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        <title>Autobiography and Biography of Rev. Joseph Caldwell ...    
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        <author>Caldwell, Joseph, 1773-1835</author>
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          <figure id="frontis" entity="caldwellfp">
            <p>I am your's very sincerely &amp; respectly<lb/>Jos: Caldwell<lb/>REV. JOSEPH CALDWELL, D.D. LL.D.<lb/>FIRST PRES.<hi rend="super">T</hi> OF THE UNIV.<hi rend="super">Y</hi> OF N.C.<lb/>By order of the Editors of the N.C. Univ.<hi rend="super">y</hi> Mag.<hi rend="super">e</hi> for 1859-60.<lb/>[Frontispiece Image]</p>
          </figure>
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      </div1>
      <titlePage>
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          <titlePart type="main">AUTOBIOGRAPHY<lb/>
OF<lb/>
REV. JOSEPH CALDWELL, D. D.</titlePart>
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            <p>[Title Page Image]</p>
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    <pb id="caldwell3" n="3"/>
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      <div1 rend="sc" type="main">
        <head>AUTOBIOGRAPHY.</head>
        <p>THE Edict of Nantes was revoked by Louis XIV about the year 1684. 
The well known consequence was that 500,000 French Protestants left 
their country to look after settlements among other nations, and in other 
parts of the world, where they might enjoy the rights of conscience, 
and the same immunities and prospects for themselves and their families 
as were common to other subjects or citizens of the governments under 
which they should live. One of these emigrant families was that of Lovel. 
They first passed from France into England, and continued there for some 
time, in the exercise of manufacturing skill. At that period, the colonies 
of America, now known as the United States, were fast filling up from 
different parts of the British empire, and Europe. The head of this Lovel 
family did not continue very long in the vicinage of London, before he 
concluded to transplant himself with such capital as he possessed, which, 
it would seem, was not insignificant, to a spot which he selected on Long 
Island, towards <sic corr="its">it</sic> western extremity, and not far
from Hempsted Plains, 
and near Oyster Bay. Here he purchased an extensive farm. The land 
was of good quality, and being faithfully cultivated, yielded annually an 
abundance for the necessaries and comforts, and all that was desired 
beyond these for the enjoyments and respectability of people who classed 
with the substantial mediocrity of the country. With what total abstraction 
and absorbing interest did my good old grandmother, when I was a 
boy of twelve, sit and pass in review through the details of her early years, 
while she was growing up under the fostering guidance of her venerable 
parent. He was, it would seem, of mellowed affections and patriarchal 
habits. I shall give a specimen of one of these conversations:</p>
        <p>GRANDMOTHER. My father was considered a man of strong mind. 
His person was large, his expression tempered of gravity, affection and truth, 
on which the eye rested with confidence. He was often cheerful in aspect 
and intercourse, but he was always under the chastening influence of piety. 
He had learned to understand the doctrines of the gospel through the stern 
constructions of Puritanism, as it has been distinctively called in England. 
In France, people of this description went under the name of Huguenots.</p>
        <p>GRANDSON. Huguenots! That's a strange name. Why were they 
called Huguenots? What is the meaning of it? I suppose it is some 
nickname, by the sound of it.</p>
        <pb id="caldwell4" n="4"/>
        <p>GRANDMOTHER. It probably was. But I do not know its origin or 
its meaning. They were persecuted so cruelly that they escaped out of 
France by thousands, to find subsistence and settlements as they might in 
other countries. My father and his connexions got to the sea coast and 
went over into England. They were people of property. Some made purchases 
of houses in London, where they died without heirs. We were 
told of this some time afterwards, and might have inherited the property, 
but my father was either unable or too regardless of the matter to attend 
to it, and time ran on until by the statute of limitation the claim was barred. 
Some have said that even now, if the claim could be clearly substantiated 
and conducted through the forms of law, a large number of houses once 
belonging to my uncle might possibly be recovered by our family, and if 
they could, we should all be rich enough.</p>
        <p>At this I remember that my little heart bounded, and I became full of
inquiries.</p>
        <p>GRANDSON. Well, Grandmother, why cannot that be tried? Is it not 
<sic corr="worthwhile">worth while</sic>? You say it was a vast property, how may houses were there 
said to be?</p>
        <p>GRANDMOTHER. I have heard of a considerable number. My uncle 
was a bachelor, and is said to have owned a whole side of a square, consisting 
of valuable buildings.</p>
        <p>GRANDSON. Has any attempt ever been made to recover the property? 
If not, would it not be well to make a trial at least, and, if it should fail, 
we should but be where we are.</p>
        <p>GRANDMOTHER. Yes, my child, if there were anybody to do it. But 
it would imply a great deal of trouble, and time, and expense, and it has 
been thought best to give it all up.</p>
        <p>This was a theme on which I delighted to dwell, with the fond idea that 
if all that property could be reclaimed it would be the consummation of 
our good fortune.</p>
        <p>GRANDMOTHER. After my father's emigration to this country with his 
family, he brought up his children to the habits of industry, piety, and 
economy. But though he held the reins of domestic government with a 
steady hand, a spirit of harmony and affection was constantly diffused 
through all our feelings. We stood in awe of our father, and feared to 
transgress, but it was accompanied with such a confidence as to strengthen 
and deepen our love for him, and was attended with a prompt and willing  acquiescence in his wishes. Our mother too, seemed to look up to him 
with such deference to his opinions and wishes as showed that she felt him 
to be her guide and protector as well as the partner of her bosom. One 
singularity that marked his feelings and opinions was that he never suffered 
meat to be eaten in his family.</p>
        <pb id="caldwell5" n="5"/>
        <p>GRANDSON. Not eat meat! That is strange. I never heard of any 
body that never eat meat. What reason could he have for not eating meat?</p>
        <p>GRANDMOTHER. He was wont to tell us that the grant to live upon 
the flesh of animals was certainly in the scriptures. But he considered it 
to have been made in consequence of the fall of man. Hence, he deduced 
that to abstain from it was more in conformity with original innocence and  perfection, than was the practice of subsisting upon it. He never permitted 
an animal to be slaughtered for his own use or that of his family. He 
always had large and luxuriant pastures, kept numbers of cattle and such 
other animals as could be useful to him upon his own principles, provided  plentifully for their sustenance and shelter, had an abundance of milk, 
butter, cheese and fruits, wheat, corn, and vegetables. In short, all around 
him, both in the house and in the field, was in the best condition.</p>
        <p>GRANDSON. But, if he sold one of these animals to be killed by another 
person, would not that be much the same thing as killing it himself?</p>
        <p>GRANDMOTHER. So he felt, and he never would consent to sell one if he 
knew it was to he slaughtered. Some animals we keep now without ever 
thinking of killing them for food, such as horses, dogs, cats. He put all upon the 
same footing.</p>
        <p>GRANDSON. But, Grandmother, you eat meat now, and your family were 
all brought up to it.</p>
        <p>GRANDMOTHER. Yes, but I never tasted it till I was married, at 21 years 
of age. Your Grandfather had no such opinions and habits, and I fell in with his 
customs and those of his family. To the present day, however, I care very little 
for meat. My father and all his family were thought as healthy as any people in 
the country, and seemed to enjoy themselves as much. We were apt to be 
esteemed peculiarly happy among our neighbors  -  always harmonious, plain in 
our manners, affectionate, looking up to our parents with veneration and love, 
and prompt acquiescence in their wishes. We were taught to be scrupulous in 
the economy of time, and to feel unhappy unless we were busy about something 
useful. We had a family library and were educated to an enlargement of the mind, 
by reading and improving conversation. My father was careful in directing the 
habits, dispositions and intelligence of his children. Their ingenuity was 
continually called out for the accomplishment of such work as was assigned to 
them. If a difficulty occurred, the answer to an application for aid was, “Now 
try your skill. Is there no way you can contrive for effecting what you want? 
The greatest advantage in your doing that, is in finding out the best method.“ 
This would interest us in our work, and if we succeeded, we were applauded 
and encouraged, and this gave us fresh heart for our occupation.</p>
        <p>GRANDSON.  Why, Grandmother, you see seen to have been very happy</p>
        <pb id="caldwell6" n="6"/>
        <p>GRANDMOTHER. We were usually so. My father was fond of sacred 
music. He brought over an organ with him, and kept it in his family. He could 
play upon it himself and sang well  -  at least we thought so. Most of my 
brothers and sisters learned from him in succession as they grew up. At the 
hour of morning and evening prayers, the family all assembled in the room 
where it was kept, and united their voices with its elevating tones in praising 
God. It is the very same organ which your uncle John Lovel has in his house, 
and on which you have heard his sisters play, who are now living with him.</p>
        <p>Such were the accounts which my kind grandmother would detail to me of 
old Mr. John Lovel, her father, and his peculiar habits, opinions, and mode of 
life in his family. It can scarcely be supposed that I am professing to describe 
these things in the expressions used at the time. In the course of my boyhood, 
they were renewed at different times. They were subjects on which I delighted 
to hear her converse, and they made indelible impressions upon me. The 
circumstances and events have been here given in such terms as have occurred.</p>
        <p>As there is something curious in the events of this family, I shall go on to 
mention some of them as they arise in my memory. One of my grandaunts 
married a man by the name of Wright. They lived in Philadelphia, unhappily, I 
was told, for he became a sot, and she was a woman whose pride, it would 
seem, was not a little towering. When she saw her husband thus degrading 
and brutalizing himself, she felt the mortifying effects in all their force. After his 
death, she resolved to continue no longer in the city, and planned an expedition 
for herself, which few women would think of carrying into effect. She took 
passage in a ship for London, with such property as she possessed, declaring in 
the loftiness of her spirit, that she would throw herself upon the resources of 
her genius, determined to seek eminence in a different sphere. She took lodgings 
in the city of London, and began with tasking her invention to devise some 
scheme of eminence. I know not the different methods she might have thought 
of for accomplishing her purpose, if more than the one by which she in some 
degree succeeded employed her ingenuity. Her name came before the public as 
the inventress of the art of making waxen figures of full size, with a strict 
likeness of the persons for whom she took them. This implied more art and skill 
than would at first appear. The material was to be purified in the first place, 
and, if the object required it, be brought to a perfect whiteness. It must then be 
mixed with some substance that would give to it the proper complexion. It must 
not be liable to become soft by any temperature of the atmosphere, nor be liable 
to crack by cold, after being formed into a shell of no great thickness. Her mode 
of taking a likeness was different, as I am informed, from that which
<pb id="caldwell7" n="7"/>
is now practiced. I believe that waxen figures are now made by first 
forming a mould of some other material, and then casting the wax into it. 
She chose an apron of some fine stuff, such as cambric, and having so 
prepared the wax that it should be sufficiently soft to yield and spread with the 
warmth of the hand, she gave it a first rude shape by holding it in her hands and 
moulding it rudely with pressure applied at discretion, while, as a portrait-painter,  she looked at the countenance and consulted the visage and features she 
would imitate. She then placed it under the apron and brought it to the 
perfection she wished by acting with one hand applied to the interior of the 
waxen shell, against the other on the outside with the cambric between the hand 
and the surface. This gave it a natural aspect, by exhibiting the pores of the 
skin, and prevented the glazed and cadaverous appearance of which most 
persons complain in such wax work as we commonly see. Her faces had the 
reputation of being not only striking likenesses, but of being natural in 
expression and agreeable in effect.</p>
        <p>This invention was new, I was told, both in bringing waxen likenesses to 
the full size, and in the whole manner of producing them. From being totally 
an unknown personage she rose into notice, her name was regarded with 
distinction, her resources became ample, and even the court treated her with 
favor and respect. Something of the effect which it had upon her I have had 
occasion to remark from letters written by her at the time to one of her sisters, 
Mrs. Willis, in America, in which she often inculcated upon her the favorite 
maxim by no means to fail “in maintaining the dignity of her character.” It was 
even curious as being sometimes interjected with as little connexion with the 
subject as Cato's “<hi rend="italics">Delenda est Carthago.</hi>”</p>
        <p>Sometime after this the American war commenced with the Declaration of 
Independence. Aunt Wright, it would appear, was an ardent Whig, and not 
inactive in her country's cause against the measures of Great Britain. She 
engaged in political matters, and acted the part of a spy, for which it is probable 
every American will not respect her the less, by writing letters to some of our 
leading characters, giving information of the measures of the British 
Government that the Americans might be on their guard and prepared for 
events. In this she was at length discovered, and orders were sent to her to leave 
the kingdom. She passed across the country with a view to embark at Bristol. 
While there, walking in the street, she made a misstep, fell, and her ankle was so 
much injured as to terminate in mortification and consequent death.</p>
        <p>My aunt Wright left two daughters  -  to one of them, by the name of 
Elizabeth, she bequeathed the greater part of the wax work. This had 
grown to be extensive by continual additions in London, where it had
<pb id="caldwell8" n="8"/>
been kept for exhibition. It was transported to New York, where it was 
set up by my aunt<ref targOrder="U" id="ref1" n="1" target="note1">*</ref> Betsey, in spacious rooms, to which all visitors were 
admitted by the payment of a quarter of a dollar each. I was then a boy 
living in Elizabethtown, sometimes at Princeton, and sometimes at Newark, getting my education in the academies of these places. Aunt Betsey 
had married a man by the name of Platt, who was a trifling character, 
and who persecuted her much. She at last became scrupulous in regard 
to the correctness of keeping waxen figures for exhibition, and her conscientious  feelings upon the subject disturbed her so much, that she resolved 
to part with them. The figures were numerous, the drapery was 
often rich and costly, and the whole workmanship had at length amounted 
to no small expense. She determined, however, to get rid of it, and sold 
it at a reduced price. This happened at the time of my arrival in North 
Carolina. I remember the feelings I had on the occasion. I was then 
young, had traversed alone a wide interval to place myself among strangers 
and in circumstances wholly new. I saw the wax-work which was carried 
through the country, it being at that time a perfect novelty to the public. 
I had often seen it before in New York. It seemed as if when I looked 
on those lifeless figures they fell little short of raising in me the fullness 
of those joyous transports that spring up in our bosoms, when, in a land of  strangers, we suddenly turn our eye upon former acquaintances, or upon 
friends near to our hearts. My aunt had come to think it a profanation for 
her to set up those figures and likeness of the dead for show. I could not 
suppress a revolting indignation at the thought of the degradation and 
disgrace which they suffered in being carried about the country to be 
shown in taverns and to tasteless people, who knew nothing of the events 
and associations with which they were connected in my bosom, who were  unqualified to feel or estimate the merits of the work, the characters and  circumstances exhibited, or the skill necessary to the production. Some 
of those figures might be considered as emblems of fallen greatness. They 
had been among the first works of the kind in London. They had directed 
upon them something like the admiration which men feel for original 
genius. They had even received the visits and fixed the eyes of the most 
refined courtiers. Now, they must be officiously introduced and studiously  recommended to the most debased subjects that crowded common 
barrooms, or who surpassed but little the animals they bestrode.</p>
        <p>My grandmother's maiden name was Rachel Lovel. She married a 
Mr. Harker, who was a minister of the Presbyterian Church. What was 
the extent of his education I know not, though there is reason to think it 
was respectable. It is likely, however, that he had not been originally
<note id="note1" n="1" place="foot" anchored="yes" target="ref1">*Or Cousin?</note>
<pb id="caldwell9" n="9"/>
given up to a literary course from his first boyhood. It is more probable 
that he commenced life with manual labor, and that it was not till he was 
advanced towards manhood that he undertook to study for the ministry. 
He settled with his family at a place called Black River, in Morris county, 
New Jersey. His residence was on the edge of a hill along which the 
public road lay for nearly a mile. His house was a mile from Flanders, 
a pretty village, so called because it had been remarkable for quarrels and  violence in the first settlement of the country.</p>
        <p>I was told that my grandfather Harker was remarkable for personal size 
and strength. By this circumstance, combined with vigorous mental faculties 
and fidelity in his profession as a pastor, we may account for the 
opinion, said to have been prevalent, that the people in that vicinage looked 
to him as their leading character in counsel and in action. He was experienced 
in all ordinary practical business. It was said of him that he 
would go into the harvest-field and cradle more wheat in a day than any 
other man in his part of the country. In his ministerial labors, both in 
and out of the pulpit, he was ever regarded with high estimation and 
confidence by his  congregation. Their feeling was, that in the lot which 
had fallen to them of having him for their minister, they were a flock that 
enjoyed the privileges of a vigilant and faithful shepherd, able to counsel 
them in their secular interests, and to guide them to a better world through 
the embarrassments, trials, and conscientious struggles of the <sic corr="Christian">christian </sic>
warfare.</p>
        <p>My mother's name was Rachel. She married early in life, a physician, who 
was also young, and just commencing practice. His name was Joseph 
Caldwell, whose father had emigrated from the northern part of Ireland. 
Of three children I was the youngest. My brother's name was Samuel, and the 
difference of our ages was almost exactly four years, for we were 
born in the same month. The birth of a sister intervened, but she died 
very young.</p>
        <p>I have been informed that my father never admitted that he was correctly 
treated in the provision made for the children of the family. There 
was property, it seems, but none was left to him. His father was professionally 
a farmer, who looked to his children, as they grew up, to assist 
him in the support of his family and the enlargement of his property. My 
father was of a more delicate system than the rest of the children, and 
with this peculiarity united a taste for study and mental occupation. On 
this account he was no favorite with my grandfather, who estimated his 
children chiefly by their efficacy in advancing his wishes. He was slighted  therefore, and by no means gratified with desired opportunities of improving 
his mind at schools or academies. To this he was obliged to 
submit till he arrived at an age when he was able to help himself forward
<pb id="caldwell10" n="10"/>
by becoming useful to others. He struggled through his difficulties into 
the medical profession, and probably his father thought that as he had contributed 
nothing to the making of his estate, he ought not to think himself 
aggrieved if he was left without a share of it.</p>
        <p>He contended vigorously with his difficulties, and was successfully rising in 
his profession. But, as he was alighted one day at a mill either having 
accidentally stopped, on being expressly solicited on the emergency to aid, he 
joined the too small strength that was present in replacing a millstone. The force 
which he exerted was too much for him, he ruptured a blood-vessel in his lungs, 
a profuse <sic corr="hemorrhage">hemorrage</sic> instantly followed, a rapid consumption was the 
consequence, and in a few months he sunk into the grave. The death of my 
father, his burial, and my birth followed one another in the order here mentioned 
in three successive days. It was as impossible, therefore, that my eye could ever 
have looked upon him. The woes of that period to my excellent mother must 
have been felt by her to have reached an awful consummation, through alarms 
often renewed, hopes disappointed, and sorrows protracted for months before 
the dark and trying events in which they terminated. She was still in early life, 
and just at the season when the prospects of her husband, herself and her 
commencing family were brightening, a terrible cloud, dark and dense, suddenly 
settled upon them, at length fell with sweeping violence, and after reiterated 
assaults left my poor mother, widowed with two orphan infants, prostrate and 
powerless amidst a scene of desolation.</p>
        <p>My father died on the 19th of April, 1773, was interred on the 20th, and 
I was born on the 21st, at Lamington, in New Jersey, near Black River, a 
branch of the Raritan, a mile from old Germanton. My father's remains were 
deposited in the burying-ground annexed to the Presbyterian Church near that 
place, as appeared by the inscription on his tomb, which I visited a short time 
before leaving that country to become a resident of the South.</p>
        <p>What were the circumstances of my mother through my infancy and for 
some years afterwards, it is of little consequence to state, if I knew them. I 
have some early recollections that spring up in an insulated manner, but how 
they succeeded one another, it were vain to give any account. I have not the 
vanity to suppose, while I am writing this account of my life, that any part of 
it is to be thought worth the time necessary to its perusal. It is for every one to 
do with it as he pleases. Should the wish to know occur to any one, he has the 
opportunity of such reminiscences as are sufficiently distinct to be 
ascertained in what the writer sincerely intends to be a register of truth.</p>
        <p>The date of my birth, it will be observed, makes the earliest scenes of my 
life <sic corr="contemporary">cotemporary</sic> with the Revolutionary War, or with events immediately
<pb id="caldwell11" n="11"/>
connected. I remember the calling away of men from their homes to serve 
in the armies, and the spirit that was manifested in the countenances, 
conversations and actions of people around me. The marching of troops, a 
circumstance which I always hurried out to gaze on with sensations rising 
almost to transport; the fife's shrill and piercing notes, stirring into reckless 
activity emotions of which I had scarcely known myself capable; the drum 
rattling into madness every impetuous feeling that thrilled along the nerves or 
swelled in the heart; the plumes and epaulettes of the officers; the measured and 
stately march; the burnished arms, the extensive columns presenting the 
movement of a vast and powerful body pervaded by one animating spirit  -  all 
made impressions upon me at the time which in some of their characters may be 
considered as peculiar to the years in which they were produced, and which 
therefore could never have been attained, but at the period when they were 
actually acquired in the experience.</p>
        <p>At one time I was under the care of my grandmother at Black River, on a 
farm left to her by her husband, the Rev. Mr. Harker, at his death. She was far 
advanced in years, and I extremely young. Her kindness, as is usual in such 
cases, is in my recollection, but there is reason to think that my misconduct was 
too much for the total suppression of her feelings. Both she and my mother 
were ever faithful in giving me all the instruction in their power, and especially 
in training me to the knowledge of God, of the scriptures, to pious sentiment 
and religious duties.</p>
        <p>One night, alone in bed, I well remember being occupied in my thoughts 
almost to solicitude on our manner of breathing; and the next morning the first 
question I put to my grandmother after seeing her, was, how it was possible for us 
to breathe in the dark? I do not know whether this was an inquiry involving too 
much for her philosophy, or for my supposed capacity of understanding such 
explanation as she might have been able to give, but no answer was returned, and 
it was not till many years afterwards that I found the solution of my difficulty.</p>
        <p>My grandmother would sometimes, though I believe not often, become much 
vexed with my behavior, and when her anger was roused, the emphatical 
expression that she uttered with a shake at once of the head and hand was, “<hi rend="italics">I'll 
break you.</hi>” This threat, understood literally by me and not in the figurative 
sense in which she used it, was to the last degree terrible. It presented her to 
my imagination as placing me across her knee, and snapping me in two, as she 
would dry sticks or a pipe-stem.</p>
        <p>We lived in the neighborhood of a man who took great delight in terrifying 
children. I would sometimes wander in quest of amusement, till being near his 
house, he would suddenly present himself, writhing his muscles into all the 
distortions expressive of fierceness, his eyes flashing
<pb id="caldwell12" n="12"/>
with rage, and his motions indicative of the most desperate purpose. It never 
failed to inspire me with an instinctive promptness for flight. The effect was a 
complete panic, and precipitated me into so intent an economy of time, that to 
have incurred a loss of it by looking over my shoulder was felt to he perfectly 
inadmissible, and in such cases I never discovered the distance which had been 
widening at every step between myself and the enemy, until I was fairly within 
the threshold of my grandmother's door. I relate this little circumstance, to show 
how some minds will prefer that kind of gratification which arises from making 
themselves objects of terror, though accompanied with the utmost detestation, 
before the pleasure that springs from communicating happiness even to children, 
and being the objects of their love. It was not long before I left that seat of my 
earliest years, and it never failed to return  upon my recollection as a little 
paradise, but the corner of it, to which this man was contiguous, seemed ever 
haunted by a demon with whom abhorrence in my imagination was inseparably 
connected.</p>
        <p>At another period of these earlier years, my mother lived in Amwell, a part of 
the State to which I believe she had retired from the confusion and exposure of 
the warfare near Elizabethtown, New York, and other parts of the maritime 
country. While we remained here for two or three years, my memory had 
stamped upon it much of the agitation and discussion that prevailed respecting 
the proceedings of Congress, of the States, of Great Britain, the armies and 
battles, the raising of militia for short service, and the enlisting of troops during 
the war, the successes and disasters of the contending forces. One fact continues 
vividly in my recollection, that a man of our neighborhood, in respectable 
circumstances at home, who had served with the militia, suddenly made his 
appearance among us after an absence of some months, barefoot and his 
clothes hanging around him in rags and tatters. I looked upon him with 
astonishment, and probably with the more, because I was totally unable to 
comprehend at that age, the possibility or necessity of his being in such 
circumstances.</p>
        <p>We afterwards lived in Newton, and then in Trenton, but in the latter of these 
places not till very near the close of the war. While we resided at the former, a 
body of men arrived from the American army and the scenes of its active 
movements. Newton was the court house village of Sussex county, and high in 
the interior of the State. Dates I cannot recollect, but it is not improbable that it 
was at the period when the conflicts were going on in lower Jersey. While I was 
mingling among these men, one of them gave me a fife. I went home in 
<sic corr="ecstasy">ecstacy</sic>, but great as it was, it was doubtless not more exquisite than the 
annoyance was to others, as I soon had occasion to learn; though I could by 
no means comprehend
<pb id="caldwell13" n="13"/>
how my notes should not be as enchanting to them as they certainly
were to myself.</p>
        <p>At a subsequent period, young Symmes lived at Newton, distinguished 
afterwards for the theory which he wished to establish, that the earth was a 
hollow sphere, and that the interior part was accessible near the poles. His 
father had married my mother's sister, so that we were cousins german.</p>
        <p>When my mother lived at Trenton near the conclusion of the war, 
the portion of my life which passed at that place has ever recurred as 
unequalled in interest by any other in my recollection. Our situation was  exceedingly pleasant on elevated ground at the southern limit of the town. 
The distance was but small to the bank of the Delaware. Being then 
about 9 or 10 years of age, it was my custom to stroll as far as the river. 
The prospect up and down its expanse was always enjoyed with exquisite 
delight. Above were the falls, where the river dashed, and roared and 
foamed among thickly scattered rocks, displaying a scene of incessant action,  animating at once to the eye and the ear. On the opposite bank was 
a mill almost always in motion. There the current of travellers passed 
by a ferry, on the principal route between New York and Philadelphia. 
Below was spread to the eye a long reach of the river, passing the village 
of Lamberton, otherwise called Trenton landing, where such masted 
vessels and other craft as were fitted to the navigation, were seen in motion, 
or presenting a scene of activity at the wharves.</p>
        <p>The banks and fields were covered with verdure of a velvet softness. A
refreshing coolness was diffused through the limbs by the shade from above, and 
the earth through its grassy carpeting. A smooth margin of composted sand 
between the bank and the water, diversified with its pure whiteness the beauty 
of the scene, while the spirits were quickened into gaiety, by the light motions 
of the numerous birds, by their shrill and varied notes, and by the fish that 
often bounded wholly above the water, or sported upon the surface.</p>
        <p>It is hoped the reader will excuse this indulgence of a lightness, if not puerility 
of recollections, which have often recurred through the successive years of a 
life, much indebted to them for their cheering brightness, when interspersed, as 
they often have been, through scenes of more grave and sombrous aspect, and 
connected at last with the present approximation to its close.</p>
        <p>One of the latest events of this last residence at Trenton, was the wintering of a
body of troops, on a beautiful field, separated from us only by the public road
leading to the ferry already mentioned. The interest of this circumstance was
much abated to me by their being French, in consequence of which, though I
was often permitted to stroll among their
<pb id="caldwell14" n="14"/>
tents through the day, I was cut off from every attempt at communication with
the men, or of learning any thing from their conversation. One of the impressions
most deeply engraved upon me, was from the nightly calls of the sentinels,
which I scarcely ever failed to hear, at whatever period I happened to be awake,
through some months of their continuance in that encampment. Though it was a
mere formal hail, with the inquiry brisk] addressed, “Who goes there?” and the
answer, “Friend,” yet, upon my ear it never failed to strike with a stirring and
portentous sound. One day as I stood near the door looking towards the river,
my eye was caught with a sudden gleam, and was almost as quickly directed to
the spot from which it proceeded. Two men appeared fully in view on an
ascending ground, beyond a small ravine, engaged with rapiers in furious
combat The sun was shining with all the splendor of a clear day, and the
glittering of their swords seemed to convey, as by an appropriate language
uttered to the eye, the flashings of their rage. I stood in momentary expectation
to see one or the other sink before me with a fatal blow. Such were their
eagerness and their quickly renewed passes at each other, and yet so prolonged
was the combat, that I became petrified with horror that grew upon me till I was
almost overpowered, and I believe I turned away for relief, for I certainly did
not see its termination. I soon inquired, however, and was informed that neither
of the combatants was killed. Two officers, who were friends, had taken a walk,
and began to amuse themselves by stopping now and then, merely to try their
dexterity in fencing with their swords. At length, it seems their feelings became
too ardent for mere sport, and finally mounted to mortal fury. The difference of
their manner was apparent. Both were skilful; but one never retired from the
footing that he took, while the other, with a sudden thrust, instantly bounded
off from his adversary who almost as speedily followed with another thrust in
return. I was told that the one who had practiced the elusive movement, had
not succeeded in the strife equally with the other, for he had received several
wounds, and began to be weakened with the loss of blood, but had inflicted
scarcely any injury of consequence. The action was witnessed immediately at
its beginning from the camp, a file of men was dispatched, and before any fatal
mischief occurred, they were put under arrest.</p>
        <p>I think it some time after this, that my mother removed her residence to 
Bristol, a place lower down the Delaware, and on the Pennsylvania side of it. 
Here I went to an English school, which has always returned upon my 
remembrance with peculiar pleasure. I believe the reason of this was, that the 
master had an excellent talent for exciting good dispositions in his boys towards 
himself, and to their studies. The affection I felt for him has never been 
extinguished to the present day, and I have no doubt it would continue 
unchanged to whatever number of years my life might
<pb id="caldwell15" n="15"/>
be protracted. I was never kept to closer diligence in business, and yet my 
heart reverts to it as among the most interesting and happy periods of my 
life. Here I first engaged in the study of arithmetic, and though I found much 
perplexity in some parts of it, which would probably have created aversion 
under some teachers, I returned to every effort with fresh determination and 
courage. This feeling seemed to be inspired and maintained whenever my eye 
was turned upon the man. He was ever intently occupied in the various 
business of a numerous school; was prompt and dextrous in every thing; his 
expression was that of kindness and a wish to improve us to the utmost; and, 
as this was apparent in his features and his actions, a corresponding sentiment 
seemed to be transfused into the bosoms of his pupils, carrying us at once into 
a concurrence with his wishes, and an efficacious improvement of our time.</p>
        <p>But a circumstance which most impressively marks this period is, that here I 
began, for what reason I know not, to turn my thoughts with greater 
earnestness than before, on the subject of religion. A part of the time while I 
was in this village, my mother went abroad leaving me to board at a neighbor's 
table. This was so near that one of the rooms in the house which she occupied, 
was left open for my use both day and night. Here I slept, and whenever I 
chose, to this I retired. I got hold of a religious book, and finding it give me 
pleasure in the reading, young as I was, and fond as most boys usually are of 
play, though I was much at my own discretion, I would sit or traverse the room 
alone, reading with an interest that grew so as utterly to preclude every 
disposition to stop.</p>
        <p>While I was living in Bristol, an incident occurred which might have had some 
connection with this subject, though it had certainly happened so long before 
this disposition to religious thought, that in my reflections since on that part of 
my life, the one circumstance has no appearance to me of having induced the 
other. On a Sabbath my mother was absent, having left my brother and myself 
at home. She had always made it a particular point in our domestic education, to 
pay a strict regard to the faithful observance of the day. I strolled down to the 
wharf for amusement, and while there, my brother and another boy came down, 
and a very small boat lying at the place, he immediately got into it to go out 
upon the water. I immediately became eager to accompany him, and urged for 
his permission. This he refused, but while he was at the head of the boat I 
sprang down upon the stern. My weight was not much, it is true, but the 
descent being some four or five feet, and the boat small, the impetus sunk the 
end on which I alighted some distance down into the water. It instantly 
mounted up again, and as I was in a toppling condition, and unversed in 
humoring the motion, I was tossed overboard and sunk, I know not how many 
feet, to the bottom. The pains of death of course
<pb id="caldwell16" n="16"/>
commenced with the first expansion of my lungs, and they produced the utmost 
efforts of such action in all my limbs as nature prompted, for I knew nothing 
of swimming. Though I was very young, my reflection was all alive to the 
thought that a few moments were to end my existence here, and send me into 
another world where my destiny was to be forever fixed. The anticipation was 
horrible, and my struggles were convulsive. The distress both of mind and body 
was complete; my thoughts were hurried, but they were distinct; and it may 
well be supposed that no words can give utterance equal to their intensity. 
After a while I found myself approaching the light. Having by my struggles 
risen to the surface, I found myself prevented from sinking once more, which, 
had it occurred, I have no doubt would have ended the strife. My brother had 
placed himself at the spot where I went down, and as it happened, I at last rose 
so near that he caught me by the hair and saved my life.</p>
        <p>When I was lifted out of the water and placed upon the wharf, I found myself 
surrounded by a number of persons, who had hurried to the place. The water 
spouted from my mouth and nostrils for some time with renewed efforts, until I 
began to feel relief. My sensations of joy for the deliverance of which the moment  before I had been utterly hopeless, were as exquisite and indescribable as 
the horrors I had suffered. What a vast transition of feeling, and in how brief a 
space! It is a species of knowledge, which in its peculiarity and extent, is 
probably unattainable but by the actual experience. Though I was obliged to be 
supported or carried up to the house, a flood of pleasure even to exultation was 
pouring through my mind, not apparent, as I think, to others; but not the less real 
in intensity and continuance. I was given to the repose into which my exhausted 
powers naturally sunk through the afternoon, and when I awoke it was to see my 
mother gazing on me with concern. At once shame and self-reproach must have 
been the expression that met her eye, for they were felt in all their force. I was 
dumb before her. She saw that it was enough for every purpose she could wish, 
either of warning or reproof; and so tender was she to my feelings, if not wholly 
engrossed with gratitude for my preservation, that for a long period not a word 
escaped her lips in my hearing, even to impress upon me lessons on the subject, 
which she probably saw there was no occasion to illustrate or enforce. For this 
I loved her the more; for though I was quite young, I ascribed her forbearance 
to what I have ever since believed to be the real cause: that she 
could not bear to lacerate me, when the wound upon my conscience was 
probably almost too deep for my fortitude to bear. I had been guilty of  disobedience, but this was not the most aggravating circumstance. It was 
on the Sabbath, and I was violating it by going in quest of amusement 
wholly at variance with the reverence with which she had ever taught me
<pb id="caldwell17" n="17"/>
to regard it. If she had inculcated me that what had happened 
was a judgment from God upon my transgression, it would have been unnecessary, for with this impression it already rested upon me in all its force.</p>
        <p>These feelings gradually faded from my thoughts, and I lived as heedlessly 
as ever. It was long afterwards that the pious affections of which 
I have already spoken, became quickened in my bosom, nor am I conscious 
that the event just related had any connection with them. I was left in 
solitude at the time, and taking up a religious book, I began to read  -  my 
feelings were excited by it, and they grew into ardor and intensity. I 
deserted all amusement, my reading, my reflections, and a gratifying sense 
that I might be engaged in the service of God, and have his approbation,  abstracted me from any of the diversions that occurred to my thoughts. 
As to the cause, it was perfectly inexplicable, and always has been. My 
experience at that time was probably one of the first fruits of the pious 
sentiments which my mother had instilled into me from the first dawnings 
of reason. She was not there, but the spirit of God was doubtless fostering 
these principles in my heart, and educing them into action. I have 
since reverted to the few days which passed in these circumstances, and 
with these emotions alive in my bosom, as among the most grateful seasons 
of my life, and ever to be remembered with renovated satisfaction.</p>
        <p>It could not have been long after this, that we removed to Princeton. 
Here all the circumstances and events of my life begin to appear less severed from one another by parts wholly forgotten, or obscurely remembered.</p>
        <p>Here was a grammar school, and from the interest which I had been
 thought to show in reading books, my mother was counselled by others 
finally to adopt the measure which herself had meditated, of giving me a 
liberal education. The difficulty most felt by her, was the want of such 
an income as would sustain her in the undertaking. I think it was in the 
year 1784, when I was eleven or twelve years of age, a Latin grammar 
was wanted, and upon inquiry none was to be had. We waited some days 
for a supply, but none came; and as the determination was made, I grew 
impatient. One of the boys by the name of F--n from Charleston, being 
told of the circumstance, and having one on hand that was nearly worn 
out, gave it to me. I refused it till I was told that he had two. I always 
felt grateful to him, and through the whole time of our acquaintance in the 
school, for three or four years, he manifested a peculiar friendship for me. 
The grammar was instantly and eagerly commenced, and as eagerly prosecuted  till finished. Corderius, Selecta e Veteri, Selecta e Profanis, Caesar, 
Greek Grammar, Greek Testament, Mair's Introduction, Virgil, and perhaps 
some other books, followed in as quick succession as intent application 
could compass them. Before my entering college, our family removed
<pb id="caldwell18" n="18"/>
to Newark, where my studies were continued under Dr. McWhorter. 
The school at Princeton was made an object of special regulation, and 
sometimes of personal attention by Dr. Witherspoon. From this circumstance 
it certainly had singular advantages in comparison with other academies. 
The modes of instruction, and the exercises in which we were 
trained, were derived immediately from Scotland. Of their superior efficacy 
I was made sensible by the change. Dr. McWhorter was undoubtedly 
among the best teachers in the country, but in the class with which I 
was united, every thing came so easily in my preparations that it was almost 
like sport, while the rest of the class appeared to meet as much difficulty 
as they could well vanquish. This difference proceeded from the 
different methods of teaching, and I was perfectly convinced of it at the 
time.<ref targOrder="U" id="ref2" n="2" target="note2">*</ref></p>
        <p>While living in Newark, my religious impressions were often renewed. 
I do not know that I resisted them, or strove to repress or shake them off, 
but it is very certain that at various times when they had been felt with 
much force, alarm of conscience, and a dissolving tenderness of affection, 
they soon passed away, and I became as careless and thoughtless as ever. 
Dr. McWhorter's preaching was generally animated, plain, and practical. 
He sometimes became warm, pointed the guilty sinner to the coming wrath,  showed the danger of growing hardened to all the considerations of God's 
mercy, his justice, his judgments, the means of grace, the opportunities of  improvement, the uncertainty of life, and the dread consequences of failing 
to prepare in this time of discipline and probation for the eternity that is 
to follow. I would come home like the wounded hart with the arrow in 
my side, but it dropped off, the wound closed, and it ceased to be remembered.</p>
        <note id="note2" n="2" rend="sc" place="foot" anchored="yes" target="ref2">*For instance, in Mair's Introduction, it was the custom at Newark to write 
down no more than two or three of the longer sentences in good Latin, as a 
weekly task on Saturday. But in Princeton we were required to come 
prepared every forenoon, while we were in that book, to read the whole of one 
of those sentences in English, and then to repeat it with equal promptness in 
correct Latin; and our daily appointment was two or three pages. Nor was this 
all. For we then closed our books, and the instructor would read to us long 
portions of the English, and we must give the Latin of them without mistake in 
word or grammatical construction, from beginning to end. We were not 
permitted to do this tardily, for not only if any one made a mistake, but if he 
did not move directly forward in enunciating the translation of the sentence put 
to him, the next below was to pronounce it forthwith, and if successful, was to 
take his place. To a student trained to this vigor and promptness of thought 
and action, what difficulty could there be in writing down two or three 
sentences in corrected Latin as a weekly exercise, as was the custom at 
Newark? We wrote Latin versions weekly at Princeton also, but we had 
nothing but English sentences given, and we selected the Latin words and 
phraseology for ourselves. This taught us the use of words agreeably to their 
true classical import. Dr. Witherspoon had various methods of drilling a class. 
One was to run a verb, as it was called, through all the successive tenses and 
moods in the first person, then in the second person, the third, and so on: 
and to repeat the imperative, the infinitive, the gerunds, supines, and 
participles. This was done in both voices. Another exercise consisted in 
comparing an adjective, and keeping up the repetition of the degrees, through 
all the genders and cases in both numbers. A third method of giving us skill 
was to carry an adjective through the cases and numbers in company with 
a masculine substantive, then with a feminine, and then with a neuter. A 
fourth exercise was to come prepared daily with a page or two of vocables, 
so as to give the English for the Latin, and the Latin for the English. In 
another instance, he would select a Latin verb, and call upon each of us, 
successively, to give a compound with the meaning, till all the compounds 
were exhausted. A sixth exercise was made out by taking some verb, as 
<hi rend="italics">ago</hi>, having various idiomatic imports according to its connection, and we 
were required to give examples of its idiomatic uses. This note is subjoined 
evidently not for all readers, but as a suggestion to teachers. But these are 
by no means all the methods of drilling to which we were called. When 
we first commenced any one of them, we were slow; but the 
quickness to which we presently attained, was evidence of the 
improvement consequent upon such practice. The most efficient cause 
of the high degree of perfection at which scholars arrive in European 
grammar schools and scientific institutions, is to be seen in the 
diversity of exercises devised and continually practiced through 
the whole course of education.</note>
        <pb id="caldwell19" n="19"/>
        <p>That our present life is a state of trial, I think must be confirmed by every 
man who reflects upon the events of his own, and the manner in which they affect 
his mind, his affections, his outward condition, his mental character, and his 
prospects of the future. Limiting our views even to our earthly existence, it is 
probationary. Our choice of action, at any moment when it is made, must be 
regulated by the past, that we may choose our object, be intelligently directed to 
it, whatever it may be, and that the means may be adapted to its attainment. In 
regard to every one of these we are liable to error, and of course to be corrected 
by experience. This experience constitutes the very thing which is called 
providence by those who believe in God's administration of all human affairs. It 
sets before us all the variety of ends which it is possible for us to choose, and
we are subjects of trial, when we make our selection. If our end be a good 
one, it is one evidence in behalf of our virtue. We have been put to the test on 
this point, and it has terminated in our favor. If we limit ourselves to 
instrumentality which God approves, it is another proof that our affections 
and views have been formed as we have advanced through the past upon 
correct principles. If conscience has been our authority, it is still further 
testimony, by evincing both that it is enlightened, and that we have listened 
as became us to its voice. If at any time we have not adhered to these 
principles, it proves no less that we have been in fault, and as we have had our 
choice, we must properly sustain the consequences. One great consequence must
 ever be, that if we have chosen ill, and refuse afterwards to be chastened by its 
external effects, or the reproofs and interdicts of the heart, we give proof that we 
are, so far at least, ripening
<pb id="caldwell20" n="20"/>
in iniquity, and exposing ourselves to God's disapprobation, to that of all good 
beings, to our own, and to all the calamities which God has connected with it, in 
the constitution of his works, and by his positive determination. If it be said that 
we are the children of circumstances, still it is true that these circumstances are
at once the arrangement of God, so as forever to retain us under a complete 
responsibility for the result as to good or ill which is to be their issue with 
respect to us. If we cannot choose our condition, or control events, we have our 
choice of the course we will pursue, so far as sin or obedience to the truth is 
concerned. This is unquestionable at every step we take, we have the 
incontestable evidence to it, which is of the nature of fact, the evidence 
pronounced by consciousness, whenever we appeal to it. The overruling power of 
the Almighty, then, detracts nothing from our complete responsibility. We are 
truly and justly probationers, both in our present state, and as to our framing 
ourselves to the good or ill connected with our welfare or our misery hereafter. 
He gives us external opportunity of knowing our duty, and having it forcibly 
urged upon us. He impresses it upon us by his Spirit, in a manner calculated to 
reform and improve us. This he never would do, were we, who are of wicked 
dispositions, not in a state of trial, nor susceptible of recovery. Were not this 
our condition, were we not in a state of discipline and responsibility, but 
wholly given up to the spirit of disobedience which every man feels to be 
prevalent within him, our only feelings at all times would be opposition to 
holiness, and complete abandonment to its motives and the outward expressions 
of it  -  our universal intercourse  -  and a consequent utter despair of heaven, and
an overwhelming sense of final consignment to sin and all its woes.</p>
        <p>I have indulged in these reflections here, because they are the result of the 
thought and experience of all those years of my life on the events of which I am 
now turning a reviewing eye. I can remember many occasions in those early 
years, in the various places in which they were passed, when my reflections 
were directed on God, a future state, and the eternal world. The interest I took in 
them when they were impressed upon me by the scriptures, or by any other cause, 
was the same in its aspect and species as it has been through later years. The 
intervals sometimes are apparent as to their cause, and sometimes they seem to 
have become irrecoverably lost to my remembrance. Whether they had a 
connection with one another, and by what ties of circumstances, or thought, or 
emotion as they were successively renewed, it would be impossible for me to 
determine, though to the Spirit of God who produced them and witnessed all 
their effects, they are present now as at the moment when they agitated my 
bosom. Sometimes I would return from church with a heart deeply affected with 
the considerations presented there of my obligations to God
<pb id="caldwell21" n="21"/>
for his goodness in the ordinary blessings of food and raiment, relations and 
friends, health and the pleasures connected with it. Conscience impressed upon 
me portentously the consequences of my thoughtless ingratitude. The prospects 
of heaven to the good, and of endless misery to the wicked, drove from me for a 
time every wish for the amusements on which I was commonly intent. The love 
of God in sending his Son into the world to redeem me from death, and open the 
way to heaven, combined with all its force in impressing my conscience with the 
responsibility imposed by this consummation of mercy. My mother was often 
engaged in giving me religious instruction, and deepening its impressions upon 
my heart. Sometimes an accident would happen, to set before me the utter 
uncertainty in which I lived. The death of a neighbor by sickness, or by some 
sudden accident, the grave-yard, the darkness of night when in solitude, naturally 
accompanied with abstraction from sensible scenes, and plunging my thought 
into the spiritual world  -  every thing of this nature excited in me a sense of 
religion, a reference to God, and to the danger I was in of being lost forever, if I 
should die without being made the subject of his saving grace. It was all the 
striving of his Spirit, to prevent me from being wholly engrossed with the earth, 
and to educate me in this school of his providence for better and more glorious 
purposes than the interests and pleasures of a mere earthly existence. An 
excellent practical writer on “Keeping the Heart” remarks that “Providence is 
like a curious piece of tapestry, made of a thousand shreds, which single appear 
useless, but put together, they represent a regular and connected history to the 
eye.”</p>
        <p>I am reminded here of an incident which happened at Princeton, but which it 
did not occur to mention among events there. Among our boyish diversions, it 
was one to range ourselves in two companies, and having small wagons, to run 
stages, as we called it, along the street, to see who could pass and leave the 
others behind. One day we set out in this manner fresh and buoyant in our 
spirits, six in each company, and pressing the strife of our opposition to the 
utmost. We presently met a wagon with four horses, and in turning out, we all 
took the same side of the way. Our company, as it happened, were to pass 
between the other and the team before us. Our antagonists, thoughtlessly urged 
to take advantage of the circumstance, suddenly thrust themselves against us as 
soon as we came by the side of the horses. In the instant six of us were all thrown 
in a promiscuous heap directly upon the track of the wheels. It happened that 
the driver was following his wagon at some distance behind, and could do 
nothing in the emergency. The animals it seems chose their steps so as not to 
strike or trample on any of us. The wheels were to come next. The movement 
that overthrew us was so sudden and unexpected that I
<pb id="caldwell22" n="22"/>
had no knowledge of our situation on on ground, and I was so completely under 
the rest that I could see nothing. In thinking immediately afterwards upon the 
matter, it appeared to me most natural that I should have waited till the others 
might have time to rise and release me; and this was my first thought after I was 
down. But it continued only for a moment. The very next instant I commenced a 
violent effort of limbs and body at <sic corr="haphazard">hap-hazard</sic>, contracting and tossing in every 
direction, so as to disengage myself with a speed that quite surprised me, when 
I considered the confining pressure which had seemed to forbid all hopes of 
extrication. By this exertion, those that were above me were thrown off, and no 
sooner was I released than I sprang upon my feet, and found myself outside of 
the road, but in such confusion of senses that I knew nothing of the imminent
danger I had eluded. I saw, however, the fore-wheel and then the other pass over 
the ankles of one of my companions. The rest had been saved from being 
crushed by the same effort which had proved the means of my own escape. 
The petrifying and awful effect, however, which was produced upon me, may 
be conceived when immediately afterwards I was told by a boy who saw the 
whole, that while I was down my neck lay exactly across the route in which 
the wheel was to run. I was young and thoughtless; but the first reflection 
that rushed upon me, was, that God in his goodness had saved my life by 
prompting me in the critical moment to act as I did. I exchanged not a word more 
with any one, but walked home with feelings sunk as low as a few minutes before 
they had been elevated. I soon found that every one but my mother knew the 
circumstance, and they seemed to gaze at me for a time with particular interest. 
My resolutions rose to a high pitch of strength, that I would no longer live as 
before, in the neglect of my religious duties. My mother afterwards learned from 
others the peril in which I had been, for I could not bear to tell her myself. She 
remarked, as did others, that a deep and settled gloom hung upon me for many 
days, and my feelings were certainly in accordance with their observation.</p>
        <p>There are doubtless incidents in the life of every one, which cannot but 
appear calculated to produce religious impressions. Even the man who is 
habitually an unbeliever in a special providence, will probably remember 
some, if not many, which had their instant effect in filling his mind with 
thoughts of God, of eternity, and a want of preparation for passing out of the 
present into a future state. If this be true, it is evidence of the nature of fact, 
that in our constitution we are destined for immortality. The first references of 
our minds in instances of danger, or extreme distress, are the language of 
nature. They may, in after thought, be resolved into baseless notions and 
superstitious fears, but still it must be admitted that our first suggestions are 
those of religion, and bear all the marks of being the
<pb id="caldwell23" n="23"/>
genuine result of an original determination, to us inevitable, and as certainly 
natural. Is it to be esteemed a privilege or an honorable distinction to be wholly 
exempt from them? Then the brutes, in this respect at least, are to be envied by 
us, for whatever other attributes may be common to them and us, they are most 
unquestionably devoid of the religions faculty. For my own part, if there be a 
possibility, ascertained by the actual experience of any one, of a real and total 
freedom from the apprehension of future responsibility, and the consequences 
of conscious guilt through past life, when pressed by sudden peril upon the verge 
of death, it is a peculiarity in which I have never participated, and of which, 
therefore, I am unable to judge. To meet death with unyielding firmness in a 
righteous cause, or in inevitable necessity, is not incompatible with the gravest 
consideration of its ultimate issues. To unite these in our feelings is not only 
honorable, as something of which the inferior animals are incapable, but 
constitutes one at least of the most glorious distinctions of man among rational 
and immortal beings.</p>
        <p>My recollection tells me that I have always been susceptible on the subject 
of religion. This has been the case on occasions of public or retired worship 
calculated to excite pious reflection and devout emotion, as well as in instances 
of sudden peril. It is not remarkable, however, that examples of the latter 
description should have taken the most tenacious hold upon my memory, both 
on account of their rare occurrence and their deep impressions, and the peculiar 
vividness of the emotions excited by them. That they were directed in signal 
mercy, I am perfectly convinced, both from the nature and permanency of their 
effects.</p>
        <p>While at school in Newark, it was usual for us to bathe in the Passaic. On one 
of these occasions, my companions commenced amusing themselves by running 
along the ridge of a high sand bank, and jumping from the extremity down a 
precipice of five and twenty feet, taking care to present their feet in alighting in 
such a manner as to sink them into the sand that lay loose and sloping in large 
quantities near the bottom, so as to be stopped gradually by its easy resistance 
as it was carried before them. I observed their manner for some time, and was 
prevented at first from attempting it by the height, and the danger of not 
preserving the right direction of the body and feet through so long a descent. At 
length, however, I resolved to put it to the trial, and the very failure happened 
which I had apprehended. They had commenced with small distances, till 
learning the manner to be consulted, they at length bounded from the top almost 
to the base. The essay with me was through the whole extent at once, and 
throwing out my feet too far, I alighted upon the extremity of my body with a 
shock that struck me breathless. It was attended also with so agonizing a pain in 
my back that I had no doubt it was broken,
<pb id="caldwell24" n="24"/>
and that it must terminate in immediate death. I had perfect presence of mind, and 
made some attempts to breathe, but wholly failed. The torture was extreme, both 
of body and mind. At length I felt cheered by some commencing success, and in 
about five minutes I found myself able to rise upon my feet. The pain abated 
afterwards in a manner that perfectly surprised me, and once more I seemed to 
have been snatched, as in a moment, from the jaws of death. My companions 
who had been appalled at the accident, were rejoicing over me as we walked 
home, which I at last found myself able to do, though it was at least a mile from 
the river. Once more I was for some time oppressed with a melancholy feeling 
at the thought of the danger I had escaped; but I am ashamed to say, that it was 
accompanied more with the pleasure of safety, than with gratitude for the 
deliverance, or with steadfast resolutions to live prepared to die.</p>
        <p>While I continued in Newark, my progress in the languages was uninterrupted. 
I never experienced any thing like reluctance or dissatisfaction in relinquishing 
amusement for study. I do not know that I was ever whipped for not getting a 
lesson. My usual feeling was that of gratification, when the hour for reciting 
arrived. The consequence was, as may be supposed, and as all my recollections 
suggest, that my teachers and myself were mutually satisfied. And though I 
have seen much of the indisposition of youth to prosecute knowledge when it 
was put into their power, and they had nothing else to do, I have never had 
such a comprehension of aversion from it, as their experience would probably 
convey. Nor is this by any means to be supposed singular. In every school or 
literary institution where numbers are assembled, there are always some, if not 
many, of whom the same thing is true. Yet, we are compelled to believe that 
there are others, if, indeed, they do not make the majority, to whom it is equally 
mysterious, how it is possible so to delight in study, as to have their richest 
enjoyments broken up, if they could not be employed in it.</p>
        <p>Having been much engaged in the instruction of youth, it has sometimes 
occurred to remark to such as could not be induced to an improvement of their 
opportunities, that there were hundreds of minds to whom, if the avenues of 
knowledge and its enjoyments could be thrown open as liberally as to them, it 
would be estimated as a consummation beyond which there was no earthly 
privilege, which, even in their youthful imagination, they would be so visionary 
as to have a conception of or a wish for. Upon some, perhaps, a beneficial 
impression has been left by the thought; but upon others there was every 
reason to know that it was followed by no other feelings than those of 
offence and irritation, which they would unhappily deduce from a supposed, 
or at least a chargeable, invidious contrast to their disadvantage between 
themselves and some others who were far beneath them in the world.</p>
        <pb id="caldwell25" n="25"/>
        <p>We at length removed from Newark to Elizabethtown. At this place too much 
time was lost to me in advancing my education. I believe all thought was for 
some time relinquished of extending it further. My time passed away in such 
boyish amusements as casually offered, or my invention contrived. After a year 
or two had passed in this manner, which I cannot but consider as wholly wasted 
as to all important acquisition in knowledge or culture, Dr. Witherspoon, who 
had known me in the grammar school at Princeton, passing one day in the 
stage through Elizabethtown to or from New York, mentioned to my mother the 
subject of continuing my education. He encouraged her to do so, if it could be 
effected, and he dropped some hints that if it could be no otherwise accomplished,
 himself would become my patron and see that by some means I should be 
sustained through a collegiate course. When he was gone, I was told of it, and in 
a moment, though I had nothing before me at home but an unlimited swing in 
pastime, my heart bounded at the suggestion of renewing the prosecution of my 
studies. My recollection presents to me no influence of motives springing from the 
ultimate consequences of a liberal education. The engagements of a school had 
always been interesting to me, and it was the gratification that was to be 
renewed, that filled me with eagerness for the object. I therefore <sic corr="teased">teazed</sic> my 
mother with inquiries respecting the precise manner in which the Doctor had 
spoken of the matter, and the probability there might be that my studies might 
be resumed. Some weeks, if not months, passed away in this uncertainty, and at 
last I received information that the determination was becoming conclusive in 
my favor.</p>
        <p>Before leaving the subject of my residence at Elizabethtown, a circumstance 
occurs as having furnished another instance of the manner in which Providence 
decides our destination through life by incidents upon which the future seems to 
turn as upon the nicest pivot. In traveling along a road, the difference may 
appear of little import as to which of two roads we may happen to take when 
they are presented to our choice. The region we are to traverse, may seem to be 
much the same, especially to our early youth, which knows not how to look at 
distant consequences. And yet, by the decision made at the moment, the whole 
scenery and circumstances of our future days may become totally different from 
such as would have ensued had the determination been different. While living, 
then, at Elizabethtown my mother spoke to me one day of a thought which had 
entered her mind of putting me into a printing office, to be brought up to that 
business. After asking the particulars as to the manner of making provision for 
it, and the man with whom I was to be placed, I was captivated with the plan, 
and urged it with much persuasion to as speedy an issue as possible. It 
would seem that I felt no real complacence in the
<pb id="caldwell26" n="26"/>
idle life that I was leading, nor any wish for its continuance. The occupation of a 
printer was connected with literary pursuits, and my education was sufficiently 
advanced to enter upon it with advantage, and to furnish a foundation for an 
enlarged and liberal prosecution of the profession. Such were my views, even at 
that early period. Every day I asked my mother how the plan advanced, and 
when I was to begin. She told me that she had proposed the matter to one who 
carried on the business and published a newspaper in the town, that he had 
promised to consider it, and was to give an answer. At length she received one in 
the affirmative: but no sooner was it reported to her, than she revolted from the 
project, and informed me that her mind was now in such a state that she never 
could consent to it. At this I was not a little surprised. I argued, and even 
remonstrated: explained to her the comprehensive prospects which I hoped to 
push with success, beyond the mechanical parts of the profession, that I had no
idea of limiting myself to humble and contracted views in the business, and that 
though it was easy to do this, it was with a view to the ulterior and higher 
opportunities it would put in my power, that I was induced to wish for it. 
When her dissent was communicated to the one who had consented to take me, 
he complained not a little, and I urged this also as a reason for concluding the 
affair by letting me go to him. All, however, was of no avail. She had thought 
more fully, and could not be reconciled. Her reasons on which she conclusively 
rested, did credit to her sentiments, whether those reasons were in accordance 
with fact and truth or not. She finally objected to the profession, as having a 
tendency to harden and pervert the heart, by engaging it in the temptations 
and wiles of controversy. The facility of publication to one who commands a 
press, she said, was a snare, inducing him to give vent to passions, and to commit
 himself in sentiments, which, if sustained, must injure his moral principles, and, if 
relinquished, must expose him. It seemed to her as if a familiar and mechanical 
dealing in types was attended with the consequences of recklessness and 
hardihood in regard to true sentiment, as sailors who eminently live in the midst 
of dangers are most regardless of conscientious restriction, and learn to “sin as 
with a castrope.” It was with such impressions as these, whether experimentally 
true, or only baseless apprehensions, that she explained her purpose as it  became finally settled on the subject, and the plan was relinquished. It was so long  after this that Dr. Witherspoon proposed the continuance of my education through  complete collegiate course, that the thought of my becoming a printer, from 
which I had been so critically diverted, had dropped out of sight. But when I look 
back at these events, they contain to me a striking exemplification of our being 
wholly at the disposal of Providence, while at the moment we may think of 
nothing else than of determining every
<pb id="caldwell27" n="27"/>
thing by our own choice, or by the opinions and wishes of our friends. This 
conviction is more apt to be made upon us, when on the turning point we took 
a direction that changed the whole aspect of our life, than in cases of minute and 
scarcely observable consequence. But there is no difficulty in seeing that by one 
of these two, or by a succession of them, we may come to be placed in 
circumstances equally decisive upon an extensive scale, or in producing such a 
contexture of our character and condition at last, as must exhibit those little 
events or influences to have been of the utmost consequence, though while they 
were passing they scarcely attracted our notice, and have long been forgotten, 
and become to us as though they had never been.</p>
        <p>Had the bestowment of me upon the printer been fulfilled, the whole train of 
circumstances and events ensuing upon it must of course have been different 
from the course into which the disposition by Dr. Witherspoon gave a direction. 
The time came when the conclusion was announced to me, and that the stage 
was forthwith to carry me to Princeton. It was in the spring of 1787, and I was 
fourteen years of age. A few hours brought me to the place, but they were filled 
with a profusion of thoughts, as to the immediate and more distant prospects 
that were now opening before me. The course of trial already past, of the 
species of employment before me, was of such a nature as not to <sic corr="harass">harrass</sic> me 
with distrust, and though at an age when we may be supposed to feel but little 
concern about the subsequent years, still distant, when the arrival at manhood 
will call upon us to act for ourselves, my anticipations then extended to them. 
The tender premonitions which my mother had sometimes poured into my 
bosom, while the tears flowed down her cheeks, she would cast her eye 
forward, and endeavor to impress me with the dreadful uncertainty of the 
course I might choose, and the destiny that awaited me in the world, had not 
been wholly lost upon me. I had long been idle, and in the habit of looking for 
nothing but pastime, but this occasioned no regrets, and I looked forward to 
assiduous application as the certain and proper consequence of the change. 
Upon this my purpose was fixed, nor was a doubt felt that it was to be 
instantly and constantly realized.</p>
        <p>On arriving at Princeton, I went and offered myself to Dr. Smith for
examination, and being told that it would be proper for me to see Dr.
Witherspoon, I went  to him at Tusculum, a mile in the country. He
subjected me to trial on one or two sentences in Mair's Introduction, and then said
that I must enter the senior class in the grammar-school. This was a mortifying
disappointment to me, for I had counted on joining the freshman class in college.
I did not realize the effects which a long absence from studies had produced, and
when called on to make Latin, rushed upon it as though I had just left it off. I
instantly experienced
<pb id="caldwell28" n="28"/>
the consequence, in the tardiness of my recollection, and the blunders I committed.
 I told the Doctor I hoped soon to renew my attainments which had been much 
impaired by long intermission, and that if allowed to enter the freshman class, I 
should prove able, by a close application, to take standing with it. He replied 
that even if I could, it would be under so great disadvantages that it was by no 
means advisable; that I was young, and that he wished me to have every 
opportunity of being a good scholar. He said that by taking a stand upon entire 
equality with my classmates, I should, by a sense of strength, go on with 
pleasure in the prosecution of my education, instead of being disheartened by 
difficulties, and liable to have the standard of my feelings lowered, and of 
becoming reconciled to inferiority, by resorting to the reflection that I ought to be 
excused on account of my disadvantages. The Doctor was unquestionably right, 
for though my feelings suffered mortification at the moment, I never doubted 
afterwards of the solid benefits resulting from his determination. As it was, I was 
graduated under nineteen years of age. Of what importance was it to finish an 
education sooner? And even had my years been such at the time, as to have 
brought on a completion of my collegiate course at one, two, or three and 
twenty, instead of nineteen, the consequences of laying a substantial foundation, 
of growing into proper confidence and decision of character, by habitual success 
through every occurring difficulty, and the greater maturity of faculties by the 
delay, would have been amply sufficient to recommend the retrocession of a 
year at the commencement of the course.</p>
        <p>In the autumn of 1787 my class became freshman in college, and at the end 
of four years afterwards we were graduated.</p>
        <p>A residence of four years and a half at that time of life, may well be 
supposed among the most interesting of all that I have ever passed. It is usual 
for men liberally educated to remark, though certainly it is not without 
exception, that the collegiate part of life is often an opportunity of experimental 
comparison, more happy than any other at least of equal length. As it happened 
with me, the impression is confirmatory of the truth of the remark. It was not, 
however, without deduction in an ample sufficiency to do credit to another 
conclusion which men have been apt to pronounce when life is drawing to a 
close, that when the whole with all its diversity of coloring, is looked at with a 
retroverted eye, it is questionable whether the enjoyment or the suffering has 
predominated.</p>
        <p>When a concurrence is here expressed in the opinion that the years of a 
collegiate life are among  the happiest we ever enjoy, an explanation 
seems necessary to prevent mistakes of most pernicious tendency. Whatever 
may have been the experience of others, my own tells me that if any instances 
occurred, and my recollections sadly remind me there were some
<pb id="caldwell29" n="29"/>
in which I sought after enjoyment in violations of the laws, it was not to 
these that I have ever held myself indebted for that portion of time which 
was to be credited as happy. If there was any pleasure in the moments of 
clandestine acts of mischief, it was so mixed in my bosom with the agitations of 
apprehended discovery, and dread of the consequences darting across my mind, 
that I should be far from recommending it on the score of enjoyment. But in all 
such cases, and I most heartily thank the guardian Providence that was over me 
that they were not very numerous, as soon as they were over, the gloomy cloud 
which they brought upon my feelings, and which they kept hovering around me 
for many days, was enough to decide most unequivocally that much was to be 
set down on the page, not of profit but loss. Things of this kind which I did 
during the four years of college residence, were happily “few and far between,” 
so that the effects produced in each instance in tormenting me, had some 
opportunity of fading out of my recollection, before another could act with any 
temptation upon me. But the miseries more or less, which in compliance 
with solicitation, I sometimes consented to inflict upon myself, were only a 
portion of the consequent suffering. They have never returned upon me but with 
pain, and always to beget most sincere wishes that they had never happened. 
Then with the sensations from which they have sprung, have been their unfailing 
retribution, when they have been resuscitated in my remembrance.</p>
        <p>Undoubtedly it were well if all who have lived in colleges were similarly 
affected by similar causes. We have occasion to hear persons reverting with no 
small amusement, if not with delight to the disorders committed by them while 
students of college. It is true, there are sports of a description to be recollected 
and related without regret for any ill in their nature or their consequences. But 
every act at variance with the laws or the regular business of a body of youth 
assembled for education; especially such violations as spring from a spirit of 
insubordination, opposition, or ill will to instructors; all schemes of mischief 
by night or by day that have for their object to produce tumult, disrespect 
towards the persons or the authority of teachers, or to dissolve energy in the 
prosecution of business by diffusing levity, or contempt through the 
transactions of it, can never be remembered by a man of correct feeling 
without compunction and chagrin. And if these be the sentiments excited 
in the bosom, the feats in which they were exhibited must drive out all the 
pleasure that can be supposed to proceed from the renovation in our 
bosoms of the lawless and pernicious hilarity which was once permitted to 
revel in our early years, at the expense of all that was valuable in the habits, 
dispositions and attainments of our primitive education.</p>
        <p>I have sometimes seen persons advanced in life, manifest no hesitation
<pb id="caldwell30" n="30"/>
in recounting by the hour the disorders of their college life, in the presence 
of youth, and even of their own sons, who were themselves students at the 
time, and passing a vacation at home, or incidentally in company with them 
at the very site of the college, or perhaps some other place. The manner, 
the loud laugh, the arch and contemptuous jeer at the instructors upon 
whom, their tricks, if not their gross and shameful outrages, had been 
directed, all acted as a charm upon the thoughtless being in whose hearing 
they were recited with so much glee, and he would return into the college, 
charged with a spirit of mischief, and with a disposition to beard the 
faculty, or his tutor at least, up to the very brim. What consequence is so likely 
to be heard of next, as that the young man has become a bad member of his 
community, that he is remarkable for idleness and dissipation, that his time is 
passed in furtive acts of disturbance, noise, interruption of others, sallying out in 
the night upon excursions of intemperance, debauch, and such heroic deeds of 
irregularity as will serve to fill up hours of transport in the recollection, to the 
delight of the company around him in future years. But these are not all the 
consequences of which he may expect to hear. The most probable result is, that 
the youth may present himself at the door of his parents, to stun their ears with 
the intelligence that he has been ejected from the place of his education upon one 
or more charges of ill <sic>behaviour</sic>, so violent as at once to make it impossible 
for him to be retained any longer in the college, or so incorrigibly persevering that 
all attempts to reclaim and save had been exhausted upon him in vain. Then 
commences another process no less dangerous to principle, if it can be made 
successful. It consists in presenting the picture of the wrongs, oppressions and 
prejudices of those with whom he had to deal, in such coloring and form, as to win
upon the affection to which he appeals, turn over the ignominy of the case to the 
authors of this foul treatment, and thus be initiated in the methods of commencing 
with ill, and triumphing by address. It is infinitely better never to speak of the 
disorders of a college life, whether once committed by ourselves, or reported by 
others, but with the most decided disapprobation. This is preferable in all society, 
but especially in that of the young. Let such disorders never hope to find 
countenance or palliation with those who wish all the guaranty possible to the 
prospects of their children, or to the efficacy of good education in the country. 
Too many are apt to indulge the weak imagination, that to expect or insist that a 
youth shall refrain from disorderly or rakish practices, would be to make him 
miserable. The better method is to impress him with a conviction, and rationally 
and affectionately to make it, as far as we can, the true and internal result of every 
experience, that every escape from temptations of this nature is to be estimated  as an escape from the miseries inseparable from a corruption of the heart and 
degeneracy of habit.</p>
        <pb id="caldwell31" n="31"/>
        <p>Nor let it be thought, that when a youth strays from a regular deportment, he 
is to have sentence harshly pronounced upon him as though his case were 
highly penal. The difference is wide between displacency on our part in their 
extravagances, and an imputation of total abandonment. But through the whole 
range of this interval, while we are confining ourselves within it, we may still 
feel a portentous gravity towards their follies, show earnestness in the 
<sic corr="correction">connection</sic> of their mistakes, frown upon their excesses, and pronounce with 
severity upon their transgressions. In doing all these pertinently, we need never 
be afraid that we are detracting from their enjoyments by withholding them 
from immoralities, but for our encouragement feel most confidently assured that 
just in proportion as we can become successful, we are building up and 
establishing their true instant as well as permanent happiness.</p>
        <p>I have been led through these reflections by a recurrence to the events of my 
collegiate course. Their importance to the young, to parents, and to society, it is 
hoped may apologize for their protraction. Through the whole of that period of 
my life, my habits were marked with diligence, punctuality, and good will to my 
teachers, and the habitual satisfaction, I believe I may say enjoyment, which is 
the natural consequence of these. To this an exception must be made in an event, 
some circumstances of which it may not be amiss to relate. Toward the latter 
part of the time that I lived in college, it became customary for the steward to 
furnish a milk diet alternately, with coffee at supper. At length it was observed 
that our supper table was served with bread and milk only, and it came to be 
understood as a rule finally adopted that nothing else was in future to be 
expected. Numbers were dissatisfied, and the discontent soon spread until it was 
supposed universal. This was signified to the steward, but it produced no 
alteration. The feeling grew to a higher pitch, and it was resolved that measures 
must be taken to obtain redress, as we thought proper to call it. The method 
seemed to us moderate enough, for it consisted in nothing more than entering the 
dining room in the utmost order, in the usual manner, taking our seats regularly, 
and in forbearing to touch the food. This we continued to do for some two or 
three days, at the supper hour. We begun at length to grow tired of it, and as it 
seemed likely to continue, the students became violent, and when the door was 
opened for admission, threw in a volley of stones, which, as the tables being 
long, stood with their ends towards the door, raked them, as mariners would say, 
fore and aft. The whole, as is obvious, was a foolish piece of business, but the 
last was most unwarrantable, and ought to have been too shocking to be 
perpetrated except by a vulgar mob. Certainly it was unworthy of a society of 
young gentlemen of the first order, as we professed to be. Could we all have been 
transferred back to the grammar-school,
<pb id="caldwell32" n="32"/>
there would have been perplexity in selecting a penalty fitted to to nature of 
the act. But under the system received in colleges, we had doubtless made 
good our claim to the credit of posing the Faculty as to the method of 
treatment best adapted to the emergency. To give way before violence and 
outrage, especially with combination, was not to be entertained for a moment. 
The difference between coffee and milk was a trifle in comparison with the 
consequences to the government of the institution. We were told that Dr. 
Smith would personally attend at the table with us in the evening, to take his 
supper with us, and observe the quality of the milk, against which complaints 
had been raised. This was a new thing, and as we certainly had a high respect 
for his person and character, it was to be tried whether this would not be 
enough to bring us back to propriety. The experiment failed, for, while the 
vice-president and tutors took their meal, the students touched nothing.</p>
        <p>I find, however, that in reciting these pitiful details, I am engaged in matters 
that may well be supposed to become sickening to the reader, as they do once 
more to myself; and as they always have done whenever they recurred. And 
yet I have known many an insurrection raised in a college, the merits of which 
were not more respectable than this. The following day, it appeared that our 
offences were felt to have risen to such a height, that the Faculty could not 
reconcile themselves to the ordinary transaction of business with us, and our 
recitations were broken off until the order of college could be restored, and 
respect to the authority and laws re-established. The general feeling now 
showed itself agitated and tumultuary and, as is usual in such cases, stories 
began to be circulated, either totally groundless, or distorted into provoking 
shapes from some little fact or expression wholly indifferent in its nature which 
might have actually occurred, but all ingeniously and strangely calculated to 
excite the reigning resentment especially against the steward. And now we 
continued to be tossed for sometime in a manner to most of us more and more 
distressing, while others evidently exulted in the pretext it furnished them for 
every species of disorder, and the protection from punishment, under the 
plea that the best students of the college were involved alike with themselves. It 
was not very long before that which the wisdom of the Faculty had hoped and 
anticipated, really happened. Most of us began really to wish to find out some 
mode of extricating ourselves from the perplexity which continually grew 
more painful and embarrassing. This was probably soon understood by Dr. 
Smith, and many of us rejoiced when we were told that he would be willing to 
see a few of us in his study. A number were speedily selected, and I happened 
to be one. We presented ourselves before him, and he spoke to us at once with 
gentleness and a dignified reserve. He asked if the students were prepared to 
come to
<pb id="caldwell33" n="33"/>
an understanding with the Faculty upon any terms which could be consistent 
with the re-establishment of authority and the government of the college? I well 
remember the shameful manner in which some of us met this inquiry. And I 
among the rest assumed to talk swellingly, and to endeavor to show with what 
wrongs the students had been provoked, particularly by the steward. But I 
have done with the narrative, when it is further said, that we took care not to 
leave the Doctor without accepting the assurance he gave, which was 
that if we were all prepared to submit to the laws of college, and return 
to order, it would be acceded to on the part of the Faculty, and the business 
of the classes might immediately re-commence, without further notice of any 
thing which had been done. It was a grace on the part of the Faculty, which 
some of us were very far from having a right to expect. For my own part, 
without any disposition at this moment to extenuate any absurdity in which I 
was implicated while that shameful behaviour was going on, I was certainly not 
forward in participating in the disorder or promoting it. It is enough for me, and 
ever has been, when the remembrance has haunted me, to think of the bold and 
flippant airs which I assumed in that interview with Doctor Smith. To these I 
was very much prompted by my standing before him as a representative of 
the students; for as to myself, my feelings and conduct were habitually 
respectful, benevolent and ingenuous. But the plea with which I then sustained 
myself has never since that period been able to mitigate the bitterness of my 
mortification, or prevent the ardent wish that my conduct on that occasion 
could be merged in a complete and perpetual forgetfulness.</p>
        <p>I have already related some incidents from which I narrowly escaped with life. 
Another of this nature happened, while I was a student of college. It was usual 
for us to resort on summer evenings to a particular spot in a small stream about a 
mile distant, where the water was deeper than common, to amuse ourselves in 
bathing. A sort of raft had <sic corr="been">heen</sic> constructed by nailing planks to cross pieces of 
timber of no great size, so that a surface of plank was made on both sides of the 
pieces. It was not very buoyant, and would scarcely bear the weight of one 
individual without sinking under him. The sport consisted in hanging around it 
by the hands, thrusting it about, and turning it over in the water. Several were 
engaged in this manner, and the amusement became so inviting to me, that 
though but just beginning to swim, I felt persuaded it would not be difficult to 
keep myself above the water by means of the raft. I watched my opportunity 
and reached it, but no sooner was this effected than it was turned into a vertical 
position by the rest, and the next moment came down and covered me as under 
a trap. I was instantly drowning, and again began to think myself wholly lost. 
Happily, one of
<pb id="caldwell34" n="34"/>
the company perceiving that I was gone and no more made any appearance, 
pushed away the raft from above me, observed where the air made its 
appearance that was escaping from my lungs as they filled with water. Being 
well grown and strong, and I but small and light, he seized my arm and bore 
me to the shore.</p>
        <p>Rescued once more from those dying agonies, I ought to have been filled with 
gratitude for the mercy which had spared and preserved me. But these feelings 
had at the time but little place in my bosom. Through the earlier part of my 
residence in college, religion found scarcely any admittance into my heart. It 
appeared to be a subject of which I had become exceedingly thoughtless. The 
studies to which I was daily called, the amusements of athletic exercises, of 
walking through the fields and into the country, the pleasures of growing 
knowledge, the occupation of castle-building, to which my imagination was much 
addicted, the gratifications of success in my recitations, interspersed with 
occasional failures, calculated to mortify and vex me, the pleasures which I took 
care generally to secure, of success in the public examinations, the buoyancy of 
spirits which immediately followed, seeming almost to lift me up from the earth, 
from a sense of release from every restricting tie of business, and the opening of a
 vacation of some weeks' continuance in unlimited freedom, constituted altogether 
a series of occupations that left no time or disposition to think of God, the giver 
of all my blessings, of the sinfulness of my heart, the uncertainty of life, or the 
prospects and destinies of eternity.</p>
        <p>But I was not left to proceed uninterruptedly under this engrossing influence 
of the world. In the full enjoyment of health, I attended breakfast one 
morning as usual in the steward's hall. It was customary to supply our table with 
buck-wheat cakes, which being light, well made, and bespread liberally with 
butter, were counted by many of us, at least, among our luxuries. I had heard it 
suggested a little before, that those cakes were prepared upon extensive copper 
surfaces, for the purpose of greater expedition. No attention, however, had been 
paid to the report. It was heard as an idle story, which some might propagate to 
discredit our fare. After having eaten about half a breakfast, my eye was caught 
with what I thought a pretty lively appearance of greenness upon the cakes, of 
which I had been freely participating. A sudden horror thrilled through my whole 
system. In a moment a full conviction seized upon me that I was poisoned, and 
that I was beginning to feel the fatal consequences. I rose almost tottering 
from the table, asked permission to retire, and from that instant through the 
space of several weeks, considered myself as hastening speedily to the grave. 
Never did an unhappy being continue more <sic>harrassed</sic> and agitated from day to 
day with symptoms of dissolving strength and a rapid decline. I sometimes 
suspected, for I wished to think
<pb id="caldwell35" n="35"/>
that I was under mistaken apprehensions of having received poison with my food. 
But though it did not fail to occur that others ought to have been affected 
similarly to myself, it was impossible with all the efforts of which I was then 
capable, to shake off the impressions that haunted me, that various feelings to 
which I was subject, indicated a hastening dissolution. A dismal melancholy 
brooded over my mind, as a dark and lowering cloud. My whole aspect and 
manners must have soon appeared altered to others, though I had an extreme 
reluctance to let my situation be known, and strove much at first to carry a 
countenance of cheerfulness, for which I was usually rather remarkable. My 
spirits were depressed. The world grew to be a matter of indifference, or rather 
unpleasant repulsion. I could think no more of it as having interests for me. I 
involuntarily retired from intercourse, and courted solitude, that I might be free to 
indulge in the gloomy train of reflections that kept me miserable. I often prayed 
that I might be prepared for death, but derived no satisfaction from it, for I 
seemed to be sunk down and lost to all the capacities of happiness or hope.</p>
        <p>It is probable that others observed and distinctly noted the change that had 
passed upon me, long before I suspected them to know or think any thing 
respecting it. It appeared as if I was shut up within myself, and had ceased to 
know aught that was passing around me. There was reason to think, as I 
learned afterwards, that I was under religious conviction, and the delicacy with 
which they acted towards me on this account, prevented me from discovering 
anything said or thought respecting me. I came, therefore, to be left to the 
solitude which was at once my wish and my torment. It is not to be doubted, that 
had some discreet Christian contrived to fall in with me, and engage affectionately 
in conversation on religion, until he could have learned something respecting the 
peculiarity of my situation, I might have been taken by the hand, and with the light of
 the gospel, been conducted out of a despondency which to me was like the valley 
of the shadow of death, into a region illuminated with the brightness of heaven, 
and the smiles of God's favor. But I have reason to believe that I appeared to 
others so anxious to conceal my situation, and possibly betrayed such 
sensitiveness to every thing that bore allusion to it that no one was willing to 
attempt an intrusion into my confidence. What makes me think that a balm might 
have been poured into my diseased feelings, that would have been attended with 
grateful relief, and not been rejected as offered by an impertinent interference, is, 
that after long continuance in this suffering state, some person in whom I had 
confidence, did take occasion from some expression incidentally thrown out on 
my part, to advert to the satisfactions of religion; and the manner in which it was 
done, made me grateful, as though I saw in him the friend of my heart. 
<pb id="caldwell36" n="36"/>
The truth is, as the reader is well aware, that a morbid melancholy had settled 
upon me. It is of no consequence how futile and senseless was the cause. This 
will only show that the precariousness of our temporal happiness may spring, 
not from evils that are real and inevitable merely, but from sources which, if you 
will, exist in the imagination only, and are in their true merits equivalent to  
nothing. Religion is the proper and only effectual cure of all the ills that 
humanity “is heir to.” Ignorance, misconceptions, the natural darkness of the 
soul, or a diseased action of the body upon the mind, may sink the unhappy 
subject into desperation; but in every case, could the gospel be brought to bear 
upon him, not with a perverted, but with its genuine influence, the remedy is 
infallible and complete. Its action in the instant it is felt, will be pronounced to 
be the very infusion into the wounded spirit which heals wherever it is felt, 
carrying along with it energy and joy that are like “life from the dead.”</p>
        <p>The reader will see that at a period of my life as happy as any which I had 
ever known, which had been of long continuance, and to which I suspected no 
interruption, it was broken as suddenly as a vessel of glass is dashed in pieces, 
not by the loss of property or friends, not by a fit of sickness, the necessary 
amputation of a limb, or the stopping up of one of my senses, but by a glancing 
thought of imagination only, converting a bosom into a scene of darkness and 
desolation, where all, till then had been light and cheerfulness. I sometimes 
struggled for deliverance, from an occasional supposition, that such might really 
be the nature of my affection. But in every effort, though resolutely made, I was 
fairly overpowered, and felt myself brought down irresistibly into the dust. I 
discovered upon a few occasions incidentally occurring, that being in company 
my thoughts were stolen away from the dejecting apprehensions that usually 
occupied them, and my spirits would mount unawares to the gaiety once familiar 
to them. But in less than an hour after returning into solitude, I found myself 
again prostrate under the same incumbent pressure, though I recollect that at the 
moment I manfully determined no more to yield to it. After a continuance of 
some two or three months in this wretched state, I came to a conclusion that to 
prosecute education any longer in circumstances so disqualifying and 
disheartening promised no valuable result, and that it was too much for me to 
continue to bear. The issue to which I arrived was, to obtain permission to leave 
the college, and should I live to study a profession, to apply myself to the study 
of medicine. The explanation was made to Dr. Witherspoon and Dr. Smith, and 
they listened to it apparently with regret. They spoke of the importance of 
completing an education whatever my profession might be. It terminated in a 
recommendation to visit my friends for two or three weeks; that possibly my 
health might be improved; and if it should be, by all means to
<pb id="caldwell37" n="37"/>
return as soon as possible to my studies. They doubtless suspected the true 
cause of my difficulties, and their advice was fitted to the removal of them. To 
get home was but an afternoon's ride in the stage, and after being there a few 
days I discovered that the state of my feelings began sensibly to change. I had 
grown into the habit of daily prayer, and it was not long before my mother 
without my knowledge discovered it, to her great satisfaction. I staid out the 
three weeks, and so surprising was the recovery of my mental firmness and 
emancipation from the bondage which had so long bowed me to the earth, that I 
felt no difficulty in resolving to return and resume the studies to which I had 
once determined to bid adieu forever.</p>
        <p>It may be asked, perhaps, in what light I considered the experience through 
which I passed in regard to its religious influence, and whether it was deemed by 
myself to be attended with true conviction of sin, or to terminate in a change of 
heart? To this I feel compelled to answer in the negative. My heart was too 
much in a state of bondage through the fear of death, to agree to the character 
of one renovated by the faith of the gospel. I never enjoyed any of the 
satisfactions of religion, springing from love to God, and confidence in his 
mercy, through Christ's atonement, as the means or the pledge of pardon and 
acceptance as an heir of life. Could I have experienced this, it would probably 
have dispersed the thick and dreary cloud that hovered around me, and would 
have darted sunshine through the soul. It was a spirit of depression and 
despondency, as if all hope were blighted, and I could look with no 
complacency upon the present or the future. I struggled for deliverance, but 
every effort was felt to be in vain. I engaged in prayer because I dreaded the 
final judgment of the Almighty, to which, in my apprehension, I might soon be 
called. Looking on this life as having no interests <hi rend="italics">for me</hi>, and on death as all 
that intervened between the present and the irretrievable loss that was to 
follow, every resource was cut off to which I might look for some satisfaction to  beam upon my mind, or replace its dejection with joy and courage. And that which 
makes me think the more that I had none of the true spirit of a child of God is, 
that in my wishes for relief, I thought but little of its nature, provided only I 
could effect an escape from the dreadful gloom which constituted my misery. 
The consequence was, that in a very short time after my return to cheerfulness 
and confidence, my thoughtlessness of God, of piety, and a future world, in too 
great a degree returned with them, until at length my mind became as worldly as 
ever.</p>
        <p>It has been already mentioned that Dr. Witherspoon lived a mile from town. 
It was already a long time that he had retired from the daily and personal 
supervision of the college. He had become advanced in years, and after passing 
much of his life, not only in an active and efficient
<pb id="caldwell38" n="38"/>
management of the institution, but in a participation of public affairs, and as a 
member of Congress in the Revolutionary War, he sought exemption from the 
daily cares of collegiate government, leaving its maintenance principally in the 
hands of Dr. Smith, who had married his daughter, and who held the  vice-presidency. Mrs. Witherspoon, whom he had married in Scotland, died while I
 was a student, and some time afterwards it appeared that even at that late period 
he resolved upon another marriage. One morning, shortly after prayers, it was 
rumored among us that the Doctor had set out very early, in the old family 
carriage for Philadelphia. It was soon confirmed, to the surprise of all, for the 
matter had been conducted in brief time, and principally, if not entirely, by 
correspondence, with a lady of his acquaintance. He took breakfast that morning  with Dr. Armstrong, in Trenton, twelve miles on the way. Dr. A. felt the subject to be  of a delicate nature, and forebore all allusion to it, especially as Dr. Witherspoon  said nothing respecting it himself. Dr. W. was but little in the habit of appearing in  the style of that morning's equipment; probably it had been some years since the 
wheels of the ancient vehicle had rolled under him. To make out a competent 
number of animals for the draught, (less shall four, it seems, would not do,) some 
were called into this higher service, from the more humble functions of the cart or 
the plough. It could not be expected, therefore, that they should appear in uniform, 
as if they had been originally selected for purposes such as that for which they 
were now arranged. As speedily after the dispatch of breakfast as might be, the 
visitor and the visited passed to the door, one for the continuance of his journey, 
the other to show honor to his guest, as well as gratitude for the privilege he had 
enjoyed. For truly Dr. Witherspoon's conversation could multiply many times the 
pleasure of a breakfast served up to a man in the best manner, by his own fireside,
 and in the most auspicious circumstances As ill luck would have it, if that can 
properly be called luck which the circumstances rendered almost inevitable, the 
first thing that caught the eye of Dr. Armstrong, and in easy good nature 
prompted the tongue, was the disparity in size, color, and form that reigned 
luxuriantly among the quadrupeds. “Why, Doctor,” was his remark in pleasantry, 
“you do not seem to be very well matched.” It will not appear strange if to one upon
 the verge of being a bridegroom, at any age, though it might be sixty-two, which 
happened to be the Doctor's, the image of horses, absorbing as that might be  which was furnished by his own, was not uppermost in his thought. And this might 
especially be expected, when the one to whom he looked to be the bride, was in 
all the bloom and fullness of two and twenty. That, therefore, befell which the 
two friends had most studiously, and till this very last moment, successfully 
eluded. The one spoke of horses, the other thought of
<pb id="caldwell39" n="39"/>
matrimony; and the reply of the Doctor was, “I neither give advice, nor do I 
take any.” This was said as he ascended into the vehicle, and both the 
coachman and his animals commenced their respective functions with an action 
commensurate with their energies.</p>
        <p>A few days elapsed, and one morning it was whispered among the students 
that on the previous evening the Doctor had returned with his bride. This was at 
first offered in the shape of a surmise only. But such a subject could not be 
permitted to rest without more light than what the night had thrown upon it. It 
was soon ascertained to be a fact, and a few of us were forthwith deputed to 
solicit the intermission of business for a day at least, that we might all manifest 
our joy, and do honor to the occasion. We soon arrived near the Doctor's 
mansion, and while we were yet some distance from the door, he presented 
himself for our reception. We were not a little delighted to be greeted with a 
welcome beyond what we felt ourselves assured in anticipating. We were 
invited with a flow of feeling such as we had never observed in the Doctor, to 
enter, and then advancing to the side-board, to join with him in a glass of wine, 
which needed not to have been so well selected as it was, to prove to us highly 
palatable and cheering. Being commended to drink to the health of the bride, we 
answered by uniting that of the bridegroom also, with a respectful wish, and I am 
sure an ardent one too, flowing from the bottom of our hearts, for their 
happiness through many years to come. We informed him that we appeared on 
the part of the college to ask some release from ordinary business on an 
occasion so gratifying to us all, and that we might have opportunity of 
manifesting our joy. “Yes, by all means, if it is your wish,” was the reply. “At 
such a time as this, we must admit a suspension of business for two days at 
least, if not three.” In the length of time spoken of, a discovery was made of 
something beyond our most sanguine expectations. It was one, as may be 
supposed, in which we could see nothing to mar our satisfaction. We were 
delighted to the full, and though we could not press him to our bosoms, he found 
his way to our hearts. We took our leave with grateful expressions, and hastened 
back with the tidings to our fellow students.</p>
        <p>At the close of the third day, a large piece of ordnance, a thirty-six pounder I 
think, which was a relict of the Revolutionary contest, had been brought up and 
placed before the college. At the first fire, as a signal, the whole front appeared 
illuminated as in an instant: at the second, in an hour or two afterwards, the 
light was as suddenly extinguished. This was the conclusion of the three days 
allowed us, falling little short in hilarity of feeling to our young bosoms, of that 
which had been excited in older minds six years before, when intelligence was 
received that definite articles of peace had been signed at the British court, 
recognizing the
<pb id="caldwell40" n="40"/>
independence of these United States. I have related these incidents of a college  life, because to some they may be amusing, who have been themselves familiar  with it: to others who have not, they will serve as specimens of the manner in which 
students live, or may be affected in their peculiar circumstances.</p>
        <p>It is a question which may easily occur, whether the youth is happier who passes 
his early years in a University, or he who is reared to an occupation which through 
the same period calls him to bodily labor. The inquiry may be extended to the 
whole of life. It may be asked whether any one has a greater prospect of 
enjoyment in a life of diligent mental or corporeal occupation. As to indolence or 
unfaithfulness in the prosecution of either, they are not to be brought into view, 
both because they are unworthy of our consideration, and if mixed with the 
subject, must make it wholly indefinite. It is certainly very common with 
students to pant after the privileges of a rural life; and perhaps it is no less so 
for the son of the farmer, who is constrained to daily toil, as every one ought to 
be who is to follow that profession, to feel convinced that the opportunities of a 
liberal education would crown his utmost wishes. It is probable that the 
unhappiness of each is chiefly due, not to the nature of his business, but to the 
indulgence of an unsettled mind, and of complaint against the renewed exertion 
and confinement that return upon him in uninterrupted continuance. Each of 
them knows and feels his own difficulties and discontent, and it is through these 
that his conclusion is drawn unfavorably to his own employment. Each looks at the 
occupation of the other through imagination only. This selects the objects and 
colors of the picture, and he longs for the pleasures on which his eye is directed, 
without having forced upon his feelings the toils and solicitudes which experience 
would teach him to be inseparable from them. An actual subjection to these 
would soon convince him that nothing was gained by the exchange, were he 
allowed to make it. The true secret of human happiness, so far as profession is 
concerned, is probably to be seen, not so much in the employment, as in that 
discipline over ourselves which by directing our efforts upon the greatest 
efficacy and skill in the performance of every thing we would do, becomes 
interested in the result, and in the true and efficient means of its attainment. Let 
not the farmer or the mechanic, nor let their sons look with envy upon the 
privileges of the student. Placed in his situation, subjected to his confinement, 
and to the same rigorous exaction upon his mental faculties in the daily task, he 
would probably soon sigh for exemption from them, that he might be replaced in 
the condition which he had deserted with fond and disappointed calculations. A 
student sometimes returns home from the academy or the college, repining or 
clamoring with discontent, and soliciting as a privilege to be employed
<pb id="caldwell41" n="41"/>
in some manual or bodily exertion, rather than continue under the 
pressure and restriction of a college life. He is perhaps gratified by his parent. A 
short trial convinces him of his misapprehensions, and he eagerly compromises 
for a return to that from which his feelings had so strongly revolted. This 
furnishes no evidence in behalf of collegiate felicity, any more than that the 
blistering of the hands, or the soreness of the muscles by the labor of the first days,
 would prove that the same effects and the sufferings from them are to be borne 
continually, should he addict himself to labor through the whole of life. Before 
we can be enured to any species of industry, some uneasy, if not painful effects, 
must be experienced. A mind unalterably fixed upon its purpose will find these to 
be trifles. Once seasoned to its occupation, it is better capable of determining the 
satisfactions it is to enjoy in the choice which it has made. Nor will it then do 
justice to its own election, if doubt and vacillation be not perfectly excluded. In 
proportion as these are permitted to agitate the breast, they will prove elements of 
dissolution to our happiness. All envy at the imagined superior advantages of 
others, all repugnance and fretfulness at the obstacles or inconveniences that 
meet us as we advance, are an unreasonable quarrel with the laws of nature, and 
the determinations of Providence; and if that be our temper, every situation and 
every profession will harrass us with their occurrence in sufficient numbers to 
make us dissatisfied with our lot. One who often counts the hours that are 
passing, or which are yet to come before a release from his business, is likely to 
find it too long for his wishes. Another who looks to the objects he is bent on 
accomplishing, will be apt to think it too short, and instead of abridging the day, 
he longs to extend it. The one who improves his time with diligence, receiving it 
as it is meted out to him, in the prosecution of his settled purpose, admitting no 
wavering uncertainties to weaken or tease him with discontents furnishes a 
third description of character; and which of them is likely to exceed in 
happiness, cannot be difficult of determination. Let not the student, or the 
professional man, envy the mechanic, or the farmer. It implies that he wants  self-discipline, and if he continue long unhappy, the fault is in himself and not in his 
circumstances. Nor let the person whose business calls him to muscular action, 
imagine that in literary, or professional life, he would be more highly favored. It is to
 this very indulgence of an uncertain mind that he owes all his miseries. But who 
can be happy without reference to God? How shall any man, young or old, 
rationally hope to be blest, if his plans be all chosen and pressed forward without 
the admission of the principle that He rules and must be consulted in all our  affairs? In our diligence, our danger is that we shall rest in our own efficacy, and  the sufficiency of the world. If this be our spirit, it is essentially an error, nor is it one of
<pb id="caldwell42" n="42"/>
minor consequence, which may take place, and yet we make our way with 
disadvantages only. It is an error more fatal to our plans and efforts, at least to 
our happiness, than any other can be. This would appear to carry with it the 
evidence of a first truth, an indisputable axiom, to the judgment of the most 
enlightened mind, as well as the humblest <sic corr="Christian">christian</sic>. The man who admits this, 
not merely as a general principle when he happens to come to it, but habitually 
and practically, in his meditations and the execution of his plans, will find 
himself carried forward by consistency to a complete <sic corr="acknowledgment">acknowledgement</sic> of 
the gospel.</p>
        <p>After a continuance of four years and a half from the time of my joining the 
senior class in the grammar-school, we were graduated in 1791, my age being 
then eighteen years and a half. The delight I felt on that occasion must have been 
excited by a <sic corr="disenthrallment">disenthralment</sic> from the confining rules and the ever-returning 
responsibilities of a college life, rather than by any prospect of circumstances 
more exuberant in happiness. My education was all that I could look to; my 
fortune was to be made, and not one definite object was before me to give 
direction to my movements. The gay feelings that spread through my bosom 
were overcast by a sombrous aspect, diffusing through them a pensiveness that 
sometimes almost oppressed me. I had always been successful in my studies, 
and this was an encouragement. But my views were altogether indefinite; the 
world was before me, and I knew not how I was to get hold of it, that I might 
bring any ability I might possess into action, gain advantages, and then make 
them avail for the acquisition of more. I had not even decided the profession I 
was to follow, and of course could not look any where for this species of 
preparation. I was young, however; my spirits were cheerful. One thought in 
which I indulged was, that I had time to spare before coming of age, and that I 
might afford to pass some of it in amusement, in reprisal for the long 
confinement from which I was now emancipated. This was an unhappy mistake, 
for I acted so much upon it, that the improvement of a year or two was lost; 
which time, had it been faithfully applied in a course of valuable studies, would 
have added largely to my attainments. I went to reside with my mother and 
brother, who were now at Black River, near Flanders, where he lived as a farmer 
upon the land once my grandmother's, and which she had bequeathed to him at  her death.</p>
        <p>Some months passed away in idleness, or little better. I grew weary of it, but 
knew not what to do. I was among farmers, and yet wholly unqualified to 
participate in their interests or occupations. I found that capital without a 
market was of no value. They looked upon me as a scholar, but they had no use 
for scholarship, and I was in danger of falling into disesteem, if not contempt, 
from the inefficacy of all that I possessed for any profit to them or to myself.</p>
        <pb id="caldwell43" n="43"/>
        <p>At length it was suggested by some of them, that a few boys in the village 
and neighborhood wanted instruction in the languages. It was proposed that I 
should teach them; and so weary was I of doing nothing, that I took refuge in the 
employment, though I thought it an humble business. It was an easy business 
to me, and I took pleasure in looking again at the beauties of Virgil, and 
unfolding them to my scholars. I continued some months to do this, but it was 
felt to be a matter of small moment in comparison with the larger and higher 
objects of imagination. It was still a difficulty to know how to get at them. They 
rose up in numerous and picturesque forms, but in my youthful inexperience 
and inability to address myself to men, to make propositions or present 
inducements to them, it seemed that it was all fancy only, which I began at last 
to think was never to be realized.</p>
        <p>Whatever else may enter into the purposes of the young, love is certain to 
constitute a part. Some of our neighbors, as must always happen, made a figure 
in property and consequence above others. Next door but one to ours, was a 
family of this description. A young lady was of its number, who I found began 
to fasten upon me in a manner so pleasing, that I had no disposition to displace 
the thought of her by any reflections which might be at variance with it as an 
inmate of my bosom. My morning walks soon came to be decidedly more 
frequent by her house, than in the opposite direction. If she happened to be 
visible, which was not unfrequently the case, as northern families in the country 
are apt to be in the habit of bestirring themselves early, my eye would steal 
glances towards her, which would serve to make the time till I returned home, 
pass with more vivid enjoyment of the fresh air, the scenery around, the alacrity 
of healthful sensation, and the enchanting tints diffused by fancy over the fields, 
and every subject of my thoughts. As yet our intercourse had been but 
infrequent. We were