I think you would not go through a conventional second redemption as it
is sometimes regarded. Ain't possible. I think, one, that the black
Mississippians aren't the same as the ex-slaves of a hundred years ago.
And the second thing is that I think that the country as a whole,
Mississippi not excepted, is a far different country from a hundred
years ago. Old Jim Silver, when he wasn't writing up Mississippi: The Closed Society, used to say that what
everybody forgets is that there was no intellectual underpining to the
notion that there might be—well, there was no intellectual underpining a
hundred years ago for the idea that equality really might by a physical
and biological and anthropological fact. In fact, most of the social
scientists and all of the social anthropologists and what have you took
it as a given that you were dealing with an inferior. Well, now you've
got this whole, you know, sweep of whether it's any more right or not
doesn't matter. You've got a whole sweep of a century's worth of
growing. Academic justification for the notion that
equality is a fact. So you got a lot of people, I think, who are simply
not going to find it as easy to forceably hit the black on the head
again and knock him back down.
But, there is absolutely no question that if the nation—the nation's not
going to move off the plateau it's on for a while, anyway. But if the
nation allows certain pressure points in the South to be removed,
certain kinds of pressure taken off, and the voting bill is one of them,
I don't think it would take us a year to pass the first, or kind of
series of voting restrictions, and that would begin to alter somewhat
the way the poker game was played here. The only thing is that I think
in this area, as in others, there are things that would not be as easy
to destroy as it was in that very short time, 1870s to the 1890s in the
South the last time. That's not really very op . . . I'm not
extraordinarily optimistic about it because I'm not sure how the nation
as a whole is going to go on this thing. But no matter how it all goes,
I don't think you'll see a reversion to what it was when I came back
here in 1959 or anything approaching it.
It struck me, when I talked over at the University of Alabama the other
day—I don't remember whether I talked to you about that or not—I'm
talking to these kids, for whom—everything was just seared in
my mind in blood, you know. Rioting at Ole Miss in '62. But for them,
[unclear], that's history, that's
something that happened to somebody else. These kids at Tuscaloosa right
now, University of Alabama, sure as hell don't love their black brothers
and all such as that. But on the other hand, it's just an issue that
doesn't exist for them as to whether or not there ought to be blacks on
the campus or whether or not blacks ought to vote or whether or not
blacks ought to hold office or whether or not there ought to be a
colored water fountain. They look at me like I'm something out of the
Cro-Magnon era, you know, when I talk about some of that business. Just
a decade ago. And these are the future, at least
potential leaders, in almost any sphere of life. And they start out with
a bunch of givens which, to me at any rate, it seemed so hard to
establish.