Phyllis Tyler first moved to North Carolina during the 1940s in order to join the Blessed Community of Quakers in Celo. In the 1950s, she moved with her family to Raleigh, where she became increasingly involved in the civil rights movement. Throughout the interview, she emphasizes the changing nature of race relations from the 1950s into the 1980s.

John Lewis served as the chairman of the Student Nonviolent Coordinating Committee (SNCC) from 1963 to 1966. In this interview, Lewis outlines his role within the civil rights movement through his participation in the sit-in movement of 1960 in Nashville, the Freedom Rides through Alabama and Mississippi in 1961, the Mississippi Freedom Summer of 1964, the Selma voter registration drive in 1965, and the shift towards the politics of black power within SNCC by 1966. Throughout the interview, he situates the activities of SNCC within the civil rights movement more broadly, focusing on issues of leadership, religion, and politics.

Mabel Williams, wife of civil rights activist and advocate of armed self-defense Robert Williams, remembers her husband's efforts to overturn segregation in Monroe, North Carolina, in the 1960s.

Civil rights activist Floyd McKissick evaluates the legacies of the civil rights movement and looks toward its next phase in the 1970s.

Southern sociologist Guion Griffis Johnson describes her work with the Georgia Conference on Social Welfare during the 1940s and her involvement with the women's movement and civil rights activism during the 1960s and 1970s in North Carolina. She discusses strategies for effecting change, the achievements of the Georgia Conference in promoting awareness of social welfare and race-related issues, and the progress of women and African Americans in their struggle for equality.

A former student at Lincoln and Chapel Hill High School recalls the frustrations of integration.

Ruth Dial Woods describes growing up as a Lumbee Indian in Robeson County, North Carolina, in the 1930s and 1940s. During the 1960s, Woods participated in the civil rights and women's liberation movements. In 1985, she was appointed to the University of North Carolina Board of Governors, where she worked to promote equality for minority students.

William and Josephine Clement were both born and raised in the South. They describe their family backgrounds and education. Josephine focuses on race relations in Atlanta and her father's radical politics, while William describes his participation with the Masons and his work with North Carolina Mutual.

Julian Bond recounts a life of civil rights activism in the American South. He discusses his work with the Student Nonviolent Coordinating Committee and his connection with other activists, including Ella Baker, Martin Luther King Jr., Bayard Rustin, John Lewis, Fannie Lou Hamer, Bob Moses, and Stokely Carmichael.

Thurman Couch describes social, cultural, and economic splintering in African American networks in Chapel Hill following integration.

George LeMaistre remembers Alabama politics from the 1920s to the 1970s, a story troubled by violent racism and the struggle over integration.