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(title page) The Life of the Rev. Dandridge F. Davis, of the African
M. E. Church. With a Brief Account of His Conversion and Ministerial
Labors, from August 1834, till March 1847. Also, a Brief Sketch of the
Life of the Rev. David Conyou, of the A. M. E. C. and His Ministerial
Labors. To Which Is Annexed the Funeral Discourse Delivered at the Ohio Conference, in Zanesville, on the Decease of the Rev. D. F. Davis, by the Author.
REV. A. R. GREEN
130 p.
PITTSBURGH, PA:
Published by order of the Ohio Conference. Printed at the Herald Office, No. 40, Hand St. Benjamin F. Peterson, Printer.
1850.
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[Frontispiece Image]
REV. D. F. DAVIS
[Title Page Image]
Published by order of the Ohio Conference.
BY
WHATEVER are the conclusions to which others may arrive, as relates to publishing the life of their friends; or the views of those who are favored with the Book when completed it most assuredly appears to us a work of vast importance. A task in which a person with but very humble abilities, can but feel embarrassed; knowing that all such writings have to pass the scrutiny of impartial and discriminating public. And as men are held in different positions by their fellow-men while on the earth they dwell; even so will their lives be viewed, after they are gone to that "bourne from whence no traveller can return!" As such is the case, this subject will apyear in different aspects to those to whom it may find its way; and while some may be pleased and fancy the narrative correct, others will no doubt contemplate a vast amount of injustice has been done. As to that I can but say, if the servants of the Lord could not satisfy all while they lived, we can't expect to do it, in setting forth their lives after death.
When the work was assigned by the Conference to us, of writing the Memoirs of the late DANDRIDGE FAYETTE DAVIS and DAVID CONYOU, we hoped that we might find some MSS. of the former which; would brighten our memory in setting forth the truth, and publishing their lives to the world. But to our great surprise, we have not any to which we can refer, but a few communications which we received
His Parentage and Birth.
D. FAYETTE DAVIS, son of George and Sarah Davis, was born in Augusta co. Va. April 1, 1807
His Parents emigrated to Kentucky in his infancy, and little Fayette soon associated himself with those who took pleasure in unrighteousness and loved the path that lead to destruction, he followed their example, and being of a lively disposition, he soon found himself entirely drawn after the vices of the day! His father was a worldly-minded man, and, of course could only guard against outbreaking conduct in the child; and if by chance, he would advise, the necessary examples of Christianity was not to be seen, to move upon the heart, and win the affections of a wandering son. His mother was a member of the M. E. Church, a zealous and warm-hearted follower of the Savior; and was from the first recollections of her son Fayette.
As he began to grow up in years, he desired a more extensive field for his wicked pleasure and sinful amusements; to avoid the inspection of a fond mother--to escape the notice of her eye--to hide from the censure which his conduct if visible to a Christian mother would deserve, to case his conscience of the effects of a mother's prayers and tears to God for an ungodly father and son; to make a greater progress
on the way to the place of weeping and wailing; like the prodigal son he gathers all together and takes a journey from his father's house to live among strangers; although his father was well situated and owned a good farm in Bourbon Co., Ky. The field was not large enough for a son whose mind was set on the pleasures of sin! We now behold the youth with aged sinners associated to find out all the depths of vice. And as he was affable in his manners, he was soon found in the field surrounded with old and young--with rapid strides progressing in the knowledge of sin; and the pleasure which he left home to seek. The hand of friendship offered him by the aged musicians, to instruct him to play the violin, and lead in the army of Satan! See, the youth readily engaged--the violin becomes his delight, and presently crowds of all ages, classes, and colors, rich and poor, bond and free, are following in the wake after Davis; charmed with the music, and delighted with the youth! The fame that he bore was well calculated to engross his mind, and we see him at length throw off all restraints; and from the setting to the rising of the sun his hours are spent in playing the violin, and making music for others to dance their souls to ruin and hopeless despair! From this the door is opened to the vice of gambling, and soon he is seen with aged sinners following hard to learn to play cards, that he might be prepared to satisfy his mind
in the practice that his associates delighted in, and to aid him to secure means for his extravagance, as he felt his desires increasing for pleasure. In this he made rapid progress, and soon he was seen with his cards and master (as we may term it) of that art of destruction, and present and eternal ruin of many thousands of promising youths, as well as aged men. His proficiency in those engagements, soon made him the idol of all that class of community.
No longer could he stay at the place where he first engaged to labor. No longer can his feet carry him to the place of mirth and vanity, but he purchased a horse, bridle and saddle, to ride to serve his master Satan! Far and near the name of little Davis was sounding. His youthful appearance, the lively air, the charming music, engrossed his mind, thus night after night was spent in sin and folly. Fathers bending over their staffs, and mothers bowed down with age, with their offspring in this way spending their hours of rest--neglecting their soul's salvation, and leading their children down to eternal despair! The impression which had been made upon his tender mind by the tears and prayers of an affectionate mother, by this time was well nigh shaken off, and only now and then apparently, was the voice of a mother's prayers tho't upon; and that in the hours of reflection when apart from the busy multitude. The shield of protection which had been thrown around him
by these prayers and tears was laid aside. The tears of a mother forgotten, only when by some invisible voice his mind was driven back to the altar where often a fond mother had offered up to her heavenly Father her little son Fayette, and prayed that he might go with her to heaven! To drive away the impressions that stole upon him, he would seek his wicked associates and engage in their sinful pleasures, to case that troubled spirit, thus followed by the prayers of a tender mother.
His early awakening and Conviction.
While yet in the bloom of youth, the spirit of the Lord aroused him to a sense of his danger! death and judgment with all its horrors, was brought to his view. In the merry dance the conviction forced upon his conscience! And oh! what awful feelings rolled across his mind, while retiring from the place of sin and folly! The night was spent in restlessness, and the light of the morning desired to drive away the impressions which reflection and meditation, aided by the Holy Spirit, made upon the heart of the youth, to convince him of sin, of righteousness, and of a judgment to come. Early was the enemy in the field to sow the evil seed; and presents the glory and the pleasure of this world to the view; but the Spirit of the Lord lifts up a standard
against him; and ere he immerged out of youth, he turned his feet to the testimonies of the Lord, and sought that pardon which had so often been offered, and as often refused. After having spent a night in frantic mirth, as he was returning to his dwelling, it appeared to him that he had done so bad; his conduct had been so offensive to that Savior who died to save sinners, that he was surely given over; and as the Lord said, "My Spirit shall not always strive with man, but I will give him over to a hardness of heart and reprobacy of mind, that he may believe a lie rather than the truth, that he might be damned."
This rested on his mind, and he thought surely he would be seized as prey for destruction, ere he reached his home! The sufferings of Christ pressed upon him! The prayers and tears of a fond mother now crowded into his mind. The sins of his youth stared him in the face. His guilty conscience accusing him for having wandered so far from God, and the awful punishment which awaited a sinner in an eternal world, so aroused him, that he felt it necessary to make a promise to that Savior, who so often he had slighted and rejected! And with trembling lips, aching heart, throbing breast and flowing eyes; he raised his eyes toward heaven! he called upon God to aid him! And with trembling voice, as he crossed the field leading to his home, he said, "if God will help me I
will never play the violin, join in gambling, nor follow in the paths of sin any longer! This night ends my folly, if the Lord will stand by me." He moved on to the house with rapid strides, and soon found himself safe seated once more; and not swept from the earth by the judgment of an incensed Jehovah!
His hours passed slowly away, and early in the morning he left his bed, and thought perhaps, the gloom which overspread his mind would dispel as the night had passed and gone; but the arrow of the Almighty was deep, and the brightness of the Sun could not erase it! He thought what shall I do? my violin I wont play it, cant I put it by? This was a trial, one thought was to put it carefully away, and it would do no harm, for he would not use it any more. Another was to destroy it, for if it had caused him so much pain of mind already, there could be no advantage in keeping it. Another thought was, that it was worth considerable, and he had bought it, and had better sell it, as many would desire to own it.
In this way was his mind wonderfully exercised for that day, and knew not in what way to decide. At length he became seriously engaged on the best course to pursue, as he had been secretly acting in the whole affair. And truly it was a trying time, no doubt for a youthful mind to arrive at correct conclusions, without the kind admonitions of Christian friends or any one to
guide him. The question may perhaps arise in the mind of the reader, Where was his praying mother at this time, that she did not take the prodigal son to the arms of her affection, and by her godly counsel, help him to decide for God and heaven!
It will be remembered that it has been stated he left his father's house amid the tears of a kind mother, and went miles away to have a full scope to enjoy the pleasures of sin! This, reader, is the reason he was not aided by his praying mother, in the time of his great suspense! But we would observe that there is not a doubt, but what the angel who called him on that evening as he returned from his frantic mirth, was sent in answer to the prayer of that praying mother, who, low bowed before her Savior, at that lonely hour, had pierced the court of glory! entered the ear of her Master with her groans, for that roaming youth--caused the Advocate to interceed for the guilty rebel! and in answer to prayer, the Holy Spirit pierced his guilty conscience, and exhibited to him the exceeding sinfulness of sin.
And although far from the hearing of a mother's kind admonitions, and out of sight of her tears; yet with the Poet, we must say
"But something yet can do the deed,
And that blest something much I need;
Thy Spirit can from dross refine,
And melt and change this heart of mine:"
It is a great blessing to have praying parents,
and many who don't feel it as they ought now, will in a coming day. The Lord help all parents to offer up 'fervent, faithful prayers' for their children, 'for they avail much with God.' And even should they not be answered while we live, and not be blessed to enjoy their company in the sanctuary on earth, perhaps at the open grave, or as they pass and look upon the green grass which sweetly folds its leaves over our mouldering clay, the Lord may send his Holy Spirit and knock at the door, the consent may be given to become a Christian in that hour, and the child may finally be bronght to set down with us in the sanctuary above, where all will be better prepared to enjoy each other's company.
We now come to the subject again, and it has been observed, he had several thoughts, as to the best way to act in the matter. He thought at last, that if it was not suitable for me now, it wont be again, therefore it is no use to put it away; and if it is not fit for me to use, I dont want to sell to any person for them to use; so I will put it out of the way, and neither keep it nor sell it, so saying he destroyed it entirely; and removed the cause which might occasion him at some period to fall from his resolution "never to play it again."
This was a decision in the youth, well worthy of example by many of more riper years. Had the enemy prevailed, as no doubt, he was engaged in the plan of laying it carefully away (for
the Apostle says "Your enemy goeth about as a roaring lion") and in a time of weakness might be influenced by the love of music or of money, to break his vow. And having it in a place where he could easily obtain it, his companions would have a good opportunity of persuading him to take a great reward, and enter the field once more.
As many promising converts have been entirely ruined by parlying with the tempter, and not giving up their goods at once; making a full vendue and selling all that we are commanded to part from, and buy the pearl of great price.
All this being done in a secret manner, as we have observed, now the work was about to be commenced With a full determination to withstand all that his ungodly associates could say or do, he fixed his mind never to turn back!
He had never yet disclosed to man his intentions,--none but the Court above has received the intelligence. The sadness of his countenance at length aroused the thoughts of his friends, and they inquired to learn the cause. He stated that at first he felt ashamed to tell them, but in a moment he reflected, I have promised God to do better, and shall I now deny it? He told them that he had not felt well, and he was going to live another way while he lived.
This was astonishing to them, as they knew that a few nights before he had been engaged in the pleasures of sin. They thought he was only
alarmed at that time, and he would get over it, "or get well of those feelings, and be the same Davis." But he thought not, and declared then, that whilst he lived he was done with those things.
They persevered in their inquiries, and wished to know the reason for such a change, which was given, "He had run in sin long enough," they give him up, but expected soon to hear the voice of the young musician in the cool of the evening, but no voice is heard,--they secretly sought to find out where the youth had deposited his instrument of music, but no traces could be found to lead to the spot. After a failure in every efforts, they determined to ask him what he had done with it? To which he deliberately replied, "I have destroyed it."
This was indubitable evidence of his determination. News goes out that Davis is not going to enjoy any more pleasure; but nothing moves him. The language of his soul is well described in the following lines:
"The sorrows of my soul,
Great God, to thee is known!
And trouble deep doth roll!
Therefore to thee I groan;--
To be redeemed from all my sins;
And then my soul with joy shall sing l"
He now commences to exercise his mind in prayer, for forgiveness of the many sins he had committed against God. Now comes the trying time. The crowd who used to associate with
him, began to perceive that from appearance, they would lose their leader, unless a powerful effort was made, no doubt, Satan engaged with men to prevent him performing the vow which he made to the Most High! Great promises were made to D., to draw his mind away from the gloom so visibly exhibited to all around him; this not proving effectual, the reproaches of an unfriendly world was then levelled against him, to drive him from his promises of serving the Lord!
However, the oppositions, instead of driving him back, caused him to cleave to the Savior as the only source of good; and increased his desires to fly from the pending storm of wrath he saw hanging over his guilty soul. While in the silent watches of the night, instead of leading in the vanities of those around him, the language of his heart was, "Lord save a trembling sinner." His conviction increased till night and day was spent in deep distress, for having sinned away so many years, and grieved the Holy Spirit, and forced it oft to depart! No longer is the voice of Davis heard in the crowd of merry youth; no longer is the voice of music heard from the hands of the rudy youth; no longer was the secret places of revelry cheered by his presence; or his associates prompt by his example to immerge any further in the way to death! And as the name of a Methodist was considered approbious to any, and especially to youths, the
the news spread that "Davis was turning a Methodist!" His companions in sin began to watch him, to try to get advantage and discourage him. The finger of derision is pointed; the hiss of contempt as he walks abroad among those who previously appeared his best friends! The temptation of the enemy of souls, to fright him from his good desires; the flesh complaining, "My tears have been my sorrowful meat day and night." With Paul, he cries out, "O wretched man that I am, who shall deliver me from this body of death?" He now begins to seek the company of those he had long slighted; the followers of the Savior; to inquire of the daughters of Zion, "Saw ye him whom my soul desireth to see?"
No long persuasion was needful to influence the Church or the humble Christian to their duty, of aiding the weary wanderer to the gates of Zion. Good Samaritan like, they took him by the hand and led a returning prodigal to the throne of grace. What a change now? Fathers and Mothers in Israel are engaged arduously for the salvation of Davis. As he passes the crowd they try to scoff him back, 'but like a lamb for the slaughter' he passes along, 'and opens not his mouth;' his only cry is, "Where is my soul's desire, the Lamb who died for me." The progress was but small he made in the work; and the more he prayed the more he felt the exceeding sinfulness of sin; his guilt appeared more and more to his vision, till he was compelled in
view of his wretchedness, to say
"But drops of grief can ne'er repay,
The debt of love I owe;
Here, Lord, I give myself away,
'Tis all that I can do."
His happy Conversion and Progress in Religion.
His faith increased, hope revived, and instantly joy sprang up in his soul! and he could cry out with the Psalmist, "Come unto me, all ye ends of the earth, and I will tell what the Lord hath done for me; He hath taken my feet out of the mire and hath established my goings, and put a new song in my mouth even praise to the Lord."
"What a wonder that the Lord ever heard my unworthy cries, and stooped so low as to raise a wretch like me." The news soon spread abroad that the little musician had got religion, and was now a Methodist. Like Paul, "He began to build up that he had torn down," and the language of his soul was,
"O that the world might taste and see,
The riches of his grace!
The arms of love that compass me,
Would all mankind embrace."
Faithful to the vow he made, he perseveres in well doing, and soon he is a light to sinners. Not nineteen years of age as yet, and now a Zion
traveller? How wonderful! how mysterious are the ways of the Lord! From house to house, and from farm to farm we see him going to tell the good news! His companions begin to hide from him, to shun his presence, lest he should converse with them on the subject of religion. Astonishing truth disclosed by the blessed Savior when he said, "Men love darkness rather than light, and will not come to the light lest their deeds should be reproved." The voice of praise from the youth who so often charmed his companious with his music, now struck terror to their guilt-stricken consciences. At length one took up courage and drew near to hear what he had to say, and though but a youth and a babe in Christ, his words sunk deep in the heart and the cry is heard from the enquirer, "What shall I do to be saved." As he had been a leader in the ranks of Satan, and old and young were equal in the frantic mirth, regardless of age, condition or color, he invited sinners to fly to the Savior, rich and poor alike he invited to turn to that Savior who was able to save a sinner like him; and by his starting, a great work broke out, and the hallowed influence spread till many precious souls were enabled to rejoice in the Lord from a feeling sense of pardoned sins. Soon he found that a great number had followed his example, and now, instead of going from place to place to spend their precious time in vanity.
They went from house to house to pray,
And if they met one on the way,
They always found something to say,
About the heavenly union.
He now joined the Methodist E. Church, and others followed him, and although destitute of learning, he exemplified great talents for usefulness; soon he was authorized to lead prayer-meetings and exhort in public. The eyes of all was upon him, some for good and others for evil. We have said he was of a lively disposition, this lead many to think that he would soon be back again to the old paths, but they looked in vain. When one month passed away, the inquiry was, "How does Davis get along?"
All was well, and he was growing in the knowlege of Christ! Three months rolls on, no return, the conclusion then was by many, he will never turn back. It may be said of him he had counted the cost, the day he started for the promised land. His mind clear, and his soul happy in the love of God, he journeys on towards the heaven of eternal repose! Always his soul was delighted to be with the people of God, and set beneath the dropping of the sanctuary, and could say,
"Should earth's vain pleasures all depart,
Of this dear gift possessed;
I'd clasp it to my joyful heart,
And be forever blessed."
He now felt his soul enlarging, and sinners laid close to his heart. And as he had been a champion in the cause of sin; he now was called to suffer and endure much for Jesus' sake.
The Church approved of him and recommended him to the Quarterly Conference at*
Ky., and his case was attended to, and he received a license to preach in a short time after his conversion. As he progressed, the attempts more vigorously to keep him from advancing. The cloudless sky which he had been travelling under, now begins to gather with heavy clouds, and the rumbling storm and tempest in the distant elements sounds its dreadful approach! The temptations of the devil, the buffets of the world, now bids him stop and go no further. But his language was, "When I started, it was death or victory; and now I have come so far, I am bound to go the whole length of the road."
Such boldness in a young soldier of the cross, struck terror to the hearts of the King's enemies, and they gave back for a season; while he marched forward in the strength of the Lord.
"Thy powerful arm still bears me up,
Whatever griefs befall;
Thou art my life, my joy, my hope,
And thou my all in all."
His early Call to the Ministry and his success while connected with the M. E. Church.
The Ministers begin to delight in the company of Davis, and he is invited to go out to appointments with them, and invite sinners to come to Christ. As he was the delight of sinners, he now becomes to object of Christian esteem and love; for his meekness, piety, and zeal in the cause of his divine Master.
Having engaged the attention of the Ministers of the M. E. Church, "he was solicited to take a tour through Kentucky, Virginia, North and South Carolina, and Georgia." And as he went he preached the gospel of peace to all,--white and colored, and even to the red man of the forest, was the glad tidings of salvation sent through him.
Having accomplished his tour, he returned to the home of his parents, and the embraces of his brethren and sisters, and the many friends in Christ who joyfully greeted him on his return.
He labored much in word and doctrine thro' the State of Kentucky, and by the help of God, was instrumental in persuading many poor sinners to seek "the pearl of great price," 'to make that wise choice, and good part which shall not be taken away from them.' Several young men were licensed to preach when he was, and (although the others were white) that love which
unite Christians, so endeared them to each other, that they did not feel contented in going out unless they had Davis with them. And as they went far and near, sinners were heard crying for mercy; and believers were made to rejoice in the Lord. The friends of Zion began to feel it their duty to aid in cultivating the mind of this promising young man.
He was conversed with by influential members and Ministers on the subject of going to College, and preparing himself for more extensive usefulness in the Kingdom of Christ. To which he freely agreed and joyfully accepted, the place and time of starting was all agreed upon, which was the Augusta College on the Ohio river in Kentucky.
The time draws near--anxiety depicts the whole scene in his mind; the night is spent in deep meditation upon the subject, while the hours passed slowly away! The desire of attaining knowledge increased as the period approached for his departure to Augusta. The time came at last when he was again called upon to bid his friends adieu--not to roam in forbidden paths of sin; not to join with the crowd in wicked revelling; not to lead in the broad way to destruction? but to improve his mind for the work that he felt his Master had called him to do. Again we see him preparing to leave his affectionate mother who still prayed for his success in the cause of the Lord; his aged father bids him adieu with a heart of sorrow; to see his son on
the road to heaven and he the way to hell. His brothers and sisters with the tear of affection clasp his hand, and bid him farewell, and the last not the least, the Church bid him adieu, and commits him to the care of that Savior who had called him from darkness to the marvellous light! What a trying time this was! Christian ties had united them! bands of love had bound those loving hearts--they had often drank from the crystal fountain of salvation.
Thy name, a precious ointment shed,
Delights the Church around,
Sweetly the sacred odours spread
Through all Immanuel's ground.
Millions of happy spirits live,
On thy exhaustless store!
From Thee they all their bliss receive,
And still thou givest more.
All things ready, the time at hand, he starts for the place of destination, and soon he arrived at the mine of science, where he might by industry, dig precious pearls of wisdom and knowledge.
His Entry and Progress in the Augusta College.
Here he is cheerfully received and willingly admitted a student in the care of * * * and soon he is found to be deep in the affection
of Preceptors and students. He is invited out with those who were preparing for the ministry, as he was, to go to the different towns and places which might be opened for preaching; and soon 'Davis is at home in his mind with his brethren in school, and soldiers of Christ.' Often when passing up and down the river with delight and pleasing reminiscence on the past; he has pointed out the path which he used to travel while at College to preach, both in Kentucky and Ohio, and could say "what happy times I have spent in trying to persuade sinners to flee from the wrath to come." And such was his zeal--such his meekness, and love united soon won laurels in the army of the Lord, which the conqueror's sword nor the rumbling cannon, could not achieve for the mighty man of political valor.
But a subject in that kingdom, as says the Poet,
"A kingdom which can ne'er decay,
While time sweeps earthly thrones away;
The state which power and truth sustain,
Unmoved forever must remain
There shall our eyes with rapture view,
The glorious friend that died for you!
That died to ransom, died to raise,
To crowns of joy and endless praise!
As he was anxious to go forward, he was set to study the Greek and Latin language. His active and retentive mind with rapid stride moved forward. The Greek alphabet was commenced, and in a few hours he recited them all, and on he proceeded till he could read the Greek and
Latin languages. The length of time he stayed at College was short, on account of his principal benefactor's death, he left the College in one year, which was in 1834.
He now was directed by the Spirit to seek his oppressed brethren, and although he was entirely ignorant of any connexion of the A. M. E. Church. In a vision of the night he saw the company moving on, up the hill of difficulty they went as terrible as an army with banners, with the shout of a King in the camp! The subject rested upon his mind, and when he rose, he still felt it with him, "How can this be, an army of colored soldiers, officers, and all the sable sons of Africa?"
"Their horses white, their armor bright,
With courage bold they stand;
Enlisting soldiers for their King,
To march to Canaan's land"
At length his mind was so operated upon, he introduced the subject to one of the Preceptors, and asked him "if he ever knew of such a thing as congregations being established and conducted by colored men?" The answer was in the affirmative, and that back in the State of Ohio and other free States, the colored people had large Churches and Circuits as the whites had. Increasing desires filled his mind to see his brethren in the mighty army, as he had seen in the vision. This was in the winter of 1834, and the ensuing summer some of the students from Ohio informed him "that in Highland Co. the
African Methodist Episcopal Connexion was to hold a Camp-meeting, and it would be conductted entirely by their own Ministers, and their Bishop would be present also!"
Unexplored fields now opens to his view; the time rolled apparently very slow for the Camp to commence. At length the period arrived for him to start to visit the Camp-meeting, and on he moved to witness one of the wonders of his day; and as he journeyed the inquiry of his mind was, "How will they act? Can they preach as others?" Almost imperceptible he arrived at the grove; and the sound of the gospel trumpet; the cry of mourners; and shout of believers vibrated through every avenue of his soul! he drew nearer and nearer like Moses in the Mount! and the trumpet waxing louder and louder, till the place appeared filled with the glory of God. He was introduced to Bishop Brown and Rev. Quinn, and the members of the Conference, and was warmly greeted by all. The appearance of the Ministers and the number who were present at this magnanimous battle, brought vividly to his recollection the mighty army he had seen some months previous. The sight of such an army to him brought in in the land of oppression, caused him to view them with awe. Rev. Quinn preached the sermon on the afternoon after his arrival, and like the Queen of the South he could say, "the half has not been told me." After the sermon the Ministers came down and prepared to march around the encampment
with singing, and now and then the trumpet would sound; as they moved along slowly and sinners crying out for mercy, there was no more spirit within him. With tears of joy and wonder he fell to the ground, and said "This is the people and this the army that the Lord in a vision showed me; here is the place, and this the people that I will unite with, and march with them to Canaan's peaceful shore!"
He remained at the Camp-meeting for several days, and before he left the ground, he felt his mind fully made up, and that the Lord had called him to unite with this people. He conferred not with flesh and blood, but told Bishop Brown that he wished to become a member; and he would return to his friends and let them know what he proposed doing. After he had received all the information concerning the cause and extent of the Connexion which he desired, he returned to Augusta to the College, and his friends anxious to learn what the success, and how he was pleased? to which he replied, "Never did I see the like before; and of the meeting it exceeded them all; such preaching, praying, and singing, it was like heaven on earth!" He expressed to them his determination to associate with his brethren in Ohio at an early day. This was very unwelcome intelligence to the whole company 'as they considered such a course would prove dileterious to his brethren in the South; and instead of doing them good he would do them harm, as his withdrawing would create a
dissatisfaction amongst the slaves, and they would desire to follow his example as well in that as in other matters!'
He listened attentively to the argument adduced, and then told them his mind was fully decided what to do, as he felt he would still find the instructions of the Comforter to guide him. The period draws near and they give him an appointment to preach, and he did to his best ability. At this time he was all ready to start for his appointment in Ohio. His text was Ruth 1 Chap. 16 verse: "And Ruth said entreat me not to leave thee, or return from following after thee; for whither thou goest I will go, and where thou lodgest I will lodge; thy people shall be my people, and thy God shall be my God; where thou diest I will die, and there will I be buried."
After an exhilerating discourse on the integrity of Ruth, he applied it to himself and his brethren whom he had permitted to visit a short time previous; and prayed the prayer of the text to his dear friends concerning his people. Next day he thanked them kindly for the favor bestowed in admitting him into the Institution, and the interest they had exhibited for his welfare during his stay and bid them farewell.
His withdrawal from College, and first year's labor in the Itinerancy.
We shall now leave Kentucky and start with him on his new field of labor in the A. M. E. Church, in Ohio. The first appointment he had, was to the Chilicothe Circuit, with the Rev. J. H. Thomas, Elder in Charge.
Brother Davis was of a very inquisitive disposition, and it therefore caused him much thought on the subject of his success in this new field of labor. He did not feel willing to enter without first counting the cost; this done, he was like Paul, "not only willing to endure suffering, but even to die for the sake of Jesus Christ his Lord, rather than bring a reproach upon the cause."
And when considering the high calling of a Christian Minister; called by the King of Kings and Lord of Lords, to go forth in His great name, on the embassy of the doctrine of reconciliation between God and man; there cannot be too high an estimate placed upon the calling, nor too vigilant a watch kept over ourselves lest we dishonor our Mission, betray our trust, and thereby bring a reproach upon Him who has committed to our hands so great a work!
As he was just the age to claim the attention of the young, he found it needful 'to guard himself in every word, and use but few, and those seasoned with grace, that they might administer
to the good of his brethren, and prevent a familiarity which would prove injurious, not to them only, but to himself also.'
And we would here observe, that we believe we venture not too far, when we say more travelling Preachers have been crippled, and their religious influence paralyzed by nonattendance to this particular, than by any other means which has been gotten up by the enemy.
Therefore says the Apostle of the Gentiles, 'I desire to know nothing among you, save Jesus Christ and Him crucified.' The enemy is always on the alert, not only to destroy the Minister, but to prevent his usefulness both to believers and unbelievers; will magnify any thing like a familiarity, and work powerfully in the children of disobedience, to cause them to disbelieve the message sent by the Great God to dying men; which, if accomplished, the great design of the Sovereign of the Universe would be thwarted in this particular, and that by the conduct of the ambassador sent to treat with sinners to ground their weapons of rebellion.
And while a familiarity was to be avoided, it was also vastly important to guard against another extreme, so as not to slide into moroseness, lest the brethren would consider him "a proud, self-conceited fop," which would by no means prove advantageous to his ministry. For while the enemy is very willing to find fault with a Minister, as has been observed, he is none the less watchful to destroy their influence by alienating
the affections of the people from the servant of God, with the opinion "that he is too high-minded, and cares nothing about you." Well, said the Savior, "Behold I send you forth as sheep in the midst of wolves, be ye therefore as wise as serpents, and harmless as doves." And says Paul, "I keep my own body under subjection, lest after I preach to others, I myself become a cast-away." And any Minister who will not follow these directions, will soon find his preaching to be no more than "a tinkling brass and sounding symbol."
This year he labored hard and met with little encouragement as to pecuniary aid; however he pressed on, bound to die in the army! The Circuit was very large, and the travelling very extensive, yet he felt himself a regular, listed in the service of the Lord, and "whilst any of his brethren could stand it he could." During this year he had his sorrows, but the Lord was with him, and his labors appeared crowned with considerable success. His cautious manners won for him the love and confidence of both old and young, and he soon found himself at home; many good friends to greet him, and the Savior with him; he felt fully prepared to ride on the swelling tide, till his bark should land in the haven of repose.
His Travel and Success on the Columbus Circuit.
The first year with its trials rolled on, and the time drew nigh for him to leave his people, and meet his brethren in the Annual Conference, which took place on the 23d of Aug., 1835. In this Conference he was elected and ordained a Deacon in the church of Christ, Friday Aug. 29, 3 o'clock, P. M. He received his appointment to Columbus Circuit, in the charge of the Rev. Henry Aderisson, whom he found to be a brother and father in the Gospel of his Lord and Master. Always ready to advise the youth for his best interest, in time and eternity! He growed in favor both with his Elder and the people he was appointed to serve; ever stiving to do all the good he could in the vineyard of his Lord; and through all weather, rain or shine, his motto was "To arms."
We want no cowards in our band,
That will their colors fly;
We call for valiant-hearted men,
Who're not afraid to die!
During this year's labor he often had such evidences of the Lord owning his feeble efforts, that he had no doubt but that he was at the right post, Many sinners were brought into the fold; and of the number some have fallen asleep in the arms of Jesus, and are gone up to reap their reward with their brother and fellow-laborer in the patience
and kingdom of Christ; others yet remain, and are fighting for the crown of life; while the name of Davis ever sounds dear to them! and though dead, he yet lives in the memory of many of the followers of the Lamb, and members of the Church in that part of the vineyard. He was not only a Preacher in the sacred desk, but both saint and sinner believed him to live a Preacher in all his pursuits; which is vitally important for the Minister's success. For however talented a man may be, or with what eloquence he may clothe his discourse in the sacred rostrum, unless his life, and daily deportment correspond with the doctrine, he immediately becomes an object of pity, and loses the holy influence so needful to him.
He served this Circuit till Conference, and at the next Annual Conference which was in Columbus, Aug. 27th, 1836. He was much encouraged in his return to the Conference, and they were well pleased with him; so much so, that on the 2d of Sept., he was elected to receive Elders orders in the Church, and was ordained by the imposition of the hands of the Bishop, Morris Brown.
His Labor, Travels and Success on the Steubenville Circuit.
This year, 1836, he was sent to Steubenville Circuit; where he endured much privation, and so much so, that at one period while he travelled on that Circuit, at a friend's house he put up; after a severe day's travel, the man of the house told him to make himself easy about his horse, for all would be right; he being young and inexperienced with the ways of men, went to the house, made himself easy, and at the proper time for going to rest he was directed to bed. Next morning when he went to the stable to attend to his horse, to his sad surprise, he found that his horse had feasted upon the trough and parts of the stable! He inquired to know the fact in the matter; for he hoped he was deceived, although the signs looked very suspicious for a sad disappointment! When the gentleman of the house came in, the young Preacher made inquiry concerning the fare of his horse; when he was frankly answered, that the horse had actually been without food the whole night. This very much grieved his soul, and taught him a lesson which he often repeated, "the only safe way for a man to act toward his beast when travelling, was to attend to it himself." He told the friends that if they wanted him to attend them, they must in future provide food for his
beast, with the assurance that if they did not, he would save them the expense. This and some other circumstances transpired in this part of his field of labor; which caused him on the preceeding visit to bid the place adieu, and attended the other appointments of his Circuit till Conference. The other parts of his Circuit was much pleased with his ministerial labors, during the year he had a very pleasant time, with the exceptions we have before-mentioned. He was however, enabled to make a very favorable report for his Circuit had a considerable increase.
He exceeded his own calculations in the work of the ministry, and as "those who wait on the Lord shall renew their strength," he found increasing strength attending him through this year. He often remarked when conversing on his commencement in travelling, "he thought on nothing but going forward; and when he met with crosses, he found a friend who always administered to his necessities." What tongue can tell, or pen portray the pleasure of serving the Lord in his own appointed way; and while the poor travelling Preacher, like his Divine Master, is going forth,
Oft times with hunger they grow faint,
And travel on till almost spent;
They find no friend or helper nigh,
But He who hears the ravens cry.
Amidst all this there is a joyous sensation that rises in the soul, it is the promise of Jesus
which causes it; a promise that has been the glory of the first Preachers, and will be, till the watchmen all shall have quit the walls of Zion. And the shout of victory shall be heard everywhere; While the ransomed in glory the palm-wreaths bear; which is "Lo I am with you alway, till the world shall end." A faithful minister is a great blessing to any congregation, not only in preaching the Gospel, and faithfully dispensing the word of life to his flock; but his examples of faithfulness will be imitated by his hearers, and by it they will strive to meet him on all occasions at the time and place appointed.
His return to Conference, fourth year's travel, and labor on the Richmond Circuit
He went up to the Annual Conference, which was on the 26th of August, 1837, in Columbus, O. He now commenced to participate in the discussions of the Conference, as he said, "He was closely observing the different spirits, and becoming acquainted with the usuage of the Conference."
As he had listed during the Christian warfare, he was not particular as to the Circuit or Station he was sent. The first day he joined the Conference he set his mind to go wherever he
was appointed, and he never changed during his life. This spirit in brother Davis is one which every Minister of the Gospel should possess and cultivate, and especially Methodist; for of all the Ministers of the different denominations, there is none whose life so much exemplifies the first Preachers of the Gospel, as they do.
Like their Master who went about doing good, and could say, "The foxes have holes, and the birds of the air have nests, but the Son of Man hath not where to lay his head." Often is it the lot of itinerant Methodist Preachers to find themselves in that position, and it is enough to keep them truly humble before God when they properly consider their situation.
And while it is a source of humiliation before Him who hath called them to "Go into all the world and preach his Gospel to every creature," it should be a theme of rejoicing, as was in the Apostle's days to find "that they are counted worthy to suffer for Jesus' sake."
The man who enters into the itinerant service of the Church, and fills that station properly, may well be called a good soldier; for in this service there are almost every kind of difficulties to contend with. When an appointment is made at one part of the Circuit, there is no telling what weather may be to go through at that time, and if a man is unwilling to confront the storm' he will soon destroy the confidence of his Societies, and being disappointed two or three times, they will on all similar occasions tarry at
home, and soon the result is that they will find excuses to stay away in good weather, and apologize by saying that "we did not expect our Preacher would be there, and we stayed at home for we dislike to go to Church, and then not find our Minister at his post."
Brother Davis always strove to avoid this, and if they were not saved, he never intended to let their blood be on his skirts by following his example!
He was becoming pretty well seasoned to the work now, having passed through three years' travel; but he had no idea of his fourth year's work. The previous year the Rev. Willam P. Quinn had been travelling and laboring in the West; "seeking his brethren in the States of Indiana and Illinois," and he wanted good assistance.
None could tell to whose lot it would fall, to go out in the new region of country; but as was little Samuel when the Lord called him, so was brother Davis in that particular, it was only "Speak, Lord, for thy servant heareth." And when the appointments were announced, he was appointed to the Richmond Circuit in Indiana.
He could say with the Poet,
"No changes of season or place,
Could make any change in my mind,"
therefore all was well with him.
Here his labors was abundantly blessed. He found many kind friends, who, unlike some he had the previous year, were ever willing to make
not only himself comfortable, but his beast. Many souls he found thirsting for the Word of Life and Salvation.
It proved a great comfort to his mind when comparing the present with the past, and finding that the cause yet had friends; and that his labor was not in vain in the Lord! Often in ecstacy has he spoken of the joyful hours he had spent in the prairies, while riding from appointment to appointment, propagating the glad tidings of peace to an undone and ruined world. The year was crowned with a general increase, and he came up to the Conference bearing his sheaves.
His appointment to Columbus Ct., fifth year's travel and Marriage.
On the 25th of August, 1838, the Conference met in Cincinnati, O., and brother Davis was appointed to Columbus Circuit again, where he found many of his young friends who had enlisted during his previous appointment to this Circuit. He passed this year in peace and quietness, and on his return, he as formerly, had two new places and considerable increase in membership.
It was in this year that he thought it would prove advantageous to him to choose a partner to be a sharer of his joy or woe. In this he exercised
great caution. His object was to obtain a good religious companion; who was entirely destitute of parents or near relatives that might be handy to him. The circumstances which led him to such conclusions was thus, "he looked upon the life of an itinerant Preacher as being of great trial. That it not only fell upon the man but its bearing would be very visible upon his wife; not only to give up and forsake friends, but to suffer as a missionary for the sake of the cause her companion was enlisted in. These things well considered, made him look forward to the day, when in the Providence of God, he might be appointed far from the home of his wife's friends, and then it might turn out that a mother's tears and father's counsel might be in direct opposition to the path which he would be called to walk in." To avoid all these unpleasant feelings and excitements that would grow out of such a state of things, he directed his course in this strange path.
It was in this year that he became acquainted with Miss Elizabeth Tinson, who was a stranger in the West, or at least, had no relatives, and whose character and religious deportment was highly approved of by the members of the Church in Zanesville; and not disapproved of by brother D. He communicated his desires to her, and on the ground of her approval, they would be united in holy matrimony. There was no great round of consultation on his part, he had counted the cost, and all was decided in
his mind. When the young lady consented, he made no more ado, but appointed the time when he would be back; requested her to be ready to change her name, and thus he went on to his Circuit. The time came, and on the 15th of January, 1839, at the house of brother Benjamin Mercers, in Zanesville, O., the nuptial band was tied, and when the time came for his departure, which was the next * * * he went on and filled up his appointments, and not an appointment was lost.
Some may suppose that brother Davis was more cautious than was needful in regard to the choice of a companion; but when we consider the inconceivable trouble which a wife may cause a man, and especially a travelling Preacher; from the wandering life they have to lead, unless a woman is of a missionary spirit, it will almost cause her to backslide in heart at least, from such a choice.
How many have found themselves almost, yea altogether overcome by the difficulties from this source. However justifiable may be the plea for so great a failure; or how much weight will be attached to such an excuse before the Judge of quick and dead, we do not attempt to set the bounds; but would say as the Apostle said, "Be not unequally yoked with unbelievers." If thou believest it to be a duty thou owest to thy God to go into all the world and call sinners to repentance, always try to get a wife of the same disposition, and if not willing to preach, yet at
least, willing to live and suffer as a soldier of Jesus Christ. These are qualifications which every Minister's wife should be possessed of, others' wives notwithstanding. It was during this year's labors, that he received brother M. M. Clark into the Connexion, and started him to travel and labor in the vineyard, for the harvest truly was great, but the laborers were few.
A Brief Sketch by Rev. M. M. Clark,
In compliance with a request, to write a short biographical sketch of that part of the life of the late much lamented Rev. D. FAYETTE DAVIS, with which I have some acquaintance. I undertake the task, but with a knowledge of my inadequacy to do the subject that justice it merits.
I became acquainted with the Rev. D. FAYETTE DAVIS in the year 1836, in the State of Ohio. He was then the Preacher in Charge of Steubenville Ct., in that State. My acquaintance, however, did not become familiar with him till 1838. In that year he had charge of Columbus Ct., and my business frequently calling me in that region, over which his Circuit extehded, often brought me in company with him. He and I then formed a more intimate acquaintance. He often invited me to his quarterly
Meetings, and on such occasions, he showed to me the utmost kindness and respect.
His cherished theme of conversation always was about the great advantages the A. M. E. Connexion was destined to prove to the colored race of these United States; and frequently enlarged on every point of advantage to them. With much emphasis he would discourse on the privileges of the rising ministry: the advantages that the Connexion would afford them for improving their minds and talents to the glory of God and the good of their race.
The various channels of usefulness into which the locality and laity would be called; and the thraldom out of which our Connexion would bring the colored people of this country. It seemed to me that, at that time his soul was wholly absobred in the advancement of the African Cause. His deep and warm interest in the cause, and his strong solicitation induced me to consider seriously on the importance of connecting myself with that Church and Cause, which was the delight and concern of his mind. Hence in 1839, in the latter part of that year, he invited me to his quarterly Meeting in Urbana, where I joined the Connexion, and received from him license to preach.
I then quit the School Agency in which I had been engaged, and started on the Circuit with Bro. DAVIS. I now became still more intimate with him than I had been, and all my preconceived notions of him as being a most excellent
man, were more and more confirmed as I became more acquainted with him. He was always most open in his manners, perfectly approachable at all times, very affectionate and unaffectedly kind.
I rode under him six months, and then he went to the General Conference at Baltimore in 1840, and left the Circuit in charge of myself.
On his return he resumed his labors on the same Circuit till the ensuing fall, when he took me with him to the Annual Conference in Cincinnati, where I joined the Annual Conference, and was again placed under him on the Hillsborough Ct., for one year. During this period, as I was at all times with him, I had the fairest chance to learn that character, which I trust, ever to have a heart to admire, and grace to imitate.
I believe he obeyed to the letter, that injunction of his Divine Master, "Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents and harmless as doves." Mat 10:16. He was both. He was wise to win souls, and harmless as the quiet and peaceful dove.
Revivals followed him on every Circuit, and at almost every quarterly Meeting. As a Preacher he was beloved by all, both white and colored. His style and manner of preaching were of the most engaging and captivating order. His delivery was clear, distinct, and easy, interspersing his sermons with the richest and most sublime
remarks. Job the 26:14 was a favorite text of his, "Lo, these are parts of his ways: but how little a portion is heard of him? but the thunder of his power who can understand?"
The Psalms afforded a theme for his rich thoughts, with which he seemed very familiar, particularly with those bold and sweet expressions of David, such as the following: "Arise, O Lord; save me, O my God: for thou hast smitten all mine enemies upon the cheek bone; thou hast broken the teeth of the ungodly." "Salvation belongeth unto the Lord: thy blessing is upon thy people."
The sublime language of Isaiah also dwelt upon his tongue, and seemed to be as familiar to him as his breath. "Comfort ye, comfort ye my people, saith your God. Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned." "Every valley shall be exalted and every mountain and hill shall be brought low, &c."
In 1842 he was placed on another Circuit, and I remained on the Hillsborough. I did not see him again till 1844 at the General Conference in Pittsburgh, where I had the last conversation with him. One evening when in company with him, he dwelt much upon his former misimprovement of time, that he now greatly regretted that he had not spent all his leisure moments in close application to useful studies, which would so much more have fortified his mind for the arduous
work of the Gospel ministry. He was, however, to my knowledge, very studious, and had a very great desire to make himself acquainted with the Eastern Languages, in which he had made some proficiency, particularly in the Latin and Greek.
As a husband, he was affectionate and loving, and bore all his family trials with the fortitude of a firm and unyielding Christian. As a father, he was kind, to a proverb. The law of kindness and of wisdom dwelt upon his tongue; and his children would have grown up under such heavenly dew, as trees by the water side.
In his quarterly Conferences, and in all his Church trials, he always had the disposition of a Lamb, and the patience of a Job, and the meekness of a Moses. I never, in all my acquaintance with him, saw him out of good temper, but once, and then he was beyond measure provoked; but one word of caution from a friend who was present, brought him to an immediate recollection of who he was, and what he was; then, in an instant, the fierceness of the lion put on the quietness of the lamb; and the provocation at once forgiven.
Such was the beloved, the good, the great, the Rev. D. FAYETTE DAVIS, whose life was a pattern to all who knew him, and worthy the imitation of all young Ministers, and his death was that of the righteous! "Mark the perfect man, and behold the upright, for the end of that man is peace." Psa. 37.37.
His sixth year's appointment, return to Columbus Circuit and success.
Having labored extensively in the past years, it appears as if the Conference sympathized with him this year, and returned him again to Columbus Circuit.
Not as ever there was exemplified the least signs of dissatisfaction, in any of the appointments which were given to him, but it is natural to suppose that as he now had a companion, the Conference would look to this, and not move him any oftener than was needful.
This was a worthy trait in the character of that aged and venerable servant of God, who then presided in the Conference, Father Morris Brown, whose memory will long be cherished, and whose example I hope will be imitated by those who shall in future fill the seat which he occupied. And while it is not the design of a good man to make the choice of his field of labor, when he gives himself up to the itinerancy; yet none are so devoid of reason, as not to desire to be as well situated for the good of the Church and their family, as the case will admit.
The Circuits at this time were very large, and this was to be attributed to the scarcity of travelling Preachers. The Circuit then called Columbus circuit, included what is now formed
into three Circuits and one Station; which we notice, as it may be thought that when we refer to transactions in the Circuit as they then were it is incorrect. And as it is always desirous to look at the old land-marks, we now give the Columbus Circuit as when brother Davis travelled it; Columbus, Urbana, Springfield, Troy, Pickaway, Mercer, Shelby, Muddy Creek, Logan, Circleville, and Lancaster; these facts we collect from the Minutes of the Ohio District, and while they exhibit the great labors of one Preacher, to serve such an extensive field, it also displays the glorious triumphs of our growing Connexion, in gathering in the scattered sons and daughters of Ethiopia, so that in the nine last years that region of country which had but one solitary traveller to "cry behold the Lamb," is now supplied with four or five laborers. And where they then numbered in all that vast field, two hundred and eighty-two members, we now in the same field find seven hundred and fifty. This with the number deceased, will show that our Church is a powerful mean in the hands of God of gathering together in Christ Jesus, those who have long been slighted and neglected.
We now return to our brother's labors in the Circuit, and it was as he used to say "a year long to be remembered, on the account of the presence and outpouring of the Spirit of the Lord."
Not long after his commencement in this
year's labor, it pleased the Great Head of the Church to water with showers of divine grace, the seed sown by his servant, and a blessed revival of religion commenced on his Charge, and extended throughout the Circuit! He called upon the tall cedars of Lebanon, and oaks of Bashan to bow to the sceptre of the Lord; and they willingly obeyed the voice, and old and young shared the bounty of a beneficent Savior! With the zeal of a holy Minister of the Gospel of our Lord Jesus Christ, he went about doing good! signs and wonders followed the preaching of the Cross!
As has been observed in the preceding Chapter, by our worthy brother Clark, that he never saw brother Davis out of temper but once, which was at a Quarterly Meeting Conference in Urbana; when the contending brother had intruded beyond all bounds upon his forbearance, he left the chair where he was presiding, and like Peter, was just in the act of smiting, when a brother clasped him in his arms and spoke to him, and he reflected and poured out his grief in a flood of tears! and calmly took his seat. He often spoke of the circumstance, as one of great regret; and like David he would say, "My feet had well nigh slipped, and had it not been for Father --, I would in that moment have done what I should never have forgiven myself for."
And though that father had long passed on before him, to reap the reward of the faithful, he
ever cherished a fond memory, and always spoke with the highest respect of him.
One might suppose that at a time when his Circuit was enjoying such a blessed outpouring of the Holy Spirit, he would find all his subordinate officers in a good and friendly position; but it is not always the case. For never is the enemy more busy, and setting in motion every engine for the destruction of the watchmen on the walls of Zion, than at times when his kingdom is the heaviest attacked by those servants of the Most High. And it's not much odds by whom the desired object is accomplished, whether of brethren within or foes without; all one, so that the end is accomplished.
It has been observed that he calmly submitted to counsel, and took his seat; and then he in the calmness of soul could say,
Yea, let men rage; since thou wilt spread,
Thy shadowing wings around my head;
Since in all pain thy tender love,
Will still my sure refreshment prove.
The meeting ended in great peace, and all was well satisfied before they parted, and they started for another three months' journey; yea, for life and salvation, may I say
Brother Davis was not desirous to obtain revenge, nor did he seek his own glory, for he after that, treated the offending brother with the greatest kindness, and never could it be seen by any act or word that ever any thing unpleasant
had transpired between them; this was "not letting the sun go down upon his wrath."
This year was a very fruitful one, and in the conclusion of it he had almost doubled his number of members, and the pleasure of the Lord had truly prospered in his hands.
He could say all I had given me I have, none of them are lost, save the son of perdition. Having endured much in the several first years, he now appears to be favored from this Conference of 1839 to return to Columbus again, and this was the greatest year of all on that Circuit. The Lord abundantly owned and blessed his labors, (as has been observed) so that he returned with many sheaves.
His seventh year's travel; Contest on Baptism with Rev. W. Sheldon, of the Baptist Church; Illness, &c.
In 1840 he was appointed to Chilicothe Ct., and during this year he began to fail, about the commencement of the Summer he was attacked and recovered in a short time, so much was his physical powers exhausted, that his companion, Physician, and members desired him to take a longer respite from the toils of his Circuit; but he tried his strength a few days, and whenever he felt able to get upon his beast, he soon was as
persevering as ever to fill his appointments; never willing to let his congregation be disappointed.
He felt the dispensation of the Gospel was committed to him, "and woe if he did not preach it;" no importuning could move him from duty, while he was able to go.
Brother Davis was a true lover of the Church, and was ready to defend her in any respect, and as the subject of immersion was the great topic of the day, and the brother S. who was in that city used his best efforts to disseminate the doctrines of error in our mode through the members of the Church.
Brother D., finding that silence at this period, only emboldened his antagonist, and encouraged him to prosecute his course. Considerable excitement among his member by this time existed; some anxious for their Elder to defend the Church mode of baptizing by sprinkling and pouring, and others to the reverse; however he determined to act as he felt best for the prosperity of the Church. Accordingly he accepted a challenge from Rev. S. to discuss the subject of baptism.
Brother D. contending that the scriptural mode of baptism was by effusion, i. e. sprinkling or pouring. And brother S. of course, occupied the side of immersion. They met on the 10th day of May, in the A. M. E. Church, in Chilicothe, and discussed the subject, and such was the effects, brother Davis got rest forever from
this brother; while his congregation was fully reconciled at the validity of their initiation by that sealing ordinance.
There was nothing special occurred in this year, after this difficulty was settled as we have observed, all appeared calm, and peace and quietness ensued.
The year's labor being ended, he started for Conference, which was to be held in the city of Cincinnati on the 11th of September. Brother Davis had a desire to hail his brethren; in company with his colleagues, brother M. M. Clark and S. Ratcliff, he travelled as far as Xenia, O. where he fell sick again, and was unable to attend Conference; for as we passed through that place, it was a general opinion that he would not recover; but the Lord was kind and restored him to his young family and the Church for a few year's longer, whilst he could adopt language thus:
"Let sickness blast, let death devour,
If heaven must recompense our pains;
Perish the grass, and fade the flow'r.
If firm the word of God remains."
Through the tender mercies of an Allwise providence, the intelligence came on in some days after, that hopes were entertained of his recovery; which was received with joy by the Conference.
His appointment to Pittsburgh, and eighth year's labor in the Gospel.
It will be remembered, we have stated that brother Davis was prevented by affliction, from attending the Conference this year; but with the hope of his recovery the Bishop thought it fit to appoint him to Pittsburgh Station; which he received as was his usual way whatever his appointment. It was only to read it out, and all was right. When his appointment was presented to him, he very cheerfully consented, and determined as soon as the Lord would restore his strength he would leave for it! which was granted; and by the 1st of Nov. he was in his Charge in the City. He entered upon the duties of his Station with his usual alacrity, and soon he gained the confidence and esteem of his congregation. He was a close observer, and although he often looked on as though he was not interested, and appeared as if any one could deceive him, yet he would often say "you can't catch Davis with that bait, however flattering the auspices." It was in this year and through the visits that we made to each other's field of labor, that we became very intimately acquainted. When we became true yoke-fellows, and by reason of which we communed freely upon all the subjects of our Christian experience; and the pleasures and sorrows of the itinerant ministry. From the day
of our first interview till the last word we exchanged, before he passed the ordeal of death! was an unbroken link of Christian affection. Through those means, we are yet able to call to rememberance the facts as though they had just fell from his lips, and he was communicating to us word by word, while we write! The duties of a large Station was a powerful weight upon his mind, and he would often say, "I have the whole Station upon me, and am striving to bear them all up, that I may be able to give a good account at last.'
"God moves in a mysterious way,
His wonders to perform;
He plants his footsteps in the sea,
And rides upon the storm."
His ninth and tenth year's labor, and third year's appoiment to Pittsburgh Station.
In 1842 he was returned to Pittsburgh Station, and with renewed energy and zeal, he commenced his second year's labors, with great anxiety to see the work and pleasure of the Lord prospering in his hands. He labored night and day in word and doctrine, he reproved, rebuked, and exhorted with all long suffering, and like Paul, he would at times, feel willing to suffer all things for his brethren, "that they might only know Christ in the power of his resurrection."
"Thy sov'reign grace to all extend,
Immense and unconfined;
From age to age it never ends--
It reaches all mankind."
The Fall well nigh passed away, and no fruit of his toil and pain appeared to his view. However, he determined to make another effort, and hold a series of meetings to strive and persuade men to flee from the wrath to come, which took place in the latter part of the Fall and Winter of 1843. On the first effort the work began in a languid way; all the day preaching, and those unconverted were yet unconcerned, and appeared to care for none of those things, which were spoken by the servants of the Lord. That evening as he returned from Church, he told brother A. D. L. that he would by the help of God make another effort to influence the mind of sinners to turn from the error of their ways, and if there then was no signs of fruit, he would conclude he might as well desist, as all the efforts proved unavailing, and sinners were bound to go to Tophet. He preached in the afternoon and bid sinners farewell! and invited the Christian part of the congregation to let sinners alone, pray no more for God to have mercy upon them, but pray for His convicting power to awaken them to a sense of their danger! for mercy was lavished upon them, and those tender mercies so often slighted, would only serve to augment the torments of that doleful world to which they were fast travelling.
This might appear very severe, and unchristian advice of brother Davis, but it sometimes happens in the journey of a Christian's pilgrimage, that Satan will use every mean of causing the poor blind sinner to fly from their best interest, and influencing their minds to treat the people of God with contempt; and at the same time using every effort to discourage the humble follower of Christ from the use of those means which might ensure the happiness of the sinner. We have heard men who, if they were conversed with upon the salvation of their precious souls, say 'it would make such and such persons too happy if we were to get religion.' Nothing will prove so effectual to such persons, as to appear that it is not of much importance whether they are saved or lost; and when they find that they are not so great as they thought to be, they will bow for mercy at the throne of grace.
The afternoon service ended, and all went to their homes. Many finding very great fault of Elder Davis' course, indeed, some who appeared previously to have no consideration about their latter end, were heard to ask "what was to become of poor sinners, when the Elder had requested the congregation not to make any further efforts, and let sinners alone."
This sunk deep into their minds, and harrowed up the dormant powers of the soul from its former lethargy! The hour came for the evening service; all was anxiety; professors did not
understand the plan; sinners entirely in the dark; to battle they all resorted. They sung, prayed, and preached; and after all one young lady came forward and bowed at the altar of prayer; after a while another, and thus ended the day's work, with at least, two penitents, who were willing to try for life and salvation. Did this work stop here? It was only a little cloud, as in the days of Ahab, "Not larger than a man's hand; but the sound of abundance of rain was heard," and ere it ended hundreds were the happy subjects of that powerful outpouring of the Holy Spirit upon this part of the vineyard. And for three months was the cry heard through the different parts of the city. "Men and brethren what shall I do to be saved." The fruits of that year's labor will only be fully realized in eternity.
Time is too short! pen and paper can never reveal it, the mind of man can't fully comprehend the weight of glory to many who came over on the Lord's side; lived to the glory of His name! died in the full assurance of that rest, "that remaineth to the people of God." This year passed on, and it would appear superfluous for us to attempt to speak upon the encouraging features to our beloved brother's mind, that such a state of things would present. His soul could cry out with the following stanzas:
O may his conquests still increase,
And every foe his power subdue!
While angels celebrate his praise,
And saints his growing glory show.
Loud hallelujahs to the Lamb,
From all below, and all above;
In lofty songs exalt his name,
In songs as lasting as his love!
He was with many of them when they emerged out of darkness into the light and liberty of God's dear children; and stood by the bedside when death was unlocking the prison of clay to let the happy spirit free to grasp the immortal and undying glory of the saints! as a company passed over from the Church militant a few days before, to welcome him into everlasting habitations.
This beneficent kindness of the Lord to his Charge, wonderfully endeared him to the people, and at the Conference of 1844 he was requested back, which was granted. During this year nothing extraordinary occurred; as there had been a gathering in of all kinds of fish, "The good was to be gathered into vessels, but the bad to cast away." It was in this year that his health became much impaired, and the seeds of Consumption took deep root upon his lungs. He appeared very sensible of the disease preying upon him, but he always was at his post. He was an energetic Preacher, and never appeared to feel any labor too great, he only desired God's name should be glorified! When advised by his friends to desist from laboring so very extensive and zealous, he would say, "It's no use to be trifling about the work, I'll soon be gone." With Mr. Young, the Poet, he could say,
"The bell strikes one. We take no note of time
But from its. To give it then a tongue
Is wise in man. As if an angel spoke,
I feel the solemn sound. If heard aright
It is the knell of my departed hours;
Where they? With the years beyond the flood.
It is the signal that demands despatch;
How much is to be done! My hopes and fears,
Start up alarm'd, and o'er life's narrow verge
Look down on what? a fathomless abyss;
A dread eternity!! how surely mine!
And can eternity belong to me,
Poor pensioner on the bounties of an hour?
How poor, how rich, how abject, how august
How complicate, how wonderful is man!
How passing wonder, He who made him such,
Who centered in our make such strange extremes
From different natures marvelously mixt
Connexion exquisite of distant worlds;
Distinguished link in beings endless chain!
Midway from nothing to the Deity!
A beam etheral, sullied and observ'd
Though sullied, and dishonored still divine!
Dim miniature of greatness absolute!
An heir of glory! a frail child of dust!
Helpless immortal! insect infinite!
A worm! a God! I tremble at myself,
And in myself am lost! At home a stranger,
Thought wanders up and down, surprised aghast,
And wondering at her own; how reason reels!
Oh what a miracle to man is man,
Triumphantly distressed! what joy, what dread!
Alternately transported, and alarm'd!
What can preserve my life? or what destroy?
An angel's arm can't snatch me from the grave;
Legions of angels can't confine me there."
It was often in conversation that he appeared to loose sight of all worldly things, and seek an interview with immortal beings. His mind was no way placed upon the affairs of earth, and often he would say, "If I only had a mind to contend with earthly things as some men, how much better it might be for me; But I can't, its no use to try."
"No foot of land do I possess,
No cottage in this wilderness,
A poor wayfaring man;
I rest awhile in tents below,
Or gladly wander to and fro,
Till I my Canaan gain."
The year rolled round, and on the 13th of Sept., 1844, we started, and travelled in company to and from Conference. We had a pleasant trip, as the whole conversation of the day was on useful subjects, and at night, after offering our evening sacrifice, hours were spent in conversation about the most efficient means to carry on the work; and to spread the knowledge of Gospel truth amongst us.
His appointment to the Washington (Pa.) Circuit, and eleventh year's labor in the Gospel.
In Conference bro. Davis was kind, affable, and unassuming in his manners; he zealously defended his position when entered into conflict, yet never attempted to mar the peace of those who differed from him in sentiments by rashness.
At this Conference the subject of our Manual Labor School in Ohio was set on foot, and he was one of the first appointed to draw up a Preamble and Constitution for the Union Seminary. His soul appeared overwhelmed with joy at the day and hour when the Church had took such a noble stand. When the Ohio Conference, though but few and small, yet big in hope to attempt to lead off in this magnanimous enterprize; and let the world know that the A. M. E. Church were not opposed to the improvement of her Ministers. It was a thronged Conference, and we set day and night, and on one occasion, when we had been engaged till about 1 o'clock at night, some of the Committee complained of fatigue, and wished the meeting to adjourn. He replied, "don't let us get weary in well doing, we are laying a foundation for unborn millions to look back to the day when their father's laid the foundation of this structure; when they had to contend with all the prejudices of the age; when they were destitute
of the many advantages that we now enjoy; they will then take courage, and following our example, will rise to the zenith of literary glory, and bless the day when we embarked in this glorious cause!' Scarcely were our lots to be in an Annual Conference, but we were together upon some Committee, and there could never be a more pleasant companion in labor than he was. Always willing to strive for the general good of the cause, his whole soul was in the work of the Church. From this Conference he was appointed to Washington, Pa. Circuit, when we started for home he appeared much pleased at the change, as he thought it might prove advantageous to his health. He soon left the city for his new field of labor, where he was cheerfully and joyfully received. He had formed considerable acquaintances in visiting during the three years that he was stationed; so that he soon found himself at home with his congregations. The change appeared to flatter him and his friends with the prospects of a speedy return to health, and that the fears of his sinking under the Consumption, seemed to vanquish! For a season he seemed to flourish, and every feature appeared to prognosticate a longer and more useful life than had been previously entertained, and he commenced the labors of his Circuit, with all the zeal of former days.
His object was to always be at his post, and not to disappoint; this was highly commendable to his hearers. As his family was still in
Pittsburgh, and our residences being near, we often availed ourselves of the opportunity of each other's company. Never was a visit made to his house, but we had an interview. It was not long till he expressed himself entirely destitute of a hope of ever enjoying good health again in this life.
This thought I ever strove to put far off, and encouraged him with prospects of a long pilgrimage before he would go home, but it was in vain to attempt to flatter him; he felt the powers of disease weighing him down to his mother earth; therefore he was not to be moved from such substantial premises. In the commencement of this year, a brother of the A. M. E. Z[.] Church, started a Society in Washington, and at the time we were at Conference, he made his attack, and used his utmost to divide the members of the Church in that place. When brother Davis got in company with the brother, he told him very frankly, "that he thought of all men, we, as Ministers, ought to avoid the dividing of our people; they are poor, and with all their combination, are not able to get along; and how can we possibly succeed in such little groups as you are striving to get our people in? Better come to the conclusion to try and unite, than to divide them; and as for my part, I would rather beg my bread, than to be engaged in such a work! surely God will curse such proceedings as this, so I advise you to stop it!" The brother took it all, apparently, in good part, and said "he did not want
to do any harm," but still he continued his efforts in organizing a Society. Very little injury was sustained by it to the Church, for where the people have the right spirit, and a sound mind, they will not be blown off by every wind and doctrine.
At Quarterly or Camp Meetings he was at home! then he could participate in the company of his brethren, and unite in going up to the help of the Lord against the mighty. He took great pains in trying to promote his locality; always striving to stimulate them to a zealous prosecution of the study of the Holy Scriptures, and other useful studies to qualify them to appear honorably before their congregations. And while he advised others, he did not forget his own obligation to his hearers. This was visible in his discourses. Often would he point the mind with such clearness to the joys prepared for the faithful; to the golden streets; the jasper walls; the roses of paradise; the Tree of Life; the crown of glory; the drinking from the crystal stream; the beholding the Father, Son and Holy Spirit! till the humble believer could say I will arise and hasten to the feast of the Lamb, and partake in the joys of that blest world!
This Circuit will long remember the many heart-cheering sermons they have heard fall from his lips from time to time. And although his voice is hushed in the silence of death, yet in the memory of many of his hearers he is yet alive. This year passed with its joys and conflicts,
and although nothing extraordinary transpired, it was a year of peace and assurance to the souls of his hearers.
His return to the Washington Circuit, and eleventh year's labor.
In 1845 we were favored to journey up together again to Conference at Columbus, O., and as on former occasions, we passed a pleasant time during this tour. After passing ten day's close application, the session closed; and at brother Davis' request, we started with him to visit his aged parents in Shelby Co., O., after two days' travelling, about 43 miles a day, we arrived at the house of his dear friends.
In a humble cottage in the midst of a heavy timbered country, lived this aged couple. I shall never forget the hour we entered the premises of this venerable family, crossing a field we came to the house of one of his brother's, and a little boy saluted him with "is not that uncle Fayette." Here we stopped a short time, and then moved on to the next house. The shades of night was just wrapping nature in her nocturnal silence. All was quietness, but now and then the voice of the owl was heard to sound through the lofty oaks of the forest. We saw an elderly lady coming out to meet us, when brother D. requested
me to move on first, and see whether his mother would know him or not. And as I drew near, the old lady gave me her hand and I introduced myself to her. She looked at her son but could not make him out, till the tenderness of a son's heart could no longer refrain from the expression of love to a tender parent; he spoke and his mother recognized him. What joy was in that house! when the long absent son had come, and returned to the bosom of a loving father and mother! Although it never had been my lot to see them before, yet the kindness of the family made me feel myself at home.
The old gentleman said he was at least 103 years old; he was cheerful and lively, and on Sabbath he walked to Church in company with us, and from the pleasure of seeing his son, said he almost felt like a young man. The neighborhood all came out, and we had a fine time; the Lord was present and that to comfort his people. We had service twice that day, and all returned to their homes. Several years had elapsed since he had been at home, and it was thro' his instrumentality that a Church was established among them, therefore a few years could not destroy the friendship of those Christian friends.
We remained from Saturday until Monday, when we were compelled to bid them farewell, and started for our fields of labor. Monday night he stopped at Muddy Creek, and found the friends very happy to be favored with the company of their old faithful Pastor; as he had travelled
the Urbana Circuit several years before. The next night we were parted, he staid in Urbana, and I went to Goshen, and both held meeting about nine miles apart; next morning by the time of our usual starting, he was on to make the remainder of our travel to Columbus. He appeared anxious to visit as many places in the tour as he possibly could, so he thought he would go through Lancaster, O., and on his way he used every effort to call upon all his acquaintances that he could hear of living within reach.
It appeared as if he was anxious to see all his brethren and spiritual children before he left the walls of Zion, and went up to receive his reward! At Lancaster, he visited one of his Preceptors from Angusta College, a Minister of the M. E. Church in that place, and other friends who displayed great satisfaction at meeting with him. The next morning we left for Zanesville, and had a joyful Sabbath with the friends of Jesus in this place, as brother Lawrance was on that field of labor, we had his company from Columbus to Zanesville.
Bro. Davis delivered a pathetic discourse to the Church, and remarked that he had often persuaded the sinners of Zanesville to flee the wrath to come, and if he never more seen them till at the judgment seat of Christ, he would stand clear of their blood! Many remarked that it appeared every time he visited them he preached better, not thinking it was the best and last sermon that
ever his lips would proclaim in honor of his Lord and Master, in that city! And although it was a day long to be remembered on account of the visitation of the Holy Spirit! other circumstances have since transpired to render it more solemn! to all who sat that day under the droppings of the sanctuary, and house appointed for prayer to all nations.
We parted from the brethren on Monday morning for the Washington and Pittsburgh fields of labor, as brother Davis was re-appointed to the Washington Circuit, where we arrived and spent the Sabbath, and had a pleasant day; all appeared much edified in the appointment, and his return to them another year.
During this tour, and on all occasions of our being together, he expressed his certainty of a speedy dissolution; and the only thing that afflicted his mind was the ill-prepared and helpless state of his family, to meet with such a stroke at that time! In conversation, it appeared at times that the weight of this momentous subject was more than his mind could bear! Often after being at Church, or other places where duty called him, instead of going to rest, hours were spent in conversation upon the interests of the Church and family.
From the effects of the disease under which he labored, it began to affect his mind, and to cause him to sink under the weight thereof. He manifested so much more weakness of mind at times than I had ever seen before, made us feel
for him, and strove to banish as much as possible the distressing thoughts from his mind, and to encourage him to look forward to the great work the Lord had yet to accomplish through his instrumentality! "Ah! he would say, if this old frame was not so much shattered, it might be patched up for a few years; but it is so far gone and so near dissolved, that whenever I am taken off my feet I am gone!"
I tried to insist upon him applying for medical aid to skillful Physician, but he thought none could restore him, and at least, in attempting to find the most injured part, they might remove some of the frail ones and could not put it together again as good as it was. I visited his Circuit, and one occasion, we travelled through the western part of this County, and then he assured me that he could not last much longer, he felt his work was most done, his young and helpless family was all that caused his trouble of mind.
He then spoke of the years he had labored in the itinerancy. "And now, said he, if I am called away, my only comfort is, that I have done the best I could for the Connexion, and hope they will have a heart to feel for those I leave destitute upon the cold charity of the world!" Those words sank deep in my mind, it was all plain before my eyes; what would his family do? referring to the words of the Lord by the Prophet, "Commit your widows and fatherless children unto me, a