<!DOCTYPE TEI.2 SYSTEM "http://docsouth.unc.edu/dtds/teixlite.dtd">
<TEI.2>
  <teiHeader type="" status="new">
    <fileDesc>
      <titleStmt>
        <title><emph>A Tract for the Soldier:</emph>
Electronic Edition.</title>
        <author>Proctor,  Rev. J. A.</author>
        <funder>Funding from the Institute of Museum and Library
 Services supported the electronic publication of this title.</funder>
        <respStmt>
          <resp>Text scanned (OCR) by</resp>
          <name>Jeanine Cali</name>
        </respStmt>
        <respStmt>
          <resp>Text encoded by </resp>
          <name id="ns">Gretchen Fricke   and Natalia Smith</name>
        </respStmt>
      </titleStmt>
      <editionStmt>
        <edition>First edition, <date>1999</date></edition>
      </editionStmt>
      <extent>ca.     30K</extent>
      <publicationStmt>
        <publisher>Academic Affairs Library, UNC-CH</publisher>
        <pubPlace>University of North Carolina at Chapel Hill, </pubPlace>
        <date>1999.</date>
        <availability status="unknown">
          <p>© This work is the property of the University of North Carolina 
at Chapel Hill. It may be used freely by individuals for research, teaching and 
personal use as long as this statement of availability is included in the text.</p>
        </availability>
      </publicationStmt>
      <sourceDesc>
        <biblFull>
          <titleStmt>
            <title type="caption title"> A Tract for the Soldier </title>
            <author>Rev. J. A. Proctor</author>
          </titleStmt>
          <extent>  8    p.</extent>
          <publicationStmt>
            <pubPlace>[Raleigh, N. C.</pubPlace>
            <publisher>s. n.</publisher>
            <date>between 1861 and 1865]</date>
            <authority/>
          </publicationStmt>
          <notesStmt>
            <note anchored="yes">Call number  4813 Conf.  (Rare Book Collection, University of North Carolina at Chapel Hill)</note>
          </notesStmt>
        </biblFull>
      </sourceDesc>
    </fileDesc>
    <encodingDesc>
      <projectDesc>
        <p>The electronic edition is a part of the UNC-CH
digitization project, <hi rend="italics">Documenting the American South.</hi></p>
      </projectDesc>
      <editorialDecl>
        <p>Any hyphens occurring in line breaks have been 
removed, and the trailing part of a word has been joined to 
the preceding line.</p>
        <p>All quotation marks, em dashes and ampersand have been transcribed as
entity references.</p>
        <p>All double right and left quotation marks are encoded as ” and “
respectively.</p>
        <p>All single right and left quotation marks are encoded as ’ and ‘ respectively.</p>
        <p>All em dashes are encoded as —</p>
        <p>Indentation in lines has not been preserved.</p>
        <p>Running titles have not been preserved.</p>
        <p>Spell-check and verification made against printed text using Author/Editor (SoftQuad) and Microsoft Word spell check programs.</p>
      </editorialDecl>
      <classDecl>
        <taxonomy id="lcsh">
          <bibl>
            <title>Library of Congress Subject Headings, </title>
            <edition>21st edition, 1998</edition>
          </bibl>
        </taxonomy>
      </classDecl>
    </encodingDesc>
    <profileDesc>
      <langUsage>
        <language id="eng">English</language>
      </langUsage>
      <textClass>
        <keywords scheme="lcsh">
          <list type="simple">
            <item>Soldiers -- Religious life -- Confederate States of
America.</item>
            <item>Soldiers -- Confederate States of America -- Conduct of
life.</item>
            <item>War -- Religious aspects -- Christianity.</item>
            <item>Christian life.</item>
            <item>Tracts.</item>
            <item>Confederate States of America -- Religion.</item>
            <item>Confederate States of America -- Church history.</item>
            <item>United States -- History -- Civil War, 1861-1865 -- Religious
aspects.</item>
          </list>
        </keywords>
      </textClass>
    </profileDesc>
    <revisionDesc>
      <change>
        <date>2000-04-03, </date>
        <respStmt>
          <name>Celine Noel and Wanda Gunther </name>
          <resp/>
        </respStmt>
        <item> revised TEIHeader and created catalog 
record for the electronic edition.</item>
      </change>
      <change>
        <date>1999-12-10, </date>
        <respStmt>
          <name>Natalia Smith, </name>
          <resp>project manager, </resp>
        </respStmt>
        <item>finished TEI-conformant encoding and final proofing.</item>
      </change>
      <change>
        <date>1999-12-05, </date>
        <respStmt>
          <name>Gretchen Fricke</name>
          <resp/>
        </respStmt>
        <item> finished TEI/SGML encoding</item>
      </change>
      <change>
        <date>1999-11-29, </date>
        <respStmt>
          <name>Jeanine Cali</name>
          <resp/>
        </respStmt>
        <item> finished scanning (OCR) and proofing.</item>
      </change>
    </revisionDesc>
  </teiHeader>
  <text>
    <body>
      <div1 type="title, sequence, and author">
        <head>No. 84.</head>
        <head>A TRACT FOR THE SOLDIER</head>
        <docAuthor>BY REV. J.  A. PROCTOR.</docAuthor>
        <p>I PRESUME you have a leisure hour. If so, it may be
interesting to you to peruse a few thoughts which I
purpose to set down in simple language and address to you.
Every soldier of our Confederacy is an object of great
interest to those for whom he is fighting. Sometimes the
soldier is disposed to doubt this. Letters from home
come but seldom; his name is not mentioned in the
newspaper; he sees himself as only one of a great
multitude, “lost like a drop in the boundless main,” and
he concludes that he is uncared for and well-nigh forgotten.
Soldier, this is not so. There are but few in
our whole country who are not anxiously concerned in
regard to your condition. Compared with our entire
population, there are but few heartless speculators, and
there are hardly any whose hearts are in sympathy with
the Yankee Government. All the rest of our people
feel a constant solicitude for the brave soldiers who are
enduring hardships, and fearlessly facing the dangers
of the battle-field, in defence of Southern honor and
Southern rights. They are concerned for your bodily
condition. When they meet around the table to share
the food with which a kind Providence has supplied
them, they think of your scanty and hard fare, and
would joyfully divide their portion with you. When
the wintry winds are howling around their dwellings,
<pb id="proct2" n="2"/>
and the rain pours down in torrents, or the snow is covering
the earth and chilling the air, they remember the
poor soldiers who are exposed to it all, and would gladly
protect them from the storm. To hear that any of our
soldiers are without blankets, or clothing or shoes, sends
a pang to every true Southron's heart. Our people
know that you have enough to suffer even when best
provided for, and I am very greatly mistaken if they
will not do all in their power to make your condition as
comfortable as your circumstances will admit.</p>
        <p>But, soldier, your people at home are not merely concerned
for your bodily condition, they are concerned for
your moral and spiritual welfare. Not all, it is true,
who are interested in your physical well-being are careful
of your religious condition, but there are thousands
at home who feel the deepest interest in this subject,
while they are not forgetful of the former. There are
<hi id="italic">mothers</hi> here who, in the fear of God and in the faith of
the Gospel, are sending up earnest prayers to heaven
for the sons whom God has given them. They are praying
not only that God may protect their boys in the day
of battle and from the diseases of the camp, but that
He will preserve them from the vices of the army, and
make them upright, honorable, high-minded Christian
men. <hi rend="ital">Soldier, have you a mother?</hi> There are fathers
and sisters here, who have brothers and sons in the field,
believe in God, that daily and fervently pray for God's
spiritual blessings on their brothers and sons in the army;
and the Church of Christ, in all its branches, feels
this solicitude pressing on its great heart a mighty
weight of responsibility. From every congregation in
the land, fervent supplications for blessings on the army
are sent up every Sabbath; and in the stillness of the
closet, at morning, noon and evening of every day, the
prayers of the Sabbath are earnestly repeated. Societies
have been organized for the especial purpose of promoting
<pb id="proct3" n="3"/>
the religious interests of the soldier; holy, God-fearing
men have been employed to act as colporteurs,
and thousands of religious tracts are being daily distributed
in the hospitals and in the camps. It is a matter
of devout thanksgiving to Almighty God that all this
interest has not been manifested in vain. Cheering
accounts of religious revivals come in from almost every
department of the army. It is not extravagant to say
that thousands of soldiers, who were unconcerned before,
have been converted to God since this war began.
Some of those are now living to adorn the doctrines of
the Saviour, and some of them are filling soldiers' graves;
but they died in the triumphs of a Saviour's love.</p>
        <p>Soldier, you have witnessed this interest in your spiritual welfare.
You have seen the colporteur in his daily
rounds, and you have read some of the tracts; but
let me ask you how has the exhibition of this interest
on the part of your friends at home affected you?</p>
        <p>The writer of these lines is to you, soldier, an unknown
stranger. Your eyes and his, it is probable,
never met. You may never see him until the conflicts
and storms of worldly life are over. But as he writes
these lines he feels the sympathies of a common kindred,
and his heart moves within him in strong desire
to do you good. Come, then, and let us reason together,
for a little season, on this most important concern
that relates to man. I shall ask you one question, which
I hope you will patiently consider. I can not hear your
answer; but God is ever near you; His eyes behold
you, and his ears understand the voiceless language of
your heart.</p>
        <p><hi rend="italic">Are you a Christian?</hi> Perhaps you answer, <hi rend="italic">yes.—</hi> 
You look back to the time when your soul first felt the
peace of God. It was a happy day. If I were with
you to-day it would give me pleasure to hear you recount
the comforts of that blest occasion. It is well to speak
<pb id="proct4" n="4"/>
often of the time of our conversion. If we have no
hearers who will take an interest in the story, we should
at least meditate upon it in our own hearts. If you
have been in God's service long, you have no doubt often
felt refreshed by singing that sweet hymn of Dr.
Doddridge, beginning:
<q direct="unspecified"><lg type="verse"><l>Oh, happy day that fixed my choice</l><l>On Thee, my Saviour and my God.</l><l>Well may this glowing heart rejoice,</l><l>And tell its raptures all abroad.</l></lg></q></p>
        <p>It must be especially pleasant to the soldier who was
converted at home to call up the memory of that day.
He goes back to the church where his fathers
worshipped—“forms and faces” of dearly loved ones, which
perhaps “he shall see no more,” stand up before him,
and crowd around him—and for a moment he imagines
that the war is ended and the endearing associations of
former life returned. But my friend let me call you
away from this pleasing meditation, to remind you that
you have had many strong temptations and many terrible
struggles with <corr sic="the the">the</corr> enemy of souls since you first
became a Christian, and to assure you that, in all probability,
if you live much longer, you will have many
more. Oh, be strong for the coming conflicts. Prepare
yourself by reading God's holy word, frequent meditations
and earnest prayers.</p>
        <lg type="verse">
          <l>The boatman's oar may pause upon the galley,</l>
          <l>The soldier sleep beneath his plumed crest,</l>
          <l>And peace may fold her wing o'er hill and valley,</l>
          <l>But thou, oh, Christian, <hi rend="italic">must not take thy rest.</hi></l>
        </lg>
        <p>As a good soldier, in your country's service, you “endure
hardness”—sometimes advancing, sometimes retreating,
sometimes without food and sometimes exposed
storm and cold, sometimes in health and sometimes
<pb id="proct5" n="5"/>
sick—but <hi rend="italic">always,</hi> with unconquered will, your watchword
is “liberty or death.” So likewise, as the soldier
of Jesus Christ, you must be firm and strong. Hold
fast to your profession, maintain your integrity, trust
in the living God. If you fall, be not utterly cast down,
but rise up, and in the name of Jesus, who lives in Heaven
to intercede for his tempted followers, determine to
try again. May God help you, Christian soldier, to
 “fight the good fight of faith, and <hi rend="italic">lay hold</hi>
on eternal
life!”</p>
        <p>Perhaps your answer is, <hi rend="italic">I was once a Christian.</hi> Poor
backslider! While battling with carnal weapons against
the enemy of your country, you have been unmindful
of the secret stratagems of the great adversary of souls.
You are to-day “led captive by Satan at his will.” The
 “strong man armed” has bound you, and you feel powerless
and helpless. I do not reproach you. If you
ever reflect on the past, you have enough to oppress you
without any word from man.</p>
        <p>You remember the day of your conversion, the consolation
you found in religion, the peace which passeth
understanding, and the joy which is unspeakable. You
remember the joy of your friends when you told them
that God was gracious, and the solemn vows and promises
you then made to your Heavenly Father. But what
a change since then! Your vows are broken, your
friends have been disappointed, the joy of your heart
has ceased, and you are without hope and without God.
But what will you do? It must be a hard lot to lead
the life of a backslidden Christian. You cannot forget
the past; your hopes of Heaven and your fears of Hell
conscience—is ever at work, bringing all these things to
your remembrance. What will you do? Soldier, let
me lead you back to the Saviour! Like Peter, you have
denied the blessed Jesus, but He looks on you to-day
and says gently “come back.” He is able to save you<corr sic="missing punctuation">.</corr>
<pb id="proct6" n="6"/>
He is stronger than “the strong man armed.” He has
saved thousands as bad as you. He is willing to save
you. He died on the cross to manifest his love. David,
and Peter, and thousands like them, departed from God,
but coming to Jesus found him a precious Saviour still.
This world can not satisfy you; it will soon be gone.—
Oh, why not come back to God, so that when your flesh
and heart shall fail, He may be the strength of your
heart and your portion forever. If you continue as you
are, your life must be miserable, and dying, you will
have no hope. Oh, that our merciful God may help you
to return!</p>
        <p>But it may be, soldier, that you answer my question
with this language: “I am not a Christian.” What
are you then? A mariner on a stormy ocean, without
a compass and without a star; a pilgrim in a dreary
wilderness, without a father and without a home; <hi rend="italic">a
sinner born to die, and without a Saviour!</hi> Why are you
not a Christian? Perhaps you have never tried to answer
that question. That you are not a Christian is
not because it is not to your advantage to be one, not
because you have not been invited; not because you
have not had opportunity, nor because you have never
felt the necessity of being Christian. Why, then, let
me ask, are you not a Christian? I will answer this
question for you, and I pray God that the truth which
I shall now tell you may be sanctified to your good! <hi rend="italic">It
is because you have been lulled into a deathlike slumber
by the enemy of souls.</hi>  As the ship-master came to Jonah,
so come I to you! “What meanest thou, oh,
sleeper? Arise, call upon thy God!” It is passing
strange that you should have lived so long in this land
of Gospel light, without being greatly concerned for
your soul's salvation. The earth beneath and around
you, and the sky above you, have told you of God; your
soul is conscious of its own existence and of its immortality,
<pb id="proct7" n="7"/>
and the Bible tells you that your future eternal
destiny depends upon your acceptance or rejection of
the terms of the Gospel. “How is it that you have no
faith?”</p>
        <p>Soldier! let me invite you to become a Christian.
You doubtless remember that you have heard this invitation
before now. In the church, at home, your minister
has often urged you to give your heart to God.
Perhaps a fond Mother has wept over her wandering boy, and urged the same request. Sisters, fair and gentle,—oh,
how you would love to hear their voices to-day!
—have entreated you to be reconciled to God. You have
not yielded. You are still sleeping—sinning still. Oh,
put off your return to God no longer. By the shortness
of time and the uncertainty of life, I urge you to repent.
Many years of your time are already past, and
your heart, in its throbbings, is beating your funeral
march to the grave. At best you can expect the years
of your pilgrimage to be only “three score years and
ten.” How few live out the full measure of their days!
But these are times of violence. Hundreds have fallen
on your right hand and on your left. You have seen
them die. Neither youth nor strength could save them.
The enemy still threatens. He is cruel as the grave.—
Other fields must be made red with human gore, <hi rend="italic">Soldier,
you may fall.</hi> Oh, be prepared; and then, living,
you will be brave—and dying, you will fall a blessed
martyr! But I urge you to repent on other grounds.
The love of Jesus should induce you to be religious.
He loved you and gave himself for you. On the cross
he suffered a bitter agony and died to redeem your soul.
Will you let him die in vain? He loves you still, and
is now interceding for you in Heaven. How matchless
is this love,  <hi rend="italic">—pleading</hi> love for rebellious man! Oh,
soldier, <hi rend="italic">believe</hi> that he loves you! it will restrain you
from sin, it will bind you to the cross, it will soothe
<pb id="proct8" n="8"/>
your aching heart. I might say more to you on this interesting
subject, but perhaps I have already taxed you
long enough. I now commend you “to God and the
word of his grace which is able to build you up and
give you an inheritance among the saints in light.” If
you are willing to become a Christian, be not afraid that
Christ will cast you off. “<sic>Whoso</sic> cometh unto me, I
will in no wise cast out,” is the blessed promise which
he makes to every sinner. Come to him by forsaking
your sins, by believing his word and trusting in it, and
by earnest prayer for his atoning mercy. Now; as you
read, you may give up your poor heart to God. Would
you know how to approach Him? Let this be your language:
<q direct="unspecified"><lg type="verse"><l>Just as I am, without one plea,</l><l>But that thy blood was shed for me,</l><l>And that thou bid'st me come to thee,</l><l>Oh, Lamb of God, I come!</l></lg></q></p>
      </div1>
    </body>
  </text>
</TEI.2>