I think you would not go through a conventional second redemption as it
is sometimes regarded. Ain't possible. I think, one, that the black
Mississippians aren't the same as the ex-slaves of 100 years ago. And
the second thing is that I think that the country as a whole,
Mississippi not excepted, is a far different country from 100 years ago.
Old Jim Silver, when he wasn't writing up Mississippi the closed society
used to say that what everybody forgets is that there was no
intellectual underpining to the notion that there might
be—well, there was no intellectual underpining 100 years ago
for the idea that equality really might by a physical and biological and
anthropological fact. In fact most of the social scientists and all of
the social anthropologists and what have you took it as a given that you
were dealing with an inferior. Well now you've got this whole, you know,
sweep of whether it's any more right or not doesn't matter. You've got a
whole sweep of a century's worth of growing. Academic justification for
the notion that
Page 3 equality is a fact. So you got a lot
of people, I think, who are simply not going to find it as easy to
forceably hit the black on the head again and knock him back down. But,
there is absolutely no question that if the nation—the
nation's not going to move off the plateau it's on for a while, anyway.
But if the nation allows certain pressure points in the south to be
removed, certain kinds of pressure unknown and the
voting bill is one of them—I don't think it would take us a
year to pass the first, or kind of series of voting restrictions, and
that would begin to alter somewhat the way the poker game was played
here. The only thing is that I think in this area, as in others, there
are things that would not be as easy to destroy as it was in that very
short time, 1870s to the 1890s in the south the last time. That's not
really very op. . .I'm not extraordinarily optimistic about it because
I'm not sure how the nation as a whole is going to go on this thing. But
no matter how it all goes, I don't think you'll see a reversion to what
it was when I came back here in 1959 or anything approaching it. It
struck me, when I talked over at the University of Alabama the other
day—I don't remember whether I talked to you about that or
not— unknown talk to these kids unknown everything was just seared in my mind in blood,
you know. Rioting at ole Miss in 62. Or for them, unknown . That's history, that's something that happened to somebody else.
These kids at Tuscaloosa right now, university of Alabama, sure as hell
don't love their black brothers and all such as that. But on the other
hand, it's just an issue that doesn't exist for them as to whether or
not there ought to be blacks on the campus or whether or not blacks
ought to vote or whether or not blacks ought to hold office or whether
or not there ought to be a coloured water fountain. They look at me like
I'm something out of the Cro-Magnon era, you know, when I talk about
some of that business. Just a decade ago. And these are the future, at
least
Page 4 potential leaders, in almost any sphere of
life. And they start out with a bunch of given which, to my at any rate,
it seemed so hard to establish.