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        <title><emph>Life and Times of Frederick Douglass</emph>
<emph>His Early Life as a Slave, His Escape from Bondage, and His Complete History to the Present Time:</emph>
Electronic Edition.</title>
        <author>Frederick Douglass, 1818-1895</author>
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    <front>
      <div1 type="frontispiece image">
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      <titlePage>
        <docTitle>
          <titlePart type="main">LIFE AND TIMES
<lb/>
OF
<lb/>
FREDERICK DOUGLASS,</titlePart>
          <titlePart type="subtitle">WRITTEN BY HIMSELF.</titlePart>
          <titlePart type="main">HIS EARLY LIFE AS A SLAVE, HIS ESCAPE FROM BONDAGE,
<lb/>AND HIS COMPLETE HISTORY
<lb/>
TO THE
<lb/>
PRESENT TIME</titlePart>
          <titlePart type="main">INCLUDING HIS CONNECTION WITH THE ANTI-SLAVERY MOVEMENT; HIS LABORS IN GREAT<lb/>
BRITAIN AS WELL AS IN HIS OWN COUNTRY; HIS EXPERIENCE IN THE CONDUCT OF<lb/>
AN INFLUENTIAL NEWSPAPER; HIS CONNECTION WITH THE 
UNDERGROUND<lb/> 
RAILROAD; HIS RELATIONS WITH JOHN BROWN AND THE HARPER'S<lb/>
FERRY RAID; HIS RECRUITING THE 54th AND 55th MASS.<lb/>
COLORED REGIMENTS; HIS INTERVIEWS WITH <lb/>
PRESIDENTS LINCOLN AND JOHNSON;
<lb/>
HIS APPOINTMENT BY GEN. GRANT TO ACCOMPANY THE SANTO DOMINGO COMMISSION;
ALSO<lb/> TO A SEAT IN THE COUNCIL OF THE DISTRICT OF COLUMBIA; HIS APPOINTMENT AS<lb/>
UNITED STATES MARSHAL BY PRESIDENT R. B. HAYES; ALSO HIS APPOINTMENT<lb/>
BY PRESIDENT J. A. GARFIELD TO BE RECORDER OF DEEDS IN<lb/>
WASHINGTON; WITH MANY OTHER INTERESTING AND<lb/>
IMPORTANT EVENTS OF HIS MOST<lb/>
EVENTFUL LIFE;</titlePart>
        </docTitle>
        <docEdition>WITH AN INTRODUCTION
<lb/>
BY MR. GEORGE L. RUFFIN,<lb/>
OF BOSTON.</docEdition>
        <docImprint><pubPlace>HARTFORD, CONN:</pubPlace>
<publisher>PARK PUBLISHING CO.</publisher>
<docDate>1881.</docDate></docImprint>
        <pb id="douglassverso" n="verso"/>
        <docImprint>COPYRIGHTED BY
<lb/>
PARK PUBLISHING CO.,
<lb/>
1881.</docImprint>
      </titlePage>
      <div1 type="introduction">
        <pb id="douglassiii" n="iii"/>
        <head>INTRODUCTION</head>
        <p>JUST what this country has in store to benefit or to startle the
world in the future, no tongue can tell. We know full well the
wonderful things which have occurred or have been
accomplished here in the past, but the still more wonderful
things which we may well say will happen in the centuries of
development which lie before us, is vain conjecture, it lies in
the domain of speculation.</p>
        <p>America will be the field for the demonstration of truths not
now accepted and the establishment of a new and higher
civilization. Horace Walpole's prophecy will be verified when
there shall be a Xenophon at New York and a Thucydides at
Boston. Up to this time the most remarkable contribution this
country has given to the world is the Author and subject of this
book, now being introduced to the public—Frederick
Douglass. The contribution comes naturally and legitimately
and to some not unexpectedly, nevertheless it is altogether
unique and must be regarded as truly remarkable. Our Pantheon
contains many that are illustrious and worthy, but Douglass is
unlike all others, he is <hi rend="italics"><foreign lang="la">sui 
generis</foreign></hi>. For every other great
character we can bring forward, Europe can produce another
equally as great; when we bring forward Douglass, he cannot
be matched.</p>
        <p>Douglass was born a slave, he won his liberty; he is of negro
extraction, and consequently was despised and outraged; he
has by his own energy and force of character commanded the
respect of the Nation; he was ignorant, he has, against law and
by stealth and entirely unaided, educated himself; he was poor, 
he has by honest toil and industry become rich and
independent, so to speak: he, a chattel slave of a hated and
<pb id="douglassiv" n="iv"/>
cruelly wronged race, in the teeth of American prejudice and in
face of nearly every kind of hindrance and draw-back, has
come to be one of the foremost orators of the age, with a
reputation established on both sides of the Atlantic; a writer of
power and elegance of expression; a thinker whose views are
potent in controlling and shaping public opinion; a high officer in
the National Government; a cultivated gentleman whose virtues
as a husband, father, and citizen, are the highest honor a man
can have.</p>
        <p>Frederick Douglass stands upon a pedestal; he has reached
this lofty height through years of toil and strife, but it has
been the strife of moral ideas; strife in the battle for human
rights. No bitter memories come from this strife; no feelings
of remorse can rise to cast their gloomy shadows over his
soul; Douglass has now reached and passed the meridian of
life, his co-laborers in the strife have now nearly all passed
away. Garrison has gone, Gerritt Smith has gone, Giddings
and Sumner have gone,—nearly all the early abolitionists are
gone to their reward. The culmination of his life work has
been reached; the object dear to his heart—the Emancipation
of the slaves—has been accomplished, through the blessings of
God; he stands facing the goal, already reached by his 
co-laborers, with a halo of peace about him, and nothing but
serenity and gratitude must fill his breast. To those, who in
the past—in <hi rend="italics"><foreign lang="la">ante-bellum</foreign></hi> 
days—in any degree shared with
Douglass his hopes and feelings on the slavery question, this
serenity of mind, this gratitude, can be understood and felt.
All Americans, no matter what may have been their views on
slavery, <sic corr="know">now</sic> that freedom has come and slavery is ended,
must have a restful feeling and be glad that the source of
bitterness and trouble is removed. The man who is sorry
because of the abolition of slavery, has outlived his day and
generation; he should have insisted upon being buried with
the “lost cause” at Appomattox.</p>
        <p>We rejoice that Douglass has attained unto this exalted
position—this pedestal. It has been honorably reached; it is
<pb id="douglassv" n="v"/>
a just recognition of talent and effort; it is another proof that
success attends high and noble aim. With this example, the
black boy as well as the white boy can take hope and courage
in the race of life.</p>
        <p>Douglass' life has been a romance—and a fragrance—to
the age. There has been just enough mystery about his origin
and escape from slavery to throw a charm about them. The
odd proceedings in the purchase of his freedom after his
escape from slavery; his movements in connection with the
John Brown raid at Harper's Ferry and his subsequent flight
across the ocean are romantic as anything which took place
among the crags and cliffs, the Roderick Dhus and Douglasses
of the Lady of the Lake; while the pure life he has led and his
spotless character are sweet by contrast with the lives of mere
politicians and time serving statesmen. It is well to contemplate
one like him, who has had “hair breadth escapes.” It is
inspiring to know that the day of self-sacrifice and
development are not passed.</p>
        <p>To say that his life has been eventful, is hardly the word.
From the time when he first saw the light on the Tuckahoe
plantation up to the time he was called to fill a high official
position, his life has been crowded with events which in some
sense may be called miracles, and now since his autobiography
has come to be written, we must understand the hour of
retrospect has come—for casting up and balancing accounts as
to work done or left undone.</p>
        <p>It is more than forty years now that he has been before the
world as a writer and speaker—busy, active, wonderful years
to him—and we are called upon to pass judgment upon his
labors. What can we say? Can he claim the well done good
and faithful? The record shows this, and we must state it,
generally speaking, his life has been devoted to his race and
the cause of his race. The freedom and elevation of his people
has been his life work, and it has been done well and
faithfully. That is the record, and that is sufficient. No
<pb id="douglassvi" n="vi"/>
higher eulogium can be pronounced than that Longfellow
says of the Village Blacksmith:—
<q direct="unspecified"><lg type="verse"><l>“Something attempted, something done, </l><l>Has earned a night's repose.”</l></lg></q></p>
        <p>Douglass found his people enslaved and oppressed. He has
given the best years of his life to the improvement of their
condition, and, now that he looks back upon his labors, may he
not say he has “attempted” and “done” something? 
and may he not claim the “repose” which ought to come in the 
evening of a well spent life?</p>
        <p>The first twenty-three years of Douglass' life were
twenty-three years of slavery, obscurity, and degradation, yet
doubtless in time to come these years will be regarded by the
student of history the most interesting portion of his life; to
those who in the future would know the inside history of
American slavery, this part of his life will be specially
instructive. Plantation life at Tuckahoe as related by him is not
fiction, it is fact; it is not the historian's dissertation on slavery,
it is slavery itself, the slave's life, acts, and thoughts, and the
life, acts, and thoughts of those around him. It is Macauley (I
think) who says that a copy of a daily newspaper [if there
were such] published at Rome would give more information
and be of more value than any history we have. So, too, this
photographic view of slave life as given to us in the
autobiography of an ex-slave will give to the reader a clearer
insight of the system of slavery than can be gained from the
examination of general history.</p>
        <p>Col. Lloyd's plantation, where Douglass belonged, was very
much like other plantations of the south. Here was the great
house and the cabins, the old Aunties and patriarchal Uncles,
little picanninies and picanninies not so little, of every shade of
complexion, from ebony black to whiteness of the master race;
mules, overseers, and broken down fences. Here was the
negro Doctor learned in the science of roots and herbs; also
the black conjurer with his divination. Here was
slave-breeding and slave-selling, whipping, torturing, and
beating to
<pb id="douglassvii" n="vii"/>
death. All this came under the observation of Douglass and is
a part of the education he received while under the yoke of
bondage. He was there in the midst of this confusion, ignorance, 
and brutality. Little did the overseer on this plantation think that
he had in his gang a man of superior order and undaunted spirit,
whose mind, far above the minds of the grovelling creatures
about him, was at that very time plotting schemes for his
liberty; nor did the thought ever enter the
mind of Col. Lloyd, the rich slaveholder, that he had upon
his estate one who was destined to assail the system of slavery
with more power and effect than any other person.</p>
        <p>Douglass' fame will rest mainly, no doubt, upon his oratory.
His powers in this direction are very great and in some respects
unparalleled by our living speakers. His oratory is his own and
apparently formed after the model of no single person. It is
not after the Edmund Burke style, which has been so closely
followed by Everett, Sumner, and others, and which has
resulted in giving us splendid and highly embellished essays
rather than natural and not overwrought speeches. If his
oratory must be classified, it should be placed somewhere
between the Fox and Henry Clay schools. Like Clay, Douglass' 
greatest effect is upon his immediate hearers, those who
see him and feel his presence, and like Clay a good part of his
oratorical fame will be tradition. The most striking feature of
Douglass' oratory is his fire, not the quick and flashy kind, but
the steady and intense kind. Years ago on the anti-slavery
platform, in some sudden and unbidden outburst of passion and
indignation he has been known to awe-inspire his listeners as
though Ætna were there.</p>
        <p>If oratory consists of the power to move men by spoken
words, Douglass is a complete orator. He can make men laugh
or cry, at his will. He has power of statement, logic, withering
denunciation, pathos, humor, and inimitable wit. Daniel
Webster with his immense intellectuality had no humor, not a
particle. It does not appear that he could even see the point of
a joke. Douglass is brim full of humor at
<pb id="douglassviii" n="viii"/>
times, of the dryest kind. It is of a quiet kind. You can see it
coming a long way off in a peculiar twitch of his mouth; it
increases and broadens gradually until it becomes irresistible
and all-pervading with his audience.</p>
        <p>Douglass' rank as a writer is high, and justly so. His writings,
if anything, are more meritorious than his speaking. For many
years he was the editor of newspapers, doing all of the editorial
work. He has contributed largely to magazines. He is a forcible
and thoughtful writer. His style is pure and graceful, and he has
great felicity of expression. His written productions in finish
compare favorably with the written productions of our most
cultivated writers. His style comes partly, no doubt, from his
long and constant practice, but the true source is his clear mind,
which is well stored by a close acquaintance with the best
authors. His range of reading has been wide and extensive. He
has been a hard student. In every sense of the word he is a
self-made man. By dint of hard study he has educated himself,
and to-day it may be said he has a well-trained intellect. He
has surmounted the disadvantage of not having an university
education, by application and well-directed effort. He seems to
have realized the fact that to one who is anxious to become
educated and is really in earnest, it is not positively necessary
to go to college, and that information may be had outside of
college walks; books may be obtained and read elsewhere,
they are not chained to desks in college libraries as they were
in early times at Oxford; Professors' lectures may be bought
already printed; learned doctors may be listened to in the
Lyceum; and the printing press has made it easy and cheap to
get information on every subject and topic that is discussed and
taught in the University. Douglass never made the great
mistake (a common one) of considering that his education was
finished. He has continued to study, he studies now, and is a
growing man, and at this present moment he is a stronger man
intellectually than ever before.</p>
        <p> Soon after Douglass' escape from Maryland to the 
Northern
<pb id="douglassix" n="ix"/>
States, he commenced his public career. It was at New
Bedford as a local Methodist preacher and by taking part in
small public meetings held by colored people, wherein anti-slavery and other matters were discussed. There he laid the
foundation of the splendid career which is now about drawing
to a close. In these meetings Douglass gave evidence that he
possessed uncommon powers, and it was plainly to be seen that he
needed only a field and opportunity to display them. That field
and opportunity soon came, as it always does to possessors of
genius. He became a member and agent of the American 
Anti-Slavery society. Then commenced his great crusade against
slavery in behalf of his oppressed brethren at the South.</p>
        <p>He waged violent and unceasing war against slavery. He
went through every town and hamlet in the Free States,
raising his voice against the iniquitous system.</p>
        <p>Just escaped from the prison-house himself, to tear down the
walls of the same and to let the oppressed go free, was the
mission which engaged the powers of his soul and body. North,
East, and West, all through the land went this escaped slave
delivering his warning message against the doomed cities of the
South. The ocean did not stop nor hinder him. Across the
Atlantic he went, through England, Ireland, and Scotland.
Wherever people could be found to listen to his story, he
pleaded the cause of his enslaved and down-trodden brethren
with vehemence and great power. From 1840 to 1861, the time
of the commencement of the civil war, which extirpated
slavery in this country, Douglass was continuously speaking on
the platform, writing for his newspaper and for magazines, or
working in conventions for the abolition of slavery.</p>
        <p>The life and work of Douglass has been a complete
vindication of the colored people in this respect; it has refuted
and overthrown the position taken by some writers that colored
people were deficient in mental qualifications and were
incapable of attaining high intellectual position. We may reasonably
<pb id="douglassx" n="x"/>
expect to hear no more of this now, the argument is
exploded. Douglass has settled the fact the right way, and it is
something to settle a fact.</p>
        <p>That Douglass is a brave man there can be little doubt. He
has physical as well as moral courage. His encounter with the
overseer of the eastern shore plantation attests his pluck. There
the odds were against him, everything was against him—there
the unwritten rule of law was, that the negro who dared to
strike a white man, must be killed, but Douglass fought the
overseer and whipped him. His plotting with other slaves to
escape, writing and giving them passes, and the unequal and
desperate fight maintained by him in the Baltimore ship yard,
where law and public sentiment were against him, also show
that he has courage. But since the day of his slavery, while
living here at the North, many instances have happened which
show very plainly that he is a man of courage and
determination; if he had not been, he would have long since
succumbed to the brutality and violence of the low and mean
spirited people found in the Free States.</p>
        <p>Up to a very recent date it has been deemed quite safe even
here in the North to insult and impose on inoffensive colored
people, to elbow a colored man from the sidewalk, to jeer at
him and apply vile epithets to him, in some localities this has
been the rule and not the exception, and to put him out of public
conveyances and public places by force, was of common
occurrence. It made little difference that the colored man was
decent, civil, and respectably clad, and had paid his fare, if the
proprietor of the place or his patrons took the notion that the
presence of the colored man was an affront to their dignity or
inconsistent with their notions of self-respect, out he must go.
Nor must he stand upon the order of his going, but go at once.
It was against this feeling that Douglass had to contend. He
met it often; he was a prominent colored man traveling from
place to place. A good part of the time he was in strange cities
stopping at strange taverns—that is, when he was allowed to
stop. Time and again has be been
<pb id="douglassxi" n="xi"/>
refused accommodation in hotels. Time and again has he been
in <sic corr="not necessary">a</sic> strange places with nowhere to
 lay his head until some
kind anti-slavery person would come forward and give him
shelter; and as to riding in public conveyances, mean spirited
conductors at one time made it a rule to put all colored people,
<hi rend="italics"><foreign lang="la">nolens volens</foreign></hi>, 
in the smoking car. Many times was Douglass
subjected to this indignity.</p>
        <p>The writer of this remembers well, because he was present
and saw the transaction,—the John Brown meeting in Tremont
Temple in 1860, when a violent mob composed of the rough
element from the slums of the city, led and encouraged by
bankers and brokers came into the hall to break up the meeting.
Douglass was presiding; the mob was armed; the police were
powerless: the mayor could not or would not do anything. On
came the mob surging through the aisles over benches and
upon the platform; the women in the audience became alarmed
and fled. The hirelings were prepared to do anything, they had
the power and could with impunity. Douglass sat upon the
platform with a few chosen spirits, cool and undaunted; the
mob had got about and around him; he did not heed their
howling nor was he moved by their threats. It was not until
their leader, a rich banker, with his followers, had mounted the
platform and wrenched the chair from under him that he was
dispossessed, by main force and personal violence (Douglass
resisting all the time) they removed him from the platform. Free
speech was violated; Boston was disgraced; but the Chairman
of that meeting was not intimidated.</p>
        <p>It affords me great pleasure to introduce to the public this
book, “The Life and Times of Frederick Douglass.” I am glad
of the opportunity to present a work which tells the story of the
rise and progress of our most celebrated colored man. To the
names of Toussaint L'Overture and Alexander Dumas is to be
added that of Frederick Douglass. We point with pride to this
trio of illustrious names. I bid my fellow country men take new
hope and courage; the near future will
<pb id="douglassxii" n="xii"/>
bring us other men of worth and genius, and our list of illustrious
names will become lengthened. Until that time the duty is to
work and wait.</p>
        <closer><salute>Respectfully,</salute>
<signed>GEORGE L. RUFFIN.</signed>
<dateline><date><hi rend="italics">Boston, Sept.</hi> 
1<hi rend="italics">st</hi>, 1881</date></dateline></closer>
      </div1>
      <div1 type="contents">
        <pb id="douglassxv" n="xv"/>
        <head>CONTENTS.</head>
        <div2 type="section">
          <list type="simple">
            <item>CHAPTER I.
<lb/>
AUTHOR'S BIRTH.
<lb/>
Author's place of birth—Description of country—Its inhabitants—
Genealogical trees—Method of counting time in slave districts—Date of
author's birth—Names of grandparents—Their cabin—Home with
them—Slave practice of separating mothers from their children—
Author's recollections of his mother—Who was his father? . . . . . 
<ref targOrder="U" target="douglass13">13</ref></item>
            <item>CHAPTER II.
<lb/>
REMOVAL FROM GRANDMOTHER'S.
<lb/>
Author's early home—Its charms—Author's ignorance of “old master”—His
gradual perception of the truth concerning him—His relations to Col.
Edward Lloyd—Author's removal to “old master's” home—His journey
thence—His separation from his grandmother—His grief . . . . . 
<ref targOrder="U" target="douglass16">16</ref></item>
            <item>CHAPTER III.
<lb/>
TROUBLES OF CHILDHOOD.
<lb/>
Col. Lloyd's plantation—Aunt Katy—Her cruelty and ill-nature—Capt.
Anthony's partiality to Aunt Katy—Allowance of food—Author's
hunger—Unexpected rescue by his mother—The reproof of Aunt Katy 
—Sleep—A slave-mother's love—Author's inheritance—His
mother's acquirements—Her death . . . . . <ref targOrder="U" target="douglass21">21</ref></item>
            <item>CHAPTER IV.
<lb/>
A GENERAL SURVEY OF THE SLAVE PLANTATION.
<lb/>
Home plantation of Colonel Lloyd—Its isolation—Its industries—The
slave rule—Power of overseers—Author finds some enjoyment,—
Natural scenery—Sloop “Sally Lloyd”—Wind mill—Slave quarter—
“Old master's” house—Stables, store houses, etc., etc.—The great
house—Its surroundings—LLoyd Burial-place—Superstition of slaves
—Colonel Lloyd's wealth—Negro politeness—Doctor Cooper—Captain
Anthony—His family—Master Daniel Lloyd—His brothers—Social
etiquette . . . . . <ref targOrder="U" target="douglass25">25</ref></item>
            <pb id="douglassxvi" n="xvi"/>
            <item>CHAPTER V.
<lb/>
A SLAVEHOLDER'S CHARACTER.
<lb/>
Increasing acquaintance with old master—Evils of unresisted passion—
Apparent tenderness—A man of trouble—Custom of muttering to
himself—Brutal outrage—A drunken overseer—Slaveholder's 
Impatience—Wisdom of appeal—A base and selfish attempt to break up a
courtship . . . . . <ref targOrder="U" target="douglass34">34</ref></item>
            <item>CHAPTER VI.
<lb/>
A CHILD'S REASONING.
<lb/>
The author's early reflections on slavery—Aunt Jennie and Uncle Noah
—Presentment of one day becoming a freeman—Conflict between an
overseer and a slave woman—Advantage of resistance—Death of an
overseer—Col. Lloyd's plantation home—Monthly distribution of
food—Singing of slaves—An explanation—The slaves' food and clothing
—Naked children—Life in the quarter—Sleeping places—not beds—
Deprivation of sleep—Care of nursing babies—Ash cake—Contrast . . . . . 
<ref targOrder="U" target="douglass39">39</ref></item>
            <item>CHAPTER VII.
<lb/>
LUXURIES AT THE GREAT HOUSE.
<lb/>
Contrasts—Great House luxuries—Its hospitality—Entertainments—
Fault-finding—Shameful humiliation an old and faithful coachman
— William Wilks—Curious incident—Expressed satisfaction not
always genuine—Reasons for suppressing the truth . . . . . <ref targOrder="U" target="douglass47">47</ref></item>
            <item>CHAPTER VIII.
<lb/>
CHARACTERISTICS OF OVERSEERS.
<lb/>
Austin Gore—Sketch of his character—Overseers as a class—Their
peculiar characteristics—The marked individuality of Austin Gore—
His sense of duty—Murder of poor Denby—Sensation—How Gore
made his peace with Col. Lloyd—Other horrible murders—No laws
for the protection of slaves possible of being enforced . . . . . <ref targOrder="U" target="douglass55">55</ref></item>
            <item>CHAPTER IX.
<lb/>
CHANGE OF LOCATION.
<lb/>
Miss Lucretia—Her kindness—How it was manifested—“Ike”—A
battle with him—Miss Lucretia's balsam—Bread—How it was obtained
—Gleams of sunset amidst the general darkness—Suffering from cold
—How we took our meal mush—Preparations for going to Baltimore
—Delight at the change—Cousin Tom's opinion of Baltimore—Arrival
 there—Kind reception—Mr. and Mrs. Hugh Auld—Their son Tommy
—my relations to them—My duties—A tuning-point in my life . . . . . <ref targOrder="U" target="douglass60">60</ref></item>
            <pb id="douglassxvii" n="xvii"/>
            <item>CHAPTER  X.
<lb/>
LEARNING TO READ.
<lb/>
City annoyances—Plantation regrets—My mistress—Her history—Her
kindness—My master—His sourness—My comforts—Increased 
sensitiveness—My occupation—Learning to read—Baneful effects of 
slave-holding on my dear, good mistress— Mr. Hugh forbids Mrs. Sophia to
teach me further—Clouds gather on my bright prospects—Master
Auld's exposition of the Philosophy of Slavery—City slaves—Country
slaves—Contrasts—Exceptions—Mr. Hamilton's two slaves—Mrs.
Hamilton's cruel treatment of them—Piteous aspect presented by them
—No power to come between the slave and slaveholder . . . . . <ref targOrder="U" target="douglass67">67</ref></item>
            <item>CHAPTER XI.
<lb/>
GROWING IN KNOWLEDGE.
<lb/>
My mistress—Her slaveholding duties—Their effects on her originally
noble nature—The conflict in her mind—She opposes my learning to
read—Too late—She had given me the “inch,” I was resolved to take
the “ell”—How I pursued my study to read—My tutors—What progress
I made—Slavery—What I heard said about it—Thirteen years
old—Columbian orator —Dialogue—Speeches—Sheridan—Pitt—Lords
Chatham and Fox—Knowledge increasing—Liberty—Singing—Sadness  
— Unhappiness of Mrs. Sophia—My hatred of slavery—One Upas
tree overshadows us all . . . . . <ref targOrder="U" target="douglass72">72</ref></item>
            <item>CHAPTER XII.
<lb/>
RELIGIOUS NATURE AWAKENED.
<lb/>
Abolitionists spoken of—Eagerness to know the meaning of the word—
Consults the dictionary—Incendiary information—The enigma solved—
“Nat Turner” insurrection—Cholera—Religion—Methodist Minister—
Religious impressions—Father Lawson—His character and occupation
—His influence over me—Our mutual attachment—New hopes
and aspirations—Heavenly light—Two Irishmen on wharf—Conversation
with them—Learning to write—My aims . . . . . <ref targOrder="U" target="douglass80">80</ref></item>
            <item>CHAPTER XIII.
<lb/>
THE VICISSITUDES OF SLAVE LIFE
<lb/>
Death of old Master's son Richard, speedily followed by that of old
Master—Valuation and division of all the property, including the
slaves—Sent for to come to Hillsborough to be valued and divided
—Bad prospects and grief—Parting—Slaves have no voice in deciding
their own doctrines—General dread of falling into Master Andrew's
<pb id="douglassxviii" n="xviii"/>
hands—His drunkenness—Good fortune in failing to Miss Lucretia—
She allows my return to Baltimore—Joy at Master Hugh's—Death of
Miss Lucretia—Master Thomas Auld's second marriage—The new
wife unlike the old—Again removed from Master Hugh's—Reasons
for regret—Plan of escape . . . . . <ref targOrder="U" target="douglass87">87</ref></item>
            <item>CHAPTER XIV.
<lb/>
EXPERIENCE IN ST. MICHAELS.
<lb/>
St. Michaels and its inhabitants—Capt. Auld—His new wife—Sufferings
from hunger—Forced to steal—Argument in vindication thereof—Southern
camp-meeting—What Capt. Auld did there—Hopes—Suspicions—The result—Faith and works at variance—Position in the church—Poor Cousin Henny—
Methodist preachers—Their disregard of the slaves—One exception—Sabbath-school—How and by whom broken up—Sad change in my prospects—
Covey, the negro-breaker . . . . . <ref targOrder="U" target="douglass90">90</ref></item>
            <item>CHAPTER XV.
<lb/>
COVEY, THE NEGRO BREAKER.
<lb/>
Journey to Covey's—Meditations by the way—Covey's house—Family
—Awkwardness as a field hand—A cruel beating—Why given—
Description of Covey—First attempt at driving oxen—Hair-breadth
escape—Ox and man alike property—Hard labor more effective than
the whip for breaking down the spirit—Cunning and trickery of
Covey—Family worship—Shocking and indecent contempt for 
chastity—Great mental agitation—Anguish beyond description . . . . . <ref targOrder="U" target="douglass109">109</ref></item>
            <item>CHAPTER XVI.
<lb/>
ANOTHER PRESSURE OF THE TYRANT'S VICE
<lb/>
Experience at Covey's summed up—First six months severer than the
remaining six—Preliminaries to the change—Reasons for narrating
the circumstances—Scene in the treading-yard—Author taken ill—
Escapes to St. Michaels—The pursuit—Suffering In the woods—Talk
with Master Thomas—His beating—Driven back to Covey's—The
slaves never sick—Natural to expect them to feign sickness—Laziness
of slaveholders . . . . . <ref targOrder="U" target="douglass122">122</ref></item>
            <item>CHAPTER XVII.
<lb/>
THE LAST FLOGGING.
<lb/>
A sleepless night—Return to Covey's—Punished by him—The chase
defeated—Vengeance postponed—Musings in the woods—The 
alternative—Deplorable spectacle—Night in the woods—Expected
attack—Accosted by Sandy—A friend, not a master—Sandy's hospitality—
<pb id="douglassxix" n="xix"/>
The ash-cake supper—Interview with Sandy—His advice—Sandy a
conjuror as well as a Christian—The magic root—Strange meeting
with Covey—His manner—Covey's Sunday face—Author's defensive
resolve—The fight—The victory, and its results . . . . . <ref targOrder="U" target="douglass130">130</ref></item>
            <item>CHAPTER XVIII.
<lb/>
NEW RELATIONS AND DUTIES
<lb/>
Change of masters—Benefits derived by change—Fame of the fight with
Covey—Reckless unconcern—Author's <sic corr="abhorrence">abhorence</sic> of slavery—Ability to read
a cause of prejudice—The holidays—How spent—Sharp hit at slavery—
Effects of holidays—Difference between Covey and Freeland—An
irreligious master preferred to a religious one—Hard life at Covey's useful
to the author—Improved condition does not bring contentment—Congenial
society at Freeland's—Author's Sabbath-school—<sic corr="Secrecy">Secresy</sic> necessary —
Affectionate relations of tutor and pupils—Confidence and friendship
among slaves—slavery the inviter of vengeance . . . . . <ref targOrder="U" target="douglass142">142</ref></item>
            <item>CHAPTER XIX.
<lb/>
THE RUNAWAY PLOT.
<lb/>
New Year's thoughts and meditations—Again hired by Freeland—Kindness
no compensation for slavery—Incipient steps toward escape
—Considerations leading thereto—Hostility to slavery—Solemn vow
taken—Plan divulged to slaves—Columbian Orator again—Scheme gains
favor—Danger of discovery—Skill of slaveholders—Suspicion and
coercion—Hymns with double meaning—Consultation—Password—
Hope and fear—Ignorance of Geography—Imaginary difficulties—
Patrick Henry—Sandy a dreamer—Route to the north mapped out—
Objections—Frauds—Passes—Anxieties—Fear of failure—Strange
presentiment—Coincidence—Betrayal—Arrests—
Resistance—Mrs.
Freeland—Prison—Brutal jests—Passes eaten—Denial—Sandy
—Dragged behind horses—Slave traders—Alone in prison—Sent to 
Baltimore . . . . . <ref targOrder="U" target="douglass152">152</ref></item>
            <item>CHAPTER XX.
<lb/>
APPRENTICESHIP LIFE.
<lb/>
Nothing lost in my attempt to run away—Comrades at home—Reasons
for sending me away—Return to Baltimore—Tommy changed—Caulking 
in Gardiner's ship yard—Desperate fight—Its causes—Conflict
between white and black labor—Outrage—Testimony—Master Hugh—
Slavery in Baltimore—My condition improves—New associations—
Slaveholder's right to the slave's wages—How to make a discontented
slave . . . . . <ref targOrder="U" target="douglass176">176</ref></item>
            <pb id="douglassxx" n="xx"/>
            <item>CHAPTER XXI.
<lb/>
ESCAPE FROM SLAVERY.
<lb/>
Closing incidents in my “Life as a Slave”—Discontent—Suspicions—
Master's generosity—Difficulties in the way of escape—Plan to 
obtain money—Allowed to hire my time—A gleam of hope—Attend 
camp-meeting—Anger of Master Hugh—The result—Plans of escape—Day
for departure fixed—Harassing doubts and fears—Painful thoughts of
separation from friends . . . . . <ref targOrder="U" target="douglass188">188</ref></item>
          </list>
        </div2>
        <div2 type="section">
          <head>SECOND PART.</head>
          <list type="simple">
            <item>CHAPTER I.
<lb/>
ESCAPE FROM SLAVERY.
<lb/>
Reasons for not having revealed the manner of escape—Nothing of
romance in the method—Danger—Free Papers—Unjust tax—Protection
papers—“Free trade and sailor's rights”—American eagle—Railroad train—
Unobserving conductor—Capt. McGowan—Honest German—
Fears—Safe arrival in Philadelphia—Ditto in New York . . . . . 
<ref targOrder="U" target="douglass196">196</ref></item>
            <item>CHAPTER II.
<lb/>
LIFE AS A FREEMAN.
<lb/>
Loneliness and insecurity—“Allender's Jake”—Succored by a sailor—
David Ruggles—Marriage—Steamer J. W. Richmond—Stage to New
Bedford—Arrival there—Driver's detention of baggage—Nathan
Johnson—Change of Name—Why called“Douglass”—Obtaining
Work—The <hi rend="italics">Liberator</hi> and its Editor . . . . . 
<ref targOrder="U" target="douglass202">202</ref></item>
            <item>CHAPTER III.
<lb/>
INTRODUCED TO THE ABOLITIONISTS.
<lb/>
Anti-Slavery Convention at Nantucket—First Speech—Much Sensation—
Extraordinary Speech of Mr. Garrison—Anti-Slavery Agency—
Youthful Enthusiasm—Fugitive Slaveship Doubted—Experience in
Slavery Written—Danger of Recapture . . . . . 
<ref targOrder="U" target="douglass216">216</ref></item>
            <item>CHAPTER IV.
<lb/>
RECOLLECTIONS OF OLD FRIENDS.
<lb/>
Work in Rhode Island—Dorr War—Recollections of old friends—
Further labors in Rhode Island and elsewhere in New England . . . . . 
<ref targOrder="U" target="douglass222">222</ref></item>
            <pb id="douglassxxi" n="xxi"/>
            <item>CHAPTER V.
<lb/>
ONE HUNDRED CONVENTIONS.
<lb/>
Anti-Slavery Conventions held in parts of New England, and in some of
the Middle and Western States—Mobs—Incidents, etc. . . . . . 
<ref targOrder="U" target="douglass229">229</ref></item>
            <item>CHAPTER VI.
<lb/>
IMPRESSIONS ABROAD.
<lb/>
Danger to be averted—A refuge sought abroad—Voyage on the steamship 
Cambria—Refusal of first-class passage—Attractions of the 
forecastle-deck—Hutchinson family—Invited to make a speech—
Southerners feel insulted—Captain threatens to put them in irons—
Experiences abroad—Attentions received—Impressions of different
members of Parliament, and of other public men—Contrast with life
in America—Kindness of friends—Their purchase of my person, and
the gift of the same to myself—My return . . . . . <ref targOrder="U" target="douglass236">236</ref></item>
            <item>CHAPTER VII.
<lb/>
TRIUMPHS AND TRIALS.
<lb/>
New Experiences—Painful Disagreement of Opinion with old Friends
—Final Decision to Publish my Paper in Rochester—Its Fortunes
and its Friends—Change in my Own Views Regarding the Constitution 
of the United States—Fidelity to Conviction—Loss of Old
Friends—Support of New Ones—Loss of House, etc., by Fire—
Triumphs and Trials—Under-ground Railroad—Incidents . . . . . <ref targOrder="U" target="douglass264">264</ref></item>
            <item>CHAPTER VIII.
<lb/>
JOHN BROWN AND MRS. STOWE.
<lb/>
My First Meeting with Capt. John Brown—The Free Soil Movement—
Colored Convention—Uncle Tom's Cabin—Industrial School for
Colored people—Letter to Mrs. H. B. Stowe . . . . . <ref targOrder="U" target="douglass277">277</ref></item>
            <item>CHAPTER IX.
<lb/>
INCREASING DEMANDS OF THE SLAVE POWER.
<lb/>
Increased demands of slavery—War In Kansas—John Browns's raid—His 
capture and execution—My escape to England from United
States marshals . . . . . <ref targOrder="U" target="douglass297">297</ref></item>
            <item>CHAPTER X.
<lb/>
THE BEGINNING OF THE END.
<lb/>
My connection with John Brown—To and from England—Presidential
contest—Election of Abraham Lincoln . . . . . <ref targOrder="U" target="douglass318">318</ref></item>
            <pb id="douglassxxii" n="xxii"/>
            <item>CHAPTER XI.
<lb/>
SECESSION AND WAR.
<lb/>
Recruiting of the 54th and 55th Colored Regiments—Visit to President
Lincoln and Secretary Stanton—Promised a Commission as Adjutant
General to General Thomas—Disappointment . . . . . <ref targOrder="U" target="douglass339">339</ref></item>
            <item>CHAPTER XII.
<lb/>
HOPE FOR THE NATION.
<lb/>
Proclamation of emancipation—Its reception in Boston—Objections
brought against it—Its effect on the country—Interview with President
Lincoln—New York riots—Re-election of Mr. Lincoln—His 
inauguration, and inaugural—Vice-President Johnson—Presidential reception
—The fall of Richmond—Fanueil Hall—The assassination—Condolence . . . . . <ref targOrder="U" target="douglass356">356</ref></item>
            <item>CHAPTER XIII.
<lb/>
VAST CHANGES.
<lb/>
Satisfaction and anxiety, new fields of labor opening—Lyceums and
colleges soliciting addresses—Literary attractions—Pecuniary gain—
Still pleading for human rights—President Andy Johnson—Colored
delegation—Their reply to him—National Loyalist Convention, 1866, 
and its procession—Not Wanted—Meeting with an old friend—Joy and
surprise—The old master's welcome, and Miss Amanda's friendship—
Enfranchisement debated and accomplished—The Negro a citizen . . . . . <ref targOrder="U" target="douglass380">380</ref></item>
            <item>CHAPTER XIV.
<lb/>
LIVING AND LEARNING.
<lb/>
Inducements to a political career—Objections—A newspaper enterprise—
The New National Era—Its abandonment—The Freedman's Saving 
and Trust Company—Sad experience—Vindication . . . . . <ref targOrder="U" target="douglass406">406</ref></item>
            <item>CHAPTER XV.
<lb/>
“Weighed in the balance.” . . . . . <ref targOrder="U" target="douglass415">415</ref></item>
            <item>CHAPTER XVI.
<lb/>
“TIME MAKES ALL THINGS EVEN.”
<lb/>
Return to the “old master”—A last interview—Capt. Auld's admission 
“had I been in your place, I should have done as you did”—Speech at
Easton—The old jail there—Invited to a sail on the revenue cutter
<pb id="douglassxxiii" n="xxiii"/>
Guthrie—Hon. John L. Thomas—Visit to the old plantation—Home
of Col. Lloyd—Kind reception and attentions—Familiar scenes—Old
memories—Burial-ground—Hospitality—Gracious reception from Mrs.
Buchanan—A little girl's floral gift—A promise promise of a “good time
coming”—Speech at Harper's Ferry, Decoration day, 1881—Storer
College—Hon. A. J. Hunter . . . . . <ref targOrder="U" target="douglass445">445</ref></item>
            <item>CHAPTER XVII.
<lb/>
INCIDENTS AND EVENTS.
<lb/>
Hon. Gerrit Smith and Mr. E. C. Delevan—Experiences at Hotels and
on Steamboats and other modes of travel—Hon. Edward Marshall—
Grace Greenwood—Hon. Moses Norris—Rob't J. Ingersoll—Reflections 
and conclusions—Compensations . . . . . <ref targOrder="U" target="douglass459">459</ref></item>
            <item>CHAPTER XVIII.
<lb/>
“HONOR TO WHOM HONOR.”
<lb/>
Grateful recognition—Friends in need—Lucretia Mott—Lydia Maria
Child—Sarah and Angelina Grimke—Abby Kelly—H. Beecher Stowe—
Other Friends—Woman Suffrage—Concluding thoughts . . . . . <ref targOrder="U" target="douglass473">473</ref></item>
            <item>CHAPTER XIX.
<lb/>
<ref targOrder="U" target="douglass483">483</ref></item>
            <item>APPENDIX.
<lb/>
<ref targOrder="U" target="douglass489">489</ref></item>
          </list>
        </div2>
      </div1>
    </front>
    <body>
      <div1 type="part">
        <pb id="douglass13" n="13"/>
        <head>LIFE AS A SLAVE</head>
        <div2 type="chapter">
          <head>CHAPTER I.</head>
          <head>AUTHOR'S BIRTH.</head>
          <argument>
            <p>Author's place of birth—Description of country—Its 
inhabitants—
Genealogical trees—Method of counting time in slave districts—
Date of author's birth—Names of grandparents—Their cabin—
Home with them—Slave practice of separating mothers from their
children—Author's recollections of his mother—Who was his father?</p>
          </argument>
          <p>IN Talbot County, Eastern Shore, State of Maryland, near
Easton, the county town, there is a small district of country,
thinly populated, and remarkable for nothing that I know of
more than for the worn-out, sandy, desert-like appearance of
its soil, the general dilapidation of its farms and fences, the
indigent and spiritless character of its inhabitants, and the
prevalence of ague and fever. It was in this dull, flat, and
unthrifty district or neighborhood, bordered by the Choptank
river, among the laziest and muddiest of streams surrounded
by a white population of the lowest order, indolent and drunken
to a proverb, and among slaves who, in point of ignorance and
indolence, were fully in accord with their surroundings, that I,
without any fault of my own, was born, and spent the first
years of my childhood.</p>
          <p>The reader must not expect me to say much of my family.
Genealogical trees did not flourish among slaves. A person of
some consequence in civilized society, sometimes designated
as father, was literally unknown to slave law and slave practice. I
never met with a slave in that part of the country who could
tell me with any certainty how old he was. Few at that time
knew anything of the months of the year or of
<pb id="douglass14" n="14"/>
the days of the month. They measured the ages of their
children by spring-time, winter-time, harvest-time, planting-time,
and the like. Masters allowed no questions to be put to them by
slaves concerning their ages. Such questions were regarded by
the masters as evidence of an impudent curiosity. From certain
events, however, the dates of which I have since learned, I
suppose myself to have been born in February, 1817.</p>
          <p>My first experience of life, as I now remember it, and I
remember it but hazily, began in the family of my grandmother
and grandfather, Betsey and Isaac Bailey. They were
considered old settlers in the neighborhood, and from certain
circumstances I infer that my grandmother, especially, was held
in high esteem, far higher than was the lot of most colored
persons in that region. She was a good nurse, and a capital
hand at making nets used for catching shad and herring, and
was, withal, somewhat famous as a fisherwoman. I have
known her to be in the water waist deep, for hours, seine-hauling. She was a gardener as well as a fisherwoman, and
remarkable for her success in keeping her seedling sweet
potatoes through the months of winter, and easily got the
reputation of being born to “good luck.” In planting time
Grandmother Betsey was sent for in all directions, simply to
place the seedling potatoes in the hills or drills; for superstition
had it that her touch was needed to make them grow. This
reputation was full of advantage to her and her grandchildren,
for a good crop, after her planting for the neighbors, brought her
a share of the harvest.</p>
          <p>Whether because she was too old for field service, or
because she had so faithfully discharged the duties of her
station in early life, I know not, but she enjoyed the high privilege of living
in a cabin separate from the quarters, having only the charge of
the young children and the burden of her own support imposed
upon her. She esteemed it great good fortune to live so, and
took much comfort in having the children. The practice of
separating mothers from their children and
<pb id="douglass15" n="15"/>
hiring them out at distances too great to admit of their meeting,
save at long intervals, was a marked feature of the cruelty
and barbarity of the slave system; but it was in harmony with
the grand aim of that system, which always and everywhere
sought to reduce man to a level with the brute. It had no
interest in recognizing or preserving any of the ties that bind
families together or to their homes.</p>
          <p>My grandmother's five daughters were hired out in this way,
and my only recollections of my own mother are of a few hasty
visits made in the night on foot, after the daily tasks were over,
and when she was under the necessity of returning in time to
respond to the driver's call to the field in the early morning.
These little glimpses of my mother, obtained under such
circumstances and against such odds, meager as they were, are
ineffaceably stamped upon my memory. She was tall and finely
proportioned, of dark glossy complexion, with regular features,
and amongst the slaves was remarkably sedate and dignified.
There is, in “Prichard's Natural History of Man,” the head of a
figure, on page 157, the features of which so resemble my
mother that I often recur to it with something of the feelings
which I suppose others experience when looking upon the
likenesses of their own dear departed ones.</p>
          <p>Of my father I know nothing. Slavery had no recognition of
fathers, as none of families. That the mother was a slave was
enough for its deadly purpose. By its law the child followed
the condition of its mother. The father might be a freeman and
the child a slave. The father might be a white man, glorying in
the purity of his Anglo-Saxon blood, and his child ranked with
the blackest slaves. Father he might be, and not be husband,
and could sell his own child without incurring reproach, if in its
veins coursed one drop of African blood.</p>
        </div2>
        <div2 type="chapter">
          <pb id="douglass16" n="16"/>
          <head>CHAPTER II.</head>
          <head>REMOVAL FROM GRANDMOTHER'S.</head>
          <argument>
            <p>Author's early home—Its charms—Author's ignorance of “old master”—Gradual
perception of the truth concerning him—His relations to Col. Edward Lloyd—
Author's removal to “old master's” home—His journey thence—His
separation from his grandmother—His grief.</p>
          </argument>
          <p>Living thus with my grandmother, whose kindness and love stood in
place of my mother's, it was some time before I knew myself to be a
slave. I knew many other things before I knew that. Her little cabin had
to me the attractions of a palace. Its fence-railed floor—which was
equally floor and bedstead—up stairs, and its clay floor down stairs, its
dirt and straw chimney, and windowless sides, and that most curious
piece of workmanship, the ladder stairway, and the hole so strangely
dug in front of the fire-place, beneath which grandmamma placed her
sweet potatoes, to keep them from frost in winter, were full of interest
to my childish observation. The squirrels, as they skipped the fences,
climbed the trees, or gathered their nuts, were an unceasing delight to
me. There, too, right at the side of the hut, stood the old well, with its
stately and skyward-pointing beam, so aptly placed between the limbs
of what had once been a tree, and so nicely balanced, that I could
move it up and down with only one hand, and could get a drink myself
without calling for help. Nor were these all the attractions of the place.
At a little distance stood Mr. Lee's mill, where the people came in large
numbers to get their corn ground. I can never tell the many things
thought and felt, as I sat on the bank and watched that mill, and the
turning of its ponderous wheel. The mill-pond, too, had its charms;
and with my pin-hook and thread line I could get amusing nibbles if I
could catch no fish.</p>
          <pb id="douglass17" n="17"/>
          <p>It was not long, however, before I began to learn the sad fact that
this house of my childhood belonged not to my dear old
grandmother, but to some one I had never seen, and who lived a great
distance off. I learned, too, the sadder fact, that not only the home
and lot, but that grandmother herself and all the little children around
her belonged to a mysterious personage, called by grandmother, with
every mark of reverence, “Old Master.” Thus early did clouds and
shadows begin to fall upon my path.</p>
          <p>I learned that this old master, whose name seemed ever to be
mentioned with fear and shuddering, only allowed the little children to
live with grandmother for a limited time, and that as soon as they were
big enough they were promptly taken away to live with the said old
master. These were distressing revelations indeed. My grandmother
was all the world to me, and the thought of being separated from her
was a most unwelcome suggestion to my affections and hopes. This
mysterious old master was really a man of some consequence. He
owned several farms in Tuckahoe, was the chief clerk and butler on
the home plantation of Colonel Lloyd, had overseers as well as slaves
on his own farms, and gave directions to the overseers on the farms
owned by Colonel Lloyd. Captain Aaron Anthony, for such is the
name and title of my old master, lived on Colonel Lloyd's plantation,
which was situated on the Wye river, and which was one of the
largest, most fertile, and best appointed in the State.</p>
          <p>About this plantation and this old master I was most eager to
know everything which could be known; and, unhappily for
me, all the information I could get concerning him increased my dread
of being separated from my grandmother and grandfather. I wished it
was possible I could remain small all my life, knowing that the sooner
I grew large the shorter would be my time to remain with them.
Everything about the cabin became doubly dear, and I was sure there
could be no other spot equal to it on earth. But the time came when I
must go, and my grandmother, knowing my fears, in pity
<pb id="douglass18" n="18"/>
for them, kindly kept me ignorant of the dreaded moment up to
the morning (a beautiful summer morning) when we were to
start, and, indeed, during the whole journey, which, child as I
was, I remember as well as if it were yesterday, she kept the
unwelcome truth hidden from me. The distance from Tuckahoe
to Colonel Lloyd's, where my old master lived, was full twelve
miles, and the walk was quite a severe test of the endurance of
my young legs. The journey would have proved too severe for
me, but that my dear old grandmother (blessings on her
memory) afforded occasional relief by <sic corr="toting">“toteing”</sic> me on her
shoulder. Advanced in years as she was, as was evident from
the more than one gray hair which peeped from between the
ample and graceful folds of her newly and smoothly ironed
bandana turban, grandmother was yet a woman of power and
spirit. She was remarkably straight in figure, elastic and
muscular in movement. I seemed hardly to be a burden to her.
She would have “toted” me farther, but I felt myself too much of
a man to allow it. Yet while I walked I was not independent of
her. She often found me holding her skirts lest something should
come out of the woods and eat me up. Several old logs and
stumps imposed upon me, and got themselves taken for
enormous animals. I could plainly see their legs, eyes, ears, and
teeth, till I got close enough to see that the eyes were knots,
washed white with rain, and the legs were broken limbs, and the
ears and teeth only such because of the point from which they
were seen.</p>
          <p>As the day advanced the heat increased, and it was not until
the afternoon that we reached the much dreaded end of the
journey. Here I found myself in the midst of a group of children
of all sizes and of many colors, black, brown, copper colored,
and nearly white. I had not seen so many children before. As a
new comer I was an object of special interest. After laughing
and yelling around me and playing all sorts of wild tricks they
asked me to go out and play with them. This I refused to do.
Grandmamma looked sad, and I could not help feeling that our
being there boded no good to me.
<pb id="douglass19" n="19"/>
She was soon to lose another object of affection, as she
had lost many before. Affectionately patting me on the head
she told me to be a good boy and go out to play with the
children. They are “kin to you,” she said, “go and play with
them.” She pointed out to me my brother Perry, my sisters,
Sarah and Eliza. I had never seen them before, and though I
had sometimes heard of them and felt a curious interest in
them, I really did not understand what they were to me or I to
them. Brothers and sisters we were by blood, but slavery had
made us strangers. They were already initiated into the
mysteries of old master's domicile, and they seemed to look
upon me with a certain degree of compassion. I really wanted
to play with them, but they were strangers to me, and I was full
of fear that my grandmother might leave for home without taking
me with her. Entreated to do so, however, and that, too, by
my dear grandmother, I went to the back part of the house to
play with them and the other children. Play, however, I did
not, but stood with my back against the wall witnessing the
playing of the others. At last, while standing there, one of the
children, who had been in the kitchen, ran up to me in a sort of
roguish glee, exclaiming, “Fed, Fed, grandmamma gone!” I
could not believe it. Yet, fearing the worst, I ran into the
kitchen to see for myself, and lo! she was indeed gone, and
was now far away and “clean” out of sight. I need not tell all
that happened now. Almost heart-broken at the discovery, I
fell upon the ground and wept a boy's bitter tears, refusing to
be comforted. My brother gave me peaches
and pears to quiet me, but I promptly threw them on the
ground. I had never been deceived before, and something of
resentment at this, mingled with my grief at parting with my
grandmother.</p>
          <p>It was now late in the afternoon. The day had been an
exciting and wearisome one, and, I know not where, but I
suppose I sobbed myself to sleep, and its balm was never
more welcome to any wounded soul than to mine. The reader
may be surprised that I relate so minutely an incident
apparently
<pb id="douglass20" n="20"/>
so trivial and which must have occurred when I was less than seven
years old, but as I wish to give a faithful history of my experience in
slavery, I cannot withhold a circumstance which at the time affected
me so deeply, and which I still remember so vividly. Besides, this was
my first introduction to the realities of the slave system.</p>
        </div2>
        <div2 type="chapter">
          <pb id="douglass21" n="21"/>
          <head>CHAPTER III.</head>
          <head>TROUBLES OF CHILDHOOD.</head>
          <argument>
            <p>Col. Lloyd's plantation-Aunt Katy—Her cruelty and ill-nature—Capt.
Anthony's partiality to Aunt Katy—Allowance of food—Author's
hunger—Unexpected rescue by his mother—The reproof of Aunt Katy—
Sleep—A slave-mother's love—Author's inheritance—His mother's
acquirements—Her death.</p>
          </argument>
          <p>ONCE established on the home plantation of Col. Lloyd—I was with the
children there, left to the tender mercies of Aunt Katy, a slave woman
who was to my master what he was to Col. Lloyd. Disposing of us in
classes or sizes, he left to Aunt Katy all the minor details concerning
our management. She was a woman who never allowed herself to act
greatly within the limits of delegated power, no matter how broad that
authority might be. Ambitious of old master's favor, ill-tempered and
cruel by nature, she found in her present position an ample field for
the exercise of her ill-omened qualities. She had a strong hold upon
old master, for she was a first-rate cook, and very industrious. She
was therefore greatly favored by him—and as one mark of his favor
she was the only mother who was permitted to retain her children
around her, and even to these, her own children, she was often
fiendish in her brutality. Cruel, however, as she sometimes was to her
own children, she was not destitute of maternal feeling, and in her
instinct to satisfy their demands for food, she was often guilty of
starving me and the other children. Want of food was my chief
trouble during my first summer here. Captain Anthony, instead of
allowing a given quantity of food to each slave, committed the
allowance for all to Aunt Katy, to be divided by her, after cooking,
amongst us. The allowance consisted of coarse corn meal, not very
abundant,
<pb id="douglass22" n="22"/>
and which by passing through Aunt Katy's hands, became
more slender still for some of us. I have often been so pinched
with hunger, as to dispute with old “Nep,” the dog, for the
crumbs which fell from the kitchen table. Many times have I
followed with eager step, the waiting-girl when she shook the
table-cloth, to get the crumbs and small bones flung out for the
dogs and cats. It was a great thing to have the privilege of
dipping a piece of bread into the water in which meat had been
boiled—and the skin taken from the rusty bacon was a positive
luxury. With this description of the domestic arrangements of
my new home, I may here recount a circumstance which is
deeply impressed on my memory, as affording a bright gleam of
a slave-mother's love, and the earnestness of a mother's care. I
had offended Aunt Katy. I do not remember in what way, for
my offences were numerous in that quarter, greatly depending
upon her moods as to their heinousness, and she had adopted
her usual mode of punishing me: namely, making me go all day
without food. For the first hour or two after dinner time, I
succeeded pretty well in keeping up my spirits; but as the day
wore away, I found it quite impossible to do so any longer.
Sundown came, but no bread; and in its stead came the threat
from Aunt Katy, with a scowl well suited to its terrible import,
that she would starve the life out of me. Brandishing her knife,
she chopped off the heavy slices of bread for the other children,
and put the loaf away, muttering all the while her savage
designs upon myself. Against this disappointment, for I was
expecting that her heart would relent at last, I made an extra
effort to maintain my dignity, but when I saw the other children
around me with satisfied faces, I could stand it no longer. I went
out behind the kitchen wall and cried like a fine fellow. When
wearied with this, I returned to the kitchen, sat by the fire and
brooded over my hard lot. I was too hungry to sleep. While I sat
in the corner, I caught sight of an ear of Indian corn upon an
upper shelf. I watched my chance and got it; and shelling off a
few grains, I put it back again. These
<pb id="douglass22a" n="22a"/>
<figure id="ill1" entity="dougl22a"><p>THE LAST TIME HE SAW HIS MOTHER.</p></figure>
<pb id="douglass23" n="23"/>
grains I quickly put into the hot ashes to roast. I did this at
the risk of getting a brutal thumping, for Aunt Katy could
beat as well as starve me. My corn was not long in roasting,
and I eagerly pulled it from the ashes, and placed it upon a
stool in a clever little pile. I began to help myself, when who
but my own dear mother should come in. The scene which
followed is beyond my power to describe. The friendless and
hungry boy, in his extremest need, found himself in the strong
protecting arms his mother. I have before spoken my
mother's dignified and impressive manner. I shall never forget
the indescribable expression of her countenance when I told her
that Aunt Katy had said she would starve the life out of me. There
was deep and tender pity in her glance at me, and a fiery indignation
at Aunt Katy at the same moment, and while she took the corn from
me, and gave in its stead a large ginger cake, she read Aunt Katy a
lecture which was never forgotten. That night I learned as I had
never learned before, that I was not only a child, but somebody's
child. I was grander upon my mother's knee than a king upon his
throne. But my triumph was short. I dropped off to sleep, and waked
in the morning to find my mother gone and myself at the mercy again
of the virago in my master's kitchen, whose fiery wrath was my
constant dread.</p>
          <p>My mother had walked twelve miles to see me, and had the same
distance to travel over again before the morning sunrise.
I do not remember ever seeing her again. Her death soon ended the
little communication that had existed between us, and with it, I
believe, a life full of weariness and heartfelt sorrow. To me it has ever
been a grief that I knew my mother so little, and have so few of her
words treasured in my remembrance. I have since learned that she
was the only one of all the colored people of Tuckahoe who could
read. How she acquired this knowledge I know not, for Tuckahoe
was the last place in the world where she would have been likely to
find facilities for learning. I can therefore fondly and proudly ascribe
to her, an earnest love of knowledge.
<pb id="douglass24" n="24"/>
That a field-hand should learn to read in any slave State is
remarkable, but the achievements of my mother, considering the place
and circumstances, was very extraordinary. In view of this fact, I am
happy to attribute any love of letters I may have, not to my presumed
Anglo-Saxon paternity, but to the native genius of my sable,
unprotected, and uncultivated mother—a woman who belonged to a
race whose mental endowments are still disparaged and despised.</p>
        </div2>
        <div2 type="chapter">
          <pb id="douglass25" n="25"/>
          <head>CHAPTER IV.</head>
          <head>A GENERAL SURVEY OF THE SLAVE PLANTATION.</head>
          <argument>
            <p>Home Plantation of Colonel Lloyd—Its Isolation—Its Industries—The
Slave Rule—Power of Overseers—Author finds some Enjoyment—Natural
Scenery—Sloop “Sally Lloyd”—Wind Mill—Slave Quarter—“Old
Master's” House—Stables, Store Houses, etc., etc.—The Great House—Its
Surroundings—Lloyd—Burial-Place—Superstitions of Slaves—
Colonel Lloyd's Wealth—Negro Politeness—Doctor Copper—
Captain Anthony—His Family—Master Daniel Lloyd—His Brothers—
Social Etiquette.</p>
          </argument>
          <p>IT was generally supposed that slavery in the State of
Maryland existed in its mildest form, and that it was
totally divested of those harsh and terrible peculiarities which
characterized the slave system in the Southern and South
Western States of the American Union. The ground of this
opinion was the contiguity of the free States, and the influence
of their moral, religious, and humane sentiments. Public
opinion was, indeed, a measurable restraint upon the cruelty
and barbarity of masters, overseers, and slave-drivers, whenever and wherever it could reach them; but there were certain
secluded and out of the way places, even in the State of Maryland, fifty years ago, seldom visited by a single ray of healthy
public sentiment, where slavery, wrapt in its own congenial
darkness, could and did develop all its malign and shocking
characteristics, where it could be indecent without shame,
cruel without shuddering, and murderous without apprehension 
or fear of exposure, or punishment. Just such a secluded,
dark, and out of the way place, was the home plantation of
Colonel Edward Lloyd, in Talbot county, eastern shore of
Maryland. It was far away from all the great thoroughfares
of travel and commerce, and proximate to no town or village.
There was neither school-house nor town-house in its neighborhood. 
The school-house was unnecessary, for there were
<pb id="douglass26" n="26"/>
no children to go to school. The children and grand-children of Col.
Lloyd were taught in the house by a private tutor (a Mr. Page from
Greenfield, Massachusetts, a tall, gaunt, sapling of a man, remarkably
dignified, thoughtful, and reticent, and who did not speak a dozen
words to a slave in a whole year). The overseer's children went off
somewhere in the State to school, and therefore could bring no
foreign or dangerous influence from abroad to embarrass the natural
operation of the slave system of the place. Not even the commonest
mechanics, from whom there might have been an occasional outburst
of honest and telling indignation at cruelty and wrong on other
plantations, were white men here. Its whole public was made up of and
divided into three classes, slaveholders, slaves, and overseers. Its
blacksmiths, wheelwrights, shoemakers, weavers, and coopers, were
slaves. Not even commerce, selfish and indifferent to moral
considerations as it usually is, was permitted within its secluded
precincts. Whether with a view of guarding against the escape of its
secrets, I know not, but it is a fact, that every leaf and grain of the
products of this plantation and those of the neighboring farms,
belonging to Col. Lloyd, were transported to Baltimore in his own
vessels, every man and boy on board of which, except the captain,
were owned by him as his property. In return, everything brought to
the plantation came through the same channel. To make this isolation
more apparent it may be stated that the adjoining estates to Col.
Lloyd's were owned and occupied by friends of his, who were as
deeply interested as himself in maintaining the slave system in all its
rigor. These were the Tilgmans, the Goldboroughs, the Lockermans,
the Pacas, the Skinners, Gibsons, and others of lesser affluence and
standing.</p>
          <p>The fact is, public opinion in such a quarter, the reader must see,
was not likely to be very efficient in protecting the slave from cruelty.
To be a restraint upon abuses of this nature, opinion must emanate
from humane and virtuous communities, and to no such opinion or
influence was Col. Lloyd's plantation exposed.
It was a little nation by itself, having its
<pb id="douglass27" n="27"/>
own language, its own rules, regulations, and customs. The troubles
and controversies arising here were not settled by the civil power of
the State. The overseer was the important dignitary. He was generally
accuser, judge, jury, advocate, and executioner. The criminal was
always dumb—and no slave was allowed to testify, other than against
his brother slave.</p>
          <p>There were, of course, no conflicting rights of property, for all the
people were the property of one man, and they could themselves own
no property. Religion and politics were largely excluded. One class of
the population was too high to be reached by the common preacher,
and the other class was too low in condition and ignorance to be
much cued for by religious teachers, and yet some religious ideas did
enter this dark corner.</p>
          <p>This, however, is not the only view which the place presented.
Though civilization was in many respects shut out, nature could not
be. Though separated from the rest of the world, though public
opinion, as I have said, could seldom penetrate its dark domain,
though the whole place was stamped with its own peculiar iron-like
individuality, and though crimes, highhanded and atrocious, could be
committed there with strange and shocking impunity, it was to
outward seeming a most strikingly interesting place, full of life,
activity, and spirit, and presented a very favorable contrast to the
indolent monotony and languor of Tuckahoe. It resembled in some
respects descriptions I have since read of the old baronial domains of
Europe. Keen as was my regret, and great as was my sorrow, at
leaving my old home, I was not long in adapting myself to this my
new one. A man's troubles are always half disposed of when he finds
endurance the only alternative. I found myself here; there was no
getting away; and naught remained for me but to make the best of it.
Here were plenty of children to play with, and plenty of pleasant
resorts for boys of my age and older. The little tendrils of affection so
rudely broken from the darling objects in and around my 
<pb id="douglass28" n="28"/>
grandmother's home, gradually began to extend and twine themselves around
the new surroundings. Here for the first time
I saw a large wind-mill, with its wide-sweeping white wings, a
commanding object to a child's eye. This was situated on
what was called Long Point—a tract of land dividing Miles
river from the Wye. I spent many hours here watching the
wings of this wondrous mill. In the river, or what was called
the “Swash,” at a short distance from the shore, quietly lying
at anchor, with her small row boat dancing at her stern, was
a large sloop, the Sally Lloyd, called by that name in honor of
the favorite daughter of the Colonel. These two objects, the
sloop and mill, as I remember, awakened thoughts, ideas, and
wondering. Then here were a great many houses, human
habitations full of the mysteries of life at every stage of it.
There was the little red house up the road, occupied by Mr.
Seveir, the overseer; a little nearer to my old master's stood
a long, low, rough building literally alive with slaves of all
ages, sexes, conditions, sizes, and colors. This was called the
long quarter. Perched upon a hill east of our house, was a
tall dilapidated old brick building, the architectural dimensions
of which proclaimed its creation for a different purpose, now
occupied by slaves, in a similar manner to the long quarters.
Besides these, there were numerous other slave houses and
huts, scattered around in the neighborhood, every nook and
corner of which, were completely occupied.</p>
          <p>Old master's house, a long brick building, plain but substantial,
was centrally located, and was an independent establishment.
Besides these houses there were barns, stables, store houses,
tobacco-houses, blacksmith shops, wheelwright shops,
cooper shops; but above all there stood the grandest building my
young eyes had ever beheld, called by everyone on the plantation
the <hi rend="italics">great</hi> house. This was occupied by Col. Lloyd and his family. It
was surrounded by numerous and variously shaped out-buildings.
There were kitchens, wash-houses, dairies, summer-houses, green-houses, hen-houses, turkey-houses, pigeon-houses, and arbors of many
sizes and devices,
<pb id="douglass29" n="29"/>
all neatly painted or whitewashed—interspersed with grand old trees,
ornamental and primitive, which afforded delightful shade in summer
and imparted to the scene a high degree of stately beauty. The <hi rend="italics">great</hi>
house itself was a large white wooden building with wings on three
sides of it. In front a broad portico extended the entire length of the
building, supported by a long range of columns, which gave to the
Colonel's home an air of great dignity and grandeur. It was a treat to
my young and gradually opening mind to behold this elaborate
exhibition of wealth, power, and beauty.</p>
          <p>The carriage entrance to the house was by a large gate, more than
a quarter of a mile distant. The intermediate space was a beautiful
lawn, very neatly kept and cared for. It was dotted thickly over with
trees and flowers. The road or lane from the gate to the great house
was richly paved with white pebbles from the beach, and in its course
formed a complete circle around the lawn. Outside this select
enclosure were parks, as about the residences of the English nobility,
where rabbits, deer, and other wild game might be seen peering and
playing about, with “none to molest them or make them afraid.” The
tops of the stately poplars were often covered with red-winged
blackbirds, making all nature vocal with the joyous life and beauty of
their wild, warbling notes. These all belonged to me as well as to Col.
Edward Lloyd, and, whether they did or not, I greatly enjoyed them.
Not far from the great house were the stately mansions of the dead
Lloyds—a place of somber aspect. Vast tombs, embowered beneath
the weeping willow and the fir tree, told of the generations of the
family, as well as their wealth. Superstition was rife among the slaves
about this family burying-ground. Strange sights had been seen there
by some of the older slaves, and I was often compelled to hear stories
of shrouded ghosts, riding on great black horses, and of balls of fire
which had been seen to fly there at midnight, and of startling and
dreadful sounds that had been repeatedly heard. Slaves knew enough
of the Orthodox theology at the time, to consign all bad slaveholders
to hell, and they often
<pb id="douglass30" n="30"/>
fancied such persons wishing themselves back again to wield the
lash. Tales of sights and sounds strange and terrible, connected with
the huge black tombs, were a great security to the grounds about
them, for few of the slaves had the courage to approach them during
the day time. It was a dark, gloomy and forbidding place, and it was
difficult to feel that the spirits of the sleeping dust there deposited
reigned with the blest in the realms of eternal peace.</p>
          <p>Here was transacted the business of twenty or thirty different farms,
which, with the slaves upon them, numbering, in all, not less than a
thousand, all belonged to Col. Lloyd. Each farm was under the
management of an overseer, whose word was law.</p>
          <p>Mr. Lloyd at this time was very rich. His slaves alone, numbering
as I have said not less than a thousand, were an immense fortune,
and though scarcely a month passed without the sale of one or more
lots to the Georgia traders, there was no apparent diminution in the
number of his human stock. The selling of any to the State of Georgia
was a sore and mournful event to those left behind, as well as to the
victims themselves.</p>
          <p>The reader has already been informed of the handicrafts carried on
here by the slaves. “Uncle” Toney was the blacksmith, “Uncle”
Harry the cartwright, and “Uncle” Abel was the shoemaker, and
these had assistants in their several departments. These mechanics
were called “Uncles” by all the younger slaves, not because they
really sustained that relationship to any, but according to plantation
etiquette as a mark of respect, due from the younger to the older
slaves. Strange and even ridiculous as it may seem, among a people
so uncultivated and with so many stern trials to look in the face, there
is not to be found among any people a more rigid enforcement of the
law of respect to elders than is maintained among them. I set this
down as partly constitutional with the colored race and partly
conventional. There is no better material in the world for making a
gentleman than is furnished in the African.</p>
          <pb id="douglass31" n="31"/>
          <p>Among other slave notabilities, I found here one called by
everybody, white and colored, “Uncle” Isaac Copper. It was seldom
that a slave, however venerable, was honored with a surname in 
Maryland, and so completely has the south shaped the manners of the
north in this respect that their right to such honor is tardily admitted
even now. It goes sadly against the grain to address and treat a negro
as one would address and treat a white man. But once in a while, even
in a slave state, a negro had a surname fastened to him by common
consent. This was the case with “Uncle” Isaac Copper. When the
“Uncle” was dropped, he was called Doctor Copper. He was both our
Doctor of Medicine and our Doctor of Divinity. Where he took his
degree I am unable to say, but he was too well established in his
profession to permit question as to his native skill, or attainments.
One qualification he certainly had. He was a confirmed cripple, wholly
unable to work, and was worth nothing for sale in the market. Though
lame, he was no sluggard. He made his crutches do him good service,
and was always on the alert looking up the sick, and such as were
supposed to need his aid and counsel. His remedial prescriptions
embraced four articles. For diseases of the body, epsom salts and
castor oil; for those of the soul, the “Lord's prayer,” and a few stout
hickory switches.</p>
          <p>I was early sent to Doctor Isaac Copper, with twenty or thirty
other children, to learn the Lord's prayer. The old man was seated on
a huge three-legged oaken stool, armed with several large hickory
switches, and from the point where he sat, lame as he was, he could
reach every boy in the room. After standing a while to learn what was
expected of us, he commanded us to kneel down. This done, he told
us to say everything he said. “Our Father”—this we repeated after
him with promptness and uniformity—“who art in Heaven,” was less
promptly and uniformly repeated, and the old gentleman paused in
the prayer to give us a short lecture, and to use his switches on our
backs.</p>
          <p>Everybody in the South seemed to want the privilege of
<pb id="douglass32" n="32"/>
whipping somebody else. Uncle Isaac, though a good old
man, shared the common passion of his time and country. I
cannot say I was much edified by attendance upon his ministry.
There was even at that time something a little inconsistent
and laughable, in my mind, in the blending of prayer with
punishment. I was not long in my new home before I found
that the dread I had conceived of Captain Anthony was in a
measure groundless. Instead of leaping out from some hiding
place and destroying me, he hardly seemed to notice my presence. 
He probably thought as little of my arrival there, as of
an additional pig to his stock. He was the chief agent of his
employer. The overseers of all the farms composing the Lloyd
estate, were in some sort under him. The Colonel himself seldom
addressed an overseer, or allowed himself to be addressed by
one. To Captain Anthony, therefore, was committed the 
head-ship of all the farms. He carried the keys of all the store-houses,
weighed and measured the allowances of each slave,
at the end of each month; superintended the storing of all
goods brought to the store-house; dealt out the raw material
to the different handicraftsmen, shipped the grain, tobacco,
and all other saleable produce of the numerous farms to 
Baltimore, and had a general oversight of all the workshops of the
place. In addition to all this he was frequently called abroad
to Easton and elsewhere in the discharge of his numerous
duties as chief agent of the estate.</p>
          <p>The family of Captain Anthony consisted of two sons—Andrew and
Richard, his daughter Lucretia and her newly
married husband, Captain Thomas Auld. In the kitchen were
Aunt Katy, Aunt Esther, and ten or a dozen children, most of
them older than myself. Capt. Anthony was not considered a
rich slave-holder, though he was pretty well off in the world.
He owned about thirty slaves and three farms in the Tuckahoe
district. The more valuable part of his property was in slaves,
of whom he sold one every year, which brought him in seven
or eight hundred dollars, besides his yearly salary and other
revenue from his lands.</p>
          <pb id="douglass33" n="33"/>
          <p>I have been often asked during the earlier part of my free
life at the north, how I happened to have so little of the slave
accent in my speech. The mystery is in some measure
explained by my association with Daniel Lloyd, the youngest
son of Col. Edward Lloyd. The law of compensation holds
here as well as elsewhere. While this lad could not associate
with ignorance without sharing its shade, he could not give his
black playmates his company without giving them his superior
intelligence as well. Without knowing this, or caring about it
at the time, I, for some cause or other, was attracted to him
and was much his companion.</p>
          <p>I had little to do with the older brothers of Daniel—Edward
and Murray. They were grown up and were fine looking men.
Edward was especially esteemed by the slave children and by
me among the rest, not that he ever said anything to us or for
us which could be called particularly kind. It was enough for
us that he never looked or acted scornfully toward us. The
idea of rank and station was rigidly maintained on this estate.
The family of Captain Anthony never visited the great house,
and the Lloyds never came to our house. Equal non-intercourse 
was observed between Captain Anthony's family and
the family of Mr. Seveir, the overseer.</p>
          <p>Such, kind readers, was the community and such the place
in which my earliest and most lasting impressions of the
workings of slavery were received—of which impressions you
will learn more in the after coming chapters of this book.</p>
        </div2>
        <div2 type="chapter">
          <pb id="douglass34" n="34"/>
          <head>CHAPTER V.</head>
          <head>A SLAVEHOLDER'S CHARACTER</head>
          <argument>
            <p>Increasing acquaintance with old Master—Evils of unresisted passion—
Apparent tenderness—A man of trouble—Custom of muttering to himself
—Brutal outrage—A drunken overseer—Slaveholder's impatience—
Wisdom of appeal—A base and selfish attempt to break up a courtship.</p>
          </argument>
          <p>ALTHOUGH my old master, Captain Anthony, gave me,
at the first of my coming to him from my grandmother's,
very little attention, and although that little was of a remarkably 
mild and gentle description, a few months only were
sufficient to convince me that mildness and gentleness were
not the prevailing or governing traits of his character. These
excellent qualities were displayed only occasionally. He could,
when it suited him, appear to be literally insensible to the
claims of humanity. He could not only be deaf to the appeals
of the helpless against the aggressor, but he could himself
commit outrages deep, dark, and nameless. Yet he was not
by nature worse than other men. Had he been brought up in
a free state, surrounded by the full restraints of civilized society
—restraints which are necessary to the freedom of all its
members, alike and equally, Capt. Anthony might have been
as humane a man as are members of such society generally.
A man's character always takes its hue, more or less, from the
form and color of things about him. The slaveholder, as well
as the slave, was the victim of the slave system. Under the
whole heavens there could be no relation more unfavorable to
the development of honorable character than that sustained
by the slaveholder to the slave. Reason is imprisoned here
and passions run wild. Could the reader have seen Captain
Anthony gently leading me by the hand, as he sometimes
did, patting me on the head, speaking to me in soft, caressing
tones and calling me his little Indian boy, he would have
<pb id="douglass35" n="35"/>
deemed him a kind-hearted old man, and really almost fatherly
to the slave boy. But the pleasant moods of a slaveholder are
transient and fitful. They neither come often nor remain
long. The temper of the old man was subject to special trials,
but since these trials were never borne patiently, they added
little to his natural stock of patience. Aside from his troubles
with his slaves and those of Mr. Lloyd's, he made the impression 
upon me of being an unhappy man. Even to my child's
eye he wore a troubled and at times a haggard aspect. His
strange movements excited my curiosity and awakened my
compassion. He seldom walked alone without muttering to
himself, and he occasionally stormed about as if defying an
army of invisible foes. Most of his leisure was spent in walking 
around, cursing and gesticulating as if possessed by a
demon. He was evidently a wretched man, at war with his
own soul and all the world around him. To be overheard by
the children disturbed him very little. He made no more of
our presence than that of the ducks and geese he met on the
green. But when his gestures were most violent, ending with
a threatening shake of the head and a sharp snap of his middle
finger and thumb, I deemed it wise to keep at a safe distance
from him.</p>
          <p>One of the first circumstances that opened my eyes to the
cruelties and wickedness of slavery and its hardening influences 
upon my old master, was his refusal to interpose his
authority to protect and shield a young woman, a cousin of
mine, who had been most cruelly abused and beaten by his
overseer in Tuckahoe. This overseer, a Mr. Plummer, was
like most of his class, little less than a human brute; and in
addition to his general profligacy and repulsive coarseness,
he was a miserable drunkard, a man not fit to have the 
management of a drove of mules. In one of his moments of
drunken madness he committed the outrage which brought
the young woman in question down to my old master's for
protection. The poor girl, on her arrival at our house, presented 
a most pitiable appearance. She had left in haste
and without preparation, and probably without the knowledge
<pb id="douglass36" n="36"/>
of Mr. Plummer. She had traveled twelve miles, bare-footed.
bare-necked, and bare-headed. Her neck and shoulders were
covered with scars newly made, and not content with marring
her neck and shoulders with the cowhide, the cowardly wretch
had dealt her a blow on the head with a hickory club, which
cut a horrible gash and left her face literally covered with
blood. In this condition the poor young woman came down
to implore protection at the hands of my old master. I
expected to see him boil over with rage at the revolting deed,
and to hear him fill the air with curses upon the brutal Plummer; 
but I was disappointed. He sternly told her in an
angry tone, “She deserved every bit of it, and if she did not
go home instantly he would himself take the remaining skin
from her neck and back.” Thus the poor girl was compelled
to return without redress, and perhaps to receive an additional
flogging for daring to appeal to authority higher than that of
the overseer.</p>
          <p>I did not at that time understand the philosophy of this
treatment of my cousin. I think I now understand it. This
treatment was a part of the system, rather than a part of the
man. To have encouraged appeals of this kind would have
occasioned much loss of time, and leave the overseer powerless 
to enforce obedience. Nevertheless, when a slave had
nerve enough to go straight to his master, with a well-founded
complaint against an overseer, though he might be repelled
and have even that of which he complained at the time repeated, 
and though he might be beaten by his master as well
as by the overseer, for his temerity, in the end, the policy of
complaining was generally vindicated by the relaxed rigor
of the overseer's treatment. The latter became more careful
and less disposed to use the lash upon such slaves thereafter.</p>
          <p>The overseer very naturally disliked to have the ear of the
master disturbed by complaints, and either for this reason or
because of advice privately given him by his employer, he
generally modified the rigor of his rule after complaints of
this kind had been made against him. For some cause or
other the slaves, no matter how often they were repulsed by
<pb id="douglass37" n="37"/>
their masters, were ever disposed to regard them with less
abhorrence than the overseer. And yet these masters would
often go beyond their overseers in wanton cruelty. They
wielded the lash without any sense of responsibility. They
could cripple or kill without fear of consequences. I have
seen my old master in a tempest of wrath, full of pride,
hatred, jealousy, and revenge, where he seemed a very fiend.</p>
          <p>The circumstances which I am about to narrate, and which
gave rise to this fearful tempest of passion, were not singular,
but very common in our slave-holding community.</p>
          <p>The reader will have noticed that among the names of
slaves, Esther is mentioned. This was a young woman who
possessed that which was ever a curse to the slave girl—namely,
personal beauty. She was tall, light-colored, well
formed, and made a fine appearance. Esther was courted by
“Ned Roberts,” the son of a favorite slave of Col. Lloyd,
who was as fine-looking a young man as Esther was a woman.
Some slave-holders would have been glad to have promoted
the marriage of two such persons, but for some reason, 
Captain Anthony disapproved of their courtship. He strictly
ordered her to quit the company of young Roberts, telling
her that he would punish her severely if he ever found her
again in his company. But it was impossible to keep this
couple apart. Meet they would, and meet they did. Had
Mr. Anthony been himself a man of honor, his motives in
this matter might have appeared more favorably. As it was,
they appeared as abhorrent as they were contemptible. It
was one of the damning characteristics of slavery, that it
robbed its victims of every earthly incentive to a holy life.
The fear of God and the hope of heaven were sufficient to
sustain many slave women amidst the snares and dangers of
their strange lot; but they were ever at the mercy of the
power, passion, and caprice of their owners. Slavery 
provided no means for the honorable perpetuation of the race.
Yet despite of this destitution there were many men and
women among the slaves who were true and faithful to each
other through life.</p>
          <pb id="douglass38" n="38"/>
          <p>But to the case in hand. Abhorred and circumvented as
he was, Captain Anthony, having the power, was determined
on revenge. I happened to see its shocking execution, and
shall never forget the scene. It was early in the morning,
when all was still, and before any of the family in the house
or kitchen had risen. I was, in fact, awakened by the 
heartrending shrieks and piteous cries of poor Esther. My 
sleeping-place was on the dirt floor of a little rough closet which
opened into the kitchen, and through the cracks in its unplaned
boards I could distinctly see and hear what was going on,
without being seen. Esther's wrists were firmly tied, and the
twisted rope was fastened to a strong iron staple in a heavy
wooden beam above, near the fire-place. Here she stood on a
bench, her arms tightly drawn above her head. Her back
and shoulders were perfectly bare. Behind her stood old
master, with cowhide in hand, pursuing his barbarous work
with all manner of harsh, coarse, and tantalizing epithets.
He was cruelly deliberate, and protracted the torture as one
who was delighted with the agony of his victim. Again and
again he drew the hateful scourge through his hand, adjusting
it with a view of dealing the most pain-giving blow his strength
and skill could inflict. Poor Esther had never before been
severely whipped. Her shoulders were plump and tender.
Each blow, vigorously laid on, brought screams from her as
well as blood. “Have mercy! Oh, mercy!” she cried. “I
wont do so no more.” But her piercing cries seemed only to
increase his fury. The whole scene, with all its attendants,
was revolting and shocking to the last degree, and when the
motives for the brutal castigation are known, language has no
power to convey a just sense of its dreadful criminality.
After laying on I dare not say how many stripes, old master
untied his suffering victim. When let down she could scarcely
stand. From my heart I pitied her, and child as I was, and
new to such scenes, the shock was tremendous. I was 
terrified, hushed, stunned, and bewildered. The scene here described was often repeated, for Edward and Esther continued
to meet, notwithstanding all efforts to prevent their meeting.</p>
        </div2>
        <div2 type="chapter">
          <pb id="douglass39" n="39"/>
          <head>CHAPTER VI</head>
          <head>A CHILD'S REASONING.</head>
          <argument>
            <p>The author's early reflections on Slavery—Aunt Jennie and Uncle Noah—
Presentment of one day becoming a freeman—Conflict between an 
overseer and a slave woman—Advantage of resistance—Death of an overseer —
Col. Lloyd's plantation home—Monthly distribution of food—Singing of
Slaves—An explanation—The slaves' food and clothing—Naked children
—Life in the quarter—Sleeping places—not beds—Deprivation of sleep—
Care of nursing babies—Ash cake—Contrast.</p>
          </argument>
          <p>THE incidents related in the foregoing chapter led me thus
early to inquire into the origin and nature of slavery.
Why am I a slave? Why are some people slaves and others
masters? These were perplexing questions and very 
troublesome to my childhood. I was told by some one very early that
“<hi rend="italics">God up in the sky</hi>” had made all things, and had made black
people to be slaves and white people to be masters. I was
told too that God was good and that he knew what was best
for everybody. This was, however, less satisfactory than the
first statement. It came point blank against all my notions
of goodness. The case of Aunt Esther was in my mind. Besides, I could not tell how anybody could know that God made
black people to be slaves. Then I found, too, that there were
puzzling exceptions to this theory of slavery, in the fact that
all black people were not slaves, and all white people were not
masters. An incident occurred about this time that made a
deep impression on my mind. One of the men slaves of Captain
Anthony and my Aunt Jennie ran away. A great noise
was made about it. Old master was furious. He said he
would follow them and catch them and bring them back, but
he never did it, and somebody told me that Uncle Noah and
Aunt Jennie had gone to the free states and were free. Besides
this occurrence, which brought much light to my mind
<pb id="douglass40" n="40"/>
on the subject, there were several slaves on Mr. Lloyd's
place who remembered being brought from Africa. There
were others that told me that their fathers and mothers were
stolen from Africa.</p>
          <p>This to me was important knowledge, but not such as to
make me feel very easy in my slave condition. The success
of Aunt Jennie and Uncle Noah in getting away from slavery
was, I think, the first fact that made me seriously think of
escape for myself. I could not have been more than seven or
eight years old at the time of this occurrence, but young as I
was I was already a fugitive from slavery in spirit and purpose.</p>
          <p>Up to the time of the brutal treatment of my Aunt Esther,
already narrated, and the shocking plight in which I had seen
my cousin from Tuckahoe, my attention had not been 
especially directed to the grosser and more revolting features of
slavery. I had, of course, heard of whippings and savage
mutilations of slaves by brutal overseers, but happily for me I
had always been out of the way of such occurrences. My play
time was spent outside of the corn and tobacco fields, where
the overseers and slaves were brought together and in conflict.
But after the case of my Aunt Esther I saw others of the
same disgusting and shocking nature. The one of these
which agitated and distressed me most was the whipping of a
woman, not belonging to my old master, but to Col. Lloyd.
The charge against her was very common and very indefinite,
namely, “<hi rend="italics">impudence</hi>.” This crime could be committed by a
slave in a hundred different ways, and depended much upon
the temper and caprice of the overseer as to whether it was
committed at all. He could create the offense whenever it
pleased him. A look, a word, a gesture, accidental or intentional, 
never failed to be taken as impudence when he was in
the right mood for such an offense. In this case there were
all the necessary conditions for the commission of the crime
charged. The offender was nearly white, to begin with; she
was the wife of a favorite hand on board of Mr. Lloyd's sloop
and was besides the mother of five sprightly children. Vigorous
<pb id="douglass41" n="41"/>
and spirited woman that she was, a wife and a mother,
with a predominating share of the blood of the master running
in her veins. Nellie (for that was her name) had all the qualities
essential to impudence to a slave overseer. My attention was
called to the scene of the castigation by the loud screams and
curses that proceeded from the direction of it. When I came
near the parties engaged in the struggle, the overseer had hold
of Nelly, endeavoring with his whole strength to drag her to
a tree against her resistance. Both his and her faces were
bleeding, for the woman was doing her best. Three of her
children were present, and though quite small, (from seven to
ten years old I should think,) they gallantly took the side of
their mother against the overseer, and pelted him well with
stones and epithets. Amid the screams of the children “<hi rend="italics">Let
my mammy go! Let my mammy go!</hi>” the hoarse voice of the
maddened overseer was heard in terrible oaths that he would
teach her how to give a white man “<hi rend="italics">impudence</hi>.” The blood
on his face and on hers attested her skill in the use of her nails,
and his dogged determination to conquer. His purpose was to
tie her up to a tree and give her, in slave-holding parlance, a
“genteel flogging,” and he evidently had not expected the
stern and protracted resistance he was meeting, or the strength
and skill needed to its execution. There were times when she
seemed likely to get the better of the brute, but he finally 
overpowered her, and succeeded in getting her arms firmly tied to
the tree towards which he had been dragging her. The victim
was now at the mercy of his merciless lash. What followed
I need not here describe. The cries of the now helpless
woman, while undergoing the terrible infliction, were mingled
with the hoarse curses of the overseer and the wild cries of
her distracted children. When the poor woman was untied,
her back was covered with blood. She was whipped, terribly
whipped, but she was not subdued, and continued to denounce
the overseer, and pour upon him every vile epithet she could
think of. Such floggings are seldom repeated by overseers on
the same persons. They prefer to whip those who were the
<pb id="douglass42" n="42"/>
most easily whipped. The doctrine that submission to violence
is the best cure for violence did not hold good as between
slaves and overseers. He was whipped oftener who was whipped 
easiest. That slave who had the courage to stand up for 
himself against the overseer, although he might have many hard
stripes at first, became while legally a slave virtually a freeman. “You can shoot me,” said a slave to Rigby Hopkins, 
“but you can't whip me,” and the result was he was neither
whipped nor shot. I do not know that Mr. Sevier ever
attempted to whip Nelly again. He probably never did, for
not long after he was taken sick and died. It was commonly
said that his death-bed was a wretched one, and that, the ruling
passion being strong in death, he died flourishing the
slave whip and with horrid oaths upon his lips. This deathbed 
scene may only be the imagining of the slaves. One thing
is certain, that when he was in health his profanity was enough
to chill the blood of an ordinary man. Nature, or habit, had
given to his face an expression of uncommon savageness.
Tobacco and rage had ground his teeth short, and nearly every
sentence that he uttered was commenced or completed with an
oath. Hated for his cruelty, despised for his cowardice, he
went to his grave lamented by nobody on the place outside of
his own house, if, indeed, he was even lamented there.</p>
          <p>In Mr. James Hopkins, the succeeding overseer, we had a
different and a better man, as good perhaps as any man could
be in the position of a slave overseer. Though he sometimes
wielded the lash, it was evident that he took no pleasure in it
and did it with much reluctance. He stayed but a short time
here, and his removal from the position was much regretted
by the slaves generally. Of the successor of Mr. Hopkins I
shall have something to say at another time and in another
place.</p>
          <p>For the present we will attend to a further description of
the business-like aspect of Col. Lloyd's “<hi rend="italics">Great House</hi>” farm.
There was always much bustle and noise here on the two days
at the end of each month, for then the slaves belonging to
<pb id="douglass43" n="43"/>
the different branches of this great estate assembled here by
their representatives to obtain their monthly allowances of
corn-meal and pork. These were gala days for the slaves of
the outlying farms, and there was much rivalry among them
as to who should be elected to go up to the Great House farm
for the “<hi rend="italics">Allowances</hi>,” and indeed to attend to any other business 
at this great place, to them the capitol of a little nation.
Its beauty and grandeur, its immense wealth, its numerous
population, and the fact that uncles Harry, Peter, and Jake,
the sailors on board the sloop, usually kept on sale trinkets
which they bought in Baltimore to sell to their less fortunate
fellow-servants, made a visit to the Great House farm a high
privilege, and eagerly sought. It was valued, too, as a mark
of distinction and confidence; but probably the chief motive
among the competitors for the office was the opportunity it
afforded to shake off the monotony of the field and to get
beyond the overseer's eye and lash. Once on the road with
an ox-team, and seated on the tongue of the cart, with no
overseer to look after him, he felt himself comparatively free.</p>
          <p>Slaves were expected to sing as well as to work. A silent
slave was not liked, either by masters or by overseers. “<hi rend="italics">Make
a noise there! make a noise there!</hi>” and “bear a hand,” were
words usually addressed to slaves when they were silent.
This, and the natural disposition of the negro to make a noise
in the world, may account for the almost constant singing
among them when at their work. There was generally more
or less singing among the teamsters at all times. It was a
means of telling the overseer, in the distance, where they
were, and what they were about. But on the allowance days
those commissioned to the Great House farm were peculiarly
vocal. While on the way they would make the grand old
woods for miles around reverberate with their wild and plaintive 
notes. They were indeed both merry and sad. Child as
I was, these wild songs greatly depressed my spirits. Nowhere 
outside of dear old Ireland, in the days of want and
famine, have I heard sounds so mournful.</p>
          <pb id="douglass44" n="44"/>
          <p>In all these slave songs there was ever some expression of
praise of the Great House farm—something that would please
the pride of the Lloyds.</p>
          <lg type="poem">
            <l>I am going away to the Great House farm,</l>
            <l>O, yea! O, yea! O, yea! </l>
            <l>My old master is a good old master,</l>
            <l>O, yea! O, yea! O, yea</l>
          </lg>
          <p>These words would be sung over and over again, with others,
improvised as they went along—jargon, perhaps, to the reader,
but full of meaning to the singers. I have sometimes thought
that the mere hearing of these songs would have done more
to impress the good people of the north with the soul-crushing 
character of slavery than whole volumes exposing the
physical cruelties of the slave system; for the heart has no
language like song. Many years ago, when recollecting my
experience in this respect, I wrote of these slave songs in the
following strain:</p>
          <p>“I did not, when a slave, fully understand the deep meaning 
of those rude and apparently incoherent songs. I was,
myself, within the circle, so that I could then neither hear
nor see as those without might see and hear. They breathed
the prayer and complaint of souls overflowing with the 
bitterest anguish. They depressed my spirits and filled my heart
with ineffable sadness.”</p>
          <p>The remark in the olden time was not unfrequently made,
that slaves were the most contented and happy laborers in
the world, and their dancing and singing were referred to in
proof of this alleged fact; but it was a great mistake to suppose them happy because they sometimes made those joyful
noises. The songs of the slaves represented their sorrows,
rather than their joys. Like tears, they were a relief to
aching hearts. It is not inconsistent with the constitution of
the human mind, that avails itself of one and the same method
for expressing opposite emotions. Sorrow and desolation
have their songs, as well as joy, and peace.</p>
          <p>It was the boast of slaveholders that their slaves enjoyed
<pb id="douglass45" n="45"/>
more of the physical comforts of life than the peasantry of
any country in the world. My experience contradicts this.
The men and the women slaves on Col. Lloyd's farm received
as their monthly allowance of food, eight pounds of pickled
pork, or its equivalent in fish. The pork was often tainted,
and the fish were of the poorest quality. With their pork or
fish, they had given them one bushel of Indian meal, unbolted,
of which quite fifteen per cent. was more fit for pigs than for
men. With this one pint of salt was given, and this was the
entire monthly allowance of a full-grown slave, working 
constantly in the open field from morning till night every day in
the month except Sunday. There is no kind of work which
really requires a better supply of food to prevent physical
exhaustion than the field work of a slave. The yearly allowance 
of clothing was not more ample than the supply of food.
It consisted of two tow-linen shirts, one pair of trowsers of
the same coarse material, for summer, and a woolen pair of
trowsers and a woolen jacket for winter, with one pair of
yarn stockings and a pair of shoes of the coarsest description.
Children under ten years old had neither shoes, stockings,
jackets, nor trowsers. They had two coarse tow-linen shirts
per year, and when these were worn out, they went naked till
the next allowance day—and this was the condition of the
little girls as well as the boys. As to beds, they had none.
One coarse blanket was given them, and this only to the men
and women. The children stuck themselves in holes and
corners about the quarters, often in the corners of huge chimneys, 
with their feet in the ashes to keep them warm. The
want of beds, however, was not considered a great privation
by the field hands. Time to sleep was of far greater importance. 
For when the day's work was done most of these had
their washing, mending, and cooking to do, and having few
or no facilities for doing such things, very many of their
needed sleeping hours were consumed in necessary 
preparations for the labors of the coming day. The sleeping 
apartments, if they could have been properly called such, had little
<pb id="douglass46" n="46"/>
regard to comfort or decency. Old and young, male and
female, married and single, dropped down upon the common
clay floor, each covering up with his or her blanket, their
only protection from cold or exposure. The night, however,
was shortened at both ends. The slaves worked often as long
as they could see, and were late in cooking and mending for
the coming day, and at the first gray streak of the morning
they were summoned to the field by the overseer's horn.
They were whipped for over-sleeping more than for any other
fault. Neither age nor sex found any favor. The overseer
stood at the quarter door, armed with stick and whip, ready
to deal heavy blows upon any who might be a little behind
time. When the horn was blown there was a rush for the
door, for the hindermost one was sure to get a blow from the
overseer. Young mothers who worked in the field were
allowed an hour about ten o'clock in the morning to go home
to nurse their children. This was when they were not required 
to take them to the field with them, and leave them
upon “turning row,” or in the corner of the fences.</p>
          <p>As a general rule the slaves did not come to their quarters
to take their meals, but took their ash-cake (called thus because 
baked in the ashes) and piece of pork, or their salt herrings, 
where they were at work.</p>
          <p>But let us now leave the rough usage of the field, where
vulgar coarseness and brutal cruelty flourished as rank as
weeds in the tropics, where a vile wretch, in the shape of a
man, rides, walks, and struts about, with whip in hand, dealing 
heavy blows and leaving deep gashes on the flesh of men
and women, and turn our attention to the less repulsive slave
life as it existed in the home of my childhood. Some idea
of the splendor of that place sixty years ago has already
been given. The contrast between the condition of the slaves
and that of their masters was marvelously sharp and striking.
There were pride, pomp, and luxury on the one hand, servility,
dejection, and misery on the other.</p>
        </div2>
        <div2 type="chapter">
          <pb id="douglass47" n="47"/>
          <head>CHAPTER VII.</head>
          <head>LUXURIES AT THE GREAT HOUSE.</head>
          <argument>
            <p>Contrasts—Great House luxuries—Its hospitality—Entertainments—
Faultfinding—Shameful humiliation of an old and faithful coachman—William
Wilks—Curious incident—Expressed satisfaction not always genuine—
Reasons for suppressing the truth.</p>
          </argument>
          <p>THE close-fisted stinginess that fed the poor slave on coarse
corn-meal and tainted meat, that clothed him in crashy
tow-linen and hurried him on to toil through the field in all
weathers, with wind and rain beating through his tattered
garments, that scarcely gave even the young slave-mother
time to nurse her infant in the fence-corner, wholly vanished
on approaching the sacred precincts of the “Great House”
itself. There the scriptural phrase descriptive of the wealthy,
found exact illustration. The highly-favored inmates of this
mansion were literally arrayed in “purple and fine linen, and
fared sumptuously every day.” The table of this house
groaned under the blood-bought luxuries gathered with painstaking care at home and abroad. Fields, forests, rivers, and
seas were made tributary. Immense wealth and its lavish
expenditures filled the Great House with all that could please
the eye or tempt the taste. Fish, flesh, and fowl were here
in profusion. Chickens of all breeds; ducks of all kinds,
wild and tame, the common and the huge Muscovite; Guinea
fowls, turkeys, geese, and pea-fowls were fat, and fattening
for the destined vortex. Here the graceful swan, the mongrels, 
the black-necked wild goose, partridges, quails, pheasants 
and pigeons, choice water-fowl, with all their strange
varieties, were caught in this huge net. Beef, veal, mutton,
and venison, of the most select kinds and quality, rolled in
bounteous profusion to this grand consumer. The teeming
<pb id="douglass48" n="48"/>
riches of the Chesapeake Bay, its rock perch, drums, crocus,
trout, oysters, crabs, and terrapin were drawn hither to adorn
the glittering table. The dairy, too, the finest then on the
eastern shore of Maryland, supplied by cattle of the best
English stock, imported for the express purpose, poured its
rich donations of fragrant cheese, golden butter, and delicious
cream to heighten the attractions of the gorgeous, unending
round of feasting. Nor were the fruits of the earth overlooked. 
The fertile garden, many acres in size, constituting
a separate establishment distinct from the common farm, with
its scientific gardener direct from Scotland, a Mr. McDermott,
and four men under his direction, was not behind, either in
the abundance or in the delicacy of its contributions. The
tender asparagus, the crispy celery, and the delicate cauliflower, 
egg plants, beets, lettuce, parsnips, peas, and French
beans, early and late, radishes, cantelopes, melons of all
kinds; and the fruits of all climes and of every description,
from the hardy apples of the north to the lemon and orange
of the south, culminated at this point. Here were gathered
figs, raisins, almonds, and grapes from Spain, wines and
brandies from France, teas of various flavor from China, and
rich, aromatic coffee from Java, all conspiring to swell the
tide of high life, where pride and indolence lounged in 
magnificence and satiety.</p>
          <p>Behind the tall-backed and elaborately wrought chairs stood
the servants, fifteen in number, carefully selected, not only
with a view to their capacity and adeptness, but with especial
regard to their personal appearance, their graceful agility,
and pleasing address. Some of these servants, armed with
fans, wafted reviving breezes to the over-heated brows of the
alabaster ladies, whilst others watched with eager eye and
fawn-like step, anticipating and supplying wants before they
were sufficiently formed to be announced by word or sign.</p>
          <p>These servants constituted a sort of black aristocracy.
They resembled the field hands in nothing except their color,
and in this they held the advantage of a velvet-like glossiness,
<pb id="douglass49" n="49"/>
rich and beautiful. The hair, too, showed the same advantage. 
The delicately-formed colored maid rustled in the
scarcely-worn silk of her young mistress, while the servant
men were equally well attired from the overflowing wardrobe
of their young masters, so that in dress, as well as in form
and feature, in manner and speech, in tastes and habits, the
distance between these favored few and the sorrow and 
hunger-smitten multitudes of the quarter and the field was immense.</p>
          <p>In the stables and carriage-houses were to be found the
same evidences of pride and luxurious extravagance. Here
were three splendid coaches, soft within and lustrous without.
Here, too, were gigs, phaetons, barouches, sulkeys, and sleighs.
Here were saddles and harnesses, beautifully wrought and
richly mounted. Not less than thirty-five horses of the best
approved blood, both for speed and beauty, were kept only
for pleasure. The care of these horses constituted the entire
occupation of two men, one or the other of them being always
in the stable to answer any call which might be made from
the Great House. Over the way from the stable was a house
built expressly for the hounds, a pack of twenty-five or thirty,
the fare for which would have made glad the hearts of a dozen
slaves. Horses and hounds, however, were not the only 
consumers of the slave's toil. The hospitality practiced at the
Lloyd's would have astonished and charmed many a health-seeking 
divine or merchant from the north. Viewed from
his table, and <hi rend="italics">not</hi> from the field, Colonel Lloyd was, indeed, a
model of generous hospitality. His house was literally a
hotel for weeks, during the summer months. At these times,
especially, the air was freighted with the rich fumes of baking, 
boiling, roasting and broiling. It was something to me
that I could share these odors with the winds, even if the
meats themselves were under a more stringent monopoly. In
master Daniel I had a friend at court, who would sometimes
give me a cake, and who kept me well informed as to their
guests and their entertainments. Viewed from Col. Lloyd's
<pb id="douglass50" n="50"/>
table, who could have said that his slaves were not well clad
and well cared for? Who would have said they did not glory
in being the slaves of such a master? Who but a fanatic
could have seen any cause for sympathy for either master or
slave? Alas, this immense wealth, this gilded splendor, this
profusion of luxury, this exemption from toil, this life of ease,
this sea of plenty were not the pearly gates they seemed to a
world of happiness and sweet content. The poor slave, on
his hard pine plank, scantily covered with his thin blanket,
slept more soundly than the feverish voluptuary who reclined
upon his downy pillow. Food to the indolent is poison, not
sustenance. Lurking beneath the rich and tempting viands
were invisible spirits of evil, which filled the self-deluded
gourmandizer with aches and pains, passions uncontrollable,
fierce tempers, dyspepsia, rheumatism, lumbago, and gout,
and of these the Lloyds had a full share.</p>
          <p>I had many opportunities of witnessing the restless discontent 
and capricious irritation of the Lloyds. My fondness for
horses attracted me to the stables much of the time. The two
men in charge of this establishment were old and young 
Barney—father and son. Old Barney was a fine looking, portly
old man of a brownish complexion, and a respectful and dignified 
bearing. He was much devoted to his profession, and
held his office as an honorable one. He was a farrier as well
as an ostler, and could bleed, remove lampers from their
mouths, and administer medicine to horses. No one on the
farm knew so well as old Barney what to do with a sick horse;
but his office was not an enviable one, and his gifts and
acquirements were of little advantage to him. In nothing was
Col. Lloyd more unreasonable and exacting than in respect to
the management of his horses. Any supposed inattention to
these animals was sure to be visited with degrading punishment. 
His horses and dogs fared better than his men. Their
beds were far softer and cleaner than those of his human cattle. 
No excuse could shield old Barney if the Colonel only
suspected something wrong about his horses, and consequently
<pb id="douglass50a" n="50a"/>
<figure id="ill2" entity="dougl50a"><p>WHIPPING OF OLD BARNEY.</p></figure>
<pb id="douglass51" n="51"/>
he was often punished when faultless. It was painful to hear
the unreasonable and fretful scoldings administered by Col.
Lloyd, his son Murray, and his sons-in-law, to this poor man.
Three of the daughters of Col. Lloyd were married, and they
with their husbands remained at the great house a portion of
the year, and enjoyed the luxury of whipping the servants
when they pleased. A horse was seldom brought out of the
stable to which no objection could be raised. “There was dust
in his hair;” “there was a twist in his reins;” “his foretop
was not combed;” “his mane did not lie straight;” “his head
did not look well;” “his fetlocks had not been properly
trimmed.” Something was always wrong. However groundless 
the complaint, Barney must stand, hat in hand, lips sealed,
never answering a word in explanation or excuse. In a free
State, a master thus complaining without cause, might be told
by his ostler: “Sir, I am sorry I cannot please you, but since
I have done the best I can and fail to do so, your remedy is
to dismiss me.” But here the ostler must listen and tremblingly 
abide his master's behest. One of the most heart-saddening and 
humiliating scenes I ever witnessed was the whipping of
old Barney by Col. Lloyd. These two men were both advanced
in years; there were the silver locks of the master, and the
bald and toil-worn brow of the slave—superior and inferior
here, powerful and weak here, but <hi rend="italics">equals</hi> before God. “Uncover 
your head,” said the imperious master; he was obeyed.
“Take off your jacket, you old rascal!” and off came Barney's 
jacket. “Down on your knees!” down knelt the old
man, his shoulders bare, his bald head glistening in the 
sunshine, and his aged knees on the cold, damp ground. In this
humble and debasing attitude, that master, to whom he had
devoted the best years and the best strength of his life, came
forward and laid on thirty lashes with his horse-whip. The
old man made no resistance, but bore it patiently, answering
each blow with only a shrug of the shoulders and a groan. I
do not think that the physical suffering from this infliction was
severe, for the whip was a light riding-whip; but the spectacle
<pb id="douglass52" n="52"/>
of an aged man—a husband and a father—humbly kneeling
before his fellow-man, shocked me at the time; and since I
have grown older, few of the features of slavery have impressed
me with a deeper sense of its injustice and barbarity than this
exciting scene. I owe it to the truth, however, to say that
this was the first and last time I ever saw a slave compelled
to kneel to receive a whipping.</p>
          <p>Another incident, illustrating a phase of slavery to which
I have referred in another connection, I may here mention.
Besides two other coachmen, Col. Lloyd owned one named
William Wilks, and his was one of the exceptionable cases
where a slave possessed a surname, and was recognized by it,
by both colored and white people. Wilks was a very fine-looking 
man. He was about as white as any one on the plantation, 
and in form and feature bore a very striking resemblance
to Murray Lloyd. It was whispered and generally believed
that William Wilks was a son of Col. Lloyd, by a highly
favored slave-woman, who was still on the plantation. There
were many reasons for believing this whisper, not only from
his personal appearance, but from the undeniable freedom
which he enjoyed over all others, and his apparent consciousness 
of being something more than a slave to his master. It
was notorious too that William had a deadly enemy in Murray 
Lloyd, whom he so much resembled, and that the latter
greatly worried his father with importunities to sell William.
Indeed, he gave his father no rest, until he did sell him to
Austin Woldfolk, the great slave-trader at that time. Before
selling him, however, he tried to make things smooth 