Merging segregated Methodist conferences in South Carolina
Hardin furthered the process of integrating the white and black Methodist conferences in South Carolina by having the conferences meet together. A white Methodist complained because he did not want to accept a black minister, and black Methodists worried that white preachers were inadequate.
Citing this Excerpt
Oral History Interview with Paul Hardin Jr., December 8, 1989. Interview C-0071. Southern Oral History Program Collection (#4007) in the Southern Oral History Program Collection, Southern Historical Collection, Wilson Library, University of North Carolina at Chapel Hill.
Full Text of the Excerpt
- DONALD MATHEWS:
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How do you integrate a conference in 1960?
- BISHOP PAUL HARDIN:
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Gradually we came nearer to it. On January for three successive years we
had a meeting of blacks and whites from every section of the state. We
let them come together in the hotel for a weekend. We took over the
hotel. We had speakers to come in. I had black bishops and white bishops
to come in. And we just talked and prayed together, and it was a
marvelous experience. It really was great. Some of the bishops I brought
down from the North were better preachers than some of our southern
bishops were. And some of the white bishops who came down demonstrated
the feeling of devotion to the cause that was beyond any sort of racial
feeling. It just finally began to melt itself. Then I had two meetings
of the annual conferences together. I brought the whole two conferences
together. I had the secretary of this conference sitting up here with
me, and his conference there and the secretary with the white conference
here, sitting with me. And the white conference members out there. And
we discussed it. I was in a swivel chair conducting two annual
conferences.
[Laughter]
I don't know whether it was legal or not. I never bothered to
find out. But we had these meetings. And the Lord helped me on more than
one occasion. The funniest thing that happened,
happened when we were meeting one day down in Columbia in the city
auditorium, and we were just getting along beautifully. Here were the
blacks and here was the whites, and everybody was in a good mood. And
all of a sudden, a guy got up in the back of the auditorium, says,
"Bishop, if we have this merger, how long will it be before you
send us a black preacher?" You could have heard a pin drop. I
mean it just got so quiet it was painful.
- DONALD MATHEWS:
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[Laughter]
I guess it did.
- BISHOP PAUL HARDIN:
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And the Lord helped me. I grinned and I pointed, I said, "I know
you. I can't hardly get you to take a white one!"
[Laughter]
Well, it just blew the whole thing wide open. He sat down. His
face got red. I never heard another peep out of him at all. But you
know, I learned a lot along in that time. You can laugh something out of
court that you can't argue out of it.
- DONALD MATHEWS:
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Which of the white churches got black preachers first? How do you manage
that?
- BISHOP PAUL HARDIN:
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I can't tell you that exactly. It was sort of an intermingling gradually,
and it has not been as rapid as I think it ought to be. But it is doing
it. It is going that way. When big churches like the church in
Greenville, South Carolina, one of the stronger churches, they first
took a black associate minister. And they began to feel that this move
was for real. Then we began white. . . . Let me tell you something
interesting, the black people basically don't want in the white
churches. Apparently, they really don't want in them. They
don't think white preachers can preach! They want somebody
preaching with fervor and gusto, like Bishop Scott Allen.