I think one of the most important things is that blacks have an
obligation too in this whole effort in trying to enlighten. I think we
are greatly responsible for enlightening people by bringing the right
message and the right story to the whites. There are a lot of them over
there who would like to understand, who would like to do the right thing
but they don't have the info and I think we have to take the initiative.
Going way back to Booker T. Washington, he was attacked many times
because they said he was an Uncle Tom, he was this and that. He was
building this school and he didn't speak out against southern racism and
all that all the time. But Washington made one point when Du Bois
attacked him, he said, "if you were down here living, like I
am, before this white man's shotgun you would limit what you said also.
I have an objective I want to reach and that's not the way to reach
it." He started these programs to try to make blacks more
efficient in what they were doing, whether it was a cook, a maid or
whatnot, to give a better and different image of what black folk were or
like. I think a lot of that has to be done. Harold Fleming once said,
"One of the problems is that we don't see enough of black
people." I said, "All these blacks—negro in
those days—here in Atlanta and you don't see enough of
them?" Well, what he meant was that we don't see enough of the
right kind of the ones who are really pushing this thing. The moment
they get to know you
Page 29 better, or they live very
closely together, I think the whole conception changes. I think McGill.
. . . When I was in Atlanta, of course being a younger fellow, I had an
idea who he admired. I wanted to get into the media, I wanted to work in
the newspaper profession. Then I got involved in this project and did a
lot of things. From that point on we became very close friends. A lot of
things he didn't know himself about segregation. For example, one day he
had a visitor from London, the editor of
The Times in
London. He and his wife were in Atlanta. He called me on the phone and
said, "Bill, I have two very distinguished guests here and I
would like for them to meet you because you can show them what some of
things are happening with Atlanta and I can show them some
things." He wanted me to point out the black side of things. He
said, "I will take a taxi and come down right quickly and pick
you up and we can ride around the city." I hung up and then I
called him right back and I said, "Mr. McGill, are you aware of
the fact that I can't ride in a taxicab with you and two white
people?" He hit the ceiling, he didn't know that. He hadn't
thought about that.
His secretary now who lives in Texas whom we
see quite infrequently said, "I used to
live"—she's from Alabama and she's as straightforward
as anybody you want—"across the road from a colored
family and it never struck me as to where they went to school or where
they came from or whatnot. I just took it that they there just like
everybody else."
They don't know the story and I think we have to someway take them that
story. We still have to do it. Even in the foreign service where I
worked with people overseas, the United States has to take them their
story, it has to be taken to them. We can't wait for it to come to
us.