September 10, 1854, in
Harwell County, South Carolina. He was admitted into
the Georgia Conference in 1877, and was transferred to the
Arkansas Conference, where he is now laboring.</p>
          <p>
COLUMBIA, Pa., is a beautiful town, situated on the
north side of the Susquehanna river. The A. M. E. Church
was organized in this town by Rev. David Smith, the oldest
living minister in the A. M. E. Church, and she has
continued to grow until the present time.</p>
          <p>
COLUMBUS, Ga., is situated near the dividing line of
Georgia and Alabama. It has two fine A. M. E. churches—
St. James' and St. John's. The membership is about fifteen
hundred.</p>
          <p>
COLUMBUS, Ohio, is the capital of the state. The A.
M. E. Church was first organized in this city about 1823.
The present St. Paul Chapel was built in 1872, and is a very
fine edifice and is entirely free from debt.</p>
          <p>
CONOVER, LEWIS I., a local preacher of Freehold,
New Jersey, was a man of Christian integrity and did a
good work in his day.</p>
          <pb id="way41" n="41"/>
          <p>COOK, ISAAC, an elder in the Columbia Conference,
South Carolina, is a very good man.</p>
          <p>
COOK, WILLIAM, a worthy local preacher, of Washington,
D. C., has been identified with the A. M. E. Church for
many years. He has lived with some of the Cabinet officers
several Presidents of the United States. In these last
days he has become very much afflicted, yet his mind is
much composed.</p>
          <p>
COOK, E. JOHN, a member of the Virginia Conference,
as born in North Carolina. He has filled important
stations in his conference.</p>
          <p>
COOPER, EZEKIEL, a very excellent local deacon,
lived for a great many years at Port Elizabeth, New
Jersey, and was respected by all classes of citizens in the
town where he lived and died. He was born a slave in
Maryland, but went to New Jersey when he was a young
man. It is said that his end was very peaceful.</p>
          <p>
COOPER, DANIEL, a former member of the Indiana
Conference, asked for a transfer to one of the Southern
conferences. His request was granted, and he entered
on his work very cheerfully; but alas! his career was
short and his race soon run, and he entered the saint's rest.</p>
          <p>
COOPER, JOHN FRISBY, was born in Caroline County,
Maryland, but grew up in Wilmington, Delaware, where he
received a good common school education, and for several
years was employed teaching school. He was admitted
into the Philadelphia Conference 1867, and after spending
several years in that and the New Jersey Conference, was
<pb id="way42" n="42"/>
transferred to the New England Conference and stationed
at the First Church in Providence, R. I.</p>
          <p>
COOPER, PETER C., a member of the Illinois
Conference, was born in Kentucky. When a young man he
left his native home and went to the City of Chicago, where
he joined the A. M. E. Church, and soon thereafter was
admitted into the conference. He has been a great success
wherever he has been stationed.</p>
          <p>
COOPER, JOHN W., a prominent member of the New
Jersey Conference, was born in New York, and entered the
Conference of New York when quite young, and was its
secretary for several years. He was subsequently transferred
to the New Jersey Conference, where he now fills an
important station.</p>
          <p>
COOPER, WILLIAM G., a local deacon of Philadelphia,
was born in Charleston, South Carolina. He was
connected with Zion Mission Church in Philadelphia, and was
much respected while living. His death was regretted by
all who knew him.</p>
          <p>
COOPER, THOMAS J., late a member of the Philadelphia
Conference, was born in the City of Baltimore.
His father and mother were both members of the M. E.
Church. He was admitted into the Conference in 1861,
and soon began to rise in the estimation of his brethren.
In 1864 he was appointed to that important station, Trenton,
New Jersey, which was then a part of the Philadelphia
Conference. In the latter part of 1865 his health began to
fail. April 1866 he fell at his post in Trenton, New
Jersey.</p>
          <pb id="way43" n="43"/>
          <p>COPPIN LEVI J., an elder in the Baltimore
Conference, was born December 24, 1848. He was admitted into
the Philadelphia Conference May 1877. He is now
stationed in Baltimore, Md.</p>
          <p>
CORNELL, JOHN, a well-to-do layman of Georgetown,
D. C., was one of the founders of the A. M. E. Church
in that city.</p>
          <p>
CORNISH, WILLIAM A., late a superannuated member
of the Baltimore Conference, was born in Delaware. At
an early age he joined the Church, and was among some of
the first recruits that Bishop Allen received after the
connection was formed. After his admission into the Conference
he gave signs of great strength as a preacher and
debater. He filled nearly all the prominent stations, such as
New York, Philadelphia, Baltimore, and Washington, D. C.
He was a prominent candidate for the Episcopacy in 1836,
but Edward Waters was elected over him. He took a
superannuated relation in 1840, and continued therein
until some time in the latter part of 1847. When he came
to his end, he said to the many who called to see him,
“Happy! happy! happy!”</p>
          <p>
CORNISH, JOHN, late a member of the Philadelphia
Conference, was a brother of Rev. William A. Cornish. He
was also born in Delaware, and early connected himself with
A. M. E. Church. He was a local preacher for some
years, and was called by the Bishop to fill a vacancy on the
Salem, New Jersey, Circuit as the colleague of Rev. Israel
Scott. At the next conference he was admitted, and for
<pb id="way44" n="44"/>
years he filled some of the most important charges in the
connection. The last one was Bethel Church, Philadelphia.
He took a superannuated relation, in which he continued
until June 1860, when he came to his end. A brother
who spent a night with him during his illness, said he was
heard to say in the stillness of the midnight hour, “My
witness is in heaven, and record is on high.”</p>
          <p>
CORNISH, JOHN C., a, member of the New Jersey
Conference, was born in Chester County, Pa., 1820. He
went to Philadelphia before he was grown, and was
identified with Bethel Church of that city. Some years after, he
was admitted into the conference, and has been a success
in every appointment assigned him.</p>
          <p>
CORR, CHARLES, an eminent local preacher of Philadelphia,
was born in Charleston, South Carolina. He is
spoken of as being a strong man.</p>
          <p>
CORR, JOSEPH M., an eloquent local preacher, the
son of Rev. Charles Corr, was born in Charleston, South
Carolina. He was licensed to preach in Philadelphia, and
for years was the General Book Steward for the connection.
He published the Hymn Book and Discipline which were
used by the Church. He was a tailor by trade. His death
was regretted by the members of other churches as well as
his own.</p>
          <p>
COSBY, EDMUND, a wealthy local elder of New York,
was born in Virginia. He went from his native state to
New York City, and was subsequently admitted into the
New York Conference, and went as a missionary to Canada
<pb id="way45" n="45"/>
and organized the Church there. On his return to New
York he located. He was a man of great power in prayer,
and as a preacher he was regarded as a giant.</p>
          <p>
COX, JOSEPH, a strong local elder of Philadelphia, was
in that city, and received a good common school
education. He was ordained by Bishop Allen. He was
no ordinary man. His sermons were clear, logical and
forcible. He died in August 1843.</p>
          <p>
COX, JOHN P., was born in Frederick, Md. He was converted
when quite young and joined the M. E. Church. A
few years afterward he withdrew and united with the A. M.
E. Church. In 1870 he was admitted into the conference,
and has distinguished himself in every charge he has filled.
He always builds up and never tears down.</p>
          <p>
CRAWFORD, ANDREW J., a member of the Kentucky
Conference, has been presiding elder of a district and is an
acceptable pastor.</p>
          <p>
CRAWFORD, SILAS, a presiding elder in the West
Kentucky Conference, was born in that state, and is
considered a very energetic worker.</p>
          <p>
CRIPPIN, ABRAM C., a late member of the New York
Conference, was born in Drummondtown, Va., but raised
in Philadelphia, and died in Trenton, 1880. He was a
man of sound judgment.</p>
          <p>
CROGER, BENJAMIN and PETER, were both local
deacons in Brooklyn, New York.</p>
          <p>
CROSBY, LEMUEL, a late member of the Indiana
Conference was born in the State of Michigan, where he
<pb id="way46" n="46"/>
was educated. After he was admitted he soon took the
front rank in the Conference as a preacher. In 1869 he
was appointed to Detroit, Mich., and during that winter,
while holding a protracted meeting, he broke down and in
the ensuing April died.</p>
          <p>
CROSBY, LORENZO DOW, a young member of the
Indiana Conference, was born in the State of Michigan,
where he attended the public school. In 1875 he was
admitted into the Indiana Conference, and has been rising
ever since. He is now filling one of the most prominent
stations in the Conference.</p>
          <p>
CROSBY, CASSIUS M., a youthful member of the
Indiana Conference, is now a student at Wilberforce
University.</p>
          <p>
CORUSEY, ABRAHAM, an aged local preacher, was
born in Delaware, but moved to Pennsylvania some years
ago and settled in Chester County, where he now resides.
He is a remarkably good man.</p>
          <p>
CUFF, A. THOMAS, a member of the Philadelphia
Conference, was born in New Jersey.</p>
          <p>
CUFF, REUBEN, a local elder and one of the founders
of the A. M. E. Church in Salem, New Jersey, died at a
good age.</p>
          <p>
CUMBASH, JOHN W., a young member of the Philadelphia
Conference, was born in Baltimore, Md., and
raised in Troy, N. Y. He graduated from Wilberforce
University, and is now actively engaged in the itinerancy.</p>
          <p>
CUMBERLAND, Md., is a city in the western part of
<pb id="way47" n="47"/>
the state. The A. M. E. Church was organized in that city
by Rev. Thomas W. Henry and Jacob Mitchell, and is now
a fine station.</p>
          <p>
CURTIS, WILLIAM, a late member of the Indiana
Conference, was considered one of the ablest scripturians in
the Church. He died at Charlestown, Ind.</p>
        </div2>
        <div2 type="entry">
          <head>
            <hi rend="bold">D</hi>
          </head>
          <p>DALTON, Ga., is a beautiful town, and has one
A. M. E. church with a good membership.</p>
          <p>
DANVILLE, Pa., is a town among the hills. There is
a small A. M. E. church building in it, and the membership
is also very small.</p>
          <p>
DANVILLE, Va., is a town on the Richmond and
Danville Railroad. The A. M. E. church is the only
colored Methodist church in the town. It was built by
Rev. John E. Cook.</p>
          <p>
DARKS, BENJAMIN, a member of the Philadelphia
Conference, was born a slave in Hagerstown, Md. He is
one of the strong men of the Conference.</p>
          <p>
DAVENPORT, Iowa, is situated on the Mississippi
River. The A. M. E. church was erected in this town in
1862.</p>
          <p>
DAVIDSON, H. J., a member of the Alabama Conference,
was born in Alabama, November 1852, admitted into
the Alabama Conference, December 1878, and is an active
minister in the Conference.</p>
          <p>
<pb id="way48" n="48"/>
DAVIDSON, WILLIAM, a venerable member of the
Ohio Conference, was born in North Carolina. He emigrated
to Ohio when he was a young man and settled at Oxford,
Ohio. Since his admission into the Ohio Conference he
has filled some important charges.</p>
          <p>
DAVIS, DANRIDGE FAYETTE, late of the Ohio
Conference, was born in Kentucky, and received a good
education, and was licensed to preach. It is said he had a
vision one night in which he saw a large Christian army led
on by a man of his own color. He inquired of some young
white men who had been over in Ohio if they ever had
heard of a Conference of colored men. He was told that
over in Ohio the colored people had their own Bishops and
Conferences, and if he would go over there in the ensuing
August he would see them. He made ready and left. On
reaching there, he met Bishop Morris Brown and the members
of the Conference. He was introduced to them, and
then and there was admitted to the Conference. After
filling several important stations, he died in great peace.</p>
          <p>
DAVIS, EDWARD D., a member of the Ohio Conference,
was educated at Oberlin College, Ohio, and filled
some of the best charges in the Conference. While stationed
in the City of Cincinnati, Ohio, in 1866, he finished
his work and died with harness on, leaving a wife and
several children.</p>
          <p>
DAVIS, HENRY, was born in Philadelphia, July 15th,
1810, was converted in 1830, licensed to preach in 1840 and
admitted into the Philadelphia Conference in 1844. He filled
<pb id="way49" n="49"/>
several stations in the cities of Philadelphia and New York.
He was a preacher of power. After spending twenty-nine
years in the work, he returned. to the place where he
started from, viz., Burlington, N. J., and there died Jan.
17th, 1874.</p>
          <p>
DAVIS, WILLIAM, J., one of the oldest elders in the
Illinois Conference, was born in Kentucky and raised by a
white Christian family, who first taught him how to read.
He left his native state and went to Indiana, where he
joined the A. M. E. Church a few years afterward. He was
admitted into the Indiana Conference and filled many of
the most important stations. He was then transferred to
the Illinois Conference, where he is now laboring.</p>
          <p>
DAVIS, ALEXANDER, a local preacher of Philadelphia,
was born in Delaware. He spent the most of his days in
his adopted city. As a preacher he was strong and eloquent.
He died in 1846.</p>
          <p>
DAVIS, DENNIS, an elder of the Baltimore Conference,
was born in Baltimore County, Md., and was admitted
to the Baltimore Conference in 1862. His last appointment
was Hagerstown, Md. In January 1864 his health
failed, and he was brought home to Baltimore to die. His
death was very triumphant.</p>
          <p>
DAVIS, HENDERSON, was born a slave in Prince
George's County, Md. He was sold from Washington, D. C.,
with a large number of other slaves, and placed on
board of a ship bound to some Southern port. A storm
overtook her and she was driven into some English port.</p>
          <pb id="way50" n="50"/>
          <p>The whole cargo of slaves were freed. Davis went to Frankford,
Pa., and settled. He was admitted into the New
York Conference in 1866. After spending a few years in
that Conference, he was transferred to the Philadelphia
Conference, where he is doing a good work.</p>
          <p>
DAVIS, EDWARD B., a late member of the New York
Conference, was born in the State of Delaware. When a
young man he went to New York to live. The first position
he filled in the church after he joined was that of
sexton; then he was given license as a local preacher, and
was subsequently admitted into the conference, where he
spent his days and died in peace.</p>
          <p>
DAVIS, JOHN W., an elder in the Philadelphia Conference,
is a man of some prominence. He was formerly connected
with the Zion Church, and is considered a very excellent
man.</p>
          <p>
DARDIS, GEORGE, a member of the New Jersey Conference,
was formerly from the M. E. Church. He is a
strong preacher. He is now stationed at Salem, <sic corr="N.">N,</sic> J.</p>
          <p>
DAVIS, WILLIAM H., a member of the Philadelphia
Conference, is a young man of some promise, and has
success in all the charges he serves.</p>
          <p>
DAWSON, JOHN B., a member of the Illinois Conference,
was born in Wheeling, West Va., where he spent his
youthful days. He then moved to Chicago, Ill. He is now
one of the leading men of that Conference.</p>
          <p>
DAYTON, Ohio, is a great railroad centre. The A. M.
E. Church has had an existence in this town for years.</p>
          <pb id="way51" n="51"/>
          <p>DENHAM, T. C., is a presiding elder in the East Florida
Conference. He is a man of promise.</p>
          <p>
DENSON, B. J., a member of the Alabama Conference.</p>
          <p>
DENTON, Md., is a town on the Choptank River. The
A. M. E. Church was organized in this town about 1820,
and continued to flourish until 1830, when the ministers
were compelled to leave. The Church then went down.
In 1868 there was another organization. The Church is now
a flourishing condition.</p>
          <p>
DENVER, Col., is a beautiful city. The A. M. E.
Church has had an existence here for ten years. Here Rev.
John R. V. Morgan died.</p>
          <p>
DEPUGH, HENRY, is a member of the Illinois Conference
and one of her active workers.</p>
          <p>
DERRICK, WILLIAM B., a member of the New York
Conference, was born in one of the West India Islands. He
was admitted into the Baltimore Conference in 1867. He
now fills the Albany Station, N. Y.</p>
          <p>
DESMOND, WILLIAM, a late member of the New
England Conference, died June 27, 1860.</p>
          <p>
DETROIT, Mich., is considered the largest city in the
state. The A. M. E. Church has two stations in this city,
viz., Bethel and Ebenezer.</p>
          <p>
DICKERSON, HENRY, an aged local deacon of Woodbury,
N. J., the father of the present Bishop Dickerson, was
born in Maryland and died at Woodbury, N. J. (his home),
at a good age.</p>
          <p>
DICKERSON, ANNA, one of the noblest of women,
<pb id="way52" n="52"/>
was a member of Bethel Church, Baltimore, Md, for
many years. She was respected by all who knew her. She
was the President of the Daughters of Conference for a long
time, and died in Christ.</p>
          <p>
DICKSON, MOSES, a member of the Kansas Conference.
He is a man of some ability and always succeeds.</p>
          <p>
DIGGS, JOHN W., a member of the Virginia Conference,
was born in Frederick, Md. He was a soldier in the
late war, and was wounded. He is now a worker for the
cause.</p>
          <p>
DILLON, ISAAC, a member of the Ohio Conference,
was born in Virginia, was admitted into the Conference
1857, and has continued in active work to the present.</p>
          <p>
DILLON, PHEBEA, the wife of Rev. Isaac Dillon, was
a most excellent woman, and greatly assisted her husband
in his work in all the charges he filled. Her death was just
such an one as would be expected.</p>
          <p>
DIXON, H. E., a member of the Alabama Conference,
was born in Lafayette, Ala., June 7, 1848. He was admitted
into the Alabama Conference in 1874, and has continued to
grow gradually ever since. He is considered the ablest
financier in the Conference.</p>
          <p>
DOBSON, PERRY, ABRAM and WILLIAM, were all
brothers and local preachers in the A. M. E. Church. They
were born in Easton, Md. They were regarded as good
men.</p>
          <p>
DOBSON, CHARLES, a local deacon of Easton, Md.,
was the son of William Dobson. He died a few years since.</p>
          <pb id="way53" n="53"/>
          <p>
DORSEY, JOHN W., is a member of the Kansas Conference.</p>
          <p>
DORRELL, DEATON, was a prominent member of the
New York Conference for more than thirty years, and was
regarded as one of the leading members of his Conference.
At four successive General Conferences he was Chairman of
the Committee on Episcopacy. In 1880 he was appointed
Albany City Station. He went to his work cheerfully
and was beloved by all. He retired on Saturday night in
his usual health. Sunday morning came, the congregation
gathered; but the pastor not making his appearance, the
door of the parsonage was broken open, and there was Rev.
Deaton Dorrell cold in death. He was taken home to
Brooklyn to his family and there buried.</p>
          <p>
DOVE, WILLIAM A., a member of the Missouri Conference,
was born in Westchester, Pa., and was raised in
Boston, where he was licensed to preach. In 1848
he started for the West, and was admitted into the Indiana
Conference, where he labored some years successfully. He
is considered a great disciplinarian and an able preacher.</p>
          <p>
DRAPER, DANIEL, a member of the Baltimore Conference,
was born in Baltimore City, and learned the trade of a
barber. He was admitted into the Baltimore Conference in
1864, and has continued to occupy conspicuous places in the
Conference until the present.</p>
          <p>
DRAYTON, SAMUEL W., a member of the Georgia
Conference. He was an elder in the M. P. Church before
the war. He joined the A. M. E. Church as soon as it was
<pb id="way54" n="54"/>
organized in the state. He is now a presiding elder in his
Conference.</p>
          <p>
DUNN, CHARLES, a man of precious memory, was a
local deacon in Bethel Church, Baltimore, Md. He was
known wherever he went as Father Dunn, and he was loved
by all who knew him. He was also called the sweet singer.
He occupied a chair in the altar, and before it was time for
service to commence he would sing one or two of his favorite
songs. One was, “Come, brothers and sisters, that love
one another.” In the summer of 1863 he left the shores of
time.</p>
          <p>
DUNN, MARY, the wife of Rev. Charles Dunn, was a
remarkable Christian woman, and greatly assisted her
husband in the ministry. Her end was sudden, and yet
peaceful.</p>
          <p>
DUNLOP, GEORGE W., a layman and a man of some
means, was born in Prince George's County, Md., and, after
living there for years, moved to Washington, D. C., and
joined old Israel Church. Being a good writer, he was
elected the recording steward for the church, which
position he occupied until the day of his death. In August
1858 he closed his eyes in death.</p>
        </div2>
        <div2 type="entry">
          <head>
            <hi rend="bold">E</hi>
          </head>
          <p>EADDIS, W. JOHN, a member of the Illinois Conference,
was born in Kentucky and raised by Dr. Dandy, of
the M. E. Church. He is an eloquent preacher.</p>
          <pb id="way55" n="55"/>
          <p>EARLEY, JORDAN W., one of the fathers and founders
of the Tennessee Conference, was born in Virginia. He
moved to St. Louis, Mo., in his youth, and commenced
business and accumulated considerable. He was one of the
founders of the A. M. E. Church of the City of St. Louis,
Mo. He is considered one of the best pastors and
managers of a church in the Conference, and for years led
the ticket for delegates to the General Conference.</p>
          <p>
EARLEY, SARAH E., the wife of Rev. J. W. Earley, is
a highly educated Christian lady and excellent teacher, and
has done much to lift up the down-trodden.</p>
          <p>
EASTON, Md., is a beautiful town in Talbot County.
The A. M. E. Church was first organized in this town by
the late Rev. Shadrach Bassett. Joseph Chain and Washington
Dorrell—both local preachers—were the two men who
aided in the work. The Baltimore Conference has held two
sessions in this town.</p>
          <p>
EDDY, JOSHUA P. B., one of the oldest local elders in
Philadelphia, was born in the western part of Pennsylvania.
He was admitted into the Philadelphia Conference when he
was a young man, was ordained deacon and elder by
Bishop Allen, and also married his (Allen's) daughter. He
afterward located and now lives in Philadelphia. He is
regarded as one of the wealthiest men of color in that city.</p>
          <p>
EDDY, JOSIAH, a local deacon of Philadelphia and
brother of Rev. Joshua P. B. Eddy, has been a member and
minister in Bethel Church, Philadelphia, for some years.</p>
          <p>
EDWARDS, SAMUEL, a local deacon of New York,
<pb id="way56" n="56"/>
was a man to be relied on. He was the elder's armor-bearer.
He was a local delegate to the General Conference
of 1840. He died several years ago in the City of New
York.</p>
          <p>
EDWARDS, HARDY D., an influential member of the
South Carolina Conference, was among the first who were
admitted into the Conference after its organization, and
filled some of the most responsible stations in the Conference.
He died in 1880. The vacancy caused by his death
will be hard to fill for some time.</p>
          <p>
ELZYMORE, JOHN, an elder in the New England
Conference, served the Church very acceptably for years
and died Dec. 16, 1865.</p>
          <p>
EMBRY, JAMES C., an eminent elder of the Kansas
Conference, was born in Illinois. He has a respectable
education. At one time he was the commissioner of Education,
and subsequently he was chosen Financial Secretary,
and filled both positions with great credit to himself and
satisfaction to the connection. At the General Conference
of 1881 he was chosen one of the delegates to the
Ecumenical Council at London.</p>
          <p>
EMORY, ISAAC, a local deacon of Providence, R. I.,
was born in Salem, New Jersey.</p>
          <p>
EUFAULA, Ala., is a handsome town. The A. M. E.
Church was organized in this place soon after the war, and
is one of the finest stations in the state. Membership
about four hundred.</p>
          <p>
EVANS, JAMES, was a local elder. He lived in
<pb id="way57" n="57"/>
Alexandria, Va., for many years, and then moved to Columbus,
Ohio, and there died.</p>
          <p>
EVANS, ROBERT, a local, deacon of Bordentown, New
Jersey, was a man of Christian integrity. He was ordained
by Bishop Morris Brown and died in 1866.</p>
          <p>
EVANS, RACHEL, the wife of Rev. Robert Evans, was
a preacheress of no ordinary ability. She could rouse a
congregation at any time, and was a woman of unblemished
Christian character. They raised a family of Christian
children. They both sleep side by side in the graveyard
awaiting the resurrection morn.</p>
          <p>
EVANS, LEVI, a venerable member of the Kentucky
Conference, was born in Washington, D. C. He went to
Kentucky when he was quite young, joined the Conference
and filled many stations of importance.</p>
          <p>
EVANSVILLE, Ind., is a city situated on the north side
of the Ohio River. The A. M. E. Church has existed here for
some years. The present membership is about two hundred.</p>
        </div2>
        <div2 type="entry">
          <head>
            <hi rend="bold">F</hi>
          </head>
          <p>FARRIS, EDWARD M., of the Philadelphia Conference,
was born in Philadelphia. He learned the trade of a barber,
and entered the Church in his youth. He was afterwards
licensed to preach, and after being ordained a deacon was
admitted into the Philadelphia Conference. The first circuit
he traveled was Salem, New Jersey. The next year he
changed to Bucks County, Pa. In attempting to cross
<pb id="way58" n="58"/>
a certain stream of water one cold day, he fell in and got
very wet, which gave him such a cold that it brought on
consumption, which caused his death.</p>
          <p>
FAUSSETT, REDMAN B., a presiding elder of the
New Jersey Conference, was admitted into the Philadelphia
Conference in 1867, and has since filled some of the most
important stations in the Conference.</p>
          <p>
FELTS, C. C., a member of the Philadelphia Conference,
was born in Virginia. He was admitted into the
Ohio Conference, and then spent some time at Wilberforce
University. He was subsequently transferred to the
Philadelphia Conference. His first appointment was West
Philadelphia. From there he was sent to Wilmington,
Del., where he erected the finest church building in the
state belonging to the A. M. E. Church.</p>
          <p>
FERGUSON, SAMUEL, was a leader in Bethel Church,
Baltimore, Md. He went to the war in 1864, and was
captured at the battle of Petersburg and taken to some of
the Southern prisons, and there died.</p>
          <p>
FIELDS, ABRAM, was born in Elkton, Md., and went
to Philadelphia when he was a young man. For years he
was the steward of Bethel Church. He was a man of a
brilliant intellect, and was very much missed when he was
called away by death.</p>
          <p>
FITZHUGH, CHARLES WESLEY, an elder in the
Baltimore Conference, was born in Natchez, Miss., November 12,
1842. He is now stationed in the City of Baltimore, Md.</p>
          <p>
FITZPATRICK, I. N., is a member of the Alabama
<pb id="way59" n="59"/>
Conference. He represented his Conference in the last General
Conference, 1880.</p>
          <p>
FLORIDA ANNUAL CONFERENCE of the A. M. E.
Church was organized June 8, 1867, in the City of Tallahassee.
Its boundaries were then the whole state. The
Conference since then has been divided into two—Florida
and West Florida.</p>
          <p>
FLUSHING, N. Y., is one of the oldest charges on Long
Island and has a membership of one hundred and twenty-five.</p>
          <p>
FORTIE, JOHN C., an educated young layman of Baltimore,
Md., member and steward of Bethel Church, died in
the prime of life.</p>
          <p>
FORT SCOTT, Kansas. The A. M. E. Church was here
organized in 1866, and a small building was erected. It
has since been rebuilt and dedicated in 1875.</p>
          <p>
FRANKFORT, Ky., is the capital of the state. The A.
M. E. Church is the only colored Methodist Church in the
city, and has a membership of about two hundred and fifty,
and a large Sunday School.</p>
          <p>
FREDERICK, Md., is one of the oldest stations in the
state outside of Baltimore. The church was rebuilt in
1855, and remodeled in 1870. It is now one of the best
stations in Western Maryland.</p>
          <p>
FREEMAN, MOSES, was one of the first ministers that
was stationed in Baltimore after the organization of the
Conference. His stay in Baltimore was short. He was recalled
by the Bishop and sent on a foreign mission, where he died.</p>
          <pb id="way60" n="60"/>
          <p>FREEMAN, WALLER, a layman of Union Bethel
Church, Washington, D. C., was born a slave in Raleigh,
N. C. His wife belonged to Hon. Mr. Badger. When
General Harrison took his seat as President of the United
States, Mr. Badger was invited to a seat in his Cabinet. He
accepted and moved to Washington, D. C., and brought
the family of Waller Freeman with him. After the death
of President Harrison, Mr. Badger returned home to
North Carolina. Waller Freeman, not wishing to return,
was compelled to buy his whole family. They settled in
Washington, D. C. They raised an interesting family of
children. Waller Freeman and his wife, Eliza, have both
passed away to their eternal rest.</p>
          <p>
FRY, G. G., a member of the North Carolina
Conference, was born in Frankford, Pa. He has been secretary of
the Conference for some time, and is considered one of the
ablest ministers in the Conference.</p>
        </div2>
        <div2 type="entry">
          <head>
            <hi rend="bold">G</hi>
          </head>
          <p>GAINES, CAUSMAN H., a son of the late Rev. William
Gaines of the Baltimore Conference, a worthy layman of
Bethel Church, Baltimore, is a fine scholar and was for
many years recording steward of the church. He is a
good business man and superintendent of the “Ship Yard
Company” in Baltimore. He served one term on the
Grand jury of the United States Court.</p>
          <p>
GAINES, GEORGE WASHINGTON, a member of the
<pb id="way61" n="61"/>
Missouri Conference, was born a slave in Missouri. He
went into the Army, and there he began to educate himself,
and when he returned he had advanced considerably. On
entering the Conference he took a stand in favor of education,
and is now considered one of the most progressive
members of the Conference.</p>
          <p>
GAINES, WESLEY C., a member of the Georgia
Conference, is a relative of the family of Gaines above
referred to. He is a minister very much respected by his
Conference, and was a delegate to the General Conference
of 1880. He at present fills a popular station in the
Conference.</p>
          <p>
GAINES, WILLIAM, once a member of the Baltimore
Conference, was born on the Eastern Shore of Maryland.
Coming to Baltimore, he joined Ebenezer Church. In 1843
he was admitted to the Baltimore Conference and ordained
a deacon. In 1845 he was appointed to the Hagerstown
Circuit, Md. Being a very industrious man, he left his
family in the care of the Great Shepherd and started for his
work, and had gone several rounds, when on returning to
Hagerstown he was seized with something like the vertigo
and fell from his horse. When found he was speechless
and so remained until his death. He was buried in the old
church-yard in Hagerstown. His funeral sermon was
preached by his friend, Rev. Thomas W. Henry.</p>
          <p>
GAINES, WILLIAM, late of the Georgia Conference,
was born a slave in Georgia. Soon after the close of the
war he united with the A. M. E. Church, and was admitted
<pb id="way62" n="62"/>
into the Conference and ordained. But his ministerial
career was short. He died in Georgia.</p>
          <p>
GAINES, W. J., a prominent member of the North
Georgia Conference, was born a slave in Georgia and
belonged to General Toombs. Soon after the war he joined
the A. M. E. Church and was among the first to unite with
the Conference when it was organized, and has filled nearly
all the prominent appointments in the Conference. He has
also represented his Conference in every General Conference
since he has been eligible. On a visit once to Boston he
called the roll of his former master's slaves at Bunker Hill.</p>
          <p>
GALE, GEORGE C., a layman of Bethel Church,
Baltimore, Md., at one time was a trustee of the church.
In 1881 he went to Rockville to do some carpenter's work
for a friend of his. He was taken sick there, and before he
could be brought home he died. He said to his friends
before he died, “I am clinging to the Cross.”</p>
          <p>
GALENA, Ill. The A. M. E. Church has a small
membership in this town.</p>
          <p>
GALESBURG, Ill. The A. M. E. Church has a flourishing
church and a large membership in this city.</p>
          <p>
GALLIPOLIS, Ohio, situated on the west side of the
Ohio River, is one of the oldest appointments in that part of
the state. The A. M. E. Church has a membership of two
hundred.</p>
          <p>
GALVESTON, Texas. The A. M. E. Church is well
represented in this city, and has a fine church and
congregation.</p>
          <pb id="way63" n="63"/>
          <p>GANT, N. T., a wealthy layman of Zanesville, Ohio,
was elected a delegate to the Ecumenical Conference at
London.</p>
          <p>
GARDNER, LAZARUS, a member of the Louisiana
Conference, was formerly a member of the Georgia Conference.
He was a delegate from the Georgia Conference to
the General Conference of 1876, and also from the
Louisiana Conference to the General Conference of 1880.</p>
          <p>
GARDNER, PETER, late of the Philadelphia Conference
was in the first part of his ministry connected with
the M. E. Church. About 1847 he joined the A. M. E.
Church in the West. He was then transferred to the New
York Conference and was stationed at Brooklyn, New York.
From there he went to the Philadelphia Conference, where
he ended his days. His last illness was remarkable. He
had purchased a house at Burlington, New Jersey, and when
he and his Christian wife reached there, she remarked to a
friend, “Now we have come here, I expect, to die.” The
friend said, “Well, Sister Gardner, you must try and get
ready.” Brother Gardner, who was sitting at the table
eating milk and bread, looked up and said, “I have not got
to get ready, for I am ready now.” He continued to grow
weaker, and one morning, when the doctor came in to see
him, he said, “Doctor, I am dying, ain't I?” The Doctor
said, “Yes, but you may outlive me.” He said, “Yes,
but I reason philosophically; if a man cannot eat he can't
live.” Then he said, “I have got religion, thank God! I
am not afraid to die.” He asked some friends to assist him
<pb id="way64" n="64"/>
up stairs, and when they reached the room he could not
walk, and being heavy they could not carry him. He then
told them to push him like a log. The struggle fatigued
him very much. He called his wife, saying, “Serona!”
She said, “What is it, husband?” “Worse and worse.”
That night he dreamed he was dead. The next morning
his wife called him and asked what he would have for
breakfast. He answered by saying, “I am dead. I cannot
eat.” Some one asked him how he felt when he conceived
the idea he was dead. He said, “I did not feel as happy
as I wanted to, for I wanted to feel that I had overcome by
the blood of the Lamb.” Whilst lying upon his bed he
said to some friends, “I have heard it said that if you
would straighten out a dying man, he would soon be gone.”
Then he said, “Straighten me out.” The friend was slow
to move, and so he said, “Did you hear?” The answer
was “Yes.” Then he said, “Be about it.” It was done as
he said, and in a few minutes he was gone.</p>
          <p>
GARDNER, PRINCE, a presiding elder of the North
Alabama Conference, is a very active minister, and one of
the most acceptable presiding officers in the Conference.</p>
          <p>
GASAWAY, RICHARD J., a member of the Virginia
Conference, was born in Maryland, July 10, 1825, and was
admitted into the Conference April 1869. Since then
he has worked in Virginia.</p>
          <p>
GALLAWAY, JOHN W., a member of the Ohio Conference,
was born in Ohio. He is regarded as an excellent
Christian man. Success attends his labors.</p>
          <pb id="way65" n="65"/>
          <p>GENERAL CONFERENCE of the A. M. E. Church is
the highest body. It meets once in every four years on
the first Monday in May.</p>
          <p>
GEORGETOWN, D. C. The A. M. E. Church was
organized here in 1842, and it is a fine station, having a
membership of two hundred.</p>
          <p>
GEORGIA CONFERENCE of the A. M. E. Church was
organized in the city of Macon, May 30, 1867. Its
boundaries then included the whole state, but since then it
has been divided into two conferences, the Georgia and the
North Georgia.</p>
          <p>
GIBBS, RICHARD P., was born in Kent County,
Delaware. His father taught him to read and write. He
was admitted into the Baltimore Conference in 1858.
He filled New York City Station and Union Church,
Philadelphia. From the latter place he was transferred to
Savannah, Georgia, where he spent a short time, and then
died, and was brought to Philadelphia and buried from the
Union Church, where he was once pastor.</p>
          <p>
GIBBS, STEPHEN, a worthy layman, was born in Delaware,
and was a very successful farmer and owned
considerable land in the state, and died at a good old age.</p>
          <p>
GILBERT, JOSHUA, a very eloquent local preacher,
born in Harford County, Md., March 5, 1807. He
went to Baltimore when a young man and was received into
Bethel Church. Soon after he was licensed to preach, and
very soon became the centre of attraction. Whenever it
known that he was to preach, crowds would gather.
<pb id="way66" n="66"/>
But his brilliant career was short. His sun set without a
cloud; and so, although dead, he yet lives in the minds of
the old members of the Church. He died February 24,
1838.</p>
          <p>
GILBERT, PACA THOMAS, was born in Harford
County, Md., October 8, 1805. He went to Baltimore
when a young man, was admitted into Bethel Church and
was licensed to exhort. He was the first man that
organized a Sunday School in Bethel Church, Baltimore, Md.</p>
          <p>
GLOVER, GEORGE, is one of the first laymen of the
A. M. E. Church in Port Deposit, Md.</p>
          <p>
GOLDEN, JEFFERY, a very worthy member of the
Baltimore Conference, was born in Baltimore City. He
was a man of no learning, and yet was a remarkable
preacher. He traveled circuits for several years and finally
obtained a superannuated relation. He died in Baltimore,
1852.</p>
          <p>
GOODLOW, JOHN M., a presiding elder of the North
Alabama Conference, was formerly a minister in the M. E.
Church, but now is a very efficient worker in the Conference.</p>
          <p>
GOOSLEY, C. S., a member of the New England
Conference, was formerly a member of the British M. E.
Church in Canada. Some years ago he obtained a transfer
to the South Carolina Conference, where he served acceptably
as pastor and presiding elder. He was a member of the
last General Conference.</p>
          <p>
GORDON, B. H., is a member of the Indiana Conference.</p>
          <pb id="way67" n="67"/>
          <p>GORDON, HENRY, an excellent layman of Philadelphia,
was for years the leader of the choir and also a leader
and steward. When he died he left the Church and the
publication department a handsome sum.</p>
          <p>
GOULD, FURMAN, a local preacher of New Jersey,
was one of the great supporters of the A. M. E. Church in
that part of New Jersey. He was married four times and
raised a large family of children, who are either members of
or friends of the Church of his choice.</p>
          <p>
GOULD, JESSE, is an excellent steward and leader in
the A. M. E. Church in Gouldtown, New Jersey.</p>
          <p>
GOULD, THEODORE, a member of the Philadelphia
Conference, was born in Gouldtown, New Jersey. In 1846
the minister in charge of the circuit was holding a quarterly
meeting at that place and preached from the text, “Come
thou and thy house into the ark.” He invited any who
might want to get out of the storm to come in. The first
one was Theodore Gould, then a little flaxy-headed boy.
The minister, laying his hand upon his head, said, “God
bless this little boy.”</p>
          <p>
GRAHAM, GRAFTON H., was born in New Market,
Frederick County, Md. He learned the barber's trade when
a youth, and then went to Allegheny City, Pa., and entered
the ministry of the Zion Church and for some time attended
the Avery College of that city. In 1854 he joined the A.
M. E. Church, and since then has filled some of the
prominent charges in the Ohio as well as in the Kentucky
Conference. At present he is stationed at Middleport, Ohio,
<pb id="way68" n="68"/>
and is decidedly one of the most eloquent pulpit orators in
the connection.</p>
          <p>
GRANT, ABRAHAM, of the West Texas Conference,
was born in Florida and was admitted into that conference
soon after it was organized. He has since been transferred
to the West Texas Conference. He was a member of the
General Conference of 1880.</p>
          <p>
GRAY, JOHN H. T., a member of the Baltimore
Conference, has charge at present of the Quaker Bottom Circuit.
He studied theology at the Howard University, and
is one of the young giants of the Conference.</p>
          <p>
GREEN, ALFRED M., the son of the Rev. A. R.
Green, was born in Pennsylvania. After receiving his
education he devoted his time to lecturing, and then entered
the army. After leaving the army he entered the ministry,
was received into the Baltimore Conference, and transferred
to the Louisiana Conference and stationed in New Orleans.
He was a member of the General Conference of 1880.</p>
          <p>
GREEN, AUGUSTUS R., was born in Virginia. His
father moved to Pennsylvania when his son was a small
boy. He received a good English education, and then
learned the trade of a blacksmith. In 1841 he was admitted
into the Ohio Conference and soon began to rise in the
estimation of the members. In 1848 the General Conference
elected him the General Book Steward and editor
of the “Christian Herald.” He ran the concern for four
years and then resigned, and returned to the pastorate and
remained therein until 1860, when he removed to Canada.
<pb id="way69" n="69"/>
When the unfortunate separation took place, he was elected
the Bishop of one party, and continued to act in that
capacity for several years. In 1876 he resigned his
episcopal office and returned to the bosom of the A. M. E.
Church, and was appointed to Vicksburg, Miss. There he
labored; there he fell at his post during the yellow fever.
As a preacher he was able, as a debater he was strong, as a
Christian he was exemplary.</p>
          <p>
GREEN, BEDFORD, of the Tennessee Conference, was
born a slave in that state. After he obtained his freedom
he began to study hard and soon became one of the strong
men of the Conference. He is now filling one of the
largest stations in the Conference—St. Paul's Chapel, City
of Nashville.</p>
          <p>
GREEN, CHARLES E., a member of the New Jersey
Conference, was born in Maryland. He was admitted into
the New York Conference in 1865. He is now stationed at
Washington, New Jersey.</p>
          <p>
GREEN, CHARLES H., a member of the New Jersey
Conference and stationed at present in Burlington, New
Jersey, is a great financier.</p>
          <p>
GREEN, CHARLES R., a member of the Ohio Conference,
was born in New Jersey. He was admitted into the
Ohio Conference in 1866.</p>
          <p>
GREEN, PLATO H., a son of Thomas E. Green, is a
member of the Baltimore Conference.</p>
          <p>
GREEN, P. R., one of the oldest ministers in the California
Conference, went to that state before there was any
<pb id="way70" n="70"/>
conference, and helped to organize and assisted in building
up the Church on that coast.</p>
          <p>
GREEN, THOMAS, a local deacon in the Church at
Providence, R. I., has been regarded as an upright
Christian man.</p>
          <p>
GREEN, THOMAS E., a local preacher of the City of
Washington, and a man of large business capacity, has done a
great deal for the Church. He was lay delegate to the
General Conference of 1880.</p>
          <p>
GREENLY, GEORGE, a member of the Philadelphia
Conference, was born in Pennsylvania. He was admitted
into the Philadelphia Conference in 1841, and spent several
years in the work. His end was peaceful.</p>
          <p>
GROSS, LEVIN, was born in Maryland and for many
years was a member and minister of the M. E. Church. On
moving West he entered the ministry of the A. M. E. Church,
and for years marched in front of the host of the Ohio
Conference, and finally entered his glorious rest.</p>
          <p>
GUTRIDGE, WILLIAM, a local deacon of Washington,
D. C., was born in Prince George County, Md. He
was ordained in 1868 and died in 1870 in Washington,
D. C.</p>
        </div2>
        <div2 type="entry">
          <head>
            <hi rend="bold">H</hi>
          </head>
          <p>HACKETT, GEORGE A., of Baltimore, Md., was a lay
member of Bethel Church. No man of color was better
known than he, and no man did more for his race. He
was fearless in helping his people when they were in trouble.
<pb id="way71" n="71"/>
He was chosen the chief marshal on the occasion of the
celebration of the emancipation of the state of Maryland,
and admirably performed his duty. He died in April,
1870. No man is more missed in Baltimore City than
George A. Hackett.</p>
          <p>
HAGERSTOWN, Md., is a beautiful town situated in
the mountains of Western Maryland, The A.M.E. Church
was organized in this town soon after the formation of the
connection, and has continued to be the leading colored
Methodist church in the town. Its membership is about
one hundred and seventy-five, and its Sunday School good.</p>
          <p>
HALL, ABRAM T., one of the oldest ministers in the
Illinois Conference, was born in Pennsylvania. After he
was admitted into the Indiana Conference he filled nearly
all the popular charges, and now he is stationed in the City
of Chicago.</p>
          <p>
HALL, ALBERT, a class leader in the Union Church of
Philadelphia, was born in Maryland. He is regarded by
all who know him as a man of moral worth.</p>
          <p>
HALL, CALEB, a local deacon, lived all his days at the
place called Ellicott's Mills, and died in 1863.</p>
          <p>
HALL, ELI N., was a member of the New York Conference
for years. He was born in Norfolk, Virginia, and
removed to Brooklyn, New York. After spending a good
many years in the itinerant work, he located and returned
to his native home (Virginia) and there died.</p>
          <p>
HALL, MORRIS, a most excellent layman of Philadelphia,
a member of Bethel Church, lived in one Quaker
<pb id="way72" n="72"/>
family for about forty years. When he died a large number
of the Friends attended his funeral.</p>
          <p>
HALL, RICHARD A., a member of the Georgia Conference,
was born in Frederick County, Md. He was
converted in his youth and joined the M. E. Church, and was
ordained a deacon by Bishop Janes. In 1862 he was admitted
into the Baltimore Conference of the A. M. E.
Church. He remained in that conference until 1877, when
he was transferred to the Georgia Conference, where he is
now filling a prominent station.</p>
          <p>
HALL, THOMAS, a venerable local preacher of Baltimore,
Md., and a member of Bethel Church, was respected
by all who knew him for his upright Christian character.
He died at a good old age.</p>
          <p>
HAMILTON,—, the mother of Lewis and D. P.
Hamilton, was at the time of her death the oldest female
member of Bethel Church, Wilmington, Delaware. The
day she was a hundred years old she desired to be taken to
the church to celebrate it there. The members looked with
some interest to see the mother of the church out on that
day. She then and there bid the church adieu and returned
home, and in attempting to come down stairs fell and
expired by the time the family reached her.</p>
          <p>
HAMILTON, DANIEL P., a layman of Bethel Church,
Wilmington, Delaware, was one of the founders of the
Church in that city and marched in front of the army for
years, and is still leading them on. He is a man that the
citizens highly respect.</p>
          <pb id="way73" n="73"/>
          <p>HAMILTON, JESSE C., a member of the N. E. Texas
Conference, was born a slave in Tennessee and sold from
there further south; thence he made his way to California,
and there entered the conference and labored successfully
until he was transferred to the conference where he is now
at work.</p>
          <p>
HAMILTON, JONATHAN B., a late member of the
Ohio Conference, was born in Leesburg, Va. He left there
when quite young and went north about 1857, and was
admitted into the New York Conference. He subsequently
worked in the Philadelphia, Georgia, Virginia and Baltimore
Conferences. In 1877 he was transferred to the
Ohio Conference and stationed at Chillicothe, Ohio, where
he labored but a few months and then passed away. He
was taken to Leesburg, Va., and there interred.</p>
          <p>
HAMILTON, LEWIS, a well-to-do layman, is a member
of the church at Smyrna, Del.</p>
          <p>
HAMILTON, PATRICK, an aged local minister, was
ordained by Bishop J. O. Andrew of the M. E. Church
and admitted into the A. M. E. Church in 1846, and died in
Baltimore, Md.</p>
          <p>
HAMMITT, EMANUEL, is a member of the West
Texas Conference. As a minister he stands well in the
conference, and was a member of the General Conference
of 1880.</p>
          <p>
HAMMOND, SOUTHY, a venerable local preacher of
Baltimore, was born in Eastern Virginia. He came to
Baltimore and settled and raised a family of children. All
<pb id="way74" n="74"/>
the week he would work at his trade, shoemaking, and then
on Sunday walk eight and ten miles in the country to
preach. A brother who went to see him when he was dying
said he asked Brother Hammond how it was with him, and
he, being unable to speak, made a straight mark with his
finger to indicate that his way was straight. He then
folded up his arms and departed in peace.</p>
          <p>
HANCOCK, BROKER, is a member of the West
Texas Conference, and was a member of the General
Conference of 1880.</p>
          <p>
HANDY, ISHMAEL, a brilliant young local preacher
of Baltimore, Md., was a local delegate to the General
Conference of 1852, which met in New York City. His career
as a preacher was short, but his end was glorious.</p>
          <p>
HANDY, JAMES A., a presiding elder in the Baltimore
Conference, was born Dec. 22, 1826, and raised in
Baltimore City, He showed signs of future usefulness when in
his youth, and was a great debater in the lyceums and
other societies. He was not converted until he was married
and had a family. Then he joined the Bethel Church
in Baltimore, Md. Having a business turn of mind he was
very soon elected a trustee of the church, and licensed to
preach. In 1862 he was admitted into the Baltimore Conference,
and although but a licentiate was appointed to one
of the best stations in the Conference. In 1864 he was
appointed to Portsmouth, Va., and from there to Wilmington,
N. C. He subsequently returned to the Baltimore Conference.
In 1868 he was elected by the General Conference
<pb id="way75" n="75"/>
Secretary of the Missionary Society of the A. M. E. Church,
and has been a member of every General Conference since
he has been eligible. At the General Conferences of 1876
and 1880 he was a member of the Committee on Episcopacy
and acted as secretary.</p>
          <p>
HANNIBAL, Missouri, is a fine city situated on the
west side of the Mississippi River. The A. M. E. Church
was organized in this city in 1865, and is one of the most
interesting stations in the conference.</p>
          <p>
HARMON, WILLIAM, was at the time of his death a
member of the New York Conference.</p>
          <p>
HARPER, JAMES, an esteemed member of the
Philadelphia Conference, was regarded as a man of solid piety.
He died about middle age, beloved by the members and
ministers.</p>
          <p>
HARPER, R., a member of the Tennessee Conference,
was born in one of the New England States, where he was
also educated. He afterwards went to Georgia and for
several years filled important charges in that conference, serving
as their secretary. He was also a member of the General
Conference of 1880.</p>
          <p>
HARRIS, CHARLES E., the secretary of the North
Alabama Conference, was born in Maryland. After he
grew up to be a man he went into the army, and on leaving
that entered Lincoln University and completed his course
of study there. He then entered the Law School at Howard
University, and thence went to Selma, Ala., where he
was admitted to the bar. He represented his county in the
<pb id="way76" n="76"/>
state legislature and was subsequently admitted into the
conference, in which he has been a very successful pastor.</p>
          <p>
HARRIS, CHARLES L., a leading member of the
Alabama Conference, was born August 1, 1847, admitted
into the Mississippi Conference in 1872, and is now the
State Missionary for the whole state of Alabama.</p>
          <p>
HAWKINS, JAMES EDWARD, was born in Cecil
County, Md., was admitted into the Philadelphia Conference
in 1848, and transferred to the Baltimore Conference.
He labored a few years, but his health failed and so he
returned to Philadelphia. Then, after resting a few years,
he commenced work again, but soon had to give it up. He
died resting upon the promises of God.</p>
          <p>
HAYNES, JAMES E., a member of the South Carolina
Conference, was born in South Carolina, was educated at
Howard University, and is now a presiding elder in his
conference. He was also a member of the General
Conference of 1880.</p>
          <p>
HAYNES, JAMES H., a member of the Virginia
Conference, was admitted into the Baltimore Conference in
1872, and then transferred to the Virginia Conference, where
he has labored successfully ever since.</p>
          <p>
HELENA, Arkansas. The A. M. E. Church in this
city has about two hundred members and good church
property.</p>
          <p>
HENDERSON, JESSE, a member of the Ohio Conference,
was at one time a minister in the Wesley Church. He
entered the Ohio Conference of the A. M. E. Church and
has filled prominent stations.</p>
          <pb id="way77" n="77"/>
          <p>HENDERSON, THOMAS WELLINGTON, a prominent
member of the Missouri Conference, was born in
North Carolina, and was educated at Oberlin College, Ohio.
Afterwards he entered the Missouri Conference, where he
has done a grand work.</p>
          <p>
HENRY, GEORGE, a layman in Bethel Church, Philadelphia,
for many years was a leader and trustee. He was
respected by all who knew him.</p>
          <p>
HENRY, JOHN R., a member of the Baltimore Conference,
a son of the late Rev. Thomas W. Henry, was born in
Hagerstown, Md. In 1860 he was admitted into the
Baltimore Conference, and since then has filled important charges
in the Conference.</p>
          <p>
HENRY, THEODORE A. V., a member of the Baltimore
Conference, was born in Dorchester County, Md., and was
admitted from the Colored Methodist Protestant Church
in 1877. He is a very active worker.</p>
          <p>
HENRY, THOMAS W., at the time of his death was the
oldest elder in the Baltimore Conference. He was born
at Leonardtown, Md. Being a slave, he was brought from
there to Hagerstown, Md., where he was converted and
licensed to preach. For several years he was an acceptable
local preacher in the M. E. Church, but afterwards united
with the A. M. E. Church, and for thirty years was considered
one of the strongest men in the Conference. In 1859
he had to leave the state of Maryland because his name was
found upon some of John Brown's papers. After the war
he returned home to his old Conference in April, 1877. He
<pb id="way78" n="78"/>
died in Washington, D. C., and was taken to Hagerstown,
Md., and there buried.</p>
          <p>
HENRY WILLIAM, a local deacon of West Chester,
Pa., was one of the founders of the A. M. E. Church in that
part of the state, and in her lived and died.</p>
          <p>
HENSON, AMOS, is a useful local preacher of Bethel
Church, Baltimore, Md.</p>
          <p>
HENSON, JAMES, D., is a layman of Bethel Church,
Baltimore, Md., and has been a leader and trustee for
several years.</p>
          <p>
HENSON, JOHN H., a late member of the Philadelphia
Conference, was born a slave in Queen Anne's County, Md.,
but left there when a young man and went to Reading,
Pa., where he joined the A. M. E. Church. In 1848 he
was admitted to the Philadelphia Conference and spent the
remnant of his days in the work. He died at Frankford,
Pa.</p>
          <p>
HERBERT, CHARLES EDWARD, of the Philadelphia
Conference, the son of Rev. John J. Herbert, was born in
Hagerstown, Md. He graduated from Wilberforce University,
and was then admitted to the Ohio Conference.
Since then he has labored in the Kentucky a