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North Carolina businessman and politician Lauch Faircloth describes his ascent through both business and politics.
Murphy Yomen Sigmon reflects on a working life, most of which he spent in a cotton mill in Hickory, North Carolina.
This is the sixth interview in a nine-part series of interviews with civil liberties lawyer Daniel H. Pollitt. In this interview, Pollitt offers a vivid retelling of the events that led up to the UNC food workers' strike of 1969, the unfolding of the strike itself, and the reactions of UNC students and faculty.
George Perkel evaluates the failure of unions in the post-World War II South.
Lifelong textile worker Eula McGill shares her thoughts on the benefits of Alabama textile unions.
David Burgess discusses how his religious faith fused into his life work of social activism. In particular, he explains his involvement in labor organizing in the South.
Southern labor organizer Eula McGill explains her views on leadership in the labor movement and the role of workers' education. After rising through the ranks of the labor movement during the Great Depression, McGill continued to work actively to organize workers from the 1940s to the 1970s. She describes in detail various labor campaigns and strikes in the South, as well as her work with the Amalgamated Clothing Workers Union and other labor organizations.
Julius Fry was a textile worker for Mansfield Mill in Lumberton, North Carolina from 1927 to 1943. During the early years of the Great Depression, Fry was increasingly drawn to labor activism, especially after the election of Franklin Delano Roosevelt and the rise of the New Deal. Fry describes what it was like to work at the Mansfield Mill, the organization of a union in Lumberton, and his own role within the labor movement in the South.
Mill owner Caesar Cone reflects on the textile industry and what he views as the pernicious influence of government in business and society.
Reverend William W. Finlator speaks about his Christian devotion to racial and economic justice and his fear that the modern-day mingling of religion and politics is polluting both.
Flake and Nellie Meyers describe what it was like to live and work in and around Conover, North Carolina, during the early to mid-twentieth century. As a worker in various furniture companies and as the foreman at the Southern Desk Company, Flake Meyers describes in vivid detail the various kinds of skills involved in furniture making, the role of machinery in the industry, and workplace relationships. Nellie Meyers similarly describes the kinds of family labor systems and social customs that shaped their lives.
Anne Queen spent ten years working for the Champion Paper and Fibre Company in North Carolina before continuing her education at Berea College and Yale Divinity School during the 1940s. In this interview, she describes her life as a worker, her advocacy of social justice causes, her experiences in higher education, and her work at University of Georgia, with the Friends Service Committee, and the YWCA-YMCA at University of North Carolina.
Frank Gilbert recalls his laboring life in and around Conover, North Carolina.
Eula McGill grew up in Sugar Valley, Georgia, during the early twentieth century. Raised in a working class family, McGill had to leave school because of her family's economic hardships and began to work in a textile mill as a spinner at the age of 14. By the late 1920s, McGill had moved to Alabama, where she became a leader in the labor movement in Selma. Throughout the Great Depression, McGill primarily worked as a labor organizer, first for the Women's Trade Union League and later for the Amalgamated Clothing Workers Union.
Ralph Waldo Strickland grew up on an Alabama farm before joining the navy and later making a career with the Seaboard Railroad. He offers a range of recollections concerning his childhood in the rural South, his encounters with the Roosevelts following their relocation in 1921 to Hot Springs, Georgia, and life as a railroad worker and union member.
Tawana Belinda Wilson-Allen recalls her community activist work and her service as a congressional liaison for Congressman Mel Watt. She assesses the tensions between lower-income and wealthier residents in Charlotte, North Carolina.
George and Tessie Dyer discuss their jobs in Charlotte cotton mills and their lives outside of work. They describe their childhood and the work their parents and grandparents did. They recall the parties and social events that their friends participated in after work. The interview ends with their observations about local union activity.
Ethel Marshall Faucette describes the working environment and social life of the Glencoe mill town in Burlington, North Carolina. Faucette worked at Glencoe Mill from 1915 to 1954 and she explains the changes to workers' lives over her decades of employment.
Clark Foreman worked in the Atlanta Commission on Interracial Cooperation, the Roosevelt Administration, and the Southern Conference for Human Welfare from the 1920s through the 1940s. This interview traces his efforts to provide equal social services and political rights for African Americans through these organizations and explains how he developed these goals. He also discusses his travels in Europe, his work with Black Mountain College and organized labor, and his criticism of the Red Scare.
Septima Clark served as a board member and education director for the Highlander Folk School and the Southern Christian Leadership Conference in the 1950s and 1960s. She links her activism to the memory of her parents' struggles with poverty and racism. She also describes how community relations functioned within the NAACP and SCLC. Her plans for increasing community involvement, protecting the labor rights of black teachers, and educating black voters were often ignored because she was female. She discusses why these types of gender roles persisted in the SCLC and the role of leaders in the black community.
Mareda Sigmon Cobb and her sister Carrie Sigmon Yelton both worked long careers in North Carolina textile mills, completing the family journey from farm to factory in the early decades of the twentieth century. Here they describe their family lives both as children and parents, the many implications of the Depression, working conditions in the mills, religion, and other themes central to social and labor history. The economic and material realities of textile employment are explored in detail; each suffered a major injury on the job, neither favored unionization (though their husbands did), and neither received a pension.