Integrating the Methodist Church despite opposition
As a Methodist bishop, Hardin worked against the influence of conservative ministers and his anonymous critics. He used humor and firm leadership to influence church members to accept black ministers and reject supremacist groups like the White Citizens' Council. Occasionally he used legal means to prevent churches from leaving the denomination over fear of integration.
Citing this Excerpt
Oral History Interview with Paul Hardin Jr., December 8, 1989. Interview C-0071. Southern Oral History Program Collection (#4007) in the Southern Oral History Program Collection, Southern Historical Collection, Wilson Library, University of North Carolina at Chapel Hill.
Full Text of the Excerpt
- DONALD MATHEWS:
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Well, I just wondered about your ministry in Birmingham.
- BISHOP PAUL HARDIN:
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It was a delightful experience. I had anonymous letters by the dozen, but
I never let them bother me. One fellow was a persistent writer, and I
nicknamed him. I called him "Old Bashful." I started
telling the congregation about him about two or three years after I got
there. He, of course, thought I was awful. That I was a Yankee, and that
I was trying to bring blacks into the church and so forth and so on. And
I would tell the congregation, "Well, I had another letter from
‘old Bashful' this week." And I'd tell him what he
was trying to tell me, you know. I remember once
just before, well, I had a big preacher coming, Dr. E. Stanley Jones. I
mentioned the fact that he was coming, and I said, "I hope we
can have good attendance." I said, "We all need to
come here."
- DONALD MATHEWS:
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E. Stanley Jones?
- BISHOP PAUL HARDIN:
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E. Stanley Jones was coming to preach for me, and he did a good job. I
said, "Stanley Jones is going to be here, and I want us all to
come. We all need to come. You need to come. I need to come.
‘Old Bashful' needs to come."
[Laughter]
They all started laughing, you know. But I never did hear
anymore from him after that. "That ‘Old Bashful'
needs it." That killed him. There's more than one way to kill a
cat.
- DONALD MATHEWS:
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You watched the civil rights conflict in Birmingham, right?
- BISHOP PAUL HARDIN:
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Yes, I did. Of course, as a bishop I took the Alabama-West Florida
Conference for three and a half years when Bockman Hodge died. We had to
divide Alabama. There were two conferences in Alabama, north Alabama and
south Alabama. Nolan Harmon took north Alabama because I had just been
in that conference for eleven years, and I took south Alabama. We were
together, working our ways together. So it was a thing that had to be
worked as best we could. I went to south Alabama and found a real, old
Frazier. Do you know the preacher Frazier down in south Alabama?
- DONALD MATHEWS:
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No.
- BISHOP PAUL HARDIN:
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Frazier was the cock of the walk. He was the most conservative man in the
conference, and he dominated the conservatives. So
it made it very difficult down there but we finally whacked that
down.
- DONALD MATHEWS:
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Can you talk about the nature of the conflict in south Alabama?
- BISHOP PAUL HARDIN:
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Well, there were a few men in south Alabama who were very liberal. Some
of them had left during the days when Bishop Franklin was over there.
Franklin was a sweet person, but Franklin was not a strong character.
And we had an exodus from south Alabama of young preachers that ought
not ever to have left Alabama. But Franklin was out of the country, for
one thing, when they were taking the first black student into that
University of Alabama. Franklin was overseas, and some of his crowd got
away while he was gone. They just said, "I'm not going to put
up with this kind of stuff," and went out. I remember when I
went up to Drew University to preach up there, oh, some years ago now,
maybe ten years ago or less, the pastor at the church there at the
university was a Mississippi man who left Mississippi during that
period.
- DONALD MATHEWS:
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There was an exodus from Mississippi.
- BISHOP PAUL HARDIN:
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They went from both, Mississippi and Alabama.
- DONALD MATHEWS:
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Did you have much problem with the White Citizens' Councils in South
Alabama?
- BISHOP PAUL HARDIN:
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I would say it seemed like a lot. As I look back on it now, it was not
really a lot. They tried to get meeting space in my church in
Birmingham, and I forbade it. Some of my lay people on the board felt
like we ought to let them have it. That they had a right to their side.
I just told them frankly, "If you need
them in this church, you don't need me." Fortunately, they did
not allow them to meet there. [When I became a bishop, they already knew
my position.]
- DONALD MATHEWS:
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Were there any, I should know this but I don't, Methodist churches that
simply split or left the denomination?
- BISHOP PAUL HARDIN:
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Yes, some. I went to court three times. [I went to court over Union
Springs, Alabama. We won. I also went to court twice in South Carolina
and won both suits.]
[END OF TAPE 1, SIDE A]
[TAPE 1, SIDE B]
[START OF TAPE 1, SIDE B]
- BISHOP PAUL HARDIN:
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[I went to court] three times. Union Springs was the most notorious case.
Union Springs tried to pull out lock, stock, and barrel, and I told them
they couldn't do it. I sent the district superintendent. I had an
engagement that morning. I think it was in Mobile. But I called the
superintendent of that district and told him to go and be present at the
church that Sunday morning that they were going to have it.
"You tell them that they cannot do that. It's illegal, and it
would normally necessitate an expensive court case." But
anyway, two of the men escorted him out of the church. So then I got a
lawyer to take our case, and we sued for the property. And in the long
run-we could have gotten quick action in the federal
court-but we wanted the local, the south Alabama court, to
make the ruling. And they finally had to rule in our favor. Well, that
put a hiatus to a lot of that stuff. In the meantime, I turned right
around and moved the preacher.