Results (most relevant first)
English professor Margaret O'Connor discusses the formation of the women's studies department at UNC-Chapel Hill, as well as some of the administrative and political issues she dealt with after its inception.
Mary Turner Lane was the first director of the women's studies program at the University of North Carolina. In this interview, she discusses the beginnings and the evolution of the women's studies program at UNC.
Sharon Rose Powell attended the University of North Carolina at Chapel Hill during the mid-1960s, when the university began to admit women students in greater numbers. In this interview, she vividly recalls her experiences at UNC, focusing primarily on the
in loco parentis rules that gave the university permission to act as surrogate parents and her own role in challenging and removing many of those rules.
Born in 1895, Lucy Somerville Howorth was born and raised in Mississippi. An activist for women's rights from an early age, Howorth was actively involved in the campaign for women's suffrage before she became a lawyer, a judge, and a politician. She describes her involvement in numerous women's organizations, her perceptions of the women who led those organizations, and their evolution over the years.
This is the third interview in a nine-part series of interviews with civil liberties lawyer Daniel H. Pollitt. In this interview, Pollitt discusses changes in the faculty of the UNC School of Law and the student body, paying particular attention to issues of race, gender, and student involvement in community affairs.
Emily S. MacLachlan grew up in the early twentieth century in Jackson, Mississippi, in a family that advocated relatively progressive ideas about race. MacLachlan describes her mother's efforts to balance family life with social activism (specifically with the Association of Southern Women for the Prevention of Lynching), her own academic endeavors, and her advocacy of civil rights and radical politics during the 1930s.
Gladys Avery Tillett was an advocate for women's suffrage during the early twentieth century and a participant in both state and national politics from the 1920s into the 1950s. In this interview, she describes her education, her work with the League of Women Voters, and her experiences as a leader in the National Democratic Party.
The first woman to serve in a cabinet-level position in North Carolina, Grace Jemison Rohrer first became involved in politics in the 1960s, organizing the Republican Party in Forsyth County, North Carolina. Rohrer later joined forces with Democratic women in order to establish the North Carolina Women's Political Caucus (NCWPC) in 1971. In 1973, Governor James Holshouser appointed her to serve as the Secretary of Cultural Resources. Throughout the 1970s, Rohrer advocated for women to have a more active role in politics, and she actively supported the Equal Rights Amendment.
A pioneer in women's education and women in law, Kathrine Robinson Everett describes what it was like to attend law school in the early twentieth century. In the 1920s, Everett practiced law in Cumberland County and worked to register women to vote after the passage of the 19th Amendment. Following her marriage in 1928, Everett worked alongside her husband, supporting his legal and political career; became involved in local politics in Durham; and worked with various women's organizations.
Cornelia Spencer Love, granddaughter of Cornelia Phillips Spencer and sister of Burlington Industries founder J. Spencer Love, discusses her long relationship with the University of North Carolina, the town of Chapel Hill, and its black community.
Sociologist Olive Stone describes her work as the dean of Huntingdon College from 1929 to 1934, her doctoral work at University of North Carolina at Chapel Hill from 1934 to 1936, and her work in radical politics and for social justice during the 1930s. In addition, Stone speaks at length about her life as a single woman, both professionally and socially.
Thelma Stevens was the director of the Bethlehem Center in Augusta, Georgia, and the Superintendent of Christian Social Relations of the Women's Missionary Council for the Methodist Episcopal Church. In this interview, she describes her childhood in rural Mississippi, her education, and her work with the Methodist Church, all in relationship to her lifelong devotion to improving race relations in the South.
Ellen Black Winston was born and raised in North Carolina. She received her doctorate in sociology in 1930. Actively involved in issues of social welfare in North Carolina, Winston was appointed as the North Carolina Commissioner of Public Welfare in 1944 and went on to become the first United States Commissioner of Welfare in 1963. In this interview, she describes problems and opportunities for professional women, her goals to improve standards of social welfare in North Carolina, and her work with various branches of government.
Anne Queen spent ten years working for the Champion Paper and Fibre Company in North Carolina before continuing her education at Berea College and Yale Divinity School during the 1940s. In this interview, she describes her life as a worker, her advocacy of social justice causes, her experiences in higher education, and her work at University of Georgia, with the Friends Service Committee, and the YWCA-YMCA at University of North Carolina.
Josephine Wilkins was born in Athens, Georgia, in 1893. In the 1920s, she became increasingly interested in issues of social justice. In the 1930s, she became the president of the Georgia chapter of the League of Women Voters and helped to found the Citizens' Fact Finding Movement. In addition she describes her involvement and perception of such organizations as the Southern Conference for Human Welfare, the Commission of Interracial Cooperation, and the Southern Regional Council.
Louise Young was an educated woman from Tennessee who spent most of her adult life working to promote better race relations in the South. Young describes her years teaching at African American institutions of higher education—Paine College and the Hampton Institute—during the 1910s and 1920s; her job as the director of the Department of Home Missions of the Methodist Episcopal Church, where she trained students at Scarritt College in race relations; her support of women's organizations, particularly the Association of Southern Women for the Prevention of Lynching; and labor activism, as exemplified by the Highlander Folk School in Tennessee.
Bonnie Cone describes her career as an educator in South Carolina and North Carolina during the first half of the twentieth century. After teaching at Duke University during World War II, she moved to Charlotte, North Carolina, and became one of the primary personages behind the successful establishment of a university in that city.
Mabel Pollitzer was born Charleston, South Carolina, in 1885. After graduating from Columbia University in 1906, she returned to Charleston to teach biology at Memminger, an all-girls school. Pollitzer describes her involvement in the women's suffrage movement, her perception of politicians and women's rights leaders, and her civic work within the community of Charleston.
In this interview, Vivion Lenon Brewer explains how her awareness of racial disparities caused her to support school desegregation in Little Rock, Arkansas. She discusses her leadership in pushing politicians to reopen the closed public schools during the 1958-1959 Little Rock school crisis.
Pauli Murray was a prominent legal activist within the civil rights and women's liberation movements. In this interview, she discusses her childhood and her education, the events leading up to her decision to pursue a career in law, the evolution of her career, her decision to enter the seminary, and her thoughts on civil rights and women's liberation.
Miriam Bonner Camp describes growing up in Washington, North Carolina, in the early twentieth century, focusing specifically on her mother's strong influence, opportunities for women in the community, and race relations. She moved to California in 1909, and received degrees in English education from Berkeley. She describes coeducational life in college, her experiences teaching at North Carolina College for Women in the 1920s, and her involvement in the women worker education programs in the late 1920s and early 1930s.
Civil rights activist Suzanne Post speaks about what motivated her commitment to social justice. Though she is best known for her work to overcome race-based segregated education in Louisville and to launch Louisville's Metropolitan Housing Coalition, Post insists that her most important work centered on women's rights.
Southern writer, academic, and social activist Katharine Du Pre Lumpkin describes growing up in a family where the "Lost Cause" was heralded and her subsequent work towards promoting causes of social justice. In so doing, Lumpkin describes her work with the YWCA, her education, her career in academe, and her books
The Making of a Southerner and South in Progress.
Louise Cole, a devout Mormon, discusses her childhood in Baltimore, Maryland, and her education in microbiology and biochemistry at Brigham Young University in the mid-1960s. In 1977, Cole settled in Chapel Hill, North Carolina, with her family. In the late 1980s, she became actively involved in Putting Children First, a group concerned with issues in school curriculum such as multiculturalism and sex education and its impact on their children.
Originally from Brooklyn, New York, Ellen Gerber received her doctorate in physical education and taught in northern colleges before attending the School of Law at the University of North Carolina during the mid-1970s. After her graduation, she accepted a job with Legal Aid. She describes her careers in physical education and law and discusses in detail her advocacy of women's issues.
Founder of the Orange County Rape Crisis Center Miriam Slifkin discusses the issue of rape within the context of the local women's movement in Orange County, North Carolina. The founding of the OCRCC was illustrative of growing tensions between feminism and anti-feminism in Orange County. The issue of rape is also situated more broadly within the context of the women's liberation movement in the 1970s, especially in relationship to legal changes, the formation of women's studies curriculum, and the relationship between local and national aspects of the movement.
Beginning with her family background and early childhood, Adamson traces the dynamics that led her to adopt her radical stance later in life. She also responds to the accusations that she had been a Communist spy and explains how the Red Scare affected her life.
Renowned southern sociologist Guion Griffis Johnson discusses her education, her work with the Institute for Research in Social Sciences, her participation in the Carnegie-Myrdal Study of the Negro in America, and the challenges of being a woman academic during the 1920s and 1930s. Throughout the interview, she emphasizes the challenges and experiences of academics with progressive views of race and gender during that era.
Kathrine Robinson Everett recalls a career as a trailblazing female lawyer and women's rights activist.
Naomi Elizabeth Morris grew up in Wilson, North Carolina, during the 1920s and 1930s. After graduating from college in the early 1940s, she worked as a legal secretary before attending the School of Law at the University of North Carolina in Chapel Hill. One of the only women to graduate with her class in 1955, Morris practiced law for twelve years before becoming one of the original judges to serve on the North Carolina Court of Appeals.
Eleanor Copenhaver Anderson remembers her work with the YWCA industrial department over the course of forty years. She describes the impact liberalism and communism had on organizing textile mill labor unions.
Southern novelist Harriette Arnow discusses what it was like to grow up in Kentucky during the 1910s and 1920s. The teacher-turned-writer focuses especially on her family relationships, her experiences in school and in teaching, her goals as a writer, and her views on marriage and family.
Viola Turner, who served as treasurer of North Carolina Mutual Insurance Company, describes her childhood in Macon, Georgia, and her experiences in Durham, North Carolina. In remembering her life experiences in the early twentieth century, she focuses particularly on education, race relations, the importance of skin color, and segregation in business and leisure activities in the South.
Mildred Price Coy discusses the development of her egalitarian ideals, her involvement in various justice movements during the twentieth century, and the societal changes she witnessed.
Civil rights activist and Student Nonviolent Coordinating Committee (SNCC) mentor Ella Josephine Baker outlines her family history, traces her growing radical tendencies, and explains the catalysts that pushed her into public activism. In this interview she discusses her work not only with SNCC, but also with the Workers' Education Project, the Cooperative League, and the NAACP.
Virginia Foster Durr discusses her early life and how she became aware of the social justice problems plaguing twentieth-century America. In this first part of a three-interview series, Durr describes her life on the plantation when she was a child; race issues in Birmingham, where she grew up; and how her views began to change when she left Birmingham to attend Wellesley College.