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        <title><emph>The Soldier's Bible:</emph>
Electronic Edition.</title>
        <author>Crumly, William W.</author>
        <funder>Funding from the Institute of Museum and Library
 Services supported the electronic publication of this title.</funder>
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        <edition>First edition, <date>1999</date></edition>
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        <publisher>Academic Affairs Library, UNC-CH</publisher>
        <pubPlace>University of North Carolina at Chapel Hill, </pubPlace>
        <date>1999.</date>
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          <p>© This work is the property of the University of North Carolina 
at Chapel Hill. It may be used freely by individuals for research, teaching and personal use as long as this statement of availability is included in the text.</p>
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          <titleStmt>
            <title type="caption title">The Soldier's Bible</title>
            <author> William W. Crumly</author>
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          <extent> 16 p.</extent>
          <publicationStmt>
            <pubPlace>[Raleigh, N. C.]</pubPlace>
            <publisher>[s. n.]</publisher>
            <date> [between 1861 and 1865]</date>
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            <item>Soldiers -- Confederate States of America -- Religion.</item>
            <item>Tracts.</item>
            <item>Christian life.</item>
            <item>Confederate States of America -- Religion.</item>
            <item>Confederate States of America -- History -- Anecdotes.</item>
            <item>United States -- History -- Civil War, 1861-1865 --
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            <item>United States -- History -- Civil War, 1861-1865 -- Religious
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      <div1 type="text">
        <pb id="bible1" n="1"/>
        <head>No. 82.</head>
        <head>THE SOLDIER'S BIBLE.</head>
        <byline>BY<docAuthor> WILLIAM W. CRUMLY,
<lb/>
CHAPLAIN OF GEORGIA HOSPITALS, RICHMOND.</docAuthor></byline>
        <p>Among the multiplicity of knapsacks, haversacks,
bundles and old clothes, stored in one of the baggage
rooms of a hospital in Richmond, I found a <hi rend="italics">Soldier's</hi>
<hi rend="italics">Bible</hi>. In this mass of seemingly worthless effects,
once owned by our brave soldiers who had died in
the hospital, were many precious relics intrinsically
worthless, and, to the common observer, rather offensive,
being soiled, worn and strongly tinctured with
the peculiar odor of the camp. Yet each article is a
precious gem, a link in the bright chain of memory
around which many painfully pleasing recollections
cluster.</p>
        <p>There is an old uniform, hastily made by a mother
or sister when the loved one rushed at his country's
call to drive back the invading foe. Here are the
<pb id="bible2" n="2"/>
accoutrements of war that were buckled on by fair
and loving hands, while an earnest prayer was breathed
and a hot tear brushed from the flushed cheek of
a devoted mother, who whispered, in suppressed
tones, “Go, my son, trusting in the God of thy father.”
See that neat little case: it is a daguerreotype
taken from that coat pocket — the pocket nearest
the wearer's heart. It was a noble, warm heart
—the heart of a Southern soldier— but now lies cold
and silent in Oakwood Cemetery, that rich mine of
Southern wealth.</p>
        <p>That daguerreotype: Let us look in upon that
modest face, half-smiling, half-blushing, in all the
charming beauty of early womanhood; her large liquid
eyes are the very soul of genius; her full suit of
dark hair is thrown back from a lofty brow, white
and pure as the soul within; her dress is exquisitely
simple—a close-fitting black silk, with a Confederate
bow on a bosom as true to the honor of the South as
the ocean is to the rising moon. How much this token
was prized by the former owner may be inferred
from the well-worn clasp, and that the last glance of
his dying eyes fell on it as it dropped from his trembling
hand, all moistened with the cold dew that distilled
from his brow as the evening twilight of death
closed around him, and a low murmur escaped his
<pb id="bible3" n="3"/>
pale lips, farewell, dearest, beloved only less than
my Saviour.</p>
        <p>How changed is the original since the bright
spring morning when, with Albert by her side, Jennie
left her beautiful shadow on the chemical plate— 
the rose is faded to the lily — the bright smile that
played on her sweet face, like pure water rippling
over golden sands has spread into a deep, calm eddy,
the repose of confiding faith, reflecting the untold
glory of the heavenly worlds above, while the eye has
a clearer, brighter fire kindling the light of hope,
that penetrates the thick gloom of the great hereafter.</p>
        <p>In the same pocket with the daguerreotype, I
found the<hi rend="italics"> Soldier's Bible</hi>. It was a neat London
edition, with a silver clasp, on which was engraven
the initials A. L. C. On the fly leaf was written, in
a neat and delicate hand, “A present to my dear
son, on his fifteenth birthday, from his mother, M.
A. C. Below was written in the same hand, “Search
the Scriptures: for in them ye think ye have eternal
life, and they are they which testify of <hi rend="italics">Me</hi>.”—
“Remember now thy Creator in the days of thy
youth.” “If sinners entice thee, consent thou not.”</p>
        <p>The book had the appearance of being carefully
read, there being many chapters and verses marked
with pencil, as though they had strongly impressed
<pb id="bible4" n="4"/>
themselves on the mind of the young reader. Among
them was the chapters which describe the heroic
daring of the youthful David the saintly purity of
Joseph, and the unflinching fidelity of the three captive
boys at the court of Babylon. The first, twenty-third
and fifty-first Psalms bore marks of an interested
reader. In the New Testament such Scriptures
as speak of the love of God to sinners, were carefully
noted: “God<hi rend="italics"> so</hi> loved the world that he gave His
only begotten Son, that <hi rend="italics">whosoever</hi> believeth in Him
should not perish, but have everlasting life.” Isaiah
1:18. “Though your sins be as scarlet, they shall
be as white as snow: though they be red like crimson;
they shall be to wool.” At this remarkably encouraging
promise was a large blood stain, as though gory
fingers had been tracing out every word; also at John
xiv. 1, 2 — “Let not your heart be troubled: ye believe
in God, believe also in me. In my Father's
house are many mansions”— were the same stains of
still broader and deeper dye.</p>
        <p>Some of the incidents in the life and death of the
soldier, who owned the Bible we have just examined,
may prove interesting and useful to our readers.</p>
        <p>Albert was the only son of a pious and wealthy
planter of the South. Most of his time during his
childhood was spent in the country on his father's
<pb id="bible5" n="5"/>
plantation. The little white cottage was half buried
in evergreens and richly festooned with fragrant
vines, among which the wild birds nestled and sang
their sweetest melodies. On the hill, at the end of
a long avenue, stood the quiet country church, where
little Albert, accompanied by his parents, sister and
aged grand mother, met the families and children of
the neighborhood to spend in hour in Sabbath school,
and then listen to the reverend man of God, who
preached to them the precious Word of the Lord.—
Here and around the family altar, Albert received
that moral training which laid a deep and broad
foundation for a character, in many respects, worthy
of imitation by all who may read this simple narrative.
In the Sabbath school, Albert first formed the
acquaintance of Little Jennie, neatly dressed in a
white muslin with a blue sash, who afterwards became
the beautiful and accomplished Miss S., whose
daguerreotype we found in the soldier's coat pocket.
She was the intimate friend of his sister Hattie, and
often his successful competitor for prizes offered by
the Superintendent of the Sabbath school.</p>
        <p>In the year 1856 Albcrt, was sent to college to
complete his education, and Jennie went to a female
institution of high grade to mature her classical
studies.
<pb id="bible6" n="6"/>
A few notes that ran the college blockade and vacation
meetings sufficed to keep up their acquaintance
and friendship. In the summer of 1860, they both
graduated with honors highly creditable to them and
gratifying to their friends. On their return home,
early attachments ripened into something more than
friendship; but scarcely had the bright vision of
hope dawned, when it was overcast by the dark cloud
of war that suddenly rose upon our horizon. The
country called the brave young men from every quarter
to rally in Southern prowess, and with battle
shock roll back the invading foe. Albert was one
of the first to respond. He took his place in the
ranks as a soldier, feeling it was honor
to be a private defending his country, his
home and his beloved Jennie; and all the more, as
he had her approving smile to encourage him.</p>
        <p>Albert's departure and transfer to Virginia by rail,
are scenes so common to soldiers, that they can be
imagined or remembered far better than I could describe
them.</p>
        <p>There is one incident, however, which I will mention.
Just before he took leave, they were all called
around the old family altar. Jennie was there. —
Maum Patty, the nurse of his childhood, was there,
with snow white kerchief about her ebon brow and
<pb id="bible7" n="7"/>
silver locks. Many were the bitter sobs, while the deep,
earnest voice of the father in solemn prayer, like the patriarch
Abraham, bound his son, his only son, a sacrifice
on his country's altar; the victim was covered with 
a rich garland of warm embraces, gemmed with
many a burning tear when the amen was pronounced,
there was in all a feeling far too deep for utterance.
In this moment of ominous silence, a mother's
hand placed the Soldier's Bible in a pocket near his
heart. Albert moved slowly down the avenue, the
embodiment of youthful chivalry and manly beauty.
The spectators stood like breathless statues, fearing,
most of all, they would see his face no more. Just
as he turned the corner at the end of the avenue, he
cast one glance back to the scenes of his childhood
which never before seemed half so dear. It is the
last; sight —he will see them no more forever!</p>
        <p>His first night in camp was trying one, surrounded,
as he was, by many that were thoughtless and
gay, as if they were merely on a holiday campaign;
but Albert was more serious and felt that he must
maintain his religious character, and that to begin
right was of great importance in his new position. —  
By the camp fire he read a chapter in his Bible and
knelt on the ground and prayed, covered by the silent
heavens that looked down with a thousand starry
<pb id="bible8" n="8"/>
eyes on the one worshiper, surrounded by the
glare of camp fires and the hum of the multitude,
that rose on the night wind like the voice of many
waters, and died away among the distant hills. After
a long and uncomfortable transit by rail and forced
marches, with weary limbs and blistered feet, he
was thrown into the battle of Manassas, on the 21st
of July, 1861, with scarcely time to kneel by an apple
tree in battle line, over which the shells were
howling furiously. Here, in prayer, he hastily committed
his soul and body to his faithful Keeper, then
rose calm and serene, with an assurance that no weapon
of the enemy would harm him.</p>
        <p>When the battle was over and victory perched upon
our banner, Albert found himself surrounded
with the dead and dying, among whom were some of
his particular friends. He was strongly and strangely
exercised with a mingled feeling of joy and grief, a sort
of hysteric paroxysm of laughing and crying, weeping
for the slain, and rejoicing that he had escaped unharmed,
with a deep consciousness that God had
been his shield and hiding place in the hour of danger.
Albert endured all the sufferings of fatigue,
cold and hunger incident to a winter campaign; none
murmured less, none were more faithful in the discharge
of duty than he. The demoralizing effects
<pb id="bible9" n="9"/>
of the camp, with almost the entire absence of religious
privileges, produced a coldness in his state;
and although he did not compromise his moral character
by profanity, gambling and drunkenness, as
many others did, yet he failed to enjoy the close communion
and clear sense of the Divine presence which
he had done in former days. In this state of mind,
he entered upon the seven days' battles before Richmond.
The solemnities of the occasion aroused him
to a sense of his danger, causing him to cleave
more closely to his Bible and its precious promises.
With his hand on this blessed book pressed to his
heart, he called on God to be his shield and support
in the hour of battle. He passed the terrible ordeal
of Gaines' Mill on Friday, and Malvern Hill on Tuesday,
where the men fell around him like grain before
the reapers, and covered the ground thick as Autumn
leaves. A degree of joy and gratitude swelled his
heart as he surveyed the field of death, in view of his
own wonderful escape, but not so deep and warm as on
a former occasion, when his faith and piety were more
earnest and simple. Albert continued at times to read
his Bible; but it was evidently more as a task than a
pleasant duty; his keen relish for divine things had
abated very much; the excuses of camp life, long
marches, and the general indifference of officers and
<pb id="bible10" n="10"/>
men upon the subject of religion, offered his conscience
the consolation of a temporary opiate. Sometimes,
however, on the reception of letters from
home, and sometimes when alone on his midnight
round of picket duty, he would shed a penitential
tear, and resolve to double his diligence and regain
his lost ground as a Christian; but a plant so tender
and unprotected by the pale of the Church, unwatered
by the dews of the sanctuary, persecuted and
scathed by the lightnings of contempt, nipped and
browsed upon by every wild beast of the forest, necessarily
became greatly dwarfed in life and growth;
a feeling of self security, a trust in fate or chance,
impressed him more than a simple faith in the ever-present
God. In this spiritually demoralized condition,
he entered the Sharpsburg fight, without
even asking God to protect and save him from danger
and death. Soon after the battle opened, he was
struck by a ball and carried back to the rear a wounded
man; from profuse hemorrhage, a sick, dreamy
sensation stole over him; the light faded from his
eyes; while a thousand mingled sounds filled his
ears, and a faint vision of home, friends, green turf,
battle-fields and grave-yards flitted by like phantoms
of the night. With returning consciousness, there
came a sense of shame and sorrow for having declined
<pb id="bible11" n="11"/>
in his religious state, and a conviction that his wound
was the chastening of the Lord, to rebuke his wanderings
and check his self-reliance.</p>
        <p>As soon as he was sufficiently restored, he drew
from his pocket his neglected Bible, kissing it many
times over, and bathing it in tears as truly penitential
as Peter when he wept at the feet of Jesus.—  
His bloody fingers searched out the old-cherished
promises of God, leaving many a gory stain on the
blessed pages of inspiration. The law of the Lord
again became his meat and drink, on which he feasted
by day and by night; a new life was infused into his
soul, which enabled him to bear his sufferings with
true Christian heroism.</p>
        <p>In this condition I found him in the old Academy
Hospital in Winchester, lying on the dirty floor,
with a blanket for his bed and a wisp of straw to pillow
up his wounded limb. While sitting by his side,
trying to minister to his soul and body, I received
from him this narrative substantially as I have given
it to you. After much severe suffering, when our
army fell back, he was sent to Staunton and thence
to Richmond, where I again met him just in time to
witness his last triumphant conflict with suffering and
death. He was in a hospital, reclining on a clean,
comfortable bed; his head resting on a soft, white
<pb id="bible12" n="12"/>
pillow, on which the familiar name of a distinguished
lady of Georgia was marked—she having contributed
it from her own bed for the benefit of the suffering
soldiers. Near him sat the matron of the hospital,
rendering every possible comfort that the sympathy
of a woman could suggest, intensely sharpened by
the recent loss of a promising son, who fell in a late
battle. Reduced by a secondary hemorrhage and
amputation, Albert, with a calm, steady faith, came
down to the cold waters of Jordan, where he lingered
for a short time, and dictated a letter to his mother,
which, I wrote for him, in which he gave an appropriate
word to each one of the family, not even
forgetting Maum Patty, his old nurse, and reserving
a postscript, the last and best, for Jennie. I would
like very much to give my readers a copy of this letter,
but it is the exclusive treasure of the bereaved
and afflicted ones, whose grief is too sacred for the
intermeddling of any save the most intimate friends.
After pausing a few moments at the close of the <sic corr="letter">etter</sic>,
he<sic corr="seemed"> seem</sic> self-absorbed, and soliloquized thus: “I
die for my country and the cause of humanity, and,
with many others, have thrown my bleeding body into
the horrid chasm of revolution to bridge the way
for the triumphal car of Liberty, which will roll over
me, bearing in its long train the happy millions of
<pb id="bible13" n="13"/>
future generations, rejoicing in all the grandeur of
peace and prosperity. I wonder if they will ever
pause as they pass to think of the poor soldiers whose
bones lie at the foundation of their security and happiness?
Or will the soul be permitted from some
Pisgah summit to take a look at the future glory of
the country I died to reclaim from fanatical thraldom?
Will the soul ever visit at evening twilight the scenes
of my childhood, and listen to the sweet hymn of
praise that goes up from the paternal altar at which
I was consecrated to God? Though unseen, may it
not be the guardian angel of my loved one?” Checking
himself he said: “These are earthly desires,
which I feel gradually giving way to a purer, heavenly
sympathy.” Then, in a low, sweet voice, he repeated:</p>
        <lg type="verse">
          <l>“Give joy or grief, give ease or pain,</l>
          <l>Take life or friends away,</l>
          <l>So I but find them all again</l>
          <l>In that eternal day.”</l>
        </lg>
        <p>He repeated the last line, with an emphasis that
threw a beauty and force into it which I never saw or
felt before. Seeing that he was communing with
his own soul, and that spiritual things in the opening
light of eternity were rising in bold relief before his
vision of faith, I withdrew a short space from him,
feeling it was holy ground, “where the good man
<pb id="bible14" n="14"/>
meets his fate, quite on the verge of heaven.” He
then gently laid his hand on his Bible and the daguerreotype
that lay near his side, and amid this profound
stillness, surrounded by a halo of more than earthly
glory, gently as the evening shadows, the curtain
dropped, leaving nothing visible to us but the cold
and lifeless clay, on which a sweet smile rested, as
though it had seen the happy soul enter the pearly
gates of the New Jerusalem. Thus, far from home
and friends, this noble youth fell asleep in Jesus,
swelling the long list of the honored dead; but
“though dead, he yet speaketh.” The precious
treasure, “<hi rend="italics">The Soldier's Bible</hi>,” has been returned
to the family, and is now one of those valued relics
that bind many sad hearts with links of gold to bygone
days.</p>
        <p>Now, my dear fellow-soldier, I leave with you this
simple narrative, without comment or application,
hoping that you may find something in it to interest,
instruct or encourage you while performing the honorable,
yet responsible and arduous, duties of a soldier.</p>
        <pb id="bible15" n="15"/>
        <lg type="verse">
          <head>THERE IS SWEET REST.</head>
          <lg type="stanza">
            <l>Come soldiers, don't grow weary,</l>
            <l>But let us suffer on;</l>
            <l>The moments will not tarry</l>
            <l>This strife will soon be done.</l>
            <l>The passing scenes all tell us</l>
            <l>That peace will shortly come:</l>
            <l>Our banners wave in triumph</l>
            <l>O'er every Southern home.</l>
            <l>There is sweet rest for you.</l>
          </lg>
          <lg type="stanza">
            <l>We never will grow weary,</l>
            <l>But battle to the end,</l>
            <l>And trust in God and Davis</l>
            <l>Our country to defend.</l>
            <l>The battle-fields all round us</l>
            <l>Are red with human gore,</l>
            <l>Where friend and foe together</l>
            <l>All sleep to wake no more.</l>
            <l>There is sweet rest for them.</l>
          </lg>
          <lg type="stanza">
            <l>And when we close this warfare,</l>
            <l>That sets our country free,</l>
            <l>We'll change the sword to plough-share</l>
            <l>That won our liberty.</l>
            <l>Then crowned with fadeless honor</l>
            <l>To useful life return,</l>
            <l>Till the evening shadows darken</l>
            <l>Our quiet Southern homes.</l>
            <l>There is sweet rest in Heaven.</l>
          </lg>
        </lg>
        <pb id="bible16" n="16"/>
        <lg type="verse">
          <head>MY BIBLE.</head>
          <lg type="stanza">
            <l>This book is all that's left me now:</l>
            <l>Tears will unbidden start—</l>
            <l>With faltering lip and throbbing brow</l>
            <l>I press it to my heart.</l>
            <l>For many generations past,</l>
            <l>Here is our family tree:</l>
            <l>My mother's hands this Bible clasp'd—</l>
            <l>She, dying, gave it me.</l>
          </lg>
          <lg type="stanza">
            <l>My father read this holy book</l>
            <l>To brothers, sisters dear:</l>
            <l>How calm was my poor mother's look</l>
            <l>Who  lean'd God's word to hear.</l>
            <l>Her angel face —I see it yet!</l>
            <l>What thronging memories come!</l>
            <l>Again that little group is met</l>
            <l>Within the halls of home.</l>
          </lg>
          <lg type="stanza">
            <l>Thou truest friend man ever knew,</l>
            <l>Thy constancy I've tried;</l>
            <l>Where all were false I've found thee true—</l>
            <l>My counsellor and guide!</l>
            <l>The mines of earth no treasures give</l>
            <l>That could this volume buy;</l>
            <l>In teaching me the way to live,</l>
            <l>It taught me how to die.</l>
          </lg>
        </lg>
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