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[Title Page Image]
[Title Page Verso Image]
_______Is there not some chosen curse,
Some hidden thunder in the stores of heaven,
Red with uncommon wrath, to blast the man
Who gains his fortune from the blood of souls !
Printed, chiefly from the American Stereotype Plates, by
Webb and Chapman,
Great Brunswick-street, Dublin.
THIRTEEN years ago, I came to your door, a weary fugitive from chains and stripes. I was a stranger, and you took me in. I was hungry, and you fed me. Naked was I, and you clothed me. Even a name by which to be known among men, slavery had denied me. You bestowed upon me your own. Base, indeed, should I be, if I ever forget what I owe to you, or do anything to disgrace that honored name!
As a slight testimony of my gratitude to my earliest benefactor, I take the liberty to inscribe to you this little narrative of the sufferings from which I was fleeing when you had compassion upon me. In the multitude that you have succored, it is very possible that you may not remember me; but until I forget God and myself, I can never forget you.
Your grateful friend,
WILLIAM WELLS BROWN.
BY W. W. BROWN.
FLING out the Anti-Slavery flag
On every swelling breeze;
And let its folds wave o'er the land,
And o'er the raging seas,
Till all beneath the standard sheet
With new allegiance bow,
And pledge themselves to onward bear
The emblem of their vow.
Fling out the Anti-Slavery flag,
And let it onward wave
Till it shall float o'er every clime,
And liberate the slave;
Till, like a meteor flashing far,
It bursts with glorious light,
And with its heaven-born rays dispels
The gloom of sorrow's night.
Fling out the Anti-Slavery flag,
And let it not be furled,
Till, like a planet of the skies,
It sweeps around the world.
And when each poor degraded slave
Is gathered near and far,
O, fix it on the azure arch,
As hope's eternal star.
Fling out the Anti-Slavery flag;
Forever let it be
The emblem to a holy cause,
The banner of the free.
And never from its guardian height
Let it by man be driven,
But let it float forever there,
Beneath the smiles of heaven.
Three editions of this work, consisting in all of eight thousand copies, were sold in less than eighteen months from the time the first edition was published. No antislavery work has met with a more rapid sale in the United States than this narrative. The present edition is published to meet the demand now existing for the work.
THE present Narrative was first published in Boston, (U.S.) in July, 1847, and eight thousand copies were sold in less than eighteen months from the time of its publication. This rapid sale may be attributed to the circumstance, that for three years preceding its publication, I had been employed as a lecturing agent by the American Anti-slavery Society; and I was thus very generally known throughout the Free States of the Great Republic, as one who had spent the first twenty years of his life as a slave, in her southern house of bondage.
In visiting Great Britain I had two objects in view. Firstly, I have been chosen as a delegate by "the American Peace Committee for a Congress of Nations," to attend the Peace Convention to be held in Paris during the last week of the present month, (August, 1849.) Many of the most distinguished American Abolitionists considered it a triumphant evidence of the progress of their principles, that one of the oppressed coloured race -- one who is even now, by the constitution of the United States, a slave -- should have been selected for this honourable office; and were therefore very desirous that I should attend. Secondly, I wished to follow up the work of my friends and fellow-labourers,Charles Lenox Remond and Frederick Douglas, and to lay before the people of Great Britain and Ireland the wrongs that are still committed
upon the slaves and the free coloured people of America. The rapid increase of communication between the two sides of the Atlantic has brought them so close together, that the personal intercourse between the British people and American slaveowners is now very great; and the slaveholder, crafty and politic, as deliberate tyrants generally are, rarely leaves the shores of Europe without attempting at least to assuage the prevalent hostility against his beloved "peculiar institution." The influence of the Southern States of America is mainly directed to the maintenance and propagation of the system of slavery in their own and in other countries. In the pursuit of this object, every consideration of religion, liberty, national strength, and social order is made to give way, and hitherto they have been very successful. The actual number of the slaveholders is small, but their union is complete, so that they form a dominant oligarchy in the United States. It is my desire, in common with every abolitionist, to diminish their influence, and this can only be effected by the promulgation of truth, and the cultivation of a correct public sentiment at home and abroad. Slavery cannot be let alone. It is aggressive, and must either be succumbed to, or put down.
It has been suggested that my narrative is somewhat deficient in dates. From my total want of education previous to my escape from slavery, I am unable to give them with much accuracy. The ignorance of the American slaves is, with rare exceptions, intense; and the slaveholders generally do their utmost to perpetuate this mental darkness. The perpetuation of slavery depends upon it. Whatever may be said of the physical condition of the slaves, it is undeniable that if they were not kept in a state of intellectual, religious, and moral degradation, they could be retained as slaves no longer.
In conclusion, I ask the attention of the reader to the Resolutions of the coloured citizens of Boston, and to the other documents in reference to myself, which will be found at the end of the book. Of the latter, two are from the pen of WILLIAM LLOYD GARRISON, that faithful and indefatigable friend of the oppressed, whose position, as the Pioneer of the anti-slavery movement, has secured to him -- more than to any other American abolitionist -- the gratitude of the coloured race and a world-wide reputation.
WILLIAM WELLS BROWN.
176, Great Brunswick-street, Dublin,
August 14th, 1849.
DEDHAM, JULY 1, 1847.
To WILLIAM W. BROWN.
MY DEAR FRIEND: -- I heartily thank you for the privilege of reading the manuscript of your Narrative. I have read it with deep interest and strong emotion. I am much mistaken if it be not greatly successful and eminently useful. It presents a different phase of the infernal slave-system from that portrayed in the admirable story of Mr. Douglass, and gives us a glimpse of its hideous cruelties in other portions of its domain.
Your opportunities of observing the workings of this accursed system have been singularly great. Your experiences in the Field, in the House, and especially on the River in the service of the slave-trader, Walker, have been such as few individuals have had; -- no one, certainly, who has been competent to describe them. What I have admired, and marvelled at, in your Narrative, is the simplicity and calmness with which you describe scenes and actions which might well "move the very
stones to rise and mutiny" against the National Institution which makes them possible.
You will perceive that I have made very sparing use of your flattering permission to alter what you had written. To correct a few errors, which appeared to be merely clerical ones, committed in the hurry of composition under unfavorable circumstances, and to suggest a few curtailments, is all that I have ventured to do. I should be a bold man, as well as a vain one, if I should attempt to improve your descriptions of what you have seen and suffered. Some of the scenes are not unworthy of De Foe himself.
I trust and believe that your Narrative will have a wide circulation. I am sure it deserves it. At least, a man must be differently constituted from me, who can rise from the perusal of your Narrative without feeling that he understands slavery better, and hates it worse, than he ever did before.
I am, very faithfully and respectfully,
WHEN I first published this Narrative, the public had no evidence whatever that I had been a slave, except my own story. As soon as the work came from the press, I sent several copies to slaveholders residing at the South, with whom I was acquainted; and among others, one to Mr. Enoch Price, the man who claims my body and soul as his property, and from whom I had run away. A few weeks after the Narrative was sent, Edmund Quincy, Esq., received the following letter from Mr. Price. It tells its own story, and forever settles the question of my having been a slave. Here is the letter:
ST. LOUIS, Jan. 10th, 1848.
SIR: -- I received a pamphlet, or a Narrative, so called on the title-page, of the Life of William W. Brown, a fugitive slave, purporting to have been written by himself; and in his book I see a letter from you to said William W. Brown. This said Brown is named Sanford; he is a slave belonging to me, and ran away from me the first day of January, 1834. Now I see many things in his book that are not true, and a part of
it as near true as a man could recollect after so long a time I purchased him of Mr. S. Willi, the last of September, 1833. I paid six hundred and fifty dollars for him. If I had wanted to speculate on him, I could have sold him for three times as much as I paid for him. I was offered two thousand dollars for him, in New Orleans, at one time, and fifteen hundred dollars for him, at another time, in Louisville, Kentucky. But I would not sell him. I was told that he was going to run away, the day before he ran away, but I did not believe the man, for I had so much confidence in Sanford. I want you to see him, and see if what I say is not the truth. I do not want him as a slave, but I think that his friends, who sustain him and give him the right hand of fellowship, or he himself, could afford to pay my agent in Boston three hundred and twenty-five dollars, and I will give him free papers, so that he may go wherever he wishes to. Then he can visit St. Louis, or any other place he may wish.
This amount is just half that I paid for him. Now, if this offer suits Mr. Brown, and the Anti-Slavery Society of Boston, or Massachusetts, let me know, and I will give you the name of my agent in Boston, and forward the papers, to be given to William W. Brown as soon as the money is paid.
TO EDMUND QUINCY, Esq.
Mr. Price says that he sees many things in my book which are not true, and a part of it as near true as a man could recollect after so long a time. As I was with Mr. Price only three months, and have devoted only six pages to him and his family, he can know but little about my narrative, except that
part which speaks of him. But I am willing to avail myself of his testimony, for he says that a part of it is true.
But I cannot accept of Mr. Price's offer to become a purchaser of my body and soul. God made me as free as he did Enoch Price, and Mr. Price shall never receive a dollar from me. or my friends with my consent.
Boston, October, 1848
W. W. BROWN.
The author caught by the bloodhounds. (See p.21.)
I was born in Lexington, Ky. The man who stole me as soon as I was born, recorded the births of all the infants which he claimed to be born his property, in a book which he kept for that purpose. My mother's name was Elizabeth. She had seven children, viz.: Solomon, Leander, Benjamin, Joseph, Millford, Elizabeth, and myself. No two of us were children of the same father. My father's name, as I learned from my mother, was George Higgins. He was a white man, a relative of my master, and connected with some of the first families in Kentucky.
My master owned about forty slaves, twenty-five of whom were field hands. He removed from Kentucky to Missouri when I was quite young, and settled thirty or forty miles above St. Charles,
on the Missouri, where, in addition to his practice as a physician, he carried on milling, merchandizing and farming. He had a large farm, the principal productions of which were tobacco and hemp. The slave cabins were situated on the back part of the farm, with the house of the overseer, whose name was Grove Cook, in their midst. He had the entire charge of the farm, and having no family, was allowed a woman to keep house for him, whose business it was to deal out the provisions for the hands.
A woman was also kept at the quarters to do the cooking for the field hands, who were summoned to their unrequited toil every morning, at four o'clock, by the ringing of a bell, hung on a post near the house of the overseer. They were allowed half an hour to eat their breakfast, and get to the field. At half past four a horn was blown by the overseer, which was the signal to commence work; and every one that was not on the spot at the time, had to receive ten lashes from the negro-whip, with which the overseer always went armed. The handle was about three feet long, with the butt-end filled with lead, and the lash, six or seven feet in length, made of cow-hide, with platted wire
on the end of it. This whip was put in requisition very frequently and freely, and a small offence on the part of a slave furnished an occasion for its use. During the time that Mr. Cook was overseer, I was a house servant -- a situation preferable to that of a field hand, as I was better fed, better clothed, and not obliged to rise at the ringing of the bell, but about half an hour after. I have often laid and heard the crack of the whip, and the screams of the slave. My mother was a field hand, and one morning was ten or fifteen minutes behind the others in getting into the field. As soon as she reached the spot where they were at work, the overseer commenced whipping her. She cried, "Oh! pray -- Oh! pray -- Oh! pray" -- these are generally the words of slaves, when imploring mercy at the hands of their oppressors. I heard her voice, and knew it, and jumped out of my bunk, and went to the door. Though the field was some distance from the house, I could hear every crack of the whip, and every groan and cry of my poor mother. I remained at the door, not daring to venture any further. The cold chills ran over me, and I wept aloud. After giving her ten lashes, the sound of the whip ceased, and I returned
to my bed, and found no consolation but in my tears. Experience has taught me that nothing can be more heart-rending than for one to see a dear and beloved mother or sister tortured, and to hear their cries, and not be able to render them assistance. But such is the position which an American slave occupies.
My master, being a politician, soon found those who were ready to put him into office, for the favors he could render them; and a few years after his arrival in Missouri he was elected to a seat in the legislature. In his absence from home everything was left in charge of Mr. Cook, the overseer, and he soon became more tyrannical and cruel. Among the slaves on the plantation was one by the name of Randall. He was a man about six feet high, and well-proportioned, and known as a man of great strength and power. He was considered the most valuable and able-bodied slave on the plantation; but no matter how good or useful a slave may be, he seldom escapes the lash. But it was not so with Randall. He had been on the plantation since my earliest recollection, and I had never known of his being flogged. No thanks were due to the master or overseer for
this. I have often heard him declare that no white man should ever whip him -- that he would die first.
Cook, from the time that he came upon the plantation, had frequently declared that he could and would flog any nigger that was put into the field to work under him. My master had repeatedly told him not to attempt to whip Randall, but he was determined to try it. As soon as he was left sole dictator, he thought the time had come to put his threats into execution. He soon began to find fault with Randall, and threatened to whip him if he did not do better. One day he gave him a very hard task -- more than he could possibly do; and at night, the task not being performed, he told Randall that he should remember him the next morning. On the following morning, after the hands had taken breakfast, Cook called out to Randall, and told him that he intended to whip him; and ordered him to cross his hands and be tied. Randall asked why he wished to whip him. He answered, because he had not finished his task the day before. Randall said that the task was too great, or he should have done it. Cook said it made no difference -- he should whip him. Randall
stood silent for a moment, and then said, "Mr. Cook, I have always tried to please you since you have been on the plantation, and I find you are determined not to be satisfied with my work, let me do as well as I may. No man has laid hands on me, to whip me, for the last ten years, and I have long since come to the conclusion not to be whipped by any man living." Cook, finding by Randall's determined look and gestures, that he would resist, called three of the hands from their work, and commanded them to seize Randall, and tie him. The hands stood still; -- they knew Randall -- and they also knew him to be a powerful man, and were afraid to grapple with him. As soon as Cook had ordered the men to seize him, Randall turned to them, and said -- "Boys, you all know me; you know that I can handle any three of you, and the man that lays hands on me shall die. This white man can't whip me himself, and therefore he has called you to help him." The overseer was unable to prevail upon them to seize and secure Randall, and finally ordered them all to go to their work together.
Nothing was said to Randall by the overseer for more than a week. One morning, however, while
the hands were at work in the field, he came into it, accompanied by three friends of his, Thompson, Woodbridge and Jones. They came up to where Randall was at work, and Cook ordered him to leave his work, and go with them to the barn. He refused to go; whereupon he was attacked by the overseer and his companions, when he turned upon them, and laid them, one after another, prostrate on the ground. Woodbridge drew out his pistol, and fired at him, and brought him to the ground by a pistol ball. The others rushed upon him with their clubs, and beat him over the head and face, until they succeeded in tying him. He was then taken to the barn, and tied to a beam. Cook gave him over one hundred lashes with a heavy cow- hide, had him washed with salt and water, and left him tied during the day. The next day he was untied, and taken to a blacksmith's shop, and had a ball and chain attached to his leg. He was compelled to labor in the field, and perform the same amount of work that the other hands did. When his master returned home, he was much pleased to find that Randall had been subdued in his absence.
Soon afterwards, my master removed to the city of St. Louis, and purchased a farm four miles from there, which he placed under the charge of an overseer by the name of Friend Haskell. He was a regular Yankee from New England. The Yankees are noted for making the most cruel overseers.
My mother was hired out in the city, and I was also hired out there to Major Freeland, who kept a public house. He was formerly from Virginia, and was a horse-racer, cock-fighter, gambler, and withal an inveterate drunkard. There were ten or twelve servants in the house, and when he was present, it was cut and slash -- knock down and drag out. In his fits of anger, he would take up a chair, and throw it at a servant; and in his more rational moments, when he wished to chastise one, he would tie them up in the smoke-house, and whip them; after which, he would cause a fire to be made of tobacco stems, and smoke them. This he called "Virginia play."
I complained to my master of the treatment which I received from Major Freeland; but it made no difference. He cared nothing about it, so long as he received the money for my labor. After living with Major Freeland five or six months, I ran away, and went into the woods back of the city; and when night came on, I made my way to my master's farm, but was afraid to be seen, knowing that if Mr. Haskell, the overseer, should discover me, I should be again carried back to Major Freeland; so I kept in the woods. One day, while in the woods, I heard the barking and howling of dogs, and in a short time they came so near that I knew them to be the bloodhounds of Major Benjamin O'Fallon. He kept five or six, to hunt runaway slaves with.
As soon as I was convinced that it was them, I knew there was no chance of escape. I took refuge in the top of a tree, and the hounds were soon at its base, and there remained until the hunters came up in a half or three quarters of an hour afterwards. There were two men with the dogs, who, as soon as they came up, ordered me to descend. I came down, was tied, and taken to St. Louis jail. Major Freeland soon made his appearance, and
took me out, and ordered me to follow him, which I did. After we returned home, I was tied up in the smoke-house, and was very severely whipped. After the major had flogged me to his satisfaction, he sent out his son Robert, a young man eighteen or twenty years of age, to see that I was well smoked. He made a fire of tobacco stems, which soon set me to coughing and sneezing. This, Robert told me, was the way his father used to do to his slaves in Virginia. After giving me what they conceived to be a decent smoking, I was untied and again set to work.
Robert Freeland was a "chip of the old block." Though quite young, it was not unfrequently that he came home in a state of intoxication. He is now, I believe, a popular commander of a steam-boat on the Mississippi river. Major Freeland soon after failed in business, and I was put on board the steamboat Missouri, which plied between St. Louis and Galena. The commander of the boat was William B. Culver. I remained on her during the sailing season, which was the most pleasant time for me that I had ever experienced. At the close of navigation I was hired to Mr. John Colburn, keeper of the Missouri Hotel. He was
from one of the free states; but a more inveterate hater of the negro I do not believe ever walked God's green earth. This hotel was at that time one of the largest in the city, and there were employed in it twenty or thirty servants, mostly slaves.
Mr. Colburn was very abusive, not only to the servants, but to his wife also, who was an excellent woman, and one from whom I never knew a servant to receive a harsh word; but never did I know a kind one to a servant from her husband. Among the slaves employed in the hotel was one by the name of Aaron, who belonged to Mr. John F. Darby, a lawyer. Aaron was the knife-cleaner. One day, one of the knives was put on the table, not as clean as it might have been. Mr. Colburn, for this offence, tied Aaron up in the wood-house, and gave him over fifty lashes on the bare back with a cow-hide, after which, he made me wash him down with rum. This seemed to put him into more agony than the whipping. After being untied he went home to his master, and complained of the treatment which he had received. Mr. Darby would give no heed to anything he had to say, but sent him directly back. Colburn, learning
that he had been to his master with complaints, tied him up again, and gave him a more severe whipping than before. The poor fellow's back was literally cut to pieces; so much so, that he was not able to work for ten or twelve days.
There was, also, among the servants, a girl whose master resided in the country. Her name was Patsey. Mr. Colburn tied her up one evening, and whipped her until several of the boarders came out and begged him to desist. The reason for whipping her was this. She was engaged to be married to a man belonging to Major William Christy, who resided four or five miles north of the city. Mr. Colburn had forbid her to see John Christy. The reason of this was said to be the regard which he himself had for Patsey. She went to meeting that evening, and John returned home with her. Mr. Colburn had intended to flog John, if he came within the inclosure; but John knew too well the temper of his rival, and kept at a safe distance: -- so he took vengeance on the poor girl. If all the slave-drivers had been called together, I do not think a more cruel man than John Colburn -- and he too a northern man -- could have been found among them.
While living at the Missouri hotel, a circumstance occurred which caused me great unhappiness. My master sold my mother, and all her children, except myself. They were sold to different persons in the city of St. Louis.
I WAS soon after taken from Mr. Colburn's, and hired to Elijah P. Lovejoy, who was at that time publisher and editor of the "St. Louis Times." My work, while with him, was mainly in the printing office, waiting on the hands, working the press, &c. Mr. Lovejoy was a very good man, and decidedly the best master that I had ever had. I am chiefly indebted to him, and to my employment in the printing office, for what little learning I obtained while in slavery.
Though slavery is thought, by some, to be mild in Missouri, when compared with the cotton, sugar and rice growing states, yet no part of our slave-holding country is more noted for the barbarity of its inhabitants than St. Louis. It was here that Col. Harney, a United States officer, whipped a slave woman to death. It was here that Francis McIntosh, a free colored man from Pittsburg, was taken from the steamboat Flora and burned at the stake. During a residence of eight years in this city, numerous cases of extreme cruelty came
under my own observation; -- to record them all would occupy more space than could possibly be allowed in this little volume. I shall, therefore, give but a few more in addition to what I have already related.
Capt. J. B. Brant, who resided near my master, had a slave named John. He was his body servant, carriage driver, &c. On one occasion, while driving his master through the city -- the streets being very muddy, and the horses going at a rapid rate -- some mud spattered upon a gentleman by the name of Robert More. More was determined to be revenged. Some three or four months after this occurrence, he purchased John, for the express purpose, as he said, " to tame the d --- d nigger." After the purchase he took him to a blacksmith's shop, and had a ball and chain fastened to his leg, and then put him to driving a yoke of oxen, and kept him at hard labor, until the iron around his leg was so worn into the flesh, that it was thought mortification would ensue. In addition to this, John told me that his master whipped him regularly three times a week for the first two months:-- and all this to "tame him." A more noble-looking man than he was not to be found in all St.
Louis, before he fell into the hands of More; and a more degraded and spirit-crushed looking being was never seen on a southern plantation, after he had been subjected to this "taming" process for three months. The last time that I saw him, he had nearly lost the entire use of his limbs.
While living with Mr. Lovejoy, I was often sent on errands to the office of the "Missouri Republican," published by Mr. Edward Charless. Once, while returning to the office with type, I was attacked by several large boys, sons of slave-holders, who pelted me with snow-balls. Having the heavy form of type in my hands, I could not make my escape by running; so I laid down the type and gave them battle. They gathered around me, pelting me with stones and sticks, until they overpowered me, and would have captured me, if I had not resorted to my heels. Upon my retreat they took possession of the type; and what to do to regain it I could not devise. Knowing Mr. Lovejoy to be a very humane man, I went to the office and laid the case before him. He told me to remain in the office. He took one of the apprentices with him and went after the type, and soon returned with it; but on his return informed me that Samuel
McKinney had told him he would whip me, because I had hurt his boy. Soon after, McKinney was seen making his way to the office by one of the printers, who informed me of the fact, and I made my escape through the back door.
McKinney not being able to find me on his arrival, left the office in a great rage, swearing that he would whip me to death. A few days after, as I was walking along Main street, he seized me by the collar, and struck me over the head five or six times with a large cane, which caused the blood to gush from my nose and ears in such a manner that my clothes were completely saturated with blood. After beating me to his satisfaction he let me go, and I returned to the office so weak from the loss of blood that Mr. Lovejoy sent me home to my master. It was five weeks before I was able to walk again. During this time it was necessary to have some one to supply my place at the office. and I lost the situation.
After my recovery, I was hired to Capt. Otis Reynolds as a waiter on board the steamboat Enterprise, owned by Messrs. John and Edward Walsh, commission merchants at St. Louis. This boat was then running on the upper Mississippi.
My employment on board was to wait on gentlemen, and the captain being a good man, the situation was a pleasant one to me; -- but in passing from place to place, and seeing new faces every day, and knowing that they could go where they pleased, I soon became unhappy, and several times thought of leaving the boat at some landing-place, and trying to make my escape to Canada, which I had heard much about as a place where the slave might live, be free, and be protected.
But whenever such thoughts would come into my mind, my resolution would soon be shaken by the remembrance that my dear mother was a slave in St. Louis, and I could not bear the idea of leaving her in that condition. She had often taken me upon her knee, and told me how she had carried me upon her back to the field when I was an infant -- how often she had been whipped for leaving her work to nurse me -- and how happy I would appear when she would take me into her arms. When these thoughts came over me, I would resolve never to leave the land of slavery without my mother. I thought that to leave her in slavery, after she had undergone and suffered so much for me, would be proving recreant to the
duty which I owed to her. Besides this, I had three brothers and a sister there -- two of my brothers having died.
My mother, my brothers Joseph and Millford, and my sister Elizabeth, belonged to Mr. Isaac Mansfield, formerly from one of the free states, (Massachusetts, I believe.) He was a tinner by trade, and carried on a large manufacturing establishment. Of all my relatives, mother was first, and sister next. One evening, while visiting them, I made some allusion to a proposed journey to Canada, and sister took her seat by my side, and taking my hand in hers, said, with tears in her eyes --
"Brother, you are not going to leave mother and your dear sister here without a friend, are you?"
I looked into her face, as the tears coursed swiftly down her cheeks, and bursting into tears myself, said --
"No, I will never desert you and mother!"
She clasped my hand in hers, and said --
"Brother, you have often declared that you would not end your days in slavery. I see no possible way in which you can escape with us; and
now, brother, you are on a steamboat where there is some chance for you to escape to a land of liberty. I beseech you not to let us hinder you. If we cannot get our liberty, we do not wish to be the means of keeping you from a land of freedom."
I could restrain my feelings no longer, and an outburst of my own feelings caused her to cease speaking upon that subject. In opposition to their wishes, I pledged myself not to leave them in the hand of the oppressor. I took leave of them, and returned to the boat, and laid down in my bunk; but "sleep departed from mine eyes, and slumber from mine eyelids."
A few weeks after, on our downward passage, the boat took on board, at Hannibal, a drove of slaves, bound for the New Orleans market. They numbered from fifty to sixty, consisting of men and women from eighteen to forty years of age. A drove of slaves on a southern steamboat, bound for the cotton or sugar regions, is an occurrence so common, that no one, not even the passengers, appear to notice it, though they clank their chains at every step. There was, however, one in this gang that attracted the attention of the passengers and crew. It was a beautiful girl, apparently
about twenty years of age, perfectly white, with straight light hair and blue eyes. But it was not the whiteness of her skin that created such a sensation among those who gazed upon her -- it was her almost unparalleled beauty. She had been on the boat but a short time, before the attention of all the passengers, including the ladies, had been called to her, and the common topic of conversation was about the beautiful slave-girl. She was not in chains. The man who claimed this article of human merchandise was a Mr. Walker -- a well known slave-trader, residing in St. Louis. There was a general anxiety among the passengers and crew to learn the history of the girl. Her master kept close by her side, and it would have been considered impudent for any of the passengers to have spoken to her, and the crew were not allowed to have any conversation with them. When we reached St. Louis, the slaves were removed to a boat bound for New Orleans, and the history of the beautiful slave-girl remained a mystery.
I remained on the boat during the season, and it was not an unfrequent occurrence to have on board gangs of slaves on their way to the cotton, sugar and rice plantations of the south.
Toward the latter part of the summer Captain Reynolds left the boat, and I was sent home. I was then placed on the farm, under Mr. Haskell, the overseer. As I had been some time out of the field, and not accustomed to work in the burning sun, it was very hard; but I was compelled to keep up with the best of the hands.
I found a great difference between the work in a steamboat cabin and that in a corn-field.
My master, who was then living in the city, soon after removed to the farm, when I was taken out of the field to work in the house as a waiter. Though his wife was very peevish, and hard to please, I much preferred to be under her control than the overseer's. They brought with them Mr. Sloane, a Presbyterian minister; Miss Martha Tulley, a niece of theirs from Kentucky; and their nephew William. The latter had been in the family a number of years, but the others were all new comers.
Mr. Sloane was a young minister, who had been at the South but a short time, and it seemed as if his whole aim was to please the slaveholders, especially my master and mistress. He was intending to make a visit during the winter, and he not
only tried to please them, but I think he succeeded admirably. When they wanted singing, he sung; when they wanted praying, he prayed; when they wanted a story told, he told a story. Instead of his teaching my master theology, my master taught theology to him. While I was with Captain Reynolds my master "got religion," and new laws were made on the plantation. Formerly we had the privilege of hunting, fishing, making splint brooms, baskets, &c., on Sunday; but this was all stopped. Every Sunday we were all compelled to attend meeting. Master was so religious that he induced some others to join him in hiring preacher to preach to the slaves.
MY master had family worship, night and morning. At night the slaves were called in to attend; but in the mornings they had to be at their work, and master did all the praying. My master and mistress were great lovers of mint julep, and every morning, a pitcher-full was made, of which they all partook freely, not excepting little master William. After drinking freely all round, they would have family worship, and then breakfast. I cannot say but I loved the julep as well as any of them, and during prayer was always careful to seat myself close to the table where it stood, so as to help myself when they were all busily engaged in their devotions. By the time prayer was over, I was about as happy as any of them. A sad accident happened one morning. In helping myself, and at at the same time keeping an eye on my old mistress, I accidentally let the pitcher fall upon the floor, breaking it in pieces, and spilling the contents. This was a bad affair for me; for as soon
as prayer was over, I was taken and severely chastised.
My master's family consisted of himself, his wife, and their nephew, William Moore. He was taken into the family when only a few weeks of age. His name being that of my own, mine was changed for the purpose of giving precedence to his, though I was his senior by ten or twelve years. The plantation being four miles from the city, I had to drive the family to church. I always dreaded the approach of the Sabbath; for, during service, I was obliged to stand by the horses in the hot, broiling sun, or in the rain, just as it happened.
One Sabbath, as we were driving past the house of D. D. Page, a gentleman who owned a large baking establishment, as I was sitting upon the box of the carriage, which was very much elevated, I saw Mr. Page pursuing a slave around the yard with a long whip, cutting him at every jump. The man soon escaped from the yard, and was followed by Mr. Page. They came running past us, and the slave, perceiving that he would be overtaken, stopped suddenly, and Page stumbled over him, and falling on the stone pavement, fractured one of his legs, which crippled him for life. The
same gentleman, but a short time previous, tied up a woman of his, by the name of Delphia, and whipped her nearly to death; yet he was a deacon in the Baptist church, in good and regular standing. Poor Delphia! I was well acquainted with her, and called to see her while upon her sick bed; and I shall never forget her appearance. She was a member of the same church with her master.
Soon after this, I was hired out to Mr. Walker, the same man whom I have mentioned as having carried a gang of slaves down the river on the steamboat Enterprise. Seeing me in the capacity of a steward on the boat, and thinking that I would make a good hand to take care of slaves, he determined to have me for that purpose; and finding that my master would not sell me, he hired me for the term of one year.
When I learned the fact of my having been hired to a negro speculator, or a "soul driver," as they are generally called among slaves, no one can tell my emotions. Mr. Walker had offered a high price for me, as I afterwards learned, but I suppose my master was restrained from selling me by the fact that I was a near relative of his. On entering the service of Mr. Walker, I found that my opportunity
of getting to a land of liberty was gone, at least for the time being. He had a gang of slaves in readiness to start for New Orleans, and in a few days we were on our journey. I am at a loss for language to express my feelings on that occasion. Although my master had told me that he had not sold me, and Mr. Walker had told me that he had not purchased me, I did not believe them; and not until I had been to New Orleans, and was on my return, did I believe that I was not sold.
There was on the boat a large room on the lower deck, in which the slaves were kept, men and women, promiscuously -- all chained two and two, and a strict watch kept that they did not get loose; for cases have occurred in which slaves have got off their chains, and made their escape at landing- places, while the boats were taking in wood;-- and with all our care, we lost one woman who had been taken from her husband and children, and having no desire to live without them, in the agony of her soul jumped overboard, and drowned herself. She was not chained.
It was almost impossible to keep that part of the boat clean.
On landing at Natchez, the slaves were all carried
to the slave-pen, and there kept one week, during which time several of them were sold. Mr. Walker fed his slaves well. We took on board at St. Louis several hundred pounds of bacon (smoked meat) and corn-meal, and his slaves were better fed than slaves generally were in Natchez, so far as my observation extended.
At the end of a week, we left for New Orleans, the place of our final destination, which we reached in two days. Here the slaves were placed in a negro-pen, where those who wished to purchase could call and examine them. The negro-pen is a small yard, surrounded by buildings, from fifteen to twenty feet wide, with the exception of a large gate with iron bars. The slaves are kept in the buildings during the night, and turned out into the yard during the day. After the best of the stock was sold at private sale at the pen, the balance were taken to the Exchange Coffee-House Auction Rooms, kept by Isaac L. McCoy, and sold at public auction. After the sale of this lot of slaves, we left New Orleans for St. Louis.
ON our arrival at St. Louis I went to Dr. Young, and told him that I did not wish to live with Mr. Walker any longer. I was heart-sick at seeing my fellow-creatures bought and sold. But the Dr. had hired me for the year, and stay I must. Mr. Walker again commenced purchasing another gang of slaves. He bought a man of Colonel John O'Fallon, who resided in the suburbs of the city. This man had a wife and three children. As soon as the purchase was made, he was put in jail for safe keeping, until we should be ready to start for New Orleans. His wife visited him while there, several times, and several times when she went for that purpose was refused admittance.
In the course of eight or nine weeks Mr. Walker had his cargo of human flesh made up. There was in this lot a number of old men and women, some of them with gray locks. We left St. Louis in the steamboat Carlton, Captain Swan, bound for New Orleans. On our way down, and before we
reached Rodney, the place where we made our first stop, I had to prepare the old slaves for market. I was ordered to have the old men's whiskers shaved off, and the grey hairs plucked out where they were not too numerous, in which case he had a preparation of blacking to color it, and with a blacking brush we would put it on. This was new business to me, and was performed in a room where the passengers could not see us. These slaves were also taught how old they were by Mr. Walker, and after going through the blacking process they looked ten or fifteen years younger; and I am sure that some of those who purchased slaves of Mr. Walker were dreadfully cheated, especially in the ages of the slaves which they bought.
We landed at Rodney, and the slaves were driven to the pen in the back part of the village. Several were sold at this place, during our stay of four or five days, when we proceeded to Natchez. There we landed at night, and the gang were put in the warehouse until morning, when they were driven to the pen. As soon as the slaves are put in these pens, swarms of planters may be seen in and about them. They knew when Walker was expected, as he always had the time advertised
beforehand when he would be in Rodney, Natchez, and New Orleans. These were the principal places where he offered his slaves for sale.
When at Natchez the second time, I saw a slave very cruelly whipped. He belonged to a Mr. Broadwell, a merchant who kept a store on the wharf. The slave's name was Lewis. I had known him several years, as he was formerly from St. Louis. We were expecting a steamboat down the river, in which we were to take passage for New Orleans. Mr. Walker sent me to the landing to watch for the boat, ordering me to inform him on its arrival. While there I went into the store to see Lewis. I saw a slave in the store, and asked him where Lewis was. Said he, "They have got Lewis hanging between the heavens and the earth." I asked him what he meant by that. He told me to go into the warehouse and see. I went in, and found Lewis there. He was tied up to a beam, with his toes just touching the floor. As there was no one in the warehouse but himself, I inquired the reason of his being in that situation. He said Mr. Broadwell had sold his wife to a planter six miles from the city, and that he had been to visit her -- that he went in the night, expecting
to return before daylight, and went without his master's permission. The patrol had taken him up before he reached his wife. He was put in jail, and his master had to pay for his catching and keeping, and that was what he was tied up for.
Just as he finished his story, Mr. Broadwell came in, and inquired what I was doing there. I knew not what to say, and while I was thinking what reply to make he struck me over the head with the cowhide, the end of which struck me over my right eye, sinking deep into the flesh, leaving a scar which I carry to this day. Before I visited Lewis he had received fifty lashes. Mr. Broadwell gave him fifty lashes more after I came out, as I was afterwards informed by Lewis himself.
The next day we proceeded to New Orleans, and put the gang in the same negro-pen which we occupied before. In a short time the planters came flocking to the pen to purchase slaves. Before the slaves were exhibited for sale, they were dressed and driven out into the yard. Some were set to dancing, some to jumping, some to singing, and some to playing cards. This was done to make them appear cheerful and happy. My business
was to see that they were placed in those situations before the arrival of the purchasers, and I have often set them to dancing when their cheeks were wet with tears. As slaves were in good demand at that time, they were all soon disposed of, and we again set out for St. Louis.
On our arrival, Mr. Walker purchased a farm five or six miles from the city. He had no family, but made a housekeeper of one of his female slaves. Poor Cynthia! I knew her well. She was a quadroon, and one of the most beautiful women I ever saw. She was a native of St. Lewis, and bore an irreproachable character for virtue and propriety of conduct. Mr. Walker bought her for the New Orleans market, and took her down with him on one of the trips that I made with him. Never shall I forget the circumstances of that voyage! On the first night that we were on board the steamboat, he directed me to put her into a state-room he had provided for her, apart from the other slaves. I had seen too much of the workings of slavery not to know what this meant. I accordingly watched him into the state-room, and listened to hear what passed between them. I heard him make his base offers, and her reject them. He told her that if she
would accept his vile proposals, he would take her back with him to St. Louis, and establish her as his housekeeper on his farm. But if she persisted in rejecting them, he would sell her as a field hand on the worst plantation on the river. Neither threats nor bribes prevailed, however, and he retired, disappointed of his prey.
The next morning poor Cynthia told me what had passed, and bewailed her sad fate with floods of tears. I comforted and encouraged her all I could; but I foresaw but too well what the result must be. Without entering into any further particulars, suffice it to say that Walker performed his part of the contract at that time. He took her back to St. Louis, established her as his mistress and housekeeper at his farm, and before I left, he had two children by her. But, mark the end! Since I have been at the North, I have been credibly informed that Walker has been married, and, as a previous measure, sold poor Cynthia and her four children (she having had two more since I came away) into hopeless bondage!
He soon commenced purchasing to make up the third gang. We took steamboat, and went to Jefferson City, a town on the Missouri river. Here
we landed, and took stage for the interior of the state. He bought a number of slaves as he passed the different farms and villages. After getting twenty-two or twenty-three men and women, we arrived at St. Charles, a village on the banks of the Missouri. Here he purchased a woman who had a child in her arms, appearing to be four or five weeks old.
We had been travelling by land for some days, and were in hopes to have found a boat at this place for St. Louis, but were disappointed. As no boat was expected for some days, we started for St. Louis by land. Mr. Walker had purchased two horses. He rode one, and I the other. The slaves were chained together, and we took up our line of march, Mr. Walker taking the lead, and I bringing up the rear. Though the distance was not more than twenty miles, we did not reach it the first day. The road was worse than any that I have ever travelled.
Soon after we left St. Charles the young child grew very cross, and kept up a noise during the greater part of the day. Mr. Walker complained of its crying several times, and told the mother to stop the child's d----d noise, or he would. The woman
The slave-trader Walker and the author driving a gang of slaves to the southern market.
tried to keep the child from crying, but could not. We put up at night with an acquaintance of Mr. Walker, and in the morning, just as we were about to start, the child again commenced crying. Walker stepped up to her, and told her to give the child to him. The mother tremblingly obeyed. He took the child by one arm, as you would a cat by the leg, walked into the house, and said to the lady,
"Madam, I will make you a present of this little nigger; it keeps such a noise that I can't bear it."
"Thank you, sir," said the lady.
The mother, as soon as she saw that her child was to be left, ran up to Mr. Walker, and falling upon her knees, begged him to let her have her child; she clung around his legs, and cried, "Oh, my child! my child! master, do let me have my child! oh, do, do, do! I will stop its crying if you will only let me have it again." When I saw this woman crying for her child so piteously, a shudder -- a feeling akin to horror -- shot through my frame. I have often since in imagination heard her crying for her child: --
None but those who have been in a slave state, and who have seen the American slave-trader engaged in his nefarious traffic, can estimate the sufferings their victims undergo. If there is one feature of American slavery more abominable than another; it is that which sanctions the buying and selling of human beings. The African slave-trade was abolished by the American Congress some twenty years since; and now, by the laws of the country, if an American is found engaged in the African slave-trade, he is considered a pirate; and if found guilty of such, the penalty would be death.
Although the African slave-trader has been branded as a pirate, men are engaged in the traffic in slaves in this country, who occupy high positions in society, and hold offices of honor in the councils of the nation; and not a few have made their fortunes by this business.
After the woman's child had been given away, Mr. Walker commanded her to return into the ranks with the other slaves. Women who had children were not chained, but those that had none were. As soon as her child was disposed of she was chained in the gang.
The following song I have often heard the slaves
sing, when about to be carried to the far south. It is said to have been composed by a slave.
"See these poor souls from Africa
Transported to America;
We are stolen, and sold to Georgia --
Will you go along with me?
We are stolen, and sold to Georgia --
Come sound the jubilee!
See wives and husbands sold apart,
Their children's screams will break my heart; --
There 's a better day a coming --
Will you go along with me?
There 's a better day a coming,
Go sound the jubilee!
O, gracious Lord! when shall it be,
That we poor souls shall all be free?
Lord, break them slavery powers --
Will you go along with me?
Lord, break them slavery powers,
Go sound the jubilee!
Dear Lord, dear Lord, when slavery 'll cease,
Then we poor souls will have our peace; --
There 's a better day a coming --
Will you go along with me?
There 's a better day a coming,
Go sound the jubilee!"
We finally arrived at Mr. Walker's farm. He had a house built during our absence to put slaves in. It was a kind of domestic jail. The slaves were put in the jail at night, and worked on the farm during the day. They were kept here until
the gang was completed, when we again started for New Orleans, on board the steamboat North America, Capt. Alexander Scott. We had a large number of slaves in this gang. One, by the name of Joe, Mr. Walker was training up to take my place, as my time was nearly out, and glad was I. We made our first stop at Vicksburg, where we remained one week and sold several slaves.
Mr. Walker, though not a good master, had not flogged a slave since I had been with him, though he had threatened me. The slaves were kept in the pen, and he always put up at the best hotel, and kept his wines in his room, for the accommodation of those who called to negotiate with him for the purchase of slaves. One day, while we were at Vicksburg, several gentlemen came to see him for that purpose, and as usual the wine was called for. I took the tray and started around with it, and having accidentally filled some of the glasses too full, the gentlemen spilled the wine on their clothes as they went to drink. Mr. Walker apologized to them for my carelessness, but looked at me as though he would see me again on this subject.
After the gentlemen had left the room, he asked me what I meant by my carelessness, and said that
he would attend to me. The next morning he gave me a note to carry to the jailer, and a dollar in money to give to him. I suspected that all was not right; so I went down near the landing, where I met with a sailor, and, walking up to him, asked him if he would be so kind as to read the note for me. He read it over, and then looked at me. I asked him to tell me what was in it. Said he,
"They are going to give you hell."
"Why?" said I.
He said, "This is a note to have you whipped, and says that you have a dollar to pay for it."
He handed me back the note, and off I started. I knew not what to do, but was determined not to be whipped. I went up to the jail -- took a look at it, and walked off again. As Mr. Walker was acquainted with the jailer, I feared that I should be found out if I did not go, and be treated in consequence of it still worse.
While I was meditating on the subject, I saw a colored man about my size walk up, and the thought struck me in a moment to send him with my note. I walked up to him, and asked him who he belonged to. He said he was a free man, and had been in the city but a short time. I told
him I had a note to go into the jail, and get a trunk to carry to one of the steamboats; but was so busily engaged that I could not do it, although I had a dollar to pay for it. He asked me if I would not give him the job. I handed him the note and the dollar, and off he started for the jail.
I watched to see that he went in, and as soon as I saw the door close behind him, I walked around the corner, and took my station, intending to see how my friend looked when he came out. I had been there but a short time, when a colored man came around the corner, and said to another colored man with whom he was acquainted --
"They are giving a nigger scissors in the jail."
"What for?" said the other. The man continued,
"A nigger came into the jail, and asked for the jailer. The jailer came out, and he handed him a note, and said he wanted to get a trunk. The jailer told him to go with him, and he would give him the trunk. So he took him into the room, and told the nigger to give up the dollar. He said a man had given him the dollar to pay for getting the trunk. But that lie would not answer. So
they made him strip himself, and then they tied him down, and are now whipping him."
I stood by all the while listening to their talk, and soon found out that the person alluded to was my customer. I went into the street opposite the jail, and concealed myself in such a manner that I could not be seen by any one coming out. I had been there but a short time; when the young man made his appearance, and looked around for me. I, unobserved, came forth from my hiding-place, behind a pile of brick, and he pretty soon saw me, and came up to me complaining bitterly, saying that I had played a trick upon him. I denied any knowledge of what the note contained, and asked him what they had done to him. He told me in substance what I heard the man tell who had come out of the jail.
"Yes," said he, "they whipped me and took my dollar, and gave me this note."
He showed me the note which the jailer had given him, telling him to give it to his master. I told him I would give him fifty cents for it -- that being all the money I had. He gave it to me and took his money. He had received twenty lashes on his bare back, with the negro-whip.
I took the note and started for the hotel where I had left Mr. Walker. Upon reaching the hotel, I handed it to a stranger whom I had not seen before, and requested him to read it to me. As near as I can recollect, it was as follows:
"DEAR SIR: -- By your direction, I have given
your boy twenty lashes. He is a very saucy boy,
and tried to make me believe that he did not
belong to you, and I put it on to him well for lying
"Your obedient servant."
It is true that in most of the slave-holding cities, when a gentleman wishes his servants whipped, he can send him to the jail and have it done. Before I went in where Mr. Walker was, I wet my cheeks a little, as though I had been crying. He looked at me, and inquired what was the matter. I told him that I had never had such a whipping in my life, and handed him the note. He looked at it and laughed; -- "And so you told him that you did not belong to me?" "Yes, sir;" said I. "I did not know that there was any harm in
that." He told me I must behave myself, if I did not want to be whipped again.
This incident shows how it is that slavery makes its victims lying and mean; for which vices it afterwards reproaches them, and uses them as arguments to prove that they deserve no better fate. Had I entertained the same views of right and wrong which I now do, I am sure I should never have practised the deception upon that poor fellow which I did. I know of no act committed by me while in slavery which I have regretted more than that; and I heartily desire that it may be at some time or other in my power to make him amends for his vicarious sufferings in my behalf.
IN a few days we reached New Orleans, and arriving there in the night, remained on board until morning. While at New Orleans this time, I saw a slave killed; an account of which has been published by Theodore D. Weld, in his book entitled "Slavery as it is." The circumstances were as follows. In the evening, between seven and eight o'clock, a slave came running down the levee, followed by several men and boys. The whites were crying out, "Stop that nigger! stop that nigger!" while the poor panting slave, in almost breathless accents, was repeating, "I did not steal the meat -- I did not steal the meat." The poor man at last took refuge in the river. The whites who were in pursuit of him, run on board of one of the boats to see if they could discover him. They finally espied him under the bow of the steamboat Trenton. They got a pike-pole, and tried to drive him from his hiding place. When they would strike at him he would dive under
the water. The water was so cold, that it soon became evident that he must come out or be drowned.
While they were trying to drive him from under the bow of the boat or drown him, he would in broken and imploring accents say, "I did not steal the meat; I did not steal the meat. My master lives up the river. I want to see my master. I did not steal the meat. Do let me go home to master." After punching him, and striking him over the head for some time, he at last sunk in the water, to rise no more alive.
On the end of the pike-pole with which they were striking him was a hook, which caught in his clothing, and they hauled him up on the bow of the boat. Some said he was dead; others said he was "playing possum;" while others kicked him to make him get up; but it was of no use -- he was dead.
As soon as they became satisfied of this, they commenced leaving, one after another. One of the hands on the boat informed the captain that they had killed the man, and that the dead body was lying on the deck. The captain came on deck, and said to those who were remaining, "You have
killed this nigger; now take him off of my boat." The captain's name was Hart. The dead body was dragged on shore and left there. I went on board of the boat where our gang of slaves were, and during the whole night my mind was occupied with what I had seen. Early in the morning I went on shore to see if the dead body remained there. I found it in the same position that it was left the night before. I watched to see what they would do with it. It was left there until between eight and nine o'clock, when a cart, which takes up the trash out of the streets, came along, and the body was thrown in, and in a few minutes more was covered over with dirt which they were removing from the streets. During the whole time, I did not see more than six or seven persons around it, who, from their manner, evidently regarded it as no uncommon occurrence.
During our stay in the city I met with a young white man with whom I was well acquainted in St. Louis. He had been sold into slavery, under the following circumstances. His father was a drunkard, and very poor, with a family of five or six children. The father died, and left the mother to take care of and provide for the children as best
she might. The eldest was a boy, named Burrill, about thirteen years of age, who did chores in a store kept by Mr. Riley, to assist his mother in procuring a living for the family. After working with him two years, Mr. Riley took him to New Orleans to wait on him while in that city on a visit, and when he returned to St. Louis, he told the mother of the boy that he had died with the yellow fever. Nothing more was heard from him, no one supposing him to be alive. I was much astonished when Burrill told me his history. Though I sympathized with him I could not assist him. We were both slaves. He was poor, uneducated, and without friends; and, if living, is, I presume, still held as a slave.
After selling out this cargo of human flesh, we returned to St. Louis, and my time was up with Mr. Walker. I had served him one year, and it was the longest year I ever lived.
I WAS sent home, and was glad enough to leave the service of one who was tearing the husband from the wife, the child from the mother, and the sister from the brother -- but a trial more severe and heart-rending than any which I had yet met with awaited me. My dear sister had been sold to a man who was going to Natchez, and was lying in jail awaiting the hour of his departure. She had expressed her determination to die, rather than go to the far south, and she was put in jail for safekeeping. I went to the jail the same day that I arrived, but as the jailer was not in I could not see her.
I went home to my master, in the country, and the first day after my return he came where I was at work, and spoke to me very politely. I knew from his appearance that something was the matter. After talking to me about my several journeys to New Orleans with Mr. Walker, he told me that he was hard pressed for money, and as he
had sold my mother and all her children except me, he thought it would be better to sell me than any other one, and that as I had been used to living in the city, he thought it probable that I would prefer it to a country life. I raised up my head, and looked him full in the face. When my eyes caught his he immediately looked to the ground. After a short pause, I said,
"Master, mother has often told me that you are a near relative of mine, and I have often heard you admit the fact; and after you have hired me out, and received, as I once heard you say, nine hundred dollars for my service -- after receiving this large sum, will you sell me to be carried to New Orleans or some other place?"
"No," said he, "I do not intend to sell you to a negro trader. If I had wished to have done that, I might have sold you to Mr. Walker for a large sum, but I would not sell you to a negro trader. You may go to the city, and find you a good master."
"But," said I, "I cannot find a good master in the whole city of St. Louis."
"Why?" said he.
"Because there are no good masters in the state."
"Do you not call me a good master?"
"If you were you would not sell me."
"Now I will give you one week to find a master in, and surely you can do it in that time."
The price set by my evangelical master upon my soul and body was the trifling sum of five hundred dollars. I tried to enter into some arrangement by which I might purchase my freedom; but he would enter into no such arrangement.
I set out for the city with the understanding that I was to return in a week with some one to become my new master. Soon after reaching the city, I went to the jail, to learn if I could once more see my sister; but could not gain admission. I then went to mother, and learned from her that the owner of my sister intended to start for Natchez in a few days.
I went to the jail again the next day, and Mr. Simonds, the keeper, allowed me to see my sister for the last time. I cannot give a just description of the scene at that parting interview. Never, never can be erased from my heart the occurrences
of that day! When I entered the room where she was, she was seated in one corner, alone. There were four other women in the same room, belonging to the same man. He had purchased them, he said, for his own use. She was seated with her face towards the door where I entered, yet she did not look up until I walked up to her. As soon as she observed me she sprung up, threw her arms around my neck, leaned her head upon my breast, and, without uttering a word, burst into tears. As soon as she recovered herself sufficiently to speak, she advised me to take mother, and try to get out of slavery. She said there was no hope for herself -- that she must live and die a slave. After giving her some advice, and taking from my finger a ring and placing it upon hers, I bade her farewell forever, and returned to my mother, and then and there made up my mind to leave for Canada as soon as possible.
I had been in the city nearly two days, and as I was to be absent only a week, I thought best to get on my journey as soon as possible. In conversing with mother, I found her unwilling to make the attempt to reach a land of liberty, but she counselled me to get my liberty if I could.
She said, as all her children were in slavery, she did not wish to leave them. I could not bear the idea of leaving her among those pirates, when there was a prospect of being able to get away from them. After much persuasion I succeeded in inducing her to make the attempt to get away.
The time fixed for our departure was the next night. I had with me a little money that I had received, from time to time, from gentlemen for whom I had done errands. I took my scanty means and purchased some dried beef, crackers and cheese, which I carried to mother, who had provided herself with a bag to carry it in. I occasionally thought of my old master, and of my mission to the city to find a new one. I waited with the most intense anxiety for the appointed time to leave the land of slavery, in search of a land of liberty.
The time at length arrived, and we left the city just as the clock struck nine. We proceeded to the upper part of the city, where I had been two or three times during the day, and selected a skiff to carry us across the river. The boat was not mine, nor did I know to whom it did belong; neither did I care. The boat was fastened with a small
pole, which, with the aid of a rail, I soon loosened from its moorings. After hunting round and finding a board to use as an oar, I turned to the city, and bidding it a long farewell, pushed off my boat. The current running very swift, we had not reached the middle of the stream before we were directly opposite the city.
We were soon upon the Illinois shore, and, leaping from the boat, turned it adrift, and the last I saw of it it was going down the river at good speed. We took the main road to Alton, and passed through just at daylight, when we made for the woods, where we remained during the day. Our reason for going into the woods was, that we expected that Mr. Mansfield (the man who owned my mother) would start in pursuit of her as soon as he discovered that she was missing. He also new that I had been in the city looking for a new master, and we thought probably he would go out to my master's to see if he could find my mother, and in so doing, Dr. Young might be led to suspect that I had gone to Canada to find a purchaser.
We remained in the woods during the day, and as soon as darkness overshadowed the earth, we
started again on our gloomy way, having no guide but the NORTH STAR. We continued to travel by night, and secrete ourselves in the woods by day; and every night, before emerging from our hiding-place, we would anxiously look for our friend and leader -- the NORTH STAR. And in the language of Pierpont we might have exclaimed,
"Star of the North! while blazing day
Pours round me its full tide of light,
And hides thy pale but faithful ray,
I, too, lie hid, and long for night.
For night; -- I dare not walk at noon,
Nor dare I trust the faithless moon,
Nor faithless man, whose burning lust
For gold hath riveted my chain;
No other leader can I trust
But thee, of even the starry train;
For, all the host around thee burning,
Like faithless man, keep turning, turning.
In the dark top of southern pines
I nestled, when the driver's horn
Called to the field, in lengthening lines,
My fellows, at the break of morn.
And there I lay, till thy sweet face
Looked in upon my 'hiding place,'
Star of the North!
Thy light, that no poor slave deceiveth,
Shall set me free."
As we travelled towards a land of liberty, my heart would at times leap for joy. At other times, being, as I was, almost constantly on my feet, I felt as though I could travel no further. But when I thought of slavery, with its democratic whips -- its republican chains -- its evangelical blood-hounds, and its religious slave-holders -- when I thought of all this paraphernalia of American democracy and religion behind me, and the prospect of liberty before me, I was encouraged to press forward, my heart was strengthened, and I forgot that I was tired or hungry.
On the eighth day of our journey, we had a very heavy rain, and in a few hours after it commenced we had not a dry thread upon our bodies. This made our journey still more unpleasant. On the tenth day, we found ourselves entirely destitute of provisions, and how to obtain any we could not tell. We finally resolved to stop at some farm-house, and try to get something to eat. We had
no sooner determined to do this, than we went to a house, and asked them for some food. We were treated with great kindness, and they not only gave us something to eat, but gave us provisions to carry with us. They advised us to travel by day and lie by at night. Finding ourselves about one hundred and fifty miles from St. Louis, we concluded that it would be safe to travel by daylight, and did not leave the house until the next morning. We travelled on that day through a thickly settled country, and through one small village. Though we were fleeing from a land of oppression, our hearts were still there. My dear sister and two beloved brothers were behind us, and the idea of giving them up, and leaving them forever, made us feel sad. But with all this depression of heart, the thought that I should one day be free, and call my body my own, buoyed me up, and made my heart leap for joy. I had just been telling my mother how I should try to get employment as soon as we reached Canada, and how I intended to purchase us a little farm, and how I would earn money enough to buy sister and brothers, and how happy we would be in our own FREE HOME -- when three
men came up on horseback, and ordered us to stop.
I turned to the one who appeared to be the principal man, and asked him what he wanted. He said he had a warrant to take us up. The three immediately dismounted, and one took from his pocket a handbill, advertising us as runaways, and offering a reward of two hundred dollars for our apprehension and delivery in the city of St. Louis. The advertisement had been put out by Isaac Mansfield and John Young.
While they were reading the advertisement, mother looked me in the face, and burst into tears. A cold chill ran over me, and such a sensation I never experienced before, and I hope never to again. They took out a rope and tied me, and we were taken back about six miles, to the house of the individual who appeared to be the leader. We reached there about seven o'clock in the evening, had supper, and were separated for the night. Two men remained in the room during the night. Before the family retired to rest, they were all called together to attend prayers. The man who but a few hours before had bound my hands together with a strong cord, read a chapter from the
The author and his mother arrested and carried back into slavery.
Bible, and then offered up prayer, just as though God had sanctioned the act he had just committed upon a poor, panting, fugitive slave.
The next morning a blacksmith came in, and put a pair of handcuffs on me, and we started on our journey back to the land of whips, chains and Bibles. Mother was not tied, but was closely watched at night. We were carried back in a wagon, and after four days' travel, we came in sight of St. Louis. I cannot describe my feelings upon approaching the city.
As we were crossing the ferry, Mr. Wiggins, the owner of the ferry, came up to me, and inquired what I had been doing that I was in chains. He had not heard that I had run away. In a few minutes we were on the Missouri side, and were taken directly to the jail. On the way thither, I saw several of my friends, who gave me a nod of recognition as I passed them. After reaching the jail, we were locked up in different apartments.
I HAD been in jail but a short time when I heard that my master was sick, and nothing brought more joy to my heart than that intelligence. I prayed fervently for him -- not for his recovery, but for his death. I knew he would be exasperated at having to pay for my apprehension, and knowing his cruelty, I feared him. While in jail, I learned that my sister Elizabeth, who was in prison when we left the city, had been carried off four days before our arrival.
I had been in jail but a few hours when three negro-traders, learning that I was secured thus for running away, came to my prison-house and looked at me, expecting that I would be offered for sale. Mr. Mansfield, the man who owned mother, came into the jail as soon as Mr. Jones, the man who arrested us, informed him that he had brought her back. He told her that he would not whip her, but would sell her to a negro-trader, or take her to New Orleans himself. After being in jail
about one week, master sent a man to take me our of jail, and send me home. I was taken out and carried home, and the old man was well enough to sit up. He had me brought into the room where he was, and as I entered, he asked me where I had been? I told him I had acted according to his orders. He had told me to look for a master, and I had been to look for one. He answered that he did not tell me to go to Canada to look for a master. I told him that as I had served him faithfully, and had been the means of putting a number of hundreds of dollars into his pocket, I thought I had a right to my liberty. He said he had promised my father that I should not be sold to supply the New Orleans market, or he would sell me to a negro-trader.
I was ordered to go into the field to work, and was closely watched by the overseer during the day, and locked up at night. The overseer gave me a severe whipping on the second day that I was in the field. I had been at home but a short time, when master was able to ride to the city; and on his return he informed me that he had sold me to Samuel Willi, a merchant tailor. I knew Mr. Willi. I had lived with him three or four
months some years before, when he hired me of my master.
Mr. Willi was not considered by his servants as a very bad man, nor was he the best of masters. I went to my new home, and found my new mistress very glad to see me. Mr. Willi owned two servants before he purchased me -- Robert and Charlotte. Robert was an excellent white-washer, and hired his time from his master, paying him one dollar per day, besides taking care of himself. He was known in the city by the name of Bob Music. Charlotte was an old woman, who attended to the cooking, washing, &c. Mr. Willi was not a wealthy man, and did not feel able to keep many servants around his house; so he soon decided to hire me out, and as I had been accustomed to service in steamboats, he gave me the privilege of finding such employment.
I soon secured a situation on board the steamer Otto, Capt. J. B. Hill, which sailed from St. Louis to Independence, Missouri. My former master, Dr. Young, did not let Mr. Willi know that I had run away, or he would not have permitted me to go on board a steamboat. The boat was not quite ready to commence running, and therefore I had to remain
with Mr. Willi. But during this time, I had to undergo a trial for which I was entirely unprepared. My mother, who had been in jail since her return until the present time, was now about being carried to New Orleans, to die on a cotton, sugar, or rice plantation!
I had been several times to the jail, but could obtain no interview with her. I ascertained, however, the time the boat in which she was to embark would sail, and as I had not seen mother since her being thrown into prison, I felt anxious for the hour of sailing to come. At last, the day arrived when I was to see her for the first time after our painful separation, and, for aught that I knew, for the last time in this world!
At about ten o'clock in the morning I went on board of the boat, and found her there in company with fifty or sixty other slaves. She was chained to another woman. On seeing me, she immediately dropped her head upon her heaving bosom. She moved not, neither did she weep. Her emotions were too deep for tears. I approached, threw my arms around her neck, kissed her, and fell upon my knees, begging her forgiveness, for I thought myself to blame for her sad condition; for if I had
not persuaded her to accompany me, she would not then have been in chains.
She finally raised her head, looked me in the face, (and such a look none but an angel can give!) and said,"My dear son, you are not to blame for my being here. You have done nothing more nor less than your duty. Do not, I pray you, weep for me. I cannot last long upon a cotton plantation. I feel that my heavenly Master will soon call me home, and then I shall be out of the hands of the slave-holders!"
I could bear no more -- my heart struggled to free itself from the human form. In a moment she saw Mr. Mansfield coming toward that part of the boat, and she whispered into my ear, "My child, we must soon part to meet no more this side of the grave. You have ever said that you would not die a slave; that you would be a freeman. Now try to get your liberty! You will soon have no one to look after but yourself!" and just as she whispered the last sentence into my ear, Mansfield came up to me, and with an oath, said, "Leave here this instant; you have been the means of my losing one hundred dollars to get this wench back" -- at the same time kicking me with a heavy
pair of boots. As I left her, she gave one shriek, saying, "God be with you!" It was the last time that I saw her, and the last word I heard her utter.
I walked on shore. The bell was tolling. The boat was about to start. I stood with a heavy heart, waiting to see her leave the wharf. As I thought of my mother, I could but feel that I had lost
"----- the glory of my life,
My blessing and my pride!
I half forgot the name of slave,
When she was by my side."
The love of liberty that had been burning in my bosom had well-nigh gone out. I felt as though I was ready to die. The boat moved gently from the wharf, and while she glided down the river, I realized that my mother was indeed
"Gone -- gone -- sold and gone,
To the rice swamp, dank and lone!"
After the boat was out of sight I returned home; but my thoughts were so absorbed in what I had witnessed, that I knew not what I was about half of the time. Night came, but it brought no sleep to my eyes.
In a few days, the boat upon which I was to work being ready, I went on board to commence. This employment suited me better than living in the city, and I remained until the close of navigation; though it proved anything but pleasant. The captain was a drunken, profligate, hard-hearted creature, not knowing how to treat himself, or any other person.
The boat, on its second trip, brought down Mr. Walker, the man of whom I have spoken in a previous chapter, as hiring my time. He had between one and two hundred slaves, chained and manacled. Among them was a man that formerly belonged to my old master's brother, Aaron Young. His name was Solomon. He was a preacher, and belonged to the same church with his master. I was glad to see the old man. He wept like a child when he told me how he had been sold from his wife and children.
The boat carried down, while I remained on board, four or five gangs of slaves. Missouri, though a comparatively new state, is very much engaged in raising slaves to supply the southern market. In a former chapter, I have mentioned that I was once in the employ of a slave-trader, or
driver, as he is called at the south. For fear that some may think that I have misrepresented a slave-driver, I will here give an extract from a paper published in a slave-holding state, Tennessee, called the "Millennial Trumpeter."
"Droves of negroes, chained together in dozens and scores, and hand-cuffed, have been driven through our country in numbers far surpassing any previous year, and these vile slave-drivers and dealers are swarming like buzzards around a carrion. Through this county, you cannot pass a few miles in the great roads without having every feeling of humanity insulted and lacerated by this spectacle, nor can you go into any county or any neighborhood, scarcely, without seeing or hearing of some of these despicable creatures, called negro-drivers.
"Who is a negro-driver? One whose eyes dwell with delight on lacerated bodies of helpless men, women and children; whose soul feels diabolical raptures at the chains, and hand-cuffs, and cart-whips, for inflicting tortures on weeping mothers torn from helpless babes, and on husbands and wives torn asunder forever!"
Dark and revolting as is the picture here drawn,
it is from the pen of one living in the midst of slavery. But though these men may cant about negro-drivers, and tell what despicable creatures they are, who is it, I ask, that supplies them with the human beings that they are tearing asunder? I answer, as far as I have any knowledge of the state where I came from, that those who raise slaves for the market are to be found among all classes, from Thomas H. Benton down to the lowest political demagogue who may be able to purchase a woman for the purpose of raising stock, and from the doctor of divinity down to the most humble lay member in the church.
It was not uncommon in St. Louis to pass by an auction-stand, and behold a woman upon the auction-block, and hear the seller crying out, "How much is offered for this woman? She is a good cook, good washer, a good, obedient servant. She has got religion!" Why should this man tell the purchasers that she has religion? I answer, because in Missouri, and as far as I have any knowledge of slavery in the other states, the religious teaching consists in teaching the slave that he must never strike a white man; that God made him for a slave; and that, when whipped,
he must not find fault -- for the Bible says, "He that knoweth his master's will and doeth it not, shall be beaten with many stripes!" And slave- holders find such religion very profitable to them.
After leaving the steamer Otto, I resided at home, in Mr. Willi's family, and again began to lay plans for making my escape from slavery. The anxiety to be a freeman would not let me rest day or night. I would think of the northern cities that had heard so much about; -- of Canada, where so many of my acquaintances had found a refuge. I would dream at night that I was in Canada, a freeman, and on waking in the morning, weep to find myself so sadly mistaken.
"I would think of Victoria's domain,
And in a moment I seemed to be there!
But the fear of being taken again,
Soon hurried me back to despair."
Mr. Willi treated me better than Dr. Young ever had; but instead of making me contented and happy, it only rendered me the more miserable, for it enabled me better to appreciate liberty. Mr. Willi was a man who loved money as most men do, and without looking for an opportunity to sell me, he found one in the offer of Captain Enoch
Price, a steamboat owner and commission merchant, living in the city of St. Louis. Captain Price tendered seven hundred dollars, which was two hundred more than Mr. Willi had paid. He therefore thought best to accept the offer. I was wanted for a carriage driver, and Mrs. Price was very much pleased with the captain's bargain. His family consisted of himself, wife, one child, and three servants, besides myself, -- one man and two women.
Mrs. Price was very proud of her servants, always keeping them well dressed, and as soon as I had been purchased, she resolved to have a new carriage. And soon one was procured, and all preparations were made for a turn-out in grand style, I being the driver.
One of the female servants was a girl some eighteen or twenty years of age, named Maria. Mrs. Price was very soon determined to have us united, if she could so arrange matters. She would often urge upon me the necessity of having a wife, saying that it would be so pleasant for me to take one in the same family! But getting married, while in slavery, was the last of my thoughts; and had I been ever so inclined, I should not have
married Maria, as my love had already gone in another quarter. Mrs. Price soon found out that her efforts at this match-making between Maria and myself would not prove successful. She also discovered (or thought she had) that I was rather partial to a girl named Eliza, who was owned by Dr. Mills. This induced her at once to endeavor the purchase of Eliza, so great was her desire to get me a wife!
Before making the attempt, however, she deemed it best to talk to me a little upon the subject of love, courtship, and marriage. Accordingly, one afternoon she called me into her room -- telling me to take a chair and sit down. I did so, thinking it rather strange, for servants are not very often asked thus to sit down in the same room with the master or mistress. She said that she had found out that I did not care enough about Maria to marry her. I told her that was true. She then asked me if there was not a girl in the city that I loved. Well, now, this was coming into too close quarters with me! People, generally, don't like to tell their love stories to everybody that may think fit to ask about them, and it was so with me. But, after blushing a while and recovering myself, I told her
that I did not want a wife. She then asked me if I did not think something of Eliza. I told her that I did. She then said that if I wished to marry Eliza, she would purchase her if she could.
I gave but little encouragement to this proposition, as I was determined to make another trial to get my liberty, and I knew that if I should have a wife, I should not be willing to leave her behind; and if I should attempt to bring her with me, the chances would be difficult for success. However, Eliza was purchased, and brought into the family.
BUT the more I thought of the trap laid by Mrs. Price to make me satisfied with my new home, by getting me a wife, the more I determined never to marry any woman on earth until I should get my liberty. But this secret I was compelled to keep to myself, which placed me in a very critical position. I must keep upon good terms with Mrs. Price and Eliza. I therefore promised Mrs. Price that I would marry Eliza; but said that I was not then ready. And I had to keep upon good terms with Eliza, for fear that Mrs. Price would find out that I did not intend to get married.
I have here spoken of marriage, and it is very common among slaves themselves to talk of it. And it is common for slaves to be married; or at least to have the marriage ceremony performed. But there is no such thing as slaves being lawfully married. There has never yet a case occurred where a slave has been tried for bigamy. The man may have as many women as he wishes,
and the women as many men; and the law takes no cognizance of such acts among slaves. And in fact some masters, when they have sold the husband from the wife, compel her to take another.
There lived opposite Captain Price's, Doctor Farrar, well known in St. Louis. He sold a man named Ben, to one of the traders. He also owned Ben's wife, and in a few days he compelled Sally (that was her name) to marry Peter, another man belonging to him. I asked Sally "why she married Peter so soon after Ben was sold." She said, "because master made her do it."
Mr. John Calvert, who resided near our place, had a woman named Lavinia. She was quite young, and a man to whom she was about to be married was sold, and carried into the country near St. Charles, about twenty miles from St. Louis. Mr. Calvert wanted her to get a husband; but she had resolved not to marry any other man, and she refused. Mr. Calvert whipped her in such a manner that it was thought she would die. Some of the citizens had him arrested, but it was soon hushed up. And that was the last of it. The
woman did not die, but it would have been the same if she had.
Captain Price purchased me in the month of October, and I remained with him until December, when the family made a voyage to New Orleans, in a boat owned by himself, and named the "Chester." I served on board as one of the stewards. On arriving at New Orleans, about the middle of the month, the boat took in freight for Cincinnati; and it was decided that the family should go up the river in her, and what was of more interest to me, I was to accompany them.
The long looked for opportunity to make my escape from slavery was near at hand.
Captain Price had some fears as to the propriety of taking me near a free state, or a place where it was likely I could run away, with a prospect of liberty. He asked me if I had ever been in a free state. "Oh yes," said I, "I have been in Ohio; my master carried me into that state once, but I never liked a free state."
It was soon decided that it would be safe to take me with them, and what made it more safe, Eliza was on the boat with us, and Mrs. Price, to try me, asked if I thought as much as ever of Eliza.
I told her that Eliza was very dear to me indeed, and that nothing but death should part us. It was the same as if we were married. This had the desired effect. The boat left New Orleans, and proceeded up the river.
I had at different times obtained little sums of money, which I had reserved for a "rainy day." I procured some cotton cloth, and made me a bag to carry provisions in. The trials of the past were all lost in hopes for the future. The love of liberty, that had been burning in my bosom for years, and had been well-nigh extinguished, was now resuscitated. At night, when all around was peaceful, I would walk the decks, meditating upon my happy prospects.
I should have stated, that, before leaving St. Louis, I went to an old man named Frank, a slave, owned by a Mr. Sarpee. This old man was very distinguished (not only among the slave population, but also the whites) as a fortune-teller. He was about seventy years of age, something over six feet high, and very slender. Indeed, he was so small around his body, that it looked as though it was not strong enough to hold up his head.
Uncle Frank was a very great favorite with the young ladies, who would go to him in great numbers to get their fortunes told. And it was generally believed that he could really penetrate into the mysteries of futurity. Whether true or not, he had the name,and that is about half of what one needs in this gullible age. I found Uncle Frank seated in the chimney corner, about ten o'clock at night. As soon as I entered, the old man left his seat. I watched his movement as well as I could by the dim light of the fire. He soon lit a lamp, and coming up, looked me full in the face, saying, "Well, my son, you have come to get uncle to tell your fortune, have you?" "Yes," said I. But how the old man should know what I came for, I could not tell. However, I paid the fee of twenty-five cents, and he commenced by looking into a gourd, filled with water. Whether the old man was a prophet, or the son of a prophet, I cannot say; but there is one thing certain, many of his predictions were verified.
I am no believer in soothsaying; yet I am sometimes at a loss to know how Uncle Frank could tell so accurately what would occur in the future. Among the many things he told was one which
was enough to pay me for all the trouble of hunting him up. It was that I should be free! He further said, that in trying to get my liberty I would meet with many severe trials. I thought to myself any fool could tell me that!
The first place in which we landed in a free state was Cairo, a small village at the mouth of the Ohio river. We remained here but a few hours, when we proceeded to Louisville. After unloading some of the cargo, the boat started on her upward trip. The next day was the first of January. I had looked forward to New Year's day as the commencement of a new era in the history of my life. I had decided upon leaving the peculiar institution that day.
During the last night that I served in slavery I did not close my eyes a single moment. When not thinking of the future, my mind dwelt on the past. The love of a dear mother, a dear sister, and three dear brothers, yet living, caused me to shed many tears. If I could only have been assured of their being dead, I should have felt satisfied; but I imagined I saw my dear mother in the cotton-field, followed by a merciless task- master, and no one to speak a consoling word to
her! I beheld my dear sister in the hands of a slave-driver, and compelled to submit to his cruelty! None but one placed in such a situation can for a moment imagine the intense agony to which these reflections subjected me.
At last the time for action arrived. The boat landed at a point which appeared to me the place of all others to start from. I found that it would be impossible to carry anything with me but what was upon my person. I had some provisions, and a single suit of clothes, about half worn. When the boat was discharging her cargo, and the passengers engaged carrying their baggage on and off shore, I improved the opportunity to convey myself with my little effects on land. Taking up a trunk, I went up the wharf, and was soon out of the crowd. I made directly for the woods, where I remained until night, knowing well that I could not travel, even in the state of Ohio, during the day, without danger of being arrested.
I had long since made up my mind that I would not trust myself in the hands of any man, white or colored. The slave is brought up to look upon every white man as an enemy to him and his race; and twenty-one years in slavery had taught
me that there were traitors, even among colored people. After dark, I emerged from the woods into a narrow path, which led me into the main travelled road. But I knew not which way to go. I did not know north from south, east from west. I looked in vain for the North Star; a heavy cloud hid it from my view. I walked up and down the road until near midnight, when the clouds disappeared, and I welcomed the sight of my friend -- truly the slave's friend -- the North Star!
As soon as I saw it, I knew my course, and before daylight I travelled twenty or twenty-five miles. It being in the winter, I suffered intensely from the cold; being without an overcoat, and my other clothes rather thin for the season. I was provided with a tinder-box, so that I could make up a fire when necessary. And but for this, I should certainly have frozen to death; for I was determined not to go to any house for shelter. I knew of a man belonging to Gen. Ashly, of St. Louis, who had run away near Cincinnati, on the way to Washington, but had been caught and carried back into slavery; and I felt that a similar
fate awaited me, should I be seen by any one. I travelled at night, and lay by during the day.
On the fourth day my provisions gave out, and then what to do I could not tell. Have something to eat I must; but how to get it was the question! On the first night after my food was gone, I went to a barn on the road-side and there found some ears of corn. I took ten or twelve of them, and kept on my journey. During the next day, while in the woods, I roasted my corn and feasted upon it, thanking God that I was so well provided for.
My escape to a land of freedom now appeared certain, and the prospects of the future occupied a great part of my thoughts. What should be my occupation, was a subject of much anxiety to me; and the next thing what should be my name? I have before stated that my old master, Dr. Young, had no children of his own, but had with him a nephew, the son of his brother, Benjamin Young. When this boy was brought to Dr. Young, his name being William, the same as mine, my mother was ordered to change mine to something else. This, at the time, I thought to be one of the most cruel acts that could be committed upon my rights; and I received several very severe whippings for
telling people that my name was William, after orders were given to change it. Though young, I was old enough to place a high appreciation upon my name. It was decided, however, to call me "Sandford," and this name I was known by, not only upon my master's plantation, but up to the time that I made my escape. I was sold under the name of Sandford.
But as soon as the subject came to my mind, I resolved on adopting my old name of William, and let Sandford go by the board, for I always hated it. Not because there was anything peculiar in the name; but because it had been forced upon me. It is sometimes common, at the south, for slaves to take the name of their masters. Some have a legitimate right to do so. But I always detested the idea of being called by the name of either of my masters. And as for my father, I would rather have adopted the name of "Friday," and been known as the servant of some Robinson Crusoe, than to have taken his name. So I was not only hunting for my liberty, but also hunting for a name; though I regarded the latter as of little consequence, if I could but gain the former. Travelling along the road, I would sometimes speak to
myself, sounding my name over, by way of getting used to it, before I should arrive among civilized human beings. On the fifth or six day, it rained very fast, and froze about as fast as it fell, so that my clothes were one glare of ice. I travelled on at night until I became so chilled and benumbed -- the wind blowing into my face -- that I found it impossible to go any further, and accordingly took shelter in a barn, where I was obliged to walk about to keep from freezing.
I have ever looked upon that night as the most eventful part of my escape from slavery. Nothing but the providence of God, and that old barn, saved me from freezing to death. I received a very severe cold, which settled upon my lungs, and from time to time my feet had been frost-bitten, so that it was with difficulty I could walk. In this situation I travelled two days, when I found that I must seek shelter somewhere, or die.
The thought of death was nothing frightful to me, compared with that of being caught, and again carried back into slavery. Nothing but the prospect of enjoying liberty could have induced me to undergo such trials, for
"Behind I left the whips and chains,
Before me were sweet Freedom's plains!"
This, and this alone, cheered me onward. But I at last resolved to seek protection from the inclemency of the weather, and therefore I secured myself behind some logs and brush, intending to wait there until some one should pass by; for I thought it probable that I might see some colored person, or, if not, some one who was not a slave holder; for I had an idea that I should know a slaveholder as far as I could see him.
The first person that passed was a man in a buggy-wagon. He looked too genteel for me to hail him. Very soon another passed by on horseback. I attempted to speak to him, but fear made my voice fail me. As he passed, I left my hiding- place, and was approaching the road, when I observed an old man walking towards me, leading a white horse. He had on a broad-brimmed hat and a very long coat, and was evidently walking for exercise. As soon as I saw him, and observed his dress, I thought to myself, "You are the man that I have been looking for!" Nor was I mistaken. He was the very man!
On approaching me, he asked me, "if I was not a slave." I looked at him some time, and then asked him "if he knew of any one who would
help me as I was sick." He answered that he would; but again asked, if I was not a slave. I told him I was. He then said that I was in a very pro-slavery neighborhood, and if I would wait until he went home, he would get a covered wagon for me. I promised to remain. He mounted his horse, and was soon out of sight.
After he was gone, I meditated whether to wait or not; being apprehensive that he had gone for some one to arrest me. But I finally concluded to remain until he should return; removing some few rods to watch his movements. After a suspense of an hour and a half or more, he returned with a two-horse covered wagon, such as are usually seen under the shed of a Quaker meeting-house on Sundays and Thursdays; for the old man proved to be a Quaker of the George Fox stamp.
He took me to his house, but it was some time before I could be induced to enter it; not until the old lady came out, did I venture into the house. I thought I saw something in the old lady's cap that told me I was not only safe, but welcome, in her house. I was not, however, prepared to receive their hospitalities. The only fault I found with
them was their being too kind. I had never had a white man to treat me as an equal, and the idea of a white lady waiting on me at the table was still worse! Though the table was loaded with the good things of this life, I could not eat. I thought if I could only be allowed the privilege of eating in the kitchen I should be more than satisfied!
Finding that I could not eat, the old lady, who was a "Thompsonian," made me a cup of "composition," or "number six;" but it was so strong and hot, that I called it "number seven!" However, I soon found myself at home in this family. On different occasions, when telling these facts, I have been asked how I felt upon finding myself regarded as a man by a white family; especially just having run away from one. I cannot say that I have ever answered the question yet.
The fact that I was in all probability a freeman, sounded in my ears like a charm. I am satisfied that none but a slave could place such an appreciation upon liberty as I did at that time. I wanted to see mother and sister, that I might tell them "I was free!" I wanted to see my fellow-slaves in St. Louis, and let them know that the chains were no longer upon my limbs. I wanted
to see Captain Price, and let him learn from my own lips that I was no more a chattel, but a man! I was anxious, too, thus to inform Mrs. Price that she must get another coachman. And I wanted to see Eliza more than I did either Mr. or Mrs. Price!
The fact that I was a freeman -- could walk, talk, eat and sleep, as a man, and no one to stand over me with the blood-clotted cow-hide -- all this made me feel that I was not myself.
The kind friend that had taken me in was named Wells Brown. He was a devoted friend of the slave; but was very old, and not in the enjoyment of good health. After being by the fire awhile, I found that my feet had been very much frozen. I was seized with a fever, which threatened to confine me to my bed. But my Thompsonian friends soon raised me, treating me as kindly as if I had been one of their own children. I remained with them twelve or fifteen days, during which time they made me some clothing, and the old gentleman purchased me a pair of boots.
I found that I was about fifty or sixty miles from Dayton, in the State of Ohio, and between
one and two hundred miles from Cleaveland, on Lake Erie, a place I was desirous of reaching on my way to Canada. This I know will sound strangely to the ears of people in foreign lands, but it is nevertheless true. An American citizen was fleeing from a democratic, republican, Christian government, to receive protection under the monarchy of Great Britain. While the people of the United States boast of their freedom, they at the same time keep three millions of their own citizens in chains; and while I am seated here in sight of Bunker Hill Monument, writing this narrative, I am a slave, and no law, not even in Massachusetts, can protect me from the hands of the slave- holder!
Before leaving this good Quaker friend, he inquired what my name was besides William. I told him that I had no other name. "Well," said he, "thee must have another name. Since thee has got out of slavery, thee has become a man, and men always have two names."
I told him that he was the first man to extend the hand of friendship to me, and I would give him the privilege of naming me.
"If I name thee," said he, "I shall call thee Wells Brown, after myself."
"But," said I, "I am not willing to lose my name of William. As it was taken from me once against my will, I am not willing to part with it again upon any terms.
"Then," said he, "I will call thee William Wells Brown."
"So be it," said I; and I have been known by that name ever since I left the house of my first white friend, Wells Brown.
After giving me some little change, I again started for Canada. In four days I reached a public house, and went into warm myself. I there learned that some fugitive slaves had just passed through the place. The men in the bar-room were talking about it, and I thought that it must have been myself they referred to, and I was therefore afraid to start, fearing they would seize me; but I finally mustered courage enough, and took my leave. As soon as I was out of sight, I went into the woods, and remained there until night, when I again regained the road, and travelled on until next day.
Not having had any food for nearly two days; I was faint with hunger, and was in a dilemma what to do, as the little cash supplied me by my
adopted father, and which had contributed to my comfort, was now all gone. I however concluded to go to a farm-house, and ask for something to eat. On approaching the door of the first one presenting itself, I knocked, and was soon met by a man who asked me what I wanted. I told him that I would like something to eat. He asked me where I was from, and where I was going. I replied that I had come some way, and was going to Cleaveland.
After hesitating a moment or two, he told me that he could give me nothing to eat, adding, "that if I would work, I could get something to eat."
I felt bad, being thus refused something to sustain nature, but did not dare tell him that I was a slave.
Just as I was leaving the door, with a heavy heart, a woman, who proved to be the wife of this gentleman, came to the door, and asked her husband what I wanted. He did not seem inclined to inform her. She therefore asked me herself. I told her that I had asked for something to eat. After a few other questions, she told me to come in, and that she would give me something to eat.
I walked up to the door, but the husband remained in the passage, as if unwilling to let me enter.
She asked him two or three times to get out of the way, and let me in. But as he did not move, she pushed him on one side, bidding me walk in! I was never before so glad to see a woman push a man aside! Ever since that act, I have been in favor of "woman's rights!"
After giving me as much food as I could eat, she presented me with ten cents, all the money then at her disposal, accompanied with a note to a friend, a few miles further on the road. Thanking this angel of mercy from an overflowing heart, I pushed on my way, and in three days arrived at Cleaveland, Ohio.
Being an entire stranger in this place, it was difficult for me to find where to stop. I had no money, and the lake being frozen, I saw that I must remain until the opening of the navigation, or go to Canada by way of Buffalo. But believing myself to be somewhat out of danger, I secured an engagement at the Mansion House, as a table waiter, in payment for my board. The proprietor, however, whose name was E. M. Segur, in a short
time, hired me for twelve dollars a month; on which terms I remained until spring, when I found good employment on board a lake steamboat.
I purchased some books, and at leisure moments perused them with considerable advantage to myself. While at Cleaveland, I saw, for the first time, an anti-slavery newspaper. It was the "Genius of Universal Emancipation," published by Benjamin Lundy; and though I had no home, I subscribed for the paper. It was my great desire, being out of slavery myself, to do what I could for the emancipation of my brethren yet in chains, and while on Lake Erie, I found many opportunities of "helping their cause along."
It is well known that a great number of fugitives make their escape to Canada, by way of Cleaveland; and while on the lakes, I always made arrangement to carry them on the boat to Buffalo or Detroit, and thus effect their escape to the "promised land." The friends of the slave, knowing that I would transport them without charge, never failed to have a delegation when the boat arrived at Cleaveland. I have sometimes had four or five on board at one time.
In the year 1842, I conveyed, from the first of May to the first of December, sixty-nine fugitives
over Lake Erie to Canada. In 1843, I visited Malden, in Upper Canada, and counted seventeen in that small village, whom I had assisted in reaching Canada. Soon after coming north I subscribed for the Liberator, edited by that champion of freedom, William Lloyd Garrison. I had heard nothing of the anti-slavery movement while in slavery, and as soon as I found that my enslaved countrymen had friends who were laboring for their liberation, I felt anxious to join them, and give what aid I could to the cause.
I early embraced the temperance cause, and found that a temperance reformation was needed among my colored brethren. In company with a few friends, I commenced a temperance reformation among the colored people in the city of Buffalo, and labored three years, in which time a society was built up, numbering over five hundred out of a population of less than seven hundred.
In the autumn, 1843, impressed with the importance of spreading anti-slavery truth, as a means to bring about the abolition of slavery, I commenced lecturing as an agent of the western New York Anti-Slavery Society, and have ever since devoted my time to the cause of my enslaved countrymen.
DURING the autumn of 1836, a slaveholder by the name of Bacon Tate, from the State of Tennessee, came to the north in search of fugitives from slavery. On his arrival at Buffalo he heard of two of the most valuable of the slaves that he was in pursuit of. They were residing in St. Catharine's, in Upper Canada, some twenty-five miles from Buffalo. After hearing that they were in Canada, one would have supposed that Tate would have given up all hope of getting them. But not so. Bacon Tate was a man who had long been engaged in the slave-trade, and previous to that had been employed as a negro-driver. In these two situations he had gained the name of being the most complete "negro-breaker" in that part of Tennessee where he resided. He was as unfeeling and as devoid of principle as a man could possibly be. This made him the person, above all others, to be selected to be put on the track of the fugitive slave. He had not only been
commissioned to catch Stanford and his wife, the two valuable slaves already alluded to, but he had the names of some twenty others.
Many slaves had made their escape from the vicinity of Nashville, and the slaveholders were anxious to have some caught, that they might make an example of them. And Tate, anxious to sustain his high reputation as a negro-catcher, left no stone unturned to carry out his nefarious objects.
Stanford and his little family were as happily situated as fugitives can be, who make their escape to Canada in the cold season of the year. Tate, on his arrival at Buffalo, took lodgings at the Eagle Tavern, the best house at that time in the city. And here he began to lay his plans to catch and carry back into slavery those men and women who had undergone so much to get their freedom. He soon became acquainted with a profligate colored woman, who was a servant in the hotel, and who was as unprincipled as himself. This woman was sent to St. Catharine's, to spy out the situation of Stanford's family. Under the pretence of wishing to get board in the family, and at the same time offering to pay a week's board
in advance, she was taken in. After remaining with them three or four days, the spy returned to Buffalo, and informed Tate how they were situated. By the liberal use of money, Tate soon found those who were willing to do his bidding. A carriage was hired, and four men employed to go with it to St. Catharine's, and to secure their victims during the night.
The carriage, with the kidnappers, crossed the Niagara river at Black Rock, on Saturday evening, about seven o'clock, and went on its way towards St. Catharine's; no one suspecting in the least that they were after fugitive slaves. About twelve o'clock that night they attacked Stanford's dwelling by breaking in the door. They found the family asleep, and of course met with no obstacle whatever in tying, gagging, and forcing them into the carriage.
The family had one child about six weeks old. That was kept at its mother's breast, to keep it quiet. The carriage re-crossed the river, at the same place, the next morning at sunrise, and proceeded to Buffalo, where it remained a short time, and after changing horses and leaving some of its company, it proceeded on its journey. The carriage
being closely covered, no one had made the least discovery as to its contents. But some time during the morning, a man, who was neighbor to Stanford, and who resided but a short distance from him, came on an errand; and finding the house deserted, and seeing the most of the family's clothes lying on the floor, and seeing here and there stains of blood, soon gave the alarm, and the neighbors started in every direction, to see if they could find the kidnappers. One man got on the track of the carriage, and followed it to the ferry at Black Rock, where he heard that it had crossed some three hours before. He went on to Buffalo, and gave the alarm to the colored people of that place. The colored people of Buffalo are noted for their promptness in giving aid to the fugitive slave. The alarm was given just as the bells were ringing for church. I was in company with five or six others, when I heard that a brother slave with his family had been seized and dragged from his home during the night previous. We started on a run for the livery-stable, where we found as many more of our own color trying to hire horses to go in search of the fugitives. There were two roads which the kidnappers could take, and we were at some loss to know which to take
ourselves. But we soon determined to be on the right track, and so divided our company, -- one half taking the road to Erie, the other taking the road leading to Hamburgh. I was among those who took the latter.
We travelled on at a rapid rate, until we came within half a mile of Hamburgh Corners, when we met a man on the side of the road on foot, who made signs to us to stop. We halted for a moment, when he informed us that the carriage that we were in pursuit of was at the public house, and that he was then in search of some of his neighbors, to assemble and to demand of the kidnappers the authority by which they were taking these people into slavery.
We proceeded to the tavern, where we found the carriage standing in front of the door, with a pair of fresh horses ready to proceed on their journey. The kidnappers, seeing us coming, took their victims into a room, and locked the door and fastened down the windows. We all dismounted, fastened our horses, and entered the house. We found four or five persons in the bar-room, who seemed to rejoice as we entered.
One of our company demanded the opening of
the door, while others went out and surrounded the house. The kidnappers stationed one of their number at the door, and another at the window. They refused to let us enter the room, and the tavern-keeper, who was more favorable to us than we had anticipated, said to us, "Boys, get into the room in any way that you can; the house is mine, and I give you the liberty to break in through the door or window." This was all that we wanted, and we were soon making preparations to enter the room at all hazards. Those within had warned us that if we should attempt to enter, they would "shoot the first one." One of our company, who had obtained a crow-bar, went to the window, and succeeded in getting it under the sash, and soon we had the window up, and the kidnappers, together with their victims, in full view.
One of the kidnappers, while we were raising the window, kept crying at the top of his voice, "I'll shoot, I'll shoot!" but no one seemed to mind him. As soon as they saw that we were determined to rescue the slaves at all hazards, they gave up, one of their number telling us that we might "come in."
The door was thrown open, and we entered, and there found Stanford seated in one corner of the room, with his hands tied behind him, and his clothing, what little he had on, much stained with blood. Near him was his wife, with her child, but a few weeks old, in her arms. Neither of them had anything on except their night-clothes. They had both been gagged, to keep them from alarming the people, and had been much beaten and bruised when first attacked by the kidnappers. Their countenances lighted up the moment we entered the room.
The most of those who made up our company were persons who had made their escape from slavery, and who knew its horrors from personal experience, and who had left near and dear relatives behind them. And we knew how to "feel for those in bonds as bound with them."
The woman who had betrayed them, and who was in the house at the time they were taken, had been persuaded by Tate to go on with him to Tennessee. She had accompanied them from Canada, and we found her in the same room with Stanford and his wife. As soon as she found that we were about to enter the room, she ran under the bed.
We knew nothing of her being in the room until Stanford pointed to the bed and said, "Under there is our betrayer." She was soon hauled out, and it was as much as some of us could do to keep the others from lynching her upon the spot. The curses came thick and fast from a majority of the company. But nothing attracted my attention at the time more than the look of Mrs. Stanford at the betrayer, as she sat before her. She did not say a word to her, but her countenance told the feelings of her inmost soul, and we could but think, that had she spoken to her, she would have said, "May the world deny thee a shelter! earth a home! the dust a grave! the sun his light! and Heaven her God!"
The betrayer begged us to let her go. I was somewhat disposed to comply with her request, but I found many to oppose me; in fact, I was entirely alone. My main reason for wishing to let her escape was that I was afraid that her life would be in danger. I knew that, if she was taken back to Buffalo or Canada, she would fall into the hands of an excited people, the most of whom had themselves been slaves. And they, being comparatively ignorant of the laws, would be likely to take the law into their own hands.
However, the woman was not allowed to escape, but was put into the coach, together with Stanford and his wife; and after an hour and a half's drive, we found ourselves in the city of Buffalo. The excitement which the alarm had created in the morning had broken up the meetings of the colored people for that day; and on our arrival in the city we were met by some forty or fifty colored persons. The kidnappers had not been inactive; for, on our arrival in the city, we learned that the man who had charge of the carriage and fugitives when we caught up with them, returned to the city immediately after giving the slaves up to us, and had informed Tate, who had remained behind, of what had occurred. Tate immediately employed the sheriff and his posse to re-take the slaves. So, on our arrival in Buffalo, we found that the main battle had yet to be fought. Stanford and his wife and child were soon provided with clothing and some refreshment, while we were preparing ourselves with clubs, pistols, knives, and other weapons of defence. News soon come to us that the sheriff, with his under officers, together with some sixty or seventy men who were at work on the canal, were on the road between Buffalo and Black
Rock, and that they intended to re-take the slaves when we should attempt to take them to the ferry to convey them to Canada. This news was anything but pleasant to us, but we prepared for the worst.
We returned to the city about two o'clock in the afternoon, and about four we started for Black Rock ferry, which is about three miles below Buffalo. We had in our company some fifty or more able-bodied, resolute men, who were determined to stand by the slaves, and who had resolved, before they left the city, that if the sheriff and his men took the slaves, they should first pass over their dead bodies.
We started, and when about a mile below the city, the sheriff and his men came upon us, and surrounded us. The slaves were in a carriage, and the horses were soon stopped, and we found it advisable to take them out of the carriage, and we did so. The sheriff came forward, and read something purporting to be a "Riot Act," and at the same time called upon all good citizens to aid him in keeping the "peace." This was a trick of his, to get possession of the slaves. His men rushed upon us with their clubs and stones and a general
fight ensued. Our company had surrounded the slaves, and had succeeded in keeping the sheriff and his men off. We fought, and at the same time kept pushing on towards the ferry.
In the midst of the fight, a little white man made his appearance among us, and proved to be a valuable friend. His name was Pepper; and he proved himself a pepper to the sheriff and his posse that day. He was a lawyer; and as the officers would arrest any of our company, he would step up and ask the officer if he had a "warrant to take that man;" and as none of them had warrants, and could not answer affirmatively, he would say to the colored man, "He has no right to take you; knock him down." The command was no sooner given than the man would fall. If the one who had been arrested was not able to knock him down, some who were close by, and who were armed with a club or other weapon, would come to his assistance.
After it became generally known in our company that the "little man" was a lawyer, he had a tremendous influence with them. You could hear them cry out occasionally, "That's right, knock him down; the little man told you to do it, and he
is a lawyer; he knows all about the law; that's right, -- hit him again! he is a white man, and he has done our color enough."
Such is but a poor representation of what was said by those who were engaged in the fight. After a hard-fought battle, of nearly two hours, we arrived at the ferry, the slaves still in our possession. On arriving at the ferry, we found that some of the sheriff's gang had taken possession of the ferry-boat. Here another battle was to be fought, before the slaves could reach Canada. The boat was fastened at each end by a chain, and in the scuffle for the ascendency, one party took charge of one end of the boat, while the other took the other end. The blacks were commanding the ferryman to carry them over, while the whites were commanding him not to. While each party was contending for power, the slaves were pushed on board, and the boat shoved from the wharf. Many of the blacks jumped on board of the boat, while the whites jumped on shore. And the swift current of the Niagara soon carried them off, amid the shouts of the blacks, and the oaths and imprecations of the whites. We on shore swung our hats and gave three cheers, just as a reinforcement
came to the whites. Seeing the odds entirely against us in numbers, and having gained the great victory, we gave up without resistance, and suffered ourselves to be arrested by the sheriff's posse. However, we all remained on the shore until the ferry-boat had landed on the Canada side. As the boat landed, Stanford leaped on shore, and rolled over in the sand, and even rubbed it into his hair.
I did not accompany the boat over, but those who did informed us that Mrs. Stanford, as she stepped on the shore, with her child in her arms, exclaimed, "I thank God that I am again in Canada!" We returned to the city, and some forty of our company were lodged in jail, to await their trial the next morning.
And now I will return to the betrayer. On our return to Buffalo, she was given over to a committee of women, who put her in a room, and put a guard over her. Tate, who had been very active from the time that he heard that we had recaptured the carriage with the slaves, was still in the city. He was not with the slaves when we caught up with them at Hamburgh, nor was he to be found in the fight. He sent his hirelings, while he remained
at the hotel drinking champagne. As soon as he found the slaves were out of his reach, he then made an offer of fifty dollars to any person who would find the betrayer. He pretended that he wished to save her from the indignation of the colored people. But the fact is, he had promised her that if she would accompany him to the south, that he would put her in a situation where she would be a lady. Poor woman! She was foolish enough to believe him; and now that the people had lost all sympathy for her, on account of her traitorous act, he still thought that, by pretending to be her friend, he could induce her to go to the south, that he might sell her. But those who had her in charge were determined that she should be punished for being engaged in this villanous transaction.
Several meetings were held to determine what should be done with her. Some were in favor of hanging her, others for burning her, but a majority were for taking her to the Niagara river, tying a fifty-six pound weight to her, and throwing her in. There seemed to be no way in which she could be reached by the civil law. She was kept in confinement three days, being removed to different places each night.
So conflicting were the views of those who had her in charge, that they could not decide upon what should be done with her. However, there seemed to be such a vast majority in favor of throwing her into the Niagara river, that some of us, who were opposed to taking life, succeeded in having her given over to another committee, who, after reprimanding her, let her go.
Tate, in the mean time, hearing that the colored people had resolved to take vengeance on him, thought it best to leave the city. On Monday, at ten o'clock, we were all carried before Justice Grosvenor; and of the forty who had been committed the evening before, twenty-five were held to bail to answer to a higher court. When the trials came on, we were fined more or less, from five to fifty dollars each.
During the fight no one was killed, though there were many broken noses and black eyes; one young man, who was attached to a theatrical corps, was so badly injured in the conflict that he died some three months after.
Thus ended one of the most fearful fights for human freedom that I ever witnessed. The reader will observe that this conflict took place on the
Sabbath, and that those who were foremost in getting it up were officers of justice. The plea of the sheriff and his posse was, that we were breaking the Sabbath by assembling in such large numbers to protect a brother slave and his wife and child from being dragged back into slavery, which is far worse than death itself.
From the Liberty Bell of 1848.
BY WILLIAM WELLS BROWN.
Of the many features which American slavery presents, the most cruel is that of the slave-trade. A traffic in the bodies and souls of native-born Americans is carried on in the slave-holding states to an extent little dreamed of by the great mass of the people in the non-slave-holding states. The precise number of slaves carried from the slave-raising to the slave-consuming states we have no means of knowing. But it must be very great, as forty thousand were sold and carried out of the State of Virginia in one single year!
This heart-rending and cruel traffic is not confined to any particular class of persons. No person forfeits his or her character or standing in society by being engaged in raising and selling slaves to supply the cotton, sugar, and rice plantations of the south. Few persons who have visited the
slave states have not, on their return, told of the gangs of slaves they had seen on their way to the southern market. This trade presents some of the most revolting and atrocious scenes which can be imagined. Slave-prisons, slave-auctions, handcuffs, whips, chains, bloodhounds, and other instruments of cruelty, are part of the furniture which belongs to the American slave-trade. It is enough to make humanity bleed at every pore, to see these implements of torture.
Known to God only is the amount of human agony and suffering which sends its cry from these slave-prisons, unheard or unheeded by man, up to His ear; mothers weeping for their children -- breaking the night-silence with the shrieks of their breaking hearts. We wish no human being to experience emotions of needless pain, but we do wish that every man, woman, and child in New England, could visit a southern slave-prison and auction-stand.
I shall never forget a scene which took place in the city of St. Louis, while I was in slavery. A man and his wife, both slaves, were brought from the country to the city, for sale. They were taken to the rooms of AUSTIN & SAVAGE, auctioneers.
Several slave-speculators, who are always to be found at auctions where slaves are to be sold, were present. The man was first put up, and sold to the highest bidder. The wife was next ordered to ascend the platform. I was present. She slowly obeyed the order. The auctioneer commenced, and soon several hundred dollars were bid. My eyes were intensely fixed on the face of the woman, whose cheeks were wet with tears. But a conversation between the slave and his new master attracted my attention. I drew near them to listen. The slave was begging his new master to purchase his wife. Said he, "Master, if you will only buy Fanny, I know you will get the worth of your money. She is a good cook, a good washer, and her last mistress liked her very much. If you will only buy her how happy I shall be." The new master replied that he did not want her but if she sold cheap he would purchase her. I watched the countenance of the man while the different persons were bidding on his wife. When his new master bid on his wife you could see the smile upon his countenance, and the tears stop; but as soon as another would bid, you could see the countenance change and the tears start afresh.
From this change of countenance one could see the workings of the inmost soul. But this suspense did not last long; the wife was struck off to the highest bidder, who proved not to be the owner of her husband. As soon as they became aware that they were to be separated, they both burst into tears; and as she descended from the auction-stand, the husband, walking up to her and taking her by the hand, said, "Well, Fanny, we are to part forever, on earth; you have been a good wife to me. I did all that I could to get my new master to buy you; but he did not want you, and all I have to say is, I hope you will try to meet me in heaven. I shall try to meet you there." The wife made no reply, but her sobs and cries told, too well, her own feelings. I saw the countenances of a number of whites who were present, and whose eyes were dim with tears at hearing the man bid his wife farewell.
Such are but common occurrences in the slave states. At these auction-stands, bones, muscles, sinews, blood and nerves, of human beings, are sold with as much indifference as a farmer in the north sells a horse or sheep. And this great American nation is, at the present time, engaged
in the slave-trade. I have before me now the Washington "UNION," the organ of the government, in which I find an advertisement of several slaves to be sold for the benefit of the government. They will, in all human probability, find homes among the rice-swamps of Georgia, or the canebrakes of Mississippi.
With every disposition on the part of those who are engaged in it to veil the truth, certain facts have, from time to time, transpired, sufficient to show, if not the full amount of the evil, at least that it is one of prodigious magnitude. And what is more to be wondered at, is the fact that the greatest slave-market is to be found at the capital of the country! The American slave-trader marches by the capitol with his "coffle-gang," -- the stars and stripes waving over their heads, and the constitution of the United States in his pocket!
The Alexandria Gazette, speaking of the slave-trade at the capital, says, "Here you may behold fathers and brothers leaving behind them the dearest objects of affection, and moving slowly along in the mute agony of despair; there, the young mother, sobbing over the infant whose innocent
smile seems but to increase her misery. From some you will hear the burst of bitter lamentation, while from others, the loud hysteric laugh breaks forth, denoting still deeper agony. Such is but a faint picture of the American slave-trade."
And sung by the Hutchinsons.
BY ELIAS SMITH.
FROM the crack of the rifle and baying of hound,
Takes the poor panting bondman his flight;
His couch through the day is the cold damp ground,
But northward he runs through the night.
O, God speed the night of the desolate slave,
Let his heart never yield to despair;
There is room 'mong our hills for the true and the brave,
Let his lungs breathe our free northern air!
O sweet to the storm-driven sailor the light,
Streaming far o'er the dark swelling wave:
But sweeter by far 'mong the lights of the night,
Is the star of the north to the slave.
Cold and bleak are our mountains and chilling our winds,
But warm as the soft southern gales
Be the hands and the hearts which the hunted one finds,
'Mong our hills and our own winter vales.
Then list to the 'plaint of the heart-broken thrall,
Ye blood-hounds, go back to your lair;
May a free northern soil soon give freedom to all,
Who shall breathe in its pure mountain air.
Respectfully Dedicated to William Wells Brown, as a testimony of regard for his uncompromising advocacy of the cause of his enslaved brothers and sisters, by D. B. HARRIS.
As I strayed from my cot at the close of the day,
I turned my fond gaze to the sky;
I beheld all the stars as so sweetly they lay,
And but one fixed my heart or my eye.
Shine on, northern star, thou 'rt beautiful and bright
To the slave on his journey afar;
For he speeds from his foes in the darkness of night,
Guided on by thy light, freedom's star.
On thee he depends when he threads the dark woods,
Ere the bloodhounds have hunted him back;
Thou leadest him on over mountains and floods,
With thy beams shining full on his track.
Unwelcome to him is the bright orb of day,
As it glides o'er the earth and the sea;
He seeks then to hide like a wild beast of prey,
But with hope, rests his heart upon thee.
May never a cloud overshadow thy face,
While the slave flies before his pursuer;
Gleam steadily on to the end of his race,
Till his body and soul are secure.
My child, we must soon part, to meet no more this side of the grave. You have ever said that you would not die a slave; that you would be a free man. Now try to get your liberty!" -- W. W. BROWN'S NARRATIVE.
I've wandered out beneath the moonlit heaven,
Lost mother! loved and dear,
To every beam a magic power seems given
To bring thy spirit near;
For though the breeze of freedom fans my brow,
My soul still turns to thee! oh, where art thou?
Where art thou, mother? I am weary thinking;
A heritage of pain and woe
Was thine, -- beneath it art thou slowly sinking,
Or hast thou perished long ago?
And doth thy spirit 'mid the quivering leaves above me,
Hover, dear mother, to guard and love me?
I murmur at my lot: in the white man's dwelling
The mother there is found;
Or he may tell where spring-buds first are swelling
Above her lowly mound;
But thou, -- lost mother, every trace of thee
In the vast sepulchre of Slavery!
Long years have fled, since sad, faint-hearted,
I stood on Freedom's shore,
And knew, dear mother, from thee I was parted,
To meet thee never more;
And deemed the tyrant's chain with thee were better
Than stranger hearts and limbs without a fetter.
Yet blessings on thy Roman-mother spirit;
Could I forget it, then,
The parting scene, and struggle not to inherit
A freeman's birth-right once again?
O noble words! O holy love, which gave
Thee strength to utter them, a poor, heart-broken slave!
Be near me, mother, be thy spirit near me,
Wherever thou may'st be;
In hours like this bend near that I may hear thee,
And know that thou art free;
Summoned at length from bondage, toil and pain,
To God's free world, a world without a chain!
IN giving a history of my own sufferings in slavery, as well as the sufferings of others with which I was acquainted, or which came under my immediate observation, I have spoken harshly of slaveholders, in church and state.
Nor am I inclined to apologize for anything which I have said. There are exceptions among slaveholders, as well as among other sinners; and the fact that a slaveholder feeds his slaves better, clothes them better, than another, does not alter the case; he is a slaveholder. I do not ask the slaveholder to feed, clothe, or to treat his victim better as a slave. I am not waging a warfare against the collateral evils, or what are sometimes called the abuses, of slavery. I wage a war against slavery itself, because it takes man down from the lofty position which God intended he should occupy, and places him upon a level with the beasts of the field. It decrees that the slave shall not worship God according to the dictates of his own conscience; it denies him the word of God; it makes him a chattel, and sells him in the market to the highest bidder; it decrees that he shall not protect the wife of his bosom; it takes from him every right which God gave him. Clothing and food are as nothing compared with liberty. What care I for clothing or food, while I am the slave of another? You may take me and put cloth upon my back, boots upon my feet, a hat upon my head, and cram a beef-steak down my throat, and all of this will not satisfy me as long as I know that you have the power to tear me from my dearest relatives.
All I ask of the slaveholder is to give the slave his liberty. It is freedom I ask for the slave. And that the American slave will eventually get his freedom, no one can doubt. You cannot keep the human mind forever locked up in darkness. A ray of light, a spark from freedom's altar, the idea of inherent right, each, all, will become fixed in the soul; and that moment his "limbs swell beyond the measure of his chains," that moment he is free; then it is that the slave dies to become a freeman; then it is felt that one hour of virtuous liberty is worth an eternity of bondage; then it is, in the madness and fury of his blood, that the excited soul exclaims,
"From life without freedom, oh! who would not fly;
For one day of freedom, oh! who would not die?"
The rising of the slaves in Southampton, Virginia, in 1831, has not been forgotten by the American people. Nat Turner, a slave for life, -- a Baptist minister, -- entertained the idea that he was another Moses, whose duty it was to lead his people out of bondage. His soul was fired with the love of liberty, and he declared to his fellow-slaves that the time had arrived, and that "They who would be free, themselves must strike the blow." He knew that it would be "liberty or death" with his little band of patriots, numbering less than three hundred. He commenced the struggle for liberty; he knew his cause was just, and he loved liberty more than he feared death. He did not wish to take the lives of the whites; he only demanded that himself and brethren might be free. The slaveholders found that men whose souls were burning for liberty, however small their numbers, could not be put down at their pleasure; that something more than water was wanted to extinguish the flame. They trembled at the idea of meeting men in open combat, whose backs they had lacerated, whose wives and daughters they had torn from their bosoms, whose hearts were bleeding from the wounds inflicted by them.
They appealed to the United States government for assistance. A company of United States troops was sent into Virginia to put down men whose only offence was, that they wanted to be free. Yes! northern men, men born and brought up in the free states, at the demand of slavery, marched to its rescue. They succeeded in reducing the poor slave again to his chains; but they did not succeed in crushing his spirit.
Not the combined powers of the American Union, not the slaveholders, with all their northern allies, can extinguish that burning desire of freedom in the slave's soul! Northern men may stand by as the body-guard of slaveholders. They may succeed for the time being in keeping the slave in his chains; but unless the slaveholders liberate their victims, and that, too, speedily, some modern Hannibal will make his appearance in the southern states, who will trouble the slaveholders as the noble Carthaginian did the Romans. Abolitionists deprecate the shedding of blood; they have warned the slaveholders again and again. Yet they will not give heed, but still persist in robbing the slave of liberty.
"But for the fear of northern bayonets, pledged for the master's protection, the slaves would long since have wrung a peaceful emancipation from the fears of their oppressors, or sealed their own redemption in blood." To the shame of the northern people, the slaveholders confess that to them they are "indebted for a permanent safe-guard against insurrection;" that "a million of their slaves stand ready to strike for liberty at the first tap of the drum;" and but for the aid of the north they would be too weak to keep them in their chains. I ask in the language of the slave's poet,
"What! shall ye guard your neighbor still,
While woman shrieks beneath his rod,
And while he tramples down at will
The image of a common God?
Shall watch and ward be 'round him set,
Of northern nerve and bayonet?"
The countenance of the people at the north has quieted the the fears of the slaveholders, especially the countenance which they receive from northern churches. "But for the countenance of the northern church, the southern conscience would have long since awakened to its guilt: and the impious sight of a church made up of slaveholders, and called the church of Christ, been scouted from the world." So says a distinguished writer.
Slaveholders hide themselves behind the church. A more praying, preaching, psalm-singing people cannot be found than the slaveholders at the south. The religion of the south is referred to every day, to prove that slaveholders are good, pious men. But with all their pretensions, and all the aid which they get from the northern church, they cannot succeed in deceiving the Christian portion of the world. Their child-robbing, man-stealing, woman-whipping, chain-forging, marriage-destroying, slave-manufacturing, man-slaying religion, will not be received as genuine; and the people of the free states cannot expect to live in union with slaveholders, without becoming contaminated with slavery. They are looked upon as one people; they are one people; the people in the free and slave states form the "American Union." Slavery is a national institution. The nation licenses men to traffic in the bodies and souls of men; it supplies them with public buildings at the capital of the country to keep their victims in. For a paltry sum it gives the auctioneer a license to sell American men, women, and children, upon the auction-stand. The American slave-trader, with the constitution in his hat and his license in his pocket, marches his gang of chained men and women under the very eaves of the nation's capitol. And this, too, in a country professing to be the freest nation in the world. They profess to be democrats, republicans, and to believe in the natural equality of men; that they are "all created with certain inalienable rights, among which are life, liberty, and
the pursuit of happiness." They call themselves a Christian nation; they rob three millions of their countrymen of their liberties, and then talk of their piety, their democracy, and their love of liberty; and, in the language of Shakespeare, say,
"And thus I clothe my naked villany,
And seem a saint when most I play the devil."
The people of the United States, with all their high professions, are forging chains for unborn millions, in their wars for slavery. With all their democracy, there is not a foot of land over which the "stars and stripes" fly, upon which the American slave can stand and claim protection. Wherever the United States constitution has jurisdiction, and the American flag is seen flying, they point out the slave as a chattel, a thing, a piece of property. But I thank God there is one spot in America upon which the slave can stand and be a man. No matter whether the claimant be a United States president, or a doctor of divinity; no matter with what solemnities some American court may have pronounced him a slave; the moment he makes his escape from under the "stars and stripes," and sets foot upon the soil of CANADA, "the altar and the god sink together in the dust; his soul walks abroad in her own majesty; his body swells beyond the measure of his chains, that burst from around him; and he stands redeemed, regenerated, and disenthralled, by the irresistible genius of universal emancipation."
But slavery must and will be banished from the United States soil:
"Let tyrants scorn, while tyrants dare,
The shrieks and writhings of despair;
The end will come, it will not wait,
Bonds, yokes, and scourges have their date;
Slavery itself must pass away,
And be a tale of yesterday."
But I will now stop, and let the slaveholders speak for
themselves. I shall here present some evidences of the treatment
which slaves receive from their masters; after which I
will present a few of the slave-laws. And it has been said,
and I believe truly, that no people were ever found to be
better than their laws. And, as an American slave, -- as one
who is identified with the slaves of the south by the scars
which I carry on my back, -- as one identified with them by the
tenderest ties of nature, -- as one whose highest aspirations are
to serve the cause of truth and freedom, -- I beg of the reader
not to lay this book down until he or she has read every page
it contains. I ask it not for my own sake, but for the sake of
three millions who cannot speak for themselves.
From the Livingston County (Alabama) Whig of Nov. 16, 1845.
"NEGRO DOGS. -- The undersigned having bought the entire pack of Negro Dogs, (of the Hays & Allen stock,) he now proposes to catch runaway Negroes. His charge will be three dollars per day for hunting, and fifteen dollars for catching a runaway. He resides three and a half miles north of Livingston, near the lower Jones' Bluff road.
"Nov. 6, 1845."
The Wilmington [North Carolina] Advertiser of July 13, 1838, contains the following advertisement:
"Ranaway, my Negro man Richard. A reward of $25 will be paid for his apprehension, DEAD or ALIVE. Satisfactory proof will only be required of his being killed. He has with him, in all probability, his wife Eliza, who ran away from Col. Thompson, now a resident of Alabama, about the time he commenced his journey to that state.
"D. H. RHODES."
The St. Louis Gazette says --
"A wealthy man here had a boy named Reuben, almost white, whom he caused to be branded in the face with the words; 'A slave for life.' "
From the N. C. Standard July 28, 1838.
"TWENTY DOLLARS REWARD. -- Ranaway from the subscriber, a negro woman and two children; the woman is tall and black, and a few days before she went off I BURNT HER ON THE LEFT SIDE OF HER FACE: I TRIED TO MAKE THE LETTER M, and she kept a cloth over her head and face, and a fly bonnet over her head, so as to cover the burn; her children are both boys, the oldest is in his seventh year; he is a mulatto and has blue eyes; the youngest is a black, and is in his fifth year.
"MICAJAH RICKS, Nash County."
"One of my neighbors sold to a speculator a negro boy, about 14 years old. It was more than his poor mother could bear. Her reason fled, and she became a perfect maniac, and had to be kept in close confinement. She would occasionally get out and run off to the neighbors. On one of these occasions she came to my house. With tears rolling down her cheeks, and her frame shaking with agony, she would cry out, 'Don't you hear him -- they are whipping him now, and he is calling for me!' This neighbor of mine, who tore the boy away from his poor mother, and thus broke her heart, was a member of the Presbyterian church."-- Rev. Francis Hawley, Baptist minister, Colebrook, Ct.
A colored man in the city of St. Louis was taken by a mob, and burnt alive at the stake. A bystander gives the following account of the scene: --
"After the flames had surrounded their prey, and when his clothes were in a blaze all over him, his eyes burnt out of his head, and his mouth seemingly parched to a cinder, some one
in the crowd, more compassionate than the rest, proposed to put an end to his misery by shooting him, when it was replied, that it would be of no use, since he was already out of his pain. 'No,' said the wretch, 'I am not, I am suffering as much as ever, -- shoot me, shoot me.' 'No, no,' said one of the fiends, who was standing about the sacrifice they were roasting, 'he shall not be shot; I would sooner slacken the fire, if that would increase his misery;' and the man who said this was, we understand, an officer of justice."- Alton Telegraph.
"We have been informed that the slave William, who murdered his master (Huskey) some weeks since, was taken by a party a few days since from the sheriff of Hot Spring, and burned alive! yes, tied up to the limb of a tree and a fire built under him, and consumed in a slow lingering torture." - Arkansas Gazette, Oct. 29, 1836.
The Natchez Free Trader, 16th June, 1842, gives a horrible account of the execution of the negro Joseph on the 5th of that month for murder.
"The body," says that paper, " was taken and chained to
a tree immediately on the bank of the Mississippi, on what is
called Union Point. The torches were lighted and placed in
the pile. He watched unmoved the curling flame as it grew,
until it began to entwine itself around and feed upon his body;
then he sent forth cries of agony painful to the ear, begging
some one to blow his brains out; at the same time surging
with almost superhuman strength, until the staple with which
the chain was fastened to the tree, not being well secured,
drew out, and he leaped from the burning pile. At that
moment the sharp ring of several rifles was heard, and the
body of the negro fell a corpse to the ground. He was picked
up by two or three, and again thrown into the fire and consumed."
"ANOTHER NEGRO BURNED. -- We learn from the clerk of the Highlander, that, while wooding a short distance below the mouth of Red river, they were invited to stop a short time and see another negro burned."-- New Orleans Bulletin.
"We can assure the Bostonians, one and all, who have embarked in the nefarious scheme of abolishing slavery at the south, that lashes will hereafter be spared the backs of their emissaries. Let them send out their men to Louisiana; they will never return to tell their sufferings, but they shall expiate the crime of interfering in our domestic institutions by being BURNED AT THE STAKE." - New Orleans True American.
"The cry of the whole south should be death, instant death, to the abolitionist, wherever he is caught." -- Augusta (Geo.) Chronicle.
"Let us declare through the public journals of our country, that the question of slavery is not and shall not be open for discussion: that the system is too deep-rooted among us, and must remain forever; that the very moment any private individual attempts to lecture us upon its evils and immorality, and the necessity of putting means in operation to secure us from them, in the same moment his tongue shall be cut out and cast upon the dunghill." -- Columbia (S. C.) Telescope.
From the St. Louis Republican.
"On Friday last the coroner held an inquest at the house of Judge Dunica, a few miles south of the city, over the body of a negro girl, about 8 years of age, belonging to Mr. Cordell. The body exhibited evidence of the most cruel whipping and beating we have ever heard of. The flesh on the back and limbs was beaten to a jelly -- one shoulder-bone was laid bare -- there were several cuts, apparently from a club, on the head -- and around the neck was the indentation of a cord, by which it is supposed she had been confined to a tree. She had
been hired by a man by the name of Tanner, residing in the neighborhood, and was sent home in this condition. After coming home, her constant request, until her death, was for bread, by which it would seem that she had been starved as well as unmercifully whipped. The jury returned a verdict that she came to her death by the blows inflicted by some persons unknown whilst she was in the employ of Mr. Tanner. Mrs. Tanner has been tried and acquitted."
A correspondent of the N. Y. Herald writes from St. Louis, Oct. 19:
"I yesterday visited the cell of Cornelia, the slave charged with being the accomplice of Mrs. Ann Tanner (recently acquitted) in the murder of a little negro girl, by whipping and starvation. She admits her participancy, but says she was compelled to take the part she did in the affair. On one occasion she says the child was tied to a tree from Monday morning till Friday night, exposed by day to the scorching rays of the sun, and by night to the stinging of myriads of musquitoes; and that during all this time the child had nothing to eat, but was whipped daily. The child told the same story to Dr. McDowell."
From the Carroll County Mississippian, May 4th, 1844.
"Committed to jail in this place, on the 29th of April last, a runaway slave named Creesy, and says she belongs to William Barrow, of Carroll county, Mississippi. Said woman is stout built, five feet four inches high, and appears to be about twenty years of age; she has a band of iron on each ankle and a trace chain around her neck, fastened with a common padlock.
"J. N. SPENCER, Jailer."
"May 15, 1844."
The Savannah, Ga, Republican of the 13th of March,
1845, contains an advertisement, one item of which is as follows: --
"Also, at the same time and place, the following negro slaves, to wit: Charles, Peggy, Antonnett, Davy, September, Maria, Jenny, and Isaac -- levied on as the property of Henry T. Hall, to satisfy a mortgage fi. fia. issued out of McIntosh Superior Court, in favor of the board of directors of the Theological Seminary of the Synod of South Carolina and Georgia, [damaged page]s. said Henry T. Hall. Conditions, cash.
"C. O'NEAL, Deputy Sheriff, M. C."
In the "Macon (Georgia) Telegraph," May 28, is the following:
"About the first of March last, the negro man RANSOM left me, without the least provocation whatever. I will give a reward of $20 dollars for said negro, if taken DEAD or ALIVE, -- and if killed in any attempt an advance of $5 will be paid.
"Crawford Co., Ga."
From the Apalachicola Gazette, May 9.
"ONE HUNDRED AND FIFTY DOLLARS REWARD. -- Ranaway from my plantation on the 6th inst., three negro men, all of dark complexion.
"BILL is about five feet four inches high, aged about twenty-six, a scar on his upper lip, also one on his shoulder, and has been badly cut on his arm; speaks quick and broken, and a venomous look.
"DANIEL is about the same height, chunky and well set, broad, flat mouth, with a pleasing countenance, rather inclined to show his teeth when talking, no particular marks recollected, aged about twenty-three.
"NOAH is about six feet three or four inches high, twenty- eight years old, with rather a down, impudent look, insolent in his discourse, with a large mark on his breast, a good many
large scars, caused by the whip, on his back -- has been shot in the back of his arm with small shot. The above reward will be paid to any one who will KILL the three, or fifty for either one, or twenty dollars apiece for them delivered to me at my plantation alive, on Chattahoochie, Early county.
" J. McDonald."
From the Alabama Beacon, June 14, 1845.
"Ranaway, on the 15th of May, from me, a negro woman named Fanny. Said woman is twenty years old; is rather tall, can read and write, and so forge passes for herself. Carried away with her a pair of ear-rings, a Bible with a red cover, is very pious. She prays a great deal, and was, as supposed, contented and happy. She is as white as most white women, with straight light hair, and blue eyes, and can pass herself for a white woman. I will give five hundred dollars for her apprehension and delivery to me. She is very intelligent.
"Tuscaloosa, May, 29, 1845."
From the N. O. Commercial Bulletin, Sept. 30.
"TEN DOLLARS REWARD. -- Ranaway from the subscribers, on the 15th of last month, the negro man Charles, about 45 years of age, 5 feet 6 inches high; red complexion, has had the upper lid of his right eye torn, and a scar on his forehead; speaks English only, and stutters when spoken to; he had on when he left, an iron collar, the prongs of which he broke off before absconding. The above reward will be paid for the arrest of said slave. W. E. & R. MURPHY,
"132 Old Raisin."
From the N. O. Bee, Oct. 5.
"Ranaway from the residence of Messrs. F. Duncom & Co., the negro Francois, aged from 25 to 30 years, about 5 feet 1 inch in height; the upper front teeth are missing; he had chains on both of his legs, dressed with a kind of blouse made of
sackcloth. A proportionate reward will be given to whoever will bring him back to the bakery, No. 74, Bourbon street."
From the N. O. Picayune of Sunday, Dec. 17.
"COCK-PIT. -- Benefit
of Fire Company No. 1, Lafayette.
-- A cock-fight will take place on Sunday, the 17th inst., at
the well-known house of the subscriber. As the entire proceeds
are for the benefit of the fire company, a full attendance
is respectfully solicited.
"Corner of Josephine and Tchoupitolas streets, Lafayette."
From the N. O. Picayune.
"TURKEY SHOOTING. -- This day, Dec. 17, from 10 o'clock, A.M., until 6 o'clock, P. M., and the following Sundays, at M'Donoughville, opposite the Second Municipality Ferry."
The next is an advertisement from the New Orleans Bee, an equally popular paper.
"A BULL FIGHT, between a ferocious bull and a number of dogs, will take place on Sunday next, at 4:15 o'clock, P.M., on the other side of the river, at Algiers, opposite Canal street. After the bull fight, a fight will take place between a bear and some dogs. The whole to conclude by a combat between an ass and several dogs.
"Amateurs bringing dogs to participate in the fight will be admitted gratis. Admittance -- Boxes, 50 cts.; Pit, 30 cts. The spectacle will be repeated every Sunday, weather permitting. "PEPE LLULLA."
The following is from the Christian Index, published at Penfield, Ga.:
"EXECUTORS' SALE. -- Will be sold at the late residence of Jesse Perkins, deceased, late of Greene county, on Wednesday, the 1st of March next, the following property, viz:
Allen, about 30 years old; Claiborn, 25; Dick, 25; Anderson,
20; Asa, 15; Israel, 14; Harrison, 13; Nathan, 13; Sirena, 14; Adaline, 12; and Wesley, 10.
"Also, stock of hogs, stock of cattle, horses, corn, fodder and oats, plantation tools, &c.
"All sold as the property of the said Jesse Perkins, deceased, under his last will, in order to make a division among the legatees of said estate. Terms on day of sale.
NICHOLAS PERKINS, Ex'rs."
Jan. 15, 1848.
"The sale of about one hundred and sixty negroes, 44 mules and horses, 250 or 300 pork hogs, stock hogs, cattle, corn, fodder, oats, plantation tools, cooking utensils, &c., &c., will commence on Friday, the 10th of December, at the plantation of John Jones, deceased, near Warsaw, Sumter county.
"The sale will be continued on Monday, 13th of December, at the late residence of John Jones, deceased, in Greene county -- say one hundred and fourteen or fifteen negroes, 33 mules and horses, 7 yoke of oxen, pork hogs, stock hogs, cattle, road-wagon, ox- wagon, horse-carts, cart-wheels, cotton-gins, corn, fodder, oats, plantation tools, &c.
"The terms of sale, twelve months credit. Notes with two approved securities -- interest to be added from sale. All sums under $20, cash.
WILLIAM JONES, JR.,
JOHN P. EVANS, Adm'rs"
-- Eutaw (Ala.) Whig.
"$100 REWARD -- Will be given for the apprehension of my
negro (!) Edmund Kenney. He has straight hair, and complexion
so nearly WHITE, that it is believed a stranger would
suppose there was no African blood in him. He was with my
boy Dick a short time since in Norfolk, and offered him for
sale,and was apprehended, but escaped under pretence of being a
Richmond Whig, 6th Jan., 1836.
"$50 REWARD will be given for the apprehension and delivery to me of the following slaves: Samuel, and Judy his wife, with
their four children, belonging to the estate of Sacker Dubberly, deceased.
"I will give ten dollars for the apprehension of William Dubberly,
a slave belonging to the estate. William is about nineteen
years old, QUITE WHITE, and would not readily be mistaken
for a slave.
Newbern Spectator, 13th March, 1837.
"$100 REWARD. -- Ran away from the subscriber, a bright mulatto man slave, named Sam. Light sandy hair, blue eyes, ruddy complexion -- is so WHITE as easily to pass for a free WHITE MAN. EDWIN PECK.
"Mobile, April 22, 1837."
"$50 REWARD. -- I will give the above reward of fifty dollars for the apprehension and securing in any jail, so that I get him again, or delivering to me in Dandridge, E. Tennessee, my mulatto boy named Preston, about twenty years old. It is supposed he will try to pass as a free WHITE MAN.
"Oct. 12, 1838." JOHN ROPER.
"RAN AWAY from the subscriber, working on the plantation of Colonel H. Tinker, a bright mulatto boy named Alfred. Alfred is about eighteen years of age, pretty well grown, has blue eyes, light flaxen hair, skin disposed to freckle. He will try to pass as FREE BORN. S. G. STEWART.
"Greene County, Alabama."
"NOTICE. -- The subscriber, living on Carroway Lake, on Hoe's Bayou, in Carroll Parish, sixteen miles on the road leading from Bayou Mason to Lake Providence, is ready with a pack of dogs to hunt runaway negroes at any time. These dogs are well trained, and are known throughout the parish. Letters addressed to me at Providence will secure immediate attention.
"My terms are five dollars per day for hunting the trails, whether
the negro is caught or not. Where a twelve hours' trail is
shown and the negro not taken, no charge is made. For taking
a negro, twenty-five dollars, and no charge made for hunting.
"JAMES W. HALL."
The above advertisement we cut from the Madison Journal, published in Richmond, La., Nov. 26, 1847.
The following advertisement is from the Charleston, S.C., Courier, of Feb. 12, 1835: --
"FIELD NEGROES. By Thomas Gadsden. On Tuesday, the 17th inst., will be sold, at the north of the Exchange, at ten o'clock, A. M., a prime gang of ten negroes, accustomed to the culture of cotton and provisions, belonging to the Independent Church, in Christ's Church Parish. Feb. 6th."
In 1833, the Rev. Dr. Furman, of North Carolina, addressed a lengthy communication to the Governor of that State, expressing the sentiments of the Baptist church and clergy on the subject of slavery. This brief extract contains the essence of the whole: -- "The right of holding slaves is clearly established in the Holy Scriptures, both by precept and example."
Not long after, Dr.
Furman died. His legal representative
thus advertises his property: --
"NOTICE. On the first Monday of February next, will be put up at public auction, before the court-house, the following property, belonging to the estate of the late Rev. Dr. FURMAN, viz: --
"A plantation or tract of land, on and in the Wataree Swamp. A tract of the first quality of fine land, on the waters of Black River. A lot of land in the town of Camden. A LIBRARY of a miscellaneous character, chiefly THEOLOGICAL. TWENTY-SEVEN NEGROES, some of them very prime. Two mules, one horse, and an old wagon."
The following are mostly abridged selections from the statutes of the slave states and of the United States. They give
but a faint view of the cruel oppression to which the slaves are subject, but a strong one enough, it is thought, to fill every honest heart with a deep abhorrence of the atrocious system. Most of the important provisions here cited, though placed under the name of only one state, prevail in nearly all the states, with slight variations in language, and some diversity in the penalties. The extracts have been made in part from Stroud's Sketch of the Slave Laws, but chiefly from authorized editions of the statute books referred to, found in the Philadelphia Law Library. As the compiler has not had access to many of the later enactments of the several states, nearly all he has cited are acts of an earlier date than that of the present anti-slavery movement, so that their severity cannot be ascribed to its influence.
The cardinal principle of slavery, that the slave is not to be ranked among sentient beings, but among things -- is an article of property, a chattel personal -- obtains as undoubted law in all the slave states.* -- Stroud's Sketch, p. 22.
The dominion of the master is as unlimited as is that which is tolerated by the laws of any civilized country in relation to brute animals -- to quadrupeds; to use the words of the civil law. - Ib. 24.
Slaves cannot even contract matrimony**. -- Ib. 61.
LOUISIANA. -- A slave
is one who is in the power of his
master, to whom he belongs. The master may sell him, dispose
of his person, his industry and his labor; he can do
nothing, possess nothing, nor acquire anything, but what must
belong to his master. -- Civil Code, Art. 35.
Slaves are incapable of inheriting or transmitting property. -- Civil Code, Art. 945; also Art. 175, and Code of Practice, Art. 103.
Martin's Digest, Act of June 7, 1806. - Slaves shall always be reputed and considered real estate; shall be as such subject to be mortgaged, according to the rules prescribed by law, and they shall be seized and sold as real estate. -- Vol. I., p. 612.
Dig. Stat. Sec 13. -- No owner of slaves shall hire his slaves to themselves, under a penalty of twenty-five dollars for each offence. -- Vol. I., p. 102.
Sec. 15. -- No slave can possess anything in his own right, or dispose of the produce of his own industry, without the consent of his master. -- p. 103.
Sec. 16. -- No slave can be party in a civil suit, or witness in a civil or criminal matter, against any white person. -- p. 103. See also Civil Code, Art. 117, p. 28.
Sec. 18. -- A slave's subordination to his master is susceptible of no restriction, (except in what incites to crime,) and he owes to him and all his family, respect without bounds, and absolute obedience. -- p. 103.
Sec. 25. -- Every slave found on horseback, without a written permission from his master, shall receive twenty-five lashes. - p. 105.
Sec. 32. -- Any freeholder may seize and correct any slave found absent from his usual place of work or residence, with out some white person, and if the slave resist or try to escape, he may use arms, and if the slave assault* and strike him, he may kill the slave. -- p. 109.
Sec. 35. -- It is
lawful to fire upon runaway negroes who
are armed, and upon those who, when pursued, refuse to surrender.
-- p. 109.
Sec. 38. -- No slave may buy, sell, or exchange any kind of goods, or hold any boat, or bring up for his own use any horses or cattle, under a penalty of forfeiting the whole. -- p. 110.
Sec. 7. -- Slaves or free colored persons are punished with death for wilfully burning or destroying any stack of produce or any building. -- p. 115.
Sec. 15. -- The punishment of a slave for striking a white person, shall be for the first and second offences at the discretion of the court*, but not extending to life or limb, and for the third offence death; but for grievously wounding or mutilating a white person, death for the first offence; provided, if the blow or wound is given in defence of the person or property of his master, or the person having charge of him, he is entirely justified.
Act of Feb. 22, 1824, Sec. 2. -- A slave for wilfully striking his master or mistress, or the child of either, or his white overseer, so as to cause a bruise or shedding of blood, shall be punished with death. -- p. 125.
Act of March 6, 1819. -- Any person cutting or breaking any iron chain or collar used to prevent the escape of slaves, shall be fined not less than two hundred dollars, nor more than one thousand dollars, and be imprisoned not more than two years nor less than six months. -- p. 64 of the session.
Law of January 8, 1813, Sec. 71. -- All slaves sentenced to death or perpetual imprisonment, in virtue of existing laws, shall be paid for out of the public treasury, provided the sum paid shall not exceed $300 for each slave.
Law of March 16,
1830, Sec. 93. - The state treasurer shall
pay the owners the value of all slaves whose punishment has
been commuted from that of death to that of imprisonment for life, &c.
If any slave shall happen to be slain for refusing to surrender him or herself, contrary to law, or in unlawfully resisting any officer or other person, who shall apprehend, or endeavor to apprehend, such slave or slaves, &c., such officer or other person so killing such slave as aforesaid, making resistance, shall be, and he is by this act, indemnified, from any prosecution for such killing aforesaid, &c. -- Maryland Laws, act of 1751, chap xiv., 9.
And by the negro act of 1740, of South Carolina, it is declared:
If any slave, who shall be out of the house or plantation where such slave shall live, or shall be usually employed, or without some white person in company with such slave, shall refuse to submit to undergo the examination of any white person, it shall be lawful for such white person to pursue, apprehend, and moderately correct such slave; and if such slave shall assault and strike such white person, such slave may be lawfully killed!! -- 2 Brevard's Digest, 231.
MISSISSIPPI. Chapt. 92, Sec. 110. -- Penalty for any slave or free colored person exercising the functions of a minister of the gospel, thirty-nine lashes; but any master may permit his slave to preach on his own premises, no slaves but his own being permitted to assemble. -- Digest of Stat., p. 770.
Act of June 18, 1822, Sec. 21. -- No negro or mulatto can be a witness in any case, except against negroes or mulattoes. -- p. 749. New Code, 372.
Sec. 25. -- Any master licensing his slave to go at large and trade as a freeman, shall forfeit fifty dollars to the state for the literary fund.
Penalty for teaching a slave to read, imprisonment one year. For using language having a tendency to promote discontent among free colored people, or insubordination among slaves,
imprisonment at hard labor, not less than three, nor more than twenty-one years, or DEATH, at the discretion of the court. -- L. M. Child's Appeal, p. 70.
Sec. 26. -- It is lawful for any person, and the duty of every heriff, deputy-sheriff, coroner and constable to apprehend any slave going at large, or hired out by him, or herself, and take him or her before a justice of the peace, who shall impose a penalty of not less than twenty dollars, nor more than fifty dollars, on the owner, who has permitted such slave to do so.
Sec. 32. -- Any negro or mulatto, for using abusive language, or lifting his hand in opposition to any white person, (except in self-defence against a wanton assault,) shall, on proof of the offence by oath of such person, receive such punishment as a justice of the peace may order, not exceeding thirty-nine lashes.
Sec. 41 -- Forbids the holding of cattle, sheep or hogs by slaves, even with consent of the master, under penalty of forfeiture, half to the county, and half to the informer.
Sec. 42 -- Forbids a slave keeping a dog, under a penalty of twenty-five stripes; and requires any master who permits it to pay a fine of five dollars, and make good all damages done by such dog.
Sec. 43 -- Forbids slaves cultivating cotton for their own use, and imposes a fine of fifty dollars on the master or overseer who permits it.
Revised Code. -- Every negro or mulatto found in the state, not able to show himself entitled to freedom, may be sold as a slave. -- p. 389. The owner of any plantation, on which a slave comes without written leave from his master, and not on lawful business, may inflict ten lashes for every such offence. --- p. 371.
ALABAMA. -- Aiken's Digest. Tit. Slaves &c., Sec. 31. -- For attempting to teach any free colored person, or slave, to
spell, read or write, a fine of not less than two hundred and fifty dollars, nor more than five hundred dollars! -- p. 397.
Sec. 35 and 36. -- Any free colored person found with slaves in a kitchen, outhouse or negro quarter, without a written permission from the master or overseer of said slaves, and any slave found without such permission with a free negro on his premises, shall receive fifteen lashes for the first offence, and thirty-nine for each subsequent offence; to be inflicted by master, overseer, or member of any patrol company. -- p. 397.
Toulmin's Digest. -- No slave can be emancipated but by a special act of the Legislature. -- p. 623.
Act Jan. 1st, 1823 -- Authorizes an agent to be appointed by the governor of the state, to sell for the benefit of the state all persons of color brought into the United States and within the jurisdiction of Alabama, contrary to the laws of congress prohibiting the slave trade. -- p. 643.
GEORGIA. -- Prince's Digest. Act Dec. 19, 1818. -- Penalty for any free person of color (except regularly articled seamen) coming into the state, a fine of one hundred dollars, and on failure of payment to be sold as a slave. -- p. 465.
Penalty for permitting a slave to labor or do business for himself, except on his master's premises, thirty dollars per week. -- p. 457.
No slave can be a party to any suit against a white man, except on claim of his freedom, and every colored person is presumed to be a slave, unless he can prove himself free. -- p. 446.
Act Dec. 13, 1792 -- Forbids the assembling of negroes under pretence of divine worship, contrary to the act regulating patrols, p. 342. This act provides that any justice of the peace may disperse any assembly of slaves which may endanger the peace; and every slave found at such meeting shall receive, without trial, twenty-five stripes! -- p. 447.
Any person who sees more than seven men slaves without
any white person, in a high road, may whip each slave twenty lashes. -- p. 454.
Any slave who harbors a runaway, may suffer punishment to any extent, not affecting life or limb. -- p. 452.
SOUTH CAROLINA. -- Brevard's Digest. -- Slaves shall be deemed sold, taken, reputed, and adjudged in law to be chattels personal in the hands of their owners and possessors, and their executors, administrators, and assigns, to all intents, constructions and purposes whatever. -- Vol. ii., p. 229.
Act of 1740, in the preamble, states that "many owners of slaves and others that have the management of them do confine them so closely to hard labor, that they have not sufficient time for natural rest," and enacts that no slave shall be compelled to labor more than fifteen hours in the twenty-four, from March 25th to Sept. 25th, or fourteen in the twenty-four for the rest of the year. Penalty from £5 to £20. -- Vol. ii., p. 243.
[Yet, in several of the slave states, the time of work for criminals whose punishment is hard labor, is eight hours a day for three months, nine hours for two months, and ten for the rest of the year.]
A slave endeavoring to entice another slave to run away, if provision be prepared for the purpose of aiding or abetting such endeavor, shall suffer death. -- pp. 233 and 244.
Penalty for cruelly scalding or burning a slave, cutting out his tongue, putting out his eye, or depriving him of any limb, a fine of £100. For beating with a horse-whip, cow-skin, switch or small stick, or putting irons on, or imprisoning a slave, no penalty or prohibition. -- p. 241.
Any person who, not having lawful authority to do so, shall beat a slave, so as to disable him from working, shall pay fifteen shillings a day to the owner, for the slave's lost time, and the charge of his cure. -- pp. 231 and 232.
A slave claiming his freedom may sue for it by some friend who will act as guardian, but if the action be judged groundless,
said guardian shall pay double costs of suit, and such damages to the owner as the court may decide. -- p. 260.
Any assembly of slaves or free colored persons, in a secret or confined place, for mental instruction, (even if white persons are present,) is an unlawful meeting, and magistrates must disperse it, breaking doors if necessary, and may inflict twenty lashes upon each slave or colored person present. -- pp. 254 and 255.
Meetings for religious worship, before sunrise, or after 9 o'clock, P. M., unless a majority are white persons, are forbidden; and magistrates are required to disperse them. -- p. 261.
A slave who lets loose any boat from the place where the owner has fastened it, for the first offence shall receive thirty-nine lashes, and for the second shall have one ear cut off. -- p . 228.
James' Digest. -- Penalty for killing a slave, on sudden heat of passion, or by undue correction, a fine of $500 and imprisonment not over six months. -- p. 392.
NORTH CAROLINA. -- Haywood's Manual. -- Act of 1798, Sec. 3, enacts, that the killing of a slave shall be punished like that of a free man; except in the case of a slave out-lawed,* or a slave offering to resist his master, or a slave dying under moderate correction. -- p. 530.
Act of 1799. -- Any slave set free, except for meritorious services, to be adjudged of by the county court, may be seized by any freeholder, committed to jail, and sold to the highest bidder.** -- p. 525.
Patrols are not liable
to the master for punishing his slave,
unless their conduct clearly shows malice against the master.
-- Hawk's Reps., vol. i., p. 418.
TENNESSEE. -- Stat. Law, Chap. 57, Sec. 1. -- Penalty on master for hiring to any slave his own time, a fine of not less than one dollar nor more than two dollars a day, half to the informer. -- p. 679.
Chap. 2, Sec. 102. -- No slave can be emancipated but on condition of immediately removing from the state, and the person emancipating shall give bond, in a sum equal to the slave's value, to have him removed. -- p. 279.
Laws of 1813. Chap. 35. -- In the trial of slaves, the sheriff chooses the court, which must consist of three justices and twelve slaveholders to serve as jurors.
ARKANSAS. --Rev. Stat., Sec. 4, requires the patrol to visit all places suspected of unlawful assemblages of slaves; and sec. 5 provides that any slave found at such assembly, or strolling about without a pass, shall receive any number of lashes, at the discretion of the patrol, not exceeding twenty. -- p. 604.
MISSOURI. -- Laws, I. -- Any master may commit to jail, there to remain, at his pleasure, any slave who refuses to obey him or his overseer. -- p. 309.
Whether a slave claiming freedom may even commence a suit for it, may depend on the decision of a single judge. -- Stroud's Sketch, p. 78, note which refers to Missouri laws, I., 404.
KENTUCKY. --Dig. of Stat., Act Feb. 8, 1798, Sec. 5. -- No colored person may keep or carry gun, powder, shot, club or other weapon, on penalty of thirty-nine lashes, and forfeiting the weapon, which any person is authorized to take.
VIRGINIA. -- Rev. Code. -- Any emancipated slave remaining in the state more than a year, may be sold by the overseers of the poor, for the benefit of the literary fund! -- Vol. i., p. 436.
Any slave or free colored person found at any school for teaching reading or writing, by day or night, may be whipped,
at the discretion of a justice, not exceeding twenty lashes. -- p. 424.
Suppl. Rev. Code. -- Any white person assembling with slaves, for the purpose of teaching them to read or write, shall be fined, not less than 10 dollars, nor more than 100 dollars; or with free colored persons, shall be fined not more than fifty dollars, and imprisoned not more than two months. -- p. 245.
By the revised code, seventy-one offences are punished with death when committed by slaves, and by nothing more than imprisonment when by the whites. -- Stroud's Sketch, p. 107.
Rev. Code. -- In the trial of slaves, the court consists of five justices without juries, even in capital cases. - I., p. 420.
MARYLAND. -- Stat. Law, Sec. 8. -- Any slave, for rambling in the night, or riding horses by day without leave, or running away, may be punished by whipping, cropping, or branding in the cheek, or otherwise, not rendering him unfit for labor. -- p. 237.
Any slave convicted of petty treason, murder, or wilful burning of dwelling houses, may be sentenced to have the right hand cut off, to be hanged in the usual manner, the head severed from the body, the body divided into four quarters, and the head and quarters set up in the most public place in the country where such fact was committed!! -- p. 190.
Act 1717, Chap. 13, Sec. 5 -- Provides that any free colored person marrying a slave, becomes a slave for life, except mulattoes born of white women.
DELAWARE. -- Laws. -- More than six men slaves, meeting together, not belonging to one master, unless on lawful business of their owners, may be whipped to the extent of twenty-one lashes each. -- p. 104.
UNITED STATES. --
Constitution. -- The chief pro-slavery provisions of the constitution, as is generally known,
are, 1st, that by virtue of which the slave states are represented
in congress for three-fifths of their slaves;* 2nd, that requiring the giving up of any runaway slaves to their masters; 3rd, that pledging the physical force of the whole country to suppress insurrections, i. e., attempts to gain freedom by such means as the framers of the instrument themselves used.
Act of Feb. 12, 1793 -- Provides that any master or his agent may seize any person whom he claims as a "fugitive from service," and take him before a judge of the U. S. court, or magistrate of the city or county where he is taken, and the magistrate, on proof, in support of the claim, to his satisfaction, must give the claimant a certificate authorizing the removal of such fugitive to the state he fled from.**
DISTRICT OF COLUMBIA. -- The act of congress incorporating Washington city, gives the corporation power to prescribe the terms and conditions on which free negroes and mulattoes may reside in the city. City Laws, 6 and 11. By this authority, the city in 1827 enacted that any free colored person coming there to reside, should give the mayor satisfactory evidence of his freedom, and enter into bond with two freehold sureties, in the sum of five hundred dollars, for his good conduct, to be renewed each year for three years; or failing to do so, must leave the city, or be committed to the work-house, for not more than one year, and if he still refuse to go, may be again committed for the same period, and so on. -- Ib. 198.
Colored persons residing
in the city, who cannot prove their
title to freedom, shall be imprisoned as absconding slaves. --
Colored persons found without free papers may be arrested as runaway slaves, and after two months' notice, if no claimant appears, must be advertised ten days, and sold to pay their jail fees.* -- Stroud, 85, note.
The city of Washington grants a license to trade in slaves, for profit, as agent, or otherwise, for four hundred dollars. -- City Laws, p. 249.
Reader, you uphold these laws while you do nothing for their repeal. You can do much. You can take and read the antislavery journals. They will give you an impartial history of the cause, and arguments with which to convert its enemies. You can countenance and aid those who are laboring for its promotion. You can petition against slavery; you can refuse to vote for slaveholders or pro-slavery men, constitutions and compacts; can abstain from products of slave labor; and can use your social influence to spread right principles and awaken a right feeling. Be as earnest for freedom as its foes are for slavery, and you can diffuse an anti-slavery sentiment through your whole neighborhood, and merit "the blessing of them that are ready to perish."
The following is from the old colonial law of North Carolina:
Notice of the commitment of runaways -- viz., 1741, c. 24, 29. "An act concerning servants and slaves."
Copy of notice containing a full description of such runaway
and his clothing. -- The sheriff is to "cause a copy of such
notice to be sent to the clerk or reader of each church or
chapel within his county, who are hereby required to make
publication thereof by setting up the same in some open and convenient place, near the said church or chapel, on every Lord's day, during the space of two months from the date thereof."
1741, c. 24, 45. - "Which proclamation shall be published
on a Sabbath day at the door of every church or chapel,
or, for want of such, at the place where divine service shall be
performed in the said county, by the parish clerk or reader, immediately
after divine service; and if any slave or slaves,
against whom proclamation hath been thus issued, stay out and
do not immediately return home, it shall be lawful for any person
or persons whatsoever to kill and destroy such slave or slaves
by such way or means as he or she shall think fit, without
accusation or impeachment of any crime for the same."
Be it enacted by the General Assembly of the State of Missouri, as follows:
l. No person shall keep or teach any school for the instruction of negroes or mulattoes, in reading or writing, in this state.
2. No meeting or assemblage of negroes or mulattoes, for the purpose of religious worship or preaching, shall be held or permitted, where the services are performed or conducted by negroes, unless some sheriff, constable, marshal, police officer, or justice of the peace, shall be present during all the time of such assemblage, in order to prevent all seditious speeches, and disorderly and unlawful conduct of every kind.
3. All meetings of negroes or mulattoes, for the purposes mentioned in the preceding sections, shall be considered unlawful assemblies, and shall be suppressed by sheriffs, constables, and other public officers.
5. If any person shall violate the provisions of this act, he shall, for every such offence, be indicted and punished by fine
not exceeding five hundred dollars, or by both fine and imprisonment.
Approved, February 16, 1847.
South Carolina may lay claim to the earliest movement in legislation on this subject. In 1740, while yet a province, she enacted this law:
"Whereas, the having of slaves taught to write, or suffering them to be employed in writing, may be attended with great inconveniences, Be it enacted, That all and every person and persons whatsoever, who shall hereafter teach, or cause any slave or slaves to be taught to write, or shall use or employ any slave as a scribe in any manner of writing whatsoever, hereafter taught to write, every such person or persons shall, for every such offence, forfeit the sum of one hundred pounds current money." -- 2 Brevard's Digest, 243.
Similar in Georgia, by act of 1770, except as to the penalty, which is twenty pounds sterling. -- Prince's Digest, 455.
In the same state the following additional restraints were enacted in 1800:
"That assemblies of slaves, free negroes, mulattoes and
mestizos, whether composed of all or any of such description
of persons, or of all or any of the same and of a proportion of
white persons, met together for the purpose of mental instruction
in a confined or secret place, &c. &c., is (are) declared to
be an unlawful meeting; and magistrates, &c. &c., are hereby
required, &c., to enter into such confined places, &c. &c.,
to break doors, &c., if resisted, and to disperse such slaves,
free negroes, &c.&c.; and the officers dispersing such unlawful
assemblies may inflict such corporal punishment, not exceeding
twenty lashes, upon such slaves, free negroes, &c., as they
may judge necessary, for DETERRING THEM FROM THE LIKE
UNLAWFUL ASSEMBLAGE IN FUTURE." -- Brevard's Digest, 254.
Boston, July 17, 1849.
In consequence of the departure for England of their esteemed friend and faithful co-labourer in the cause of the American slave, William W. Brown, the Board of Managers of the Massachusetts Anti-Slavery Society would commend him to the confidence, respect, esteem, and hospitality of the friends of emancipation wherever he may travel: --
1. Because he is a fugitive slave from the American house of bondage, and on the soil which gave him birth can find no spot on which he can stand in safety from his pursuers, protected by law.
2. Because he is a man, and not a chattel; and while as the latter he may at any time be sold at public vendue under the American star-spangled banner, we rejoice to know that he will be recognised and protected as the former under the flag of England.
3. Because for several years past, he has nobly consecrated his time and talents, at great personal hazard, and under the most adverse circumstances, to the uncompromising advocacy of the cause of his enslaved countrymen.
4. Because he visits England for the purpose of increasing,
consolidating, and directing British humanity and piety against
that horrible system of slavery in America, by which three
millions of human beings, by creation the children of God, are
ranked with four-footed beasts, and treated as marketable commodities.
5. Because he has long
been in their employment as a lecturing
agent in Massachusetts, and has laboured to great
acceptance and with great success; and from the acquaintance
thus formed, they are enabled to certify that he has invariably
conducted himself with great circumspection, and won for
himself the sympathy, respect, and friendship of a very large
circle of acquaintance.
In behalf of the Board of Managers,
WM. LLOYD GARRISON,
ROBERT F. WALLCUT,
SAMUEL MAY, JUN.
Boston,July 18, 1849.
To-day you leave the land of your nativity, in which you have been reared and treated as a slave -- a chattel personal -- a marketable commodity -- though it claims to be a republican and Christian land, the freest of the free, the most pious of the pious -- for the shores of Europe; on touching which, your shackles will instantly fall, your limbs expand, your spirit exult in absolute personal freedom, as a man, and nothing less than a man. Since your escape from bondage, a few years since, you have nobly devoted yourself to the cause of the three millions of our countrymen who are yet clanking their chains in hopeless bondage -- pleading their cause eloquently and effectively, by day and by night, in season and out of season, before the people of the Free States (falsely so called) of America, at much personal hazard of being seized and hurried back to slavery. Not to forsake that cause, but still more powerfully to aid it, by enlisting the sympathies, and consolidating the feelings and opinions of the friends of freedom and universal emancipation in the old world in its favour and against the atrocious slave system, do you bid
farewell to the land of whips and chains to-day. God -- the God of the oppressed, the poor, the needy, the defenceless -- be with you, to guide, strengthen, aid and bless you abundantly! Three millions of slaves are your constituents, and you are their legitimate and faithful representative. With a mother, sister, and three brothers yet pining in hopeless servitude, with the marks of the slavedriver's lash upon your body, you cannot but "remember them that are in bonds as bound with them." Speak in trumpet tones to Europe, and call upon the friends of "liberty, equality, and fraternity" there, to cry, "Shame upon recreant and apostate America, which flourishes the Declaration of Independence in one hand, and the whip of the negro overseer in the other!" Challenge all that is free, all that is humane, all that is pious, across the Atlantic, to raise a united testimony against American slaveholders and their abettors, as the enemies of God and the human race! So shall that cry and that testimony cause the knees of the oppressor to smite together, the Bastile of slavery to tremble to its foundation, and the hearts of the American abolitionists to be filled with joy and inspired afresh! Tell Europe that our watchword is, "Immediate, unconditional emancipation for the slave" -- and the motto we have placed on our anti-slavery banner is, "No Union with Slaveholders, religiously or politically!"
You have secured the respect, confidence, and esteem of thousands of the best portion of the American people; and may you continue faithful to the end, neither corrupted by praise, nor cast down by opposition, nor intimidated by any earthly power!
Accept the assurances of my warm personal regard, and believe me to be,
Your faithful co-labourer and unwearied advocate of the best of causes,
WM. LLOYD GARRISON,
President of the American Anti-slavery Society.
WM. W. BROWN.
At a very large Meeting, held under the auspices of the Colored Citizens of Boston, at the Washingtonian Hall, on Monday evening, July 16th, 1849, a Silver Pitcher was presented to WM. LLOYD GARRISON, in grateful testimony of his undeviating devotion to the cause of universal emancipation. A Farewell was then tendered our brother, William Wells Brown, which was responded to on his part in an eloquent and affecting manner. The following Resolutions were adopted unanimously by the Meeting: --
Resolved, -- That we bid our brother, William Wells Brown, God speed in his mission to Europe, and commend him to the hospitality and encouragement of all true friends of humanity.
Resolved, -- That we forward by him our renewed protest against the American Colonization Society; and invoke for him a candid hearing before the British public, in reply to the efforts put forth there by Rev. Mr. Miller, or any other agent of said society.
Resolved, -- That the views entertained by WILLIAM LLOYD GARRISON of the American Colonization Society meets the entire approbation and hearty concurrence of the Colored Citizens of Boston.
JOHN T. HILTON, President.
ISAAC I. SNOWDEN,
WM. T. RAYMOND, Secretaries.
"NARRATIVE OF THE LIFE OF WILLIAM WELLS BROWN, A FUGITIVE SLAVE, WRITTEN BY HIMSELF." -- We have received a copy of the above book, and have read it. Wells Brown, the Christian philanthropist, who fed, clothed, and otherwise assisted this panting fugitive, and to whom this little book is dedicated, is truly a happy man. This act of humanity, though among perhaps the hundreds in his life of a similar character, and in defiance of the law solemnly made, will, we doubt not, redound even to his everlasting happiness. The thoughts and feelings which naturally arise from the perusal of this little narrative, make all questions of party and sectarian rivalry appear utterly insignificant. We would that a copy of this book could be placed in every school library in Massachusetts. We hope and believe that it will be widely circulated. -- Boston Whig.
"NARRATIVE OF THE LIFE OF WM. W. BROWN, A FUGITIVE SLAVE, WRITTEN BY HIMSELF." -- This is the title of a book that has just made its appearance, and a copy of which is upon our table. The author is well known in this community as an able advocate of his enslaved countrymen, and his narrative will, we doubt not, get an extensive circulation. We have read the narrative, and consider it a fair history of the author's life and of slavery at the South. It is an interesting narrative, and should be read by every person in the country. We commend it to the public, and venture the assertion, that no one who takes it up and reads a chapter will lay it down until he has finished it. -- New Bedford Bulletin.
"WILLIAM W. BROWN ON SLAVERY." -- This talented American slave has delivered three lectures in this town, to crowded and very attentive audiences. We did not attend the
lectures, but a friend informed us that they evinced much ability, and though rather spicy for the tender ears of those who despise a man on account of the color of his skin, they were not as much so as might to have been expected from one who has himself felt the scourge of involuntary servitude; not as much so as might have been expected from one who is hunted as a fugitive slave from one end of this notable "land of the free" to the other. We have read Mr. Brown's Narrative with great interest, and found it a thrilling tale. We would recommend it to all who feel any interest in the cause of the American slaves -- it will quicken their devotion to the cause. We would advise the indifferent to read it -- it will touch them with sympathy for the oppressed bondman. -- Lawrence Courier.