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        <editor role="editor">Ed. by Mims, Edwin, 1872-1959.</editor>
        <editor role="editor">Ed. by Payne, Bruce Ryburn, 1874-1937.</editor>
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            <editor role="editor">Edwin Mims</editor>
            <editor role="editor">Bruce R. Payne</editor>
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    <front>
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        <head>SOUTHERN <lb/>PROSE AND POETRY<lb/>FOR SCHOOLS</head>
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      <titlePage>
        <docTitle>
          <titlePart type="main">SOUTHERN <lb/> PROSE AND POETRY <lb/> FOR SCHOOLS</titlePart>
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        <byline>BY</byline>
        <docAuthor>EDWIN MIMS <lb/> PROFESSOR OF ENGLISH, UNIVERSITY OF NORTH CAROLINA <lb/> AND <lb/> BRUCE R. PAYNE <lb/> PROFESSOR OF SECONDARY EDUCATION, UNIVERSITY OF VIRGINIA</docAuthor>
        <docImprint><pubPlace>NEW YORK</pubPlace>
<publisher>CHARLES SCRIBNER'S SONS</publisher>
<docDate>1910</docDate></docImprint>
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          <docDate>COPYRIGHT, 1910, BY <lb/> CHARLES SCRIBNER'S SONS</docDate>
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      <div1 type="preface">
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        <head>PREFACE</head>
        <p>THE principal purpose of this collection is to inspire the youth of the South to a more earnest and intelligent study of the literature of that section. For various reasons the Southern student knows less of his own literature than he does of any other. One rarely hears of the study of a Southern author in a Southern high school or grammar school. Without diminishing the effort devoted to the study of American literature, and with no intention of sectional glorification, our boys and girls should begin to acquaint themselves with some of the finer spirits who have endeavored to record in beautiful language the emotional experiences peculiar to the section in which they dwell. The definite task undertaken in this volume, therefore, is to provide students with a convenient introduction to the work of Southern writers. Because the literature of the South is a part of the Nation's literature, it is believed that these stories and poems will be studied with profit and pleasure by students from all sections of our country.</p>
        <p>The book is intended primarily for schools. The exact position in the curriculum it shall occupy is left to the judgment of school officials. Intellectual aptitudes and previous training vary so greatly among different groups of students and in different sections that the editors do not care to undertake to decide the definite place in a system of schools for such a collection.
<pb id="pvi" n="vi"/>
It is never too late to acquaint one's self with a masterpiece of literature, however simple the composition; on the other hand, one has a right to read a classic just as early as it may be understood with a fair degree of accuracy and enjoyment. With these principles in mind, it is the belief of the editors that this volume may furnish supplementary reading in the upper grammar grades, parallel reading throughout the high-school course, and suggestive reading for a college class in American literature. For more detailed study, a special term of months might profitably be devoted to it in the high school and the college.</p>
        <p>If criticism is offered because of the omission of favorite authors, we can only suggest that this is no compendium of Southern literature. It was impossible to include everything, and those selections were made which, in the judgment of the editors, would hasten the establishment of a point of contact between the youthful student and that great world of literature to which we hope to introduce him.</p>
        <p>The grouping of the stories and poems should be of assistance to the pupil. The usual chronological arrangement has been abandoned; selections have been assembled with reference to a central idea, both for the sake of clearness of apprehension and for the purpose of sustaining interest.</p>
        <p>The profuse use of notes has been avoided. No explanation has been made of any word that may be found in an academic dictionary. To the adolescent mind in the initial stage of acquiring a taste for literature nothing is so tiring as over-analysis and annotation. If abundant notes seem necessary at this period, there is ground for suspicion that the material is not adapted to the age of the learner. The teacher with a dictionary
<pb id="pvii" n="vii"/>
and a manual of mythology is the best judge of the limit of endurance of the mechanical and formal in the study of this subject.</p>
        <p>In the back of the book will be found biographical sketches of the authors. These appear alphabetically and in the briefest possible form, each name being followed by a complete list of the writings of the author. If the teacher wishes to pursue such study further any good text in Southern literature will be helpful. The following works are of value: <hi rend="italics">Southern Writers,</hi> by W. P. Trent; <hi rend="italics">Southern Writers</hi> (vols I and II), by W. M. Baskerville; <hi rend="italics">The Library of Southern Literature</hi> (13 vols); <hi rend="italics">The South in the Building of the Nation</hi> (10 vols). To all of these works the editors express their obligation.</p>
        <p>Kind permission for the use of copyrighted materials has been granted by the following publishers and writers or representatives of writers, due acknowledgment of which has been made at the proper places in the text: Doubleday, Page and Company, The Macmillan Company, Charles Scribner's Sons, The Houghton, Mifflin Company, P. J. Kenedy and Sons, Lothrop, Lee and Shepard, Small, Maynard and Company, Stone and Barringer, D. Appleton and Company, B. F. Johnson Publishing Company, The Century Company, G. P. Putnam's Sons, Frederick A. Stokes Company, Yvon Pike, and William Gordon McCabe.</p>
      </div1>
      <div1 type="contents">
        <pb id="pix" n="ix"/>
        <head>TABLE OF CONTENTS</head>
        <list type="simple">
          <item>INTRODUCTION . . . . .<ref target="p3" targOrder="U">3</ref></item>
          <item>I. STORIES AND ROMANCES<list type="simple"><item>THE FALL OF THE HOUSE OF USHER . . . . . EDGAR ALLAN POE . . . . . <ref target="p23" targOrder="U">23</ref></item><item>THE DOOM OF OCCONESTOGA . . . . . WILLIAM GILMORE SIMMS . . . . .  <ref target="p50" targOrder="U">50</ref></item><item>THE FIRST PLAY ACTED IN AMERICA . . . . . JOHN ESTEN COOKE . . . . .  <ref target="p70" targOrder="U">70</ref></item><item>THE CAPTURE OF FIVE SCOTCHMEN . . . . . JOHN PENDLETON KENNEDY . . . . .  <ref target="p79" targOrder="U">79</ref></item><item>EARLY SETTLERS . . . . . JOHN JAMES AUDUBON . . . . .  <ref target="p89" targOrder="U">89</ref></item><item>THE TALE OF A “LIVE OAKER” . . . . . JOHN JAMES AUDUBON . . . . . <ref target="p93" targOrder="U">93</ref></item><item>THE KEG OF POWDER . . . . . DAVID CROCKETT . . . . .  <ref target="p98" targOrder="U">98</ref></item><item>THE BEAR HUNT . . . . . DAVID CROCKETT . . . . .  <ref target="p102" targOrder="U">102</ref></item><item>THE BURIAL OF THE GUNS . . . . . THOMAS NELSON PAGE . . . . .  <ref target="p109" targOrder="U">109</ref></item><item>FREE JOE AND THE REST OF THE WORLD . . . . . JOEL CHANDLER HARRIS . . . . .  <ref target="p139" targOrder="U">139</ref></item><item>JEAN-AH POQUELIN . . . . . GEORGE WASHINGTON CABLE . . . . .  <ref target="p156" targOrder="U">156</ref></item><item>ON TRIAL FOR HIS LIFE . . . . . JOHN FOX, JR. . . . . . <ref target="p185" targOrder="U">185</ref></item><item>THE STAR IN THE VALLEY . . . . . CHARLES EGBERT CRADDOCK . . . . .  <ref target="p197" targOrder="U">197</ref></item><item>ON A DAY IN JUNE . . . . . JAMES LANE ALLEN . . . . .  <ref target="p224" targOrder="U">224</ref></item><item>A SOUTHERN HERO OF THE NEW TYPE . . . . . ELLEN ANDERSON GHOLSON GLASGOW . . . . .  <ref target="p227" targOrder="U">227</ref></item></list></item>
          <item>II. POEMS
<list type="simple"><item>NATURE POEMS
<list type="simple"><item>ETHNOGENESIS . . . . . HENRY TIMROD . . . . .  <ref target="p241" targOrder="U">241</ref></item><item>LAND OF THE SOUTH . . . . . ALEXANDER BEAUFORT MEEK . . . . .  <ref target="p242" targOrder="U">242</ref></item><item>THE COTTON BOLL . . . . . HENRY TIMROD . . . . .  <ref target="p244" targOrder="U">244</ref></item><pb id="px" n="x"/><item>SPRING . . . . . HENRY TIMROD . . . . .  <ref target="p249" targOrder="U">249</ref></item><item>THE SONG OF THE CHATTAHOOCHEE . . . . . SIDNEY LANIER . . . . .  <ref target="p252" targOrder="U">252</ref></item><item>ASPECTS OF THE PINES . . . . . PAUL HAMILTON HAYNE . . . . .  <ref target="p254" targOrder="U">254</ref></item><item>THE LIGHT'OOD FIRE . . . . . JOHN HENRY BONER . . . . .  <ref target="p255" targOrder="U">255</ref></item><item>OCTOBER . . . . . JOHN CHARLES MCNEILL . . . . .  <ref target="p256" targOrder="U">256</ref></item><item>AWAY DOWN HOME . . . . . JOHN CHARLES MCNEILL . . . . .  <ref target="p258" targOrder="U">258</ref></item><item>TAMPA ROBINS . . . . . SIDNEY LANIER . . . . .  <ref target="p260" targOrder="U">260</ref></item><item>THE WHIPPOORWILL . . . . . MADISON CAWEIN . . . . .  <ref target="p261" targOrder="U">261</ref></item><item>TO THE MOCKING-BIRD . . . . . ALBERT PIKE . . . . .  <ref target="p262" targOrder="U">262</ref></item><item>ALABAMA . . . . . SAMUEL MINTURN PECK . . . . .  <ref target="p265" targOrder="U">265</ref></item><item>THE GRAPEVINE SWING . . . . . SAMUEL MINTURN PECK . . . . .  <ref target="p266" targOrder="U">266</ref></item></list></item><item>TRIBUTES TO SOUTHERN HEROES
<list type="simple"><item>VIRGINIANS OF THE VALLEY . . . . . FRANCIS ORRERY TICKNOR . . . . .  <ref target="p268" targOrder="U">268</ref></item><item>THE BIVOUAC OF THE DEAD . . . . . THEODORE O'HARA . . . . .  <ref target="p269" targOrder="U">269</ref></item><item>ODE . . . . . HENRY TIMROD . . . . .  <ref target="p273" targOrder="U">273</ref></item><item>JOHN PELHAM . . . . . JAMES RYDER RANDALL . . . . .  <ref target="p274" targOrder="U">274</ref></item><item>ASHBY . . . . . JOHN REUBEN THOMPSON . . . . .  <ref target="p276" targOrder="U">276</ref></item><item>A GRAVE IN HOLLYWOOD CEMETERY . . . . . MARGARET JUNKIN PRESTON . . . . .  <ref target="p277" targOrder="U">277</ref></item><item>THE SWORD OF ROBERT LEE . . . . . ABRAM JOSEPH RYAN . . . . .  <ref target="p277" targOrder="U">277</ref></item></list></item><item>NARRATIVES IN VERSE
<list type="simple"><item>CHRISTMAS NIGHT IN THE QUARTERS . . . . . IRWIN RUSSELL . . . . .  <ref target="p281" targOrder="U">281</ref></item><item>MUSIC IN CAMP . . . . . JOHN REUBEN THOMPSON . . . . .  <ref target="p291" targOrder="U">291</ref></item><item>THE REVENGE OF HAMISH . . . . . SIDNEY LANIER . . . . .  <ref target="p294" targOrder="U">294</ref></item><item>MACDONALD'S RAID . . . . . PAUL HAMILTON HAYNE . . . . .  <ref target="p300" targOrder="U">300</ref></item></list></item><item>POEMS OF LOVE
<list type="simple"><item>TO HELEN . . . . . EDGAR ALLAN POE . . . . .  <ref target="p305" targOrder="U">305</ref></item><item>ULALUME . . . . . EDGAR ALLAN POE . . . . .  <ref target="p306" targOrder="U">306</ref></item><item>ANNABEL LEE . . . . . EDGAR ALLAN POE . . . . .  <ref target="p309" targOrder="U">309</ref></item><item>TO ONE IN PARADISE . . . . . EDGAR ALLAN POE . . . . .  <ref target="p311" targOrder="U">311</ref></item><item>MY SPRINGS . . . . . SIDNEY LANIER . . . . .  <ref target="p312" targOrder="U">312</ref></item><item>EVENING SONG . . . . . SIDNEY LANIER . . . . .  <ref target="p314" targOrder="U">314</ref></item><item>FLORENCE VANE . . . . . PHILIP PENDLETON COOKE . . . . .  <ref target="p315" targOrder="U">315</ref></item><pb id="pxi" n="xi"/><item>MY STAR . . . . . JOHN BANISTER TABB . . . . .  <ref target="p316" targOrder="U">316</ref></item><item>THE HALF-RING MOON . . . . . JOHN BANISTER TABB . . . . .  <ref target="p317" targOrder="U">317</ref></item><item>PHYLLIS . . . . . SAMUEL MINTURN PECK . . . . .  <ref target="p317" targOrder="U">317</ref></item><item>A HEALTH . . . . . EDWARD COATE PINKNEY . . . . .  <ref target="p319" targOrder="U">319</ref></item><item>DREAMING IN THE TRENCHES . . . . . WILLIAM GORDON MCCABE . . . . .  <ref target="p320" targOrder="U">320</ref></item></list></item><item>REFLECTIVE POEMS
<list type="simple"><item>POE'S COTTAGE AT FORDHAM . . . . . JOHN HENRY BONER . . . . .  <ref target="p323" targOrder="U">323</ref></item><item>ISRAFEL . . . . . EDGAR ALLAN POE . . . . .  <ref target="p325" targOrder="U">325</ref></item><item>A COMMON THOUGHT . . . . . HENRY TIMROD . . . . .  <ref target="p327" targOrder="U">327</ref></item><item>MY LIFE IS LIKE THE SUMMER ROSE . . . . . RICHARD HENRY WILDE . . . . .  <ref target="p328" targOrder="U">328</ref></item><item>A BALLAD OF TREES AND THE MASTER . . . . . SIDNEY LANIER . . . . .  <ref target="p329" targOrder="U">329</ref></item></list></item></list></item>
          <item>III. LETTERS
<list type="simple"><item>TO HIS DAUGHTER . . . . . THOMAS JEFFERSON . . . . .  <ref target="p333" targOrder="U">333</ref></item><item>TO JEFFERSON SMITH . . . . . THOMAS JEFFERSON . . . . .  <ref target="p335" targOrder="U">335</ref></item><item>TO HIS SISTER . . . . . THOMAS JEFFERSON . . . . .  <ref target="p336" targOrder="U">336</ref></item><item>TO GOVERNOR LETCHER . . . . . ROBERT EDWARD LEE . . . . .  <ref target="p337" targOrder="U">337</ref></item><item>TO THE TRUSTEES OF WASHINGTON COLLEGE . . . . . ROBERT EDWARD LEE . . . . .  <ref target="p338" targOrder="U">338</ref></item><item>TO. MRS. JEFFERSON DAVIS . . . . . ROBERT EDWARD LEE . . . . .  <ref target="p339" targOrder="U">339</ref></item><item>TO HIS DAUGHTER . . . . . ROBERT EDWARD LEE . . . . .  <ref target="p341" targOrder="U">341</ref></item><item>TO A FRIEND . . . . . MRS. ROGER PRYOR . . . . .  <ref target="p343" targOrder="U">343</ref></item><item>TO A FRIEND . . . . . MRS. ROGER PRYOR . . . . .  <ref target="p346" targOrder="U">346</ref></item><item>TO HIS FATHER . . . . . SIDNEY LANIER . . . . .  <ref target="p351" targOrder="U">351</ref></item><item>TO HIS WIFE . . . . . SIDNEY LANIER . . . . .  <ref target="p352" targOrder="U">352</ref></item></list></item>
          <item>IV. ORATIONS AND ADDRESSES
<list type="simple"><item>THE COMPROMISE OF 1850 . . . . . HENRY CLAY . . . . .  <ref target="p357" targOrder="U">357</ref></item><item>CONCLUSION OF LAST SPEECH . . . . . JOHN CALDWELL CALHOUN . . . . .  <ref target="p360" targOrder="U">360</ref></item><item>EULOGY ON CHARLES SUMNER . . . . . LUCIUS QUINTUS CINCINNATUS LAMAR . . . . .  <ref target="p363" targOrder="U">363</ref></item><item>ABRAHAM LINCOLN . . . . . HENRY WATTERSON . . . . .  <ref target="p372" targOrder="U">372</ref></item><item>THE NEW SOUTH . . . . . HENRY WOODFIN GRADY . . . . .  <ref target="p375" targOrder="U">375</ref></item><pb id="pxii" n="xii"/><item>SECTIONALISM AND NATIONALITY . . . . . EDWIN ANDERSON ALDERMAN . . . . .  <ref target="p388" targOrder="U">388</ref></item><item>EDUCATION AND PROGRESS . . . . . BENJAMIN HARVEY HILL . . . . .  <ref target="p401" targOrder="U">401</ref></item><item>THE SCHOOL THAT BUILT A TOWN . . . . . WALTER HINES PAGE . . . . .  <ref target="p405" targOrder="U">405</ref></item></list></item>
          <item>BIOGRAPHICAL SKETCHES . . . . .  <ref target="p421" targOrder="U">421</ref></item>
        </list>
      </div1>
      <div1 type="introduction">
        <pb id="p1" n="1"/>
        <head>INTRODUCTION</head>
        <pb id="p3" n="3"/>
        <head>INTRODUCTION</head>
        <p>IN the compilation of this volume the effort has been made to present some of the most important forms of prose and poetry. There will be found short stories, selections from historical romances, poems, essays, letters, and orations.</p>
        <p>First in point of interest are the short stories and the selections from historical romances, and first among these is Poe's <hi rend="italics">Fall of the House of Usher.</hi> Poe's originality in defining, by theory and practice, the type of short story gives him the pre-eminent position among the short-story writers of the South, and indeed of America. In his review of Hawthorne's <hi rend="italics">Twice Told Tales</hi> in 1842 he wrote the best statement of the province of this type of fiction, and gave the best analysis of his own tales:</p>
        <p>“The ordinary story is objectionable from its length, for reasons already stated in substance. As it cannot be read at one sitting, it deprives itself, of course, of the immense force derivable from <hi rend="italics">totality.</hi> Worldly interests intervening during the pauses of perusal modify, annul, or contract, in a greater or less degree, the impressions of the book. But simply cessation in reading would, of itself, be sufficient to destroy the true unity. In the brief tale, however, the author is enabled to carry out the fulness of his intention, be it what it may. During
<pb id="p4" n="4"/>
the hour of perusal the soul of the reader is at the writer's control. There are no external or extrinsic influences—resulting from weariness or interruption.</p>
        <p>“A skilful literary artist has constructed a tale. If wise, he has not fashioned his thoughts to accommodate his incidents; but having conceived, with deliberate care, a certain unique or single <hi rend="italics">effect</hi> to be wrought out, he then invents such incidents—then combines such events as may best aid him in establishing this pre-conceived effect. If his very initial sentence tend not to the outbringing of this effect, then he has failed in his first step. In the whole composition there should be no word written of which the tendency, direct or indirect, is not to the one pre-established design. As by such means, with such care and skill, a picture is at length painted which leaves in the mind of him who contemplates it with a kindred art a sense of the fullest satisfaction. The idea of the tale has been presented unblemished, because undisturbed; and this is an end unattainable by the novel. Undue brevity is just as exceptionable here as in the poem; but undue length is yet more to be avoided.”</p>
        <p><hi rend="italics">The Fall of the House of Usher</hi> is a full realization of Poe's ideal as expressed in this quotation. It is the most typical of his stories—in its plot, its background, and its characters. The “totality of effect” insisted upon as characteristic of every story is produced in an impressive way in this tale. The story has no definite location on the map; and yet every detail of the background contributes to the climax. The singularly dreary tract of country, the black and lurid tarn, the
<pb id="p5" n="5"/>
vacant eye-like windows, the few rank sedges, the white trunks of decayed trees, the gothic archway of the hall, the sombre tapestries of the walls, the ebon blackness of the floors, the phantasmagoric armorial trophies, the encrimsoned light and trellised panes of the windows—all these serve to render the total effect of the story startlingly impressive. Usher and his sister, like the heroes and heroines of Poe's other stories, are not flesh and blood characters, but rather fantastic creations of his own weird imagination. The general theme of the story—the passing away of a beautiful and fragile woman—is also characteristic, as is also the pellucid and at times highly colored style. If in his poetry Poe suggests comparison with Coleridge, in his prose one oftenest thinks of De Quincey. If at times he can be as clear cut in his style as the most extreme realist, at other times there is all the charm of melody and color. The pursuit of perfection in phrase and form was one of his most characteristic passions. After all, this is his great bequest to American, and especially to Southern, literature. Hawthorne's story, <hi rend="italics">The Artist of the Beautiful,</hi> is an admirable interpretation of Poe's life and art. Nowhere else in these selections will there be seen such felicity and finality of style and such perfection of literary form as in <hi rend="italics">The Fall of the House of Usher.</hi> In no other Southern stories is there such a steadfast adherence to the demands of art for art's sake.</p>
        <p>There is little of the Southern landscape or character in Poe's poetry or prose. His imagination found a home only in far off lands, sometimes even in the Middle Ages, or yet again in the fantastic places of his own mind
<pb id="p6" n="6"/>
as it went voyaging through strange seas of imagination alone. “He haunted a borderland between the visible and the invisible, a land of waste places, ruined battlements, and shadowy forms, wrapped in a melancholy twilight.”</p>
        <p>And yet there is a sense in which Poe was Southern, in temperament, and even in art. One may not go so far as a recent American critic when he says that Poe was as much the product of the South as Whittier was of New England, and still maintain that he has a distinct place among Southern writers. Though born in Boston he spent his youthful days in Richmond, as an adopted son in a family that was in close touch with the best elements of Southern life. At a Richmond classical school he received that classical training which was particularly characteristic of the ante-bellum South. He resided for one scholastic year at the newly established University of Virginia, where he added to his knowledge of the classics an intimate study of modern literature. In Baltimore he received his first recognition when the committee of which John P. Kennedy was a member discovered his genius as a poet and as a writer of short stories. In 1835 he became editor of the most distinctively Southern magazine, the <hi rend="italics">Southern Literary Messenger,</hi> in which he published some of his best tales and his criticisms of contemporary writings. It is in his critical writings that Poe's Southern bent of mind was most notably evinced; for here he manifested a characteristic prejudice against New England writers and a corresponding sympathy with Southern writers. “He always lived in the North as an alien,” says Professor
<pb id="p7" n="7"/>
Woodberry, “somewhat on his guard, somewhat contemptuous of his surroundings, always homesick for the place that he well knew would know him no more though he were to return to it.” No apology need therefore be made for including him among Southern writers.</p>
        <p>More characteristic of the South, however, were those romances in which William Gilmore Simms, John P. Kennedy, John Esten Cooke, and later writers, realizing the wealth of material in Southern history and tradition, wrought out their stirring historical romances. The selections from these romances, included in this volume, suggest various periods of Southern and national history. The historical background of Simms's <hi rend="italics">The Yemassee</hi> is the conflict between the Indians and the English colonists of South Carolina about the year 1715. Simms's early life fitted him pre-eminently for the rôle of a romancer. The stories of the Revolutionary War and of the early colonial era, told to him by his grandmother, the weird tales of ghosts and witches which he gathered from other story-tellers, and his actual contact with pioneers and Indians in the South-west—all stimulated in him a natural fondness for stirring, romantic themes. This temperament, enhanced by study of colonial history and traditions, culminated in <hi rend="italics">The Yemassee,</hi> and in his romance of the Revolution, <hi rend="italics">The Partisan.</hi></p>
        <p>A better story of the Revolutionary era, however, is <hi rend="italics">Horse-Shoe Robinson,</hi> published in 1835 by John P. Kennedy. The selection given from this book presents some idea of the romantic warfare carried on by the mountaineers of North and South Carolina against
<pb id="p8" n="8"/>
the despotism of the Tory ascendancy. The elemental humanity, the courage, the resourcefulness, and the perseverance of Horse-Shoe Robinson are suggested in Kennedy's characterization of him and in the capture of the five Scotchmen with the aid of a brave and adventurous lad.</p>
        <p>John Esten Cooke, who is more popularly known by his stories of the Civil War, is represented by a citation from his earliest book, <hi rend="italics">The Virginia Comedians, or Old Days in the Old Dominion,</hi> the background of which is the era just preceding the outbreak of the Revolutionary War. The scene is laid in Williamsburg at the time when the new forces of freedom and democracy were struggling against the Established Church and the feudal system of society which then prevailed in Virginia. Perhaps the most interesting part of the novel is the account given of the acting of the first play ever performed in America, <hi rend="italics">The Merchant of Venice.</hi></p>
        <p>While they do not belong strictly to this section of the book, the editors have thought well to put here the selections from Audubon and Crockett, as giving better than any fiction the real spirit of the pioneer days.</p>
        <p>Of the stirring incidents of the Civil War, Mr. Thomas Nelson Page's <hi rend="italics">Burial of the Guns</hi> gives a most striking suggestion. The story is complete in itself, and in its presentation of the heroism and tragedy of that fateful era leaves little to be said. The time has not yet come when the full meaning of that great struggle can be suggested in dramatic or romantic form, but the stories of Mr. Page, notably <hi rend="italics">Marse Chan</hi> and <hi rend="italics">Meh Lady,</hi> are clearly an anticipation of greater work yet to be
<pb id="p9" n="9"/>
done. The transition from the old order to the new is best seen in the novels of another Virginia writer, Miss Ellen Glasgow. <hi rend="italics">The Voice of the People,</hi> from which a selection is given, is not only a work of art, but is a real contribution to the interpretation of the present South.</p>
        <p>Distinctly different in type and in quality from Poe's stories and from the selections from historical romances are the short stories of Southern writers which have to do with local scenes and characters. The short story after the Civil War had to do principally with the characteristics of the various sections and even States of the Republic. Bret Harte, in his stories of Western life, inaugurated a new era in American fiction. A host of American writers have followed his lead in exploring the different sections and in explaining the people of one State to the people of the others. The short story has become the national mode of utterance in the things of the imagination. In the absence of any truly national novel, which has so long been the ideal of American story writers and critics, these short stories of local color have served to reveal provincial types and local scenes. With their contemporaries in all sections of the country the Southern writers have wrought to this end. About 1875 their short stories began to appear in Northern magazines. Gradually they revealed all the picturesque phases of Southern life and scenery. Their writings have served to reveal the South to itself and to the nation. To these authors literature has been a profession and not a pastime. They have written with discipline and restraint, and the best of
<pb id="p10" n="10"/>
them take their rank among the best contemporary writers of America.</p>
        <p>In some of the short stories that are selected as typical the interest is that of the character sketch. From Southern stories and novels there might be gathered passages which would be a complete portrait gallery of Southern men and women. In the stories of Joel Chandler Harris, Charles Egbert Craddock, Thomas Nelson Page, George W. Cable, James Lane Allen, and John Fox we have a great variety of types—the old-time negro, the Southern gentleman and lady, the Creole, the mountaineer, and the Kentuckians of the blue-grass country. In these provincial types, and especially in <hi rend="italics">Free Joe</hi> and <hi rend="italics">Jean-ah Poquelin,</hi> we have the portrayal of that elemental nature which makes the whole world kin.</p>
        <p>In other stories the chief point of interest is the delicate handling of landscape. Southern writers have been quick to realize the wealth of natural scenery that awaited writers with seeing eyes and portraying hands. No writer has displayed greater power of description than Miss Murfree, from whose stories a series of masterly paintings might be sketched. In <hi rend="italics">The Star in the Valley</hi> the mountains play an important rôle. They, along with the trees, the sun, moon, and stars, are not merely spectators but participants. In fact, one feels at times that the author has let her undoubted ability of description interfere with her dramatic presentation of characters. She lingers over the setting of her pictures too long; and yet in this way she has ministered to one
<pb id="p11" n="11"/>
of the essential appeals made by modern fiction—the feeling for landscape.</p>
        <p>The same point may be made with regard to the exquisite landscapes of Mr. James Lane Allen's stories. Nature is an important character in his <hi rend="italics">Kentucky Cardinal, The Choir Invisible,</hi> and the <hi rend="italics">Summer in Arcady.</hi> Her influence streams through the story, sometimes serving as a background, but oftener as a sort of chorus to the drama of human nature. His ability to describe and interpret nature may well be seen in the selection entitled <hi rend="italics">On a Day in June.</hi> Only the careful reading of all his stories will give one any adequate idea of the poetic glamour which he has cast over those fair regions, or his romantic, and even transcendental, attitude to nature.</p>
        <p>Surely no American writer ever had a finer background for his stories and novels than George W. Cable. In his <hi rend="italics">Old Creole Days</hi> and <hi rend="italics">The Grandissimes</hi> we have the artistic blending of scenery, architecture, and romance. Now it is the rich luxuriance of the swamps and bayous, now the Rue Royale—a long narrowing perspective of arcades, lattices, balconies, dormer windows, and blue sky—and yet again some large old Creole mansion that survives as a reminder of the romantic past.</p>
        <p>It must not be thought, however, that these story writers, in suggesting the wealth of natural scenery and human nature, are lacking in the ability to construct artistic plots. None of them equals Poe in his ability to produce a single startling plot. And yet the short stories that are presented in this book deserve to rank,
<pb id="p12" n="12"/>
even from the stand-point of artistic structure, among the best American stories.</p>
        <p>Aside from all question of local background or types of human nature or plot, Southern fiction is pre-eminently the product of the Southern temperament. A writer in the <hi rend="italics">Atlantic Monthly,</hi> reviewing Southern fiction as a whole, said in 1885: “It is not the subjects offered by Southern writers which interest us so much as the manifestation of a spirit which seemed to be dying out of our literature. . . . We should not be greatly surprised if the historian of our literature a few generations hence should take note of an enlargement of American letters at this time through the agency of a new South. . . . The North refines to a keen analysis, the South enriches through a generous imagination. The breadth which characterizes the best Southern writings, the large free handling, the confident imagination, are legitimate results of the careless yet masterful and hospitable life which has pervaded that section. We have had our laugh at the florid, coarse-flavored literature which has not yet disappeared at the South, but we are witnessing now the rise of a school that shows us the worth of generous nature when it has been schooled and ordered.”</p>
        <p>The same may be said of the best Southern poetry, which forms the second part of this volume. The selections have been arranged in groups rather than chronologically or according to their authors. They are printed in the following divisions: nature poems, tributes to Southern heroes, narratives in verse, love poems, and reflective poems. It will be seen that these
<pb id="p13" n="13"/>
subjects indicate the various appeals that poetry makes to the human heart. For a long time the writing of poetry was at a discount in the South. The author of one of the most popular ante-bellum lyrics was urged by his friends never to have anything to do with poetry—advice that was typical of the attitude of many Southerners. Those who did write poetry paid little heed to the human life or nature about them. Their poetry was likely to be sentimental and in its choice of subjects remote from the interests of everyday life. Following the lead of Byron, they had a view of life which was melancholy and at times morbid.</p>
        <p>Even in the ante-bellum period, however, there were some poems that suggested the characteristic land-scapes of the South. We find such poems in Meek's <hi rend="italics">Land of the South,</hi> Timrod's <hi rend="italics">Cotton Boll,</hi> and in poems on the mocking-bird by Albert Pike, Meek, and Richard Henry Wilde.</p>
        <p>The writers of the new South have, like the short-story writers already mentioned, been far more sensitive to local influence. Paul Hamilton Hayne, after the Civil War, lived at Copse Hill, near Augusta, Georgia. His devotion to poetry under so many adverse circumstances is one of the finest traditions of American literary history. He lived in a cabin of his own building—an extraordinary shanty which seemed to have been tossed by a supernatural pitchfork upon the most desolate of hills. Around him, however, were forests of pines, and of these in all their relations to cloud and sky and sun he has written many of his best poems, some of which are reproduced in the selections herewith given.</p>
        <pb id="p14" n="14"/>
        <p>Another Georgia poet, Sidney Lanier, wrote with added poetic passion and power of the marshes, mountains, rivers, and birds of the South. The song of the river that flowed by his birthplace is reproduced in <hi rend="italics">The Song of the Chattachoochee;</hi> the robins of Tampa made melody for his weary soul and sing even now in his onomatopoetic lines. For the marshes of the Georgia coast he essayed to do what Wordsworth did for the mountains and lakes of northern England. It is a great misfortune that he did not live to complete the series of poems which he planned on the marshes of Glynn. One may take consolation for the fact, however, in the two poems which he did leave—<hi rend="italics">Sunrise</hi> and <hi rend="italics">The Marshes of Glynn.</hi> Both poems rank among the best interpretations of landscape in American poetry, and the latter especially, in its orchestral-like music and in its marvellous blending of forest, marsh, sky and sea, should be considered one of the masterpieces of American poetry.</p>
        <p>In nearly every other Southern State poets have written of particular aspects of nature—notably Madison Cawein of Kentucky, Samuel Minturn Peck of Alabama, John Charles McNeill and John Henry Boner of North Carolina, and Walter Malone of Tennessee. Their poems do not show the originality of Timrod and Lanier; they are typical of the magazine poetry of the present.</p>
        <p>Nearer to the popular mind and heart are the poems of war. It should always be remembered that it was a Southerner, Francis Scott Key, who in the dawn of a fine
<pb id="p15" n="15"/>
day in Chesapeake Bay, seeing the flag of his country floating upon a vessel at the time of the War of 1812, composed the lines of <hi rend="italics">The Star - Spangled Banner.</hi> Theodore O'Hara wrote a dirge on the heroes of the Mexican War, which is now quoted in memory of all the brave who have died upon the field of battle. But it was the Civil War that awoke the passion of poetry in the Southern heart. When there flashed upon poetic souls, not the political issues that were at stake, but the great human situation of the struggle, they gave voice to the pent-up feelings of a new nation. James Ryder Randall, a native of Maryland, but at that time a teacher in Louisiana, could not sleep one night because he was thinking of an invading army in his native State, and in the darkness of the night he composed <hi rend="italics">My Maryland.</hi> The words were at once set to music and became the inspiration of Southern soldiers. Never again did the author feel the lyrical impulse, but for a moment he caught the notes of the eternal melodies. Henry Timrod, who at the beginning of the Civil War had just begun to attract the attention of readers and critics throughout the country, was lifted to the heights of poetic inspiration by the struggle of his people. His poems, <hi rend="italics">Carolina</hi> and <hi rend="italics">Ethnogenesis,</hi> express the real spirit of South Carolina. After the War, when he was suffering from the pangs of poverty and disease, he wrote the <hi rend="italics">Ode on the Confederate Dead</hi>—“as perfect in its tone and workmanship as though it had come out of the Greek anthology.” The last stanza merits the praise that Holmes gave to Emerson's <hi rend="italics">Concord Hymn:</hi> the words seem as if they had been carved
<pb id="p16" n="16"/>
upon marble for a thousand years. Other poets wrote at different times during the War, but of their poems only a few are of any noteworthy value. Different from the poems which served to interpret the significance of the conflict are the tributes to various soldiers who fell in the war, notably Ticknor's <hi rend="italics">Little Giffen,</hi> Randall's <hi rend="italics">John Pelham,</hi> and Thompson's <hi rend="italics">Ashby.</hi> When the War was over, and the Southern people sat in the shadow of great disappointment and despair, Father Ryan wrote <hi rend="italics">The Conquered Banner</hi> and <hi rend="italics">The Sword of Robert Lee</hi>—poems which expressed in popular verse the undaunted and unbroken spirit of the South. It is easy to see the defects of his poetry, but it is also easy to understand why his lines have so sung themselves into the heart of his people.</p>
        <p>The patriotic poetry of the South does not end, however, with the note of defeat and despair. Hayne, in his tributes to Longfellow and Whittier, struck the new note of nationalism, and Maurice Thompson interpreted the aspirations of a new era when he wrote of<q type="poem" direct="unspecified"><lg type="poem"><l>“The South whose gaze is cast</l><l>No more upon the past,</l><l>But whose bright eyes the skies of promise sweep,</l><l>Whose feet in paths of progress swiftly leap;</l><l>And whose past thoughts, like cheerful rivers run,</l><l>Through odorous ways to meet the morning sun!”</l></lg></q></p>
        <p>But it was Sidney Lanier, who having been a brave Confederate soldier and having suffered from the strain and stress of the Reconstruction days, interpreted the new national spirit of the Southern people in his Centennial
<pb id="p17" n="17"/>
poem of 1876. In the very same year he wrote a much better poem, <hi rend="italics">The Psalm of the West,</hi> in which he sings the triumph of freedom and nationalism. In no other American verse is there a more vivid realization of the meaning of the Republic in the larger life of the world than in the Columbus sonnets of this poem.</p>
        <p>Of the other divisions of poems little need be said. Unfortunately, Southern poets have not made use of legends and stories to the same degree that the poets of New England have. The few given in this volume are prophetic of what may be done with this type of verse rather than suggestive of the actual achievement. Of the love poems the most significant are those of Poe and Lanier, Poe best representing the note of melancholy at the thought of the decline and passing away of a beautiful woman, and Lanier the note of aspiration and hope in the rapture of a human soul at the triumph of love. The two poets wrote out of the experience of their lives. There is no more pathetic and tragic love story in literary history than that of Poe and Virginia Clemm; and there is no more inspiring and romantic love story than that of Sidney Lanier and Mary Day. Of less poetic passion but of perhaps a finer delicacy of art are the love poems of Pinckney and of the late Father Tabb. No American Anthology would be complete without the sad and tender poems of reflection.</p>
        <p>A distinct feature of the present volume is a collection of letters, which range all the way from the simplest statement of facts to the highest interpretations of art
<pb id="p18" n="18"/>
and duty. Some of them will serve as models for clear cut simple letters—a need emphasized to an increasing degree by recent books on composition and rhetoric. Some of them are interesting contemporary accounts of important historical incidents. Sidney Lanier's letters suggest in a very striking way two or three of the most significant aspects of his own genius. The most important of all are those of Robert E. Lee. This idol of the Southern people has left no other record of his mind and heart. He wrote no reminiscences nor historical accounts of the battles in which he was the chief figure. So his letters will always have an especial value. Written in clear, simple style, and in a beautiful, calm spirit, they serve as the best interpretation of his great life. The more one reads them, especially those written after the War, the more he feels that as Lee was the climax of the old South, so he was the leader and the prophet of the new South. All the forces of enlightenment that are now remaking Southern civilization should claim him as the champion of nationalism rather than sectionalism, of reason rather than passion, of fairness rather than prejudice, of progress rather than reaction, of constructive work rather than futile obstruction.</p>
        <p>Perhaps in no other part of the world was the orator held in such high repute as in the South before the War. It has been customary to justify the lack of creative literature in that period by citing the fact that the South led the Nation in oratory. “It was the spoken word, not the printed page, that guided the thought, aroused enthusiasm, made history. These were the true universities<pb id="p19" n="19"/>
of the lower South—law courts and the great religious and political gatherings—as truly as a grove was the university of Athens. The man who wished to lead or to teach must be able to speak. He could not touch the artistic sense of the people with pictures, or statues, or verse, or plays; he must charm them with voice and gesture.”<ref id="ref1" n="1" rend="sc" target="n1" targOrder="U">1</ref></p>
        <p>It has not been thought necessary to republish many of those orations which are so familiar already to Southern youth. Of the earlier speeches, only one each of Calhoun and Clay is here given—the one the best expression of the attitude of those who favored secession, and the other typical of those who would save the Union at any cost. Emphasis has been laid upon the orations of the leaders of a more recent era—speeches which express the spirit of progress and nationalism now so marked in Southern life. Senator Hill's speech delivered in 1871 is remarkable for its acute analysis of the defects of the old social order and for its prophecy of the new industrial era. Lamar's speech on Charles Sumner is typical of that broader spirit which would sympathetically understand the motives and ideas of the people of New England. Many can still recall the wonderful effect produced by Henry Grady's speech at the New England banquet in New York, when he so eloquently interpreted the South to the nation and the nation to the South. In it we have an epitome of the work accomplished by him in his brief and brilliant career as editor and orator. Henry Watterson's tribute to Abraham<note id="n1" n="1" rend="sc" place="foot" anchored="yes" target="ref1"><p>1 <hi rend="italics">The Lower South in American History,</hi> by William Garrot Brown.</p></note><pb id="p20" n="20"/> Lincoln is likewise and expression of the increasing admiration the South has for this great national hero. President Alderman's <hi rend="italics">Sectionalism and Nationality</hi> is an interpretation of the significance of the great changes that have been wrought during the past generation; while Mr. Walter H. Page's <hi rend="italics">The School that Built a Town</hi> is a prophecy of the marvellous future toward which the South is now so surely moving.</p>
      </div1>
    </front>
    <body>
      <div1 type="subject section">
        <pb id="p21" n="21"/>
        <head>I </head>
        <head>STORIES AND ROMANCES</head>
        <div2 type="story">
          <pb id="p23" n="23"/>
          <head>THE FALL OF THE HOUSE OF USHER<ref id="ref2" n="2" rend="sc" target="n2" targOrder="U">1</ref></head>
          <head>BY EDGAR ALLAN POE</head>
          <epigraph>
            <q type="verse" direct="unspecified">
              <lg type="verse">
                <l>
                  <foreign lang="fre">Son cœur est un luth suspendu;</foreign>
                </l>
                <l>
                  <foreign lang="fre">Sitôt qu'on le touche il résonne.</foreign>
                </l>
              </lg>
              <bibl>BÉRANGER.</bibl>
            </q>
          </epigraph><ref id="ref3" n="3" rend="sc" target="n3" targOrder="U">2</ref>
          <p>DURING the whole of a dull, dark, and soundless day in the autumn of the year, when the clouds hung oppressively low in the heavens, I had been passing alone, on horseback, through a singularly dreary tract of country; and at length found myself, as the shades of the evening drew on, within view of the melancholy House of Usher. I know not how it was—but, with the first glimpse of the building, a sense of insufferable gloom pervaded my spirit. I say insufferable; for the feeling was unrelieved by any of that half-pleasurable, because poetic, sentiment, with which the mind usually receives even the sternest natural images of the desolate or terrible. I looked upon the scene before me—upon the mere house, and the simple landscape features of the domain, upon the bleak walls, upon the vacant eye-like
<note id="n2" n="2" rend="sc" place="foot" anchored="yes" target="ref2"><p>1<hi rend="italics"> The Fall of The House of Usher</hi> was first published in the <hi rend="italics">Gentleman's Magazine</hi> for September, 1839. Poe's name in literature does not rest upon this story, but it constitutes one of his characteristic descriptions of the unreal, ghostly, and supernatural world, in which department he made for himself an enduring fame.</p></note><note id="n3" n="3" rend="sc" place="foot" anchored="yes" target="ref3"><p>2 “His heart is a suspended lute; as soon as it is touched it resounds.”—J. P. de Béranger (1780-1857), a popular French lyric poet.</p></note><pb id="p24" n="24"/>
windows, upon a few rank sedges, and upon a few white trunks of decayed trees—with an utter depression of soul, which I can compare to no earthly sensation more properly than to the after-dream of the reveller upon opium; the bitter lapse into everyday life, the hideous dropping off of the veil. There was an iciness, a sinking, a sickening of the heart—an unredeemed dreariness of thought which no goading of the imagination could torture into aught of the sublime. What was it—I paused to think—what was it that so unnerved me in the contemplation of the House of Usher? It was a mystery all insoluble; nor could I grapple with the shadowy fancies that crowded upon me as I pondered. I was forced to fall back upon the unsatisfactory conclusion, that while, beyond doubt, there <hi rend="italics">are</hi> combinations of very simple natural objects which have the power of thus affecting us, still the analysis of this power lies among considerations beyond our depth. It was possible, I reflected, that a mere different arrangement of the particulars of the scene, of the details of the picture, would be sufficient to modify, or perhaps to annihilate, its capacity for sorrowful impression; and acting upon this idea, I reined my horse to the precipitous brink of a black and lurid tarn<ref id="ref4" n="4" rend="sc" target="n4" targOrder="U">1</ref> that lay in unruffled lustre by the dwelling, and gazed down—but with a shudder even more thrilling than before—upon the remodelled and inverted images of the gray sedge, and the ghastly tree stems, and the vacant and eye-like windows.</p>
          <p>Nevertheless, in this mansion of gloom I now proposed to myself a sojourn of some weeks. Its proprietor, Roderick Usher, had been one of my boon
<note id="n4" n="4" rend="sc" place="foot" anchored="yes" target="ref4"><p>1 A small mountain lake.</p></note><pb id="p25" n="25"/>
companions in boyhood; but many years had elapsed since our last meeting. A letter, however, had lately reached me in a distant part of the country—a letter from him—which in its wildly importunate nature had admitted of no other than a personal reply. The MS. gave evidence of nervous agitation. The writer spoke of acute bodily illness, of a mental disorder which oppressed him, and of an earnest desire to see me, as his best, and indeed his only personal friend, with a view of attempting, by the cheerfulness of my society, some alleviation of his malady. It was the manner in which all this, and much more, was said—it was the apparent <hi rend="italics">heart</hi> that went with his request—which allowed me no room for hesitation; and I accordingly obeyed forthwith what I still considered a very singular summons.</p>
          <p>Although as boys we had been even intimate associates, yet I really knew little of my friend. His reserve had been always excessive and habitual. I was aware, however, that his very ancient family had been noted, time out of mind, for a peculiar sensibility of temperament, displaying itself, through long ages, in many works of exalted art, and manifested of late in repeated deeds of, munificent yet unobtrusive charity, as well as in a passionate devotion to the intricacies, perhaps even more than to the orthodox and easily recognizable beauties, of musical science. I had learned, too, the very remarkable fact that the stem of the Usher race, all time-honored as it was, had put forth at no period any enduring branch; in other words, that the entire family lay in the direct line of descent, and had always, with very trifling and very temporary variation, so lain. It was this deficiency, I considered,
<pb id="p26" n="26"/>
while running over in thought the perfect keeping of the character of the premises with the accredited character of the people, and while speculating upon the possible influence which the one, in the long lapse of centuries, might have exercised upon the other—it was this deficiency, perhaps, of collateral issue, and the consequent undeviating transmission from sire to son of the patrimony with the name, which had, at length, so identified the two as to merge the original title of the estate in the quaint and equivocal appellation of the “House of Usher”—an appellation which seemed to include, in the minds of the peasantry who used it, both the family and the family mansion.</p>
          <p>I have said that the sole effect of my somewhat childish experiment—that of looking down within the tarn—had been to deepen the first singular impression. There can be no doubt that the consciousness of the rapid increase of my superstition—for why should I not so term it?—served mainly to accelerate the increase itself. Such, I have long known, is the paradoxical law of all sentiments having terror as a basis. And it might have been for this reason only, that, when I again uplifted my eyes to the house itself, from its image in the pool, there grew in my mind a strange fancy—a fancy so ridiculous, indeed, that I but mention it to show the vivid force of the sensations which oppressed me. I had so worked upon my imagination as really to believe that about the whole mansion and domain there hung an atmosphere peculiar to themselves and their immediate vicinity—an atmosphere which had no affinity with the air of heaven, but which had reeked up from the decayed trees, and the gray wall, and the silent tarn—
<pb id="p27" n="27"/>
a pestilent and mystic vapor, dull, sluggish, faintly discernible, and leaden-hued.</p>
          <p>Shaking off from my spirit what <hi rend="italics">must</hi> have been a dream, I scanned more narrowly the real aspect of the building. Its principal feature seemed to be that of an excessive antiquity. The discoloration of ages had been great. Minute fungi overspread the whole exterior, hanging in a fine tangled web-work from the eaves. Yet all this was apart from any extraordinary dilapidation. No portion of the masonry had fallen; and there appeared to be a wild inconsistency between its still perfect adaptation of parts and the crumbling condition of the individual stones. In this there was much that reminded me of the specious totality of old wood-work which has rotted for long years in some neglected vault, with no disturbance from the breath of the external air. Beyond this indication of extensive decay, however, the fabric gave little token of instability. Perhaps the eye of a scrutinizing observer might have discovered a barely perceptible fissure, which, extending from the roof of the building in front, made its way down the wall in a zig-zag direction, until it became lost in the sullen waters of the tarn.</p>
          <p>Noticing these things, I rode over a short cause-way to the house. A servant in waiting took my horse, and I entered the Gothic archway of the hall. A valet, of stealthy step, thence conducted me, in silence, through many dark and intricate passages in my progress to the studio of his master. Much that I encountered on the way contributed, I know not how, to heighten the vague sentiments of which I have already spoken. While the objects around me—while the carvings of the ceilings, the sombre
<pb id="p28" n="28"/>
tapestries of the walls, the ebon blackness of the floors, and the phantasmagoric armorial trophies which rattled as I strode, were but matters to which, or to such as which, I had been accustomed from my infancy—while I hesitated not to acknowledge how familiar was all this—I still wondered to find how unfamiliar were the fancies which ordinary images were stirring up. On one of the staircases, I met the physician of the family. His countenance, I thought, wore a mingled expression of low cunning and perplexity. He accosted me with trepidation and passed on. The valet now threw open a door and ushered me into the presence of his master.</p>
          <p>The room in which I found myself was very large and lofty. The windows were long, narrow, and pointed, and at so vast a distance from the black oaken floor as to be altogether inaccessible from within. Feeble gleams of encrimsoned light made their way through the trellised panes, and served to render sufficiently distinct the more prominent objects around; the eye, however, struggled in vain to reach the remoter angles of the chamber, or the recesses of the vaulted and fretted ceiling. Dark draperies hung upon the walls. The general furniture was profuse, comfortless, antique, and tattered. Many books and musical instruments lay scattered about, but failed to give any vitality to the scene. I felt that I breathed an atmosphere of sorrow. An air of stern, deep, and irredeemable gloom hung over and pervaded all.</p>
          <p>Upon my entrance, Usher arose from a sofa on which he had been lying at full length, and greeted me with a vivacious warmth which had much in it, I at first thought, of an overdone cordiality—of the constrained effort of the <foreign lang="fre"><hi rend="italics">ennuyé</hi></foreign> man of the world.
<pb id="p29" n="29"/>
A glance, however, at his countenance, convinced me of his perfect sincerity. We sat down; and for some moments, while he spoke not, I gazed upon him with a feeling half of pity, half of awe. Surely man had never before so terribly altered, in so brief a period, as had Roderick Usher! It was with difficulty that I could bring myself to admit the identity of the wan being before me with the companion of my early boyhood. Yet the character of his face had been at all times remarkable. A cadaverousness of complexion; an eye large, liquid, and luminous beyond comparison; lips somewhat thin and very pallid, but of a surpassingly beautiful curve; a nose of delicate Hebrew model,<ref id="ref5" n="5" rend="sc" target="n5" targOrder="U">1</ref> but with a breadth of nostril unusual in similar formations; a finely moulded chin, speaking, in its want of prominence, of a want of moral energy; hair of a more than web-like softness and tenuity; these features, with an inordinate expansion above the regions of the temple, made up altogether a countenance not easily to be forgotten. And now in the mere exaggeration of the prevailing character of these features, and of the expression they were wont to convey, lay so much of change that I doubted to whom I spoke. The now ghastly pallor of the skin, and the now miraculous lustre of the eye, above all things startled and even awed me. The silken hair, too, had been suffered to grow all unheeded, and as, in its wild gossamer texture, it floated rather than fell about the face, I could not, even with effort, connect its arabesque expression with any idea of simple humanity.</p>
          <note id="n5" n="5" rend="sc" place="foot" anchored="yes" target="ref5">
            <p>1 In his <hi rend="italics">Ligeia</hi> Poe has this sentence: “I looked at the delicate outlines of the nose, and nowhere but in the graceful medallions of the Hebrews had I beheld a similar perfection.”</p>
          </note>
          <pb id="p30" n="30"/>
          <p>In the manner of my friend I was at once struck with an incoherence—an inconsistency; and I soon found this to arise from a series of feeble and futile struggles to overcome an habitual trepidancy—an excessive nervous agitation. For something of this nature I had indeed been prepared, no less by his letter than by reminiscences of certain boyish traits, and by conclusions deduced from his peculiar physical conformation and temperament. His action was alternately vivacious and sullen. His voice varied rapidly from a tremulous indecision (when the animal spirits seemed utterly in abeyance) to that species of energetic concision—that abrupt, weighty, unhurried, and hollow-sounding enunciation—that leaden, self-balanced, and perfectly modulated guttural utterance, which may be observed in the lost drunkard, or the irreclaimable eater of opium, during the periods of his most intense excitement.</p>
          <p>It was thus that he spoke of the object of my visit, of his earnest desire to see me, and of the solace he expected me to afford him. He entered, at some length, into what he conceived to be the nature of his malady. It was, he said, a constitutional and a family evil, and one for which he despaired to find a remedy—a mere nervous affection, he immediately added, which would undoubtedly soon pass off. It displayed itself in a host of unnatural sensations. Some of these, as he detailed them, interested and bewildered me; although, perhaps, the terms and the general manner of the narration had their weight. He suffered much from a morbid acuteness of the senses; the most insipid food was alone endurable; he could wear only garments of certain texture; the odors of all flowers were oppressive; his eyes were
<pb id="p31" n="31"/>
tortured by even a faint light; and there were but peculiar sounds, and these from stringed instruments, which did not inspire him with horror.</p>
          <p>To an anomalous species of terror I found him a bounden slave. “I shall perish,” said he, “I <hi rend="italics">must</hi> perish in this deplorable folly. Thus, thus, and not otherwise, shall I be lost. I dread the events of the future, not in themselves, but in their results. I shudder at the thought of any, even the most trivial, incident, which may operate upon this intolerable agitation of soul. I have, indeed, no abhorrence of danger, except in its absolute effect—in terror. In this unnerved—in this pitiable condition—I feel that the period will sooner or later arrive when I must abandon life and reason together, in some struggle with the grim phantasm, FEAR.”</p>
          <p>I learned, moreover, at intervals, and through broken and equivocal hints, another singular feature of his mental condition. He was enchained by certain superstitious impressions in regard to the dwelling which he tenanted, and whence, for many years, he had never ventured forth—in regard to an influence whose supposititious force was conveyed in terms too shadowy here to be restated—an influence which some peculiarities in the mere form and substance of his family mansion had, by dint of long sufferance, he said, obtained over his spirit—an effect which the physique of the gray walls and turrets, and of the dim tarn into which they all looked down, had, at length, brought about upon the morale<ref id="ref6" n="6" rend="sc" target="n6" targOrder="U">1</ref> of his existence.</p>
          <p>He admitted, however, although with hesitation, that much of the peculiar gloom which thus afflicted
<note id="n6" n="6" rend="sc" place="foot" anchored="yes" target="ref6"><p>1 Mental state: spirit.</p></note><pb id="p32" n="32"/>
him could be traced to a more natural and far more palpable origin—to the severe and long-continued illness—indeed to the evidently approaching dissolution, of a tenderly beloved sister—his sole companion for long years—his last and only relative on earth. “Her decease,” he said, with a bitterness which I can never forget, “would leave him (him the hopeless and the frail) the last of the ancient race of the Ushers.” While he spoke, the lady Madeline (for so was she called) passed slowly through a remote portion of the apartment, and, without having noticed my presence, disappeared. I regarded her with an utter astonishment not unmingled with dread—and yet I found it impossible to account for such feelings. A sensation of stupor oppressed me, as my eyes followed her retreating steps. When a door, at length, closed upon her, my glance sought instinctively and eagerly the countenance of the brother—but he had buried his face in his hands, and I could only perceive that a far more than ordinary wanness had overspread the emaciated fingers through which trickled many passionate tears.</p>
          <p>The disease of the lady Madeline had long baffled the skill of her physicians. A settled apathy, a gradual wasting away of the person, and frequent although transient affections of a partially cataleptical character, were the unusual diagnosis. Hitherto she had steadily borne up against the pressure of her malady, and had not betaken herself finally to bed; but, on the closing in of the evening of my arrival at the house, she succumbed (as her brother told me at night with inexpressible agitation) to the prostrating power of the destroyer; and I learned that the glimpse I had obtained of her person would thus probably be the
<pb id="p33" n="33"/>
last I should obtain—that the lady, at least while living, would be seen by me no more.</p>
          <p>For several days ensuing, her name was unmentioned by either Usher or myself; and during this period I was busied in earnest endeavors to alleviate the melancholy of my friend. We painted and read together; or I listened, as if in a dream, to the wild improvisations of his speaking guitar. And thus, as a closer and still closer intimacy admitted me more unreservedly into the recesses of his spirit, the more bitterly did I perceive the futility of all attempt at cheering a mind from which darkness, as if an inherent positive quality, poured forth upon all objects of the moral and physical universe, in one unceasing radiation of gloom.</p>
          <p>I shall ever bear about me a memory of the many solemn hours I thus spent alone with the master of the House of Usher. Yet I should fail in any attempt to convey an idea of the exact character of the studies, or of the occupations, in which he involved me, or led me the way. An excited and highly distempered ideality threw a sulphureous lustre over all. His long improvised dirges will ring forever in my ears. Among other things, I hold painfully in mind a certain singular perversion and amplification of the wild air of the last waltz of Von Weber.<ref id="ref7" n="7" rend="sc" target="n7" targOrder="U">1</ref> From the paintings over which his elaborate fancy brooded, and which grew, touch by touch, into vaguenesses at which I shuddered the more thrillingly, because I shuddered knowing not why;-from these paintings (vivid as their images now are before me) I would in vain endeavor to educe more than a small portion
<note id="n7" n="7" rend="sc" place="foot" anchored="yes" target="ref7"><p>1 Karl Maria, Baron von Weber (1786-1826), a celebrated German musician.</p></note><pb id="p34" n="34"/>
which should lie within the compass of merely written words. By the utter simplicity, by the nakedness of his designs, he arrested and overawed attention. If ever mortal painted an idea, that mortal was Roderick Usher. For me at least, in the circumstances then surrounding me, there arose, out of the pure abstractions which the hypochondriac contrived to throw upon his canvas, an intensity of intolerable awe, no shadow of which felt I ever yet in the contemplation of the certainly glowing yet too concrete reveries of Fuseli.<ref id="ref8" n="8" rend="sc" target="n8" targOrder="U">1</ref></p>
          <p>One of the phantasmagoric conceptions of my friend, partaking not so rigidly of the spirit of abstraction, may be shadowed forth, although feebly, in words. A small picture presented the interior of an immensely long and rectangular vault or tunnel, with low walls, smooth, white, and without interruption or device. Certain accessory points of the design served well to convey the idea that this excavation lay at an exceeding depth below the surface of the earth. No outlet was observed in any portion of its vast extent, and no torch or other artificial source of light was discernible; yet a flood of intense rays rolled throughout, and bathed the whole in a ghastly and inappropriate splendor.</p>
          <p>I have just spoken of that morbid condition of the auditory nerve which rendered all music intolerable to the sufferer, with the exception of certain effects of stringed instruments. It was, perhaps, the narrow limits to which he thus confined himself upon the guitar, which gave birth, in great measure, to the fantastic character of his performances. But the fervid <hi rend="italics">facility</hi> of his impromptus could not be so accounted for. They must have been, and were, in the
<note id="n8" n="8" rend="sc" place="foot" anchored="yes" target="ref8"><p>1 Henry Fuseli (1741-1825), born in Zurich, a famous artist.</p></note><pb id="p35" n="35"/>
notes, as well as in the words of his wild fantasias (for he not unfrequently accompanied himself with rhymed verbal improvisations), the result of that intense mental collectedness and concentration to which I have previously alluded as observable only in particular moments of the highest artificial excitement. The words of one of these rhapsodies I have easily remembered. I was, perhaps, the more forcibly impressed with it, as he gave it, because, in the under or mystic current of its meaning, I fancied that I perceived, and for the first time, a full consciousness, on the part of Usher, of the tottering of his lofty reason upon her throne. The verses, which were entitled “The Haunted Palace,” ran very nearly, if not accurately, thus:—<q type="poem" direct="unspecified"><lg type="poem"><lg type="stanza"><head>I</head><l>“In the greenest of our valleys</l><l>By good angels tenanted,</l><l>Once a fair and stately palace—</l><l>Radiant palace—reared its head.</l><l>In the monarch Thought's dominion,</l><l>It stood there;</l><l>Never seraph spread a pinion</l><l>Over fabric half so fair.</l></lg><lg type="stanza"><head>II</head><l><sic>“</sic>Banners yellow, glorious, golden,</l><l>On its roof did float and flow,</l><l>(This—all this—was in the olden</l><l>Time long ago)</l><l>And every gentle air that dallied,</l><l>In that sweet day,</l><l>Along the ramparts plumed and pallid,</l><l>A wingèd odor went away.</l></lg><pb id="p36" n="36"/><lg type="stanza"><head>III</head><l><sic>“</sic>Wanderers in that happy valley</l><l>Through two luminous windows saw</l><l>Spirits moving musically</l><l>To a lute's well-tunèd law,</l><l>Round about a throne where, sitting,</l><l>Porphyrogene,<ref id="ref9" n="9" rend="sc" target="n9" targOrder="U">1</ref></l><l>In state his glory well befitting,</l><l>The ruler of the realm was seen.</l></lg><lg type="stanza"><head>IV</head><l><sic>“</sic>And all with pearl and ruby glowing</l><l>Was the fair palace door,</l><l>Through which came flowing, flowing, flowing,</l><l>And sparkling evermore,</l><l>A troop of Echoes whose sweet duty</l><l>Was but to sing,</l><l>In voices of surpassing beauty,</l><l>The wit and wisdom of their king.</l></lg><lg type="stanza"><head>V</head><l><sic>“</sic>But evil things, in robes of sorrow,</l><l>Assailed the monarch's high estate;</l><l>(Ah, let us mourn, for never morrow</l><l>Shall dawn upon him, desolate!)</l><l>And round about his home the glory</l><l>That blushed and bloomed</l><l>Is but a dim-remembered story</l><l>Of the old time entombed.</l></lg><lg type="stanza"><head>VI</head><l><sic>“</sic>And travellers now within that valley</l><l>Through the red-litten<ref id="ref10" n="10" rend="sc" target="n10" targOrder="U">2</ref> windows see</l><l>Vast forms that move fantastically</l><l>To a discordant melody;</l><pb id="p37" n="37"/><l>While, like a ghastly rapid river,</l><l>Through the pale door</l><l>A hideous throng rush out forever,</l><l>And laugh—but smile no more.”</l></lg></lg><note id="n9" n="9" rend="sc" place="foot" anchored="yes" target="ref9"><p>1 Of royal birth.</p></note><note id="n10" n="10" rend="sc" place="foot" anchored="yes" target="ref10"><p>2 Old participial form of the verb <hi rend="italics">light.</hi></p></note></q></p>
          <p>I well remember that suggestions arising from this ballad led us into a train of thought, wherein there became manifest an opinion of Usher's which I mention not so much on account of its novelty, (for other men<ref id="ref11" n="11" rend="sc" target="n11" targOrder="U">1</ref> have thought thus,) as on account of the pertinacity with which he maintained it. This opinion, in its general form, was that of the sentience<ref id="ref12" n="12" rend="sc" target="n12" targOrder="U">2</ref> of all vegetable things. But in his disordered fancy the idea had assumed a more daring character, and trespassed, under certain conditions, upon the kingdom of inorganization.<ref id="ref13" n="13" rend="sc" target="n13" targOrder="U">3</ref> I lack words to express the full extent, or the earnest <hi rend="italics">abandon,</hi> of his persuasion. The belief, however, was connected (as I have previously hinted) with the gray stones of the home of his forefathers. The conditions of the sentience had been here, he imagined, fulfilled in the method of collocation of these stones—in the order of their arrangement, as well as in that of the many fungi which over-spread them, and of the decayed trees which stood around—above all, in the long undisturbed endurance of this arrangement, and in its reduplication in the still waters of the tarn. Its evidence—the evidence of the sentience—was to be seen, he said (and I here started as he spoke), in the gradual yet certain condensation of an atmosphere of their own about the waters and the walls. The result was discoverable,
<note id="n11" n="11" rend="sc" place="foot" anchored="yes" target="ref11"><p>1 Watson, Dr. Percival, Spallanzani, and especially the Bishop of Landaff. See <hi rend="italics">Chemical Essays,</hi> vol. v.</p></note><note id="n12" n="12" rend="sc" place="foot" anchored="yes" target="ref12"><p>2 Possession of mental life.</p></note><note id="n13" n="13" rend="sc" place="foot" anchored="yes" target="ref13"><p>3 That is, the mineral kingdom.</p></note><pb id="p38" n="38"/>
he added, in that silent, yet importunate and terrible influence which for centuries had moulded the destinies of his family, and which made <hi rend="italics">him</hi> what I now saw him—what he was. Such opinions need no comment, and I will make none.</p>
          <p>Our books—the books which, for years, had formed no small portion of the mental existence of the invalid—were, as might be supposed, in strict keeping with this character of phantasm. We pored together over such works as the Ververt et Chartreuse of Gresset<ref id="ref14" n="14" rend="sc" target="n14" targOrder="U">1</ref>; the Belphegor of Machiavelli;<ref id="ref15" n="15" rend="sc" target="n15" targOrder="U">2</ref> the Heaven and Hell of Swedenborg;<ref id="ref16" n="16" rend="sc" target="n16" targOrder="U">3</ref> the Subterranean Voyage of Nicholas Klimm by Holberg;<ref id="ref17" n="17" rend="sc" target="n17" targOrder="U">4</ref> the Chiromancy of Robert Flud,<ref id="ref18" n="18" rend="sc" target="n18" targOrder="U">5</ref> of Jean D'Indaginé,<ref id="ref19" n="19" rend="sc" target="n19" targOrder="U">6</ref> and of De la Chambre; the Journey into the Blue Distance of Tieck;<ref id="ref20" n="20" rend="sc" target="n20" targOrder="U">7</ref> and the City of the Sun of Campanella.<ref id="ref21" n="21" rend="sc" target="n21" targOrder="U">8</ref> One favorite volume was a small octavo edition of the <hi rend="italics">Directorium Inquisitorum,</hi> by the Dominican Eymeric de Gironne;<ref id="ref22" n="22" rend="sc" target="n22" targOrder="U">9</ref> and there were passages in Pomponius Mela,<ref id="ref23" n="23" rend="sc" target="n23" targOrder="U">10</ref> about the old African Satyrs and
<note id="n14" n="14" rend="sc" place="foot" anchored="yes" target="ref14"><p>1 Jean Baptiste Gresset (1709-1777), a French poet and dramatist.</p></note><note id="n15" n="15" rend="sc" place="foot" anchored="yes" target="ref15"><p>2 Niccolo Machiavelli (1469-1527), a Florentine statesman and political writer.</p></note><note id="n16" n="16" rend="sc" place="foot" anchored="yes" target="ref16"><p>3 Emanuel Swedenborg (1688-1772), a Swedish theologian and naturalist.</p></note><note id="n17" n="17" rend="sc" place="foot" anchored="yes" target="ref17"><p>4 Ludwig von Holberg (1684-1754), a Danish poet and dramatist.</p></note><note id="n18" n="18" rend="sc" place="foot" anchored="yes" target="ref18"><p>5 Robert Flud (1574-1637), an English physician and philosopher.</p></note><note id="n19" n="19" rend="sc" place="foot" anchored="yes" target="ref19"><p>6 Jean D'Indaginé and De la Chambre, European writers of the sixteenth and seventeenth centuries respectively.</p></note><note id="n20" n="20" rend="sc" place="foot" anchored="yes" target="ref20"><p>7 Ludwig Tieck (1773-1853), a German romanticist.</p></note><note id="n21" n="21" rend="sc" place="foot" anchored="yes" target="ref21"><p>8 Tomaso Campanella (1568-1639), an Italian philosopher.</p></note><note id="n22" n="22" rend="sc" place="foot" anchored="yes" target="ref22"><p>9 Nicholas Eymeric (1320-1399), a judge of the heretics in the Spanish Inquisition.</p></note><note id="n23" n="23" rend="sc" place="foot" anchored="yes" target="ref23"><p>10 Pomponius Mela, a Spanish geographer.</p></note><pb id="p39" n="39"/>
Ægipans,<ref id="ref24" n="24" rend="sc" target="n24" targOrder="U">1</ref> over which Usher would sit dreaming for hours.His chief delight, however, was found in the perusal of an exceedingly rare and curious book in quarto Gothic—the manual of a forgotten church—the <hi rend="italics">Vigiliœ Mortuorum secundum Chorum Ecclesiœ Maguntinœ</hi>.<ref id="ref25" n="25" rend="sc" target="n25" targOrder="U">2</ref></p>
          <p>I could not help thinking of the wild ritual of this work, and of its probable influence upon the hypochondriac, when one evening, having informed me abruptly that the lady Madeline was no more, he stated his intention of preserving her corpse for a fortnight (previously to its final interment), in one of the numerous vaults within the main walls of the building. The worldly reason, however, assigned for this singular proceeding, was one which I did not feel at liberty to dispute. The brother had been led to his resolution (so he told me) by consideration of the unusual character of the malady of the deceased, of certain obtrusive and eager inquiries on the part of her medical men, and of the remote and exposed situation of the burial-ground of the family. I will not deny that when I called to mind the sinister countenance of the person whom I met upon the staircase, on the day of my arrival at the house, I had no desire to oppose what I regarded as at best but a harmless, and by no means an unnatural, precaution.</p>
          <p>At the request of Usher, I personally aided him in the arrangements for the temporary entombment. The body having been encoffined, we two alone bore it to its rest. The vault in which we placed it (and
<note id="n24" n="24" rend="sc" place="foot" anchored="yes" target="ref24"><p>1 Ægipans, the god Pan.</p></note><note id="n25" n="25" rend="sc" place="foot" anchored="yes" target="ref25"><p>2 “Night Watches of the Dead like unto the Choir of the Church of Maguntina.”</p></note><pb id="p40" n="40"/>
which had been so long unopened that our torches, half smothered in its oppressive atmosphere, gave us little opportunity for investigation) was small, damp, and entirely without means of admission for light; lying, at great depth, immediately beneath that portion of the building in which was my own sleeping apartment. It had been used, apparently, in remote feudal times, for the worst purposes of a donjon<ref id="ref26" n="26" rend="sc" target="n26" targOrder="U">1</ref>-keep, and in later days as a place of deposit for powder, or some other highly combustible substance, as a portion of its floor, and the whole interior of a long archway through which we reached it, were carefully sheathed with copper. The door, of massive iron, had been, also, similarly protected. Its immense weight caused an unusually sharp grating sound, as it moved upon its hinges.</p>
          <p>Having deposited our mournful burden upon tressels within this region of horror, we partially turned aside the yet unscrewed lid of the coffin, and looked upon the face of the tenant. A striking similitude between the brother and sister now first arrested my attention; and Usher, divining, perhaps, my thoughts, murmured out some few words from which I learned that the deceased and himself had been twins, and that sympathies of a scarcely intelligible nature had always existed between them. Our glances, however, rested not long upon the dead—for we could not regard her unawed. The disease which had thus entombed the lady in the maturity of youth, had left, as usual in all maladies of a strictly cataleptical character, the mockery of a faint blush upon the bosom and the face, and that suspiciously lingering smile upon the lip which is so terrible in death. We replaced
<note id="n26" n="26" rend="sc" place="foot" anchored="yes" target="ref26"><p>1 Dungeon.</p></note><pb id="p41" n="41"/>
and screwed down the lid, and, having secured the door of iron, made our way, with toil, into the scarcely less gloomy apartments of the upper portion of the house.</p>
          <p>And now, some days of bitter grief having elapsed, an observable change came over the features of the mental disorder of my friend. His ordinary manner had vanished. His ordinary occupations were neglected or forgotten. He roamed from chamber to chamber with hurried, unequal, and objectless step. The pallor of his countenance had assumed, if possible, a more ghastly hue—but the luminousness of his eye had utterly gone out. The once occasional huskiness of his tone was heard no more; and a tremulous quaver, as if of extreme terror, habitually characterized his utterance. There were times, indeed, when I thought his unceasingly agitated mind was laboring with some oppressive secret, to divulge which he struggled for the necessary courage. At times, again, I was obliged to resolve all into the mere inexplicable vagaries of madness, for I beheld him gazing upon vacancy for long hours, in an attitude of the profoundest attention, as if listening to some imaginary sound. It was no wonder that his condition terrified—that it infected me. I felt creeping upon me, by slow yet certain degrees, the wild influences of his own fantastic yet impressive superstitions.</p>
          <p>It was, especially, upon retiring to bed late in the night of the seventh or eighth day after the placing of the lady Madeline within the donjon, that I experienced the full power of such feelings. Sleep came not near my couch—while the hours waned and waned away. I struggled to reason off the nervousness which had dominion over me. I endeavored to believe that much, if not all, of what I felt was due
<pb id="p42" n="42"/>
to the bewildering influence of the gloomy furniture of the room—of the dark and tattered draperies which, tortured into motion by the breath of a rising tempest, swayed fitfully to and fro upon the walls, and rustled uneasily about the decoration of the bed. But my efforts were fruitless. An irrepressible tremor gradually pervaded my frame; and at length there sat upon my very heart an incubus of utterly causeless alarm. Shaking this off with a gasp and a struggle, I uplifted myself upon the pillows, and, peering earnestly within the intense darkness of the chamber, hearkened—I know not why, except that an instinctive spirit prompted me—to certain low and indefinite sounds which came through the pauses of the storm, at long intervals, I know not whence. Overpowered by an intense sentiment of horror, unaccountable yet unendurable, I threw on my clothes with haste (for I felt that I should sleep no more during the night), and endeavored to arouse myself from the pitiable condition into which I had fallen, by pacing rapidly to and fro through the apartment.</p>
          <p>I had taken but few turns in this manner, when a light step on an adjoining staircase arrested my attention. I presently recognized it as that of Usher. In an instant afterward he rapped with a gentle touch at my door, and entered, bearing a lamp. His countenance was, as usual, cadaverously wan—but, moreover, there was a species of mad hilarity in his eyes—an evidently restrained hysteria in his whole demeanor. His air appalled me—but anything was preferable to the solitude which I had so long endured, and I even welcomed his presence as a relief.</p>
          <p>“And you have not seen it?” he said abruptly, after having stared about him for some moments in
<pb id="p43" n="43"/>
silence—“you have not then seen it?—but, stay! you shall.” Thus speaking, and having carefully shaded his lamp, he hurried to one of the casements, and threw it freely open to the storm.</p>
          <p>The impetuous fury of the entering gust nearly lifted us from our feet. It was, indeed, a tempestuous yet sternly beautiful night, and one wildly singular in its terror and its beauty. A whirlwind had apparently collected its force in our vicinity; for there were frequent and violent alterations in the direction of the wind; and the exceeding density of the clouds (which hung so low as to press upon the turrets of the house) did not prevent our perceiving the lifelike velocity with which they flew careering from all points against each other, without passing away into the distance. I say that even their exceeding density did not prevent our perceiving this; yet we had no glimpse of the moon or stars, nor was there any flashing forth of the lightning. But the under surfaces of the huge masses of agitated vapor, as well as all terrestrial objects immediately around us, were glowing in the unnatural light of a faintly luminous and distinctly visible gaseous exhalation which hung about and enshrouded the mansion.</p>
          <p>“You must not—you shall not behold this!” said I, shudderingly, to Usher, as I led him with a gentle violence from the window to a seat. “These appearances, which bewilder you, are merely electrical phenomena not uncommon—or it may be that they have their ghastly origin in the rank miasma of the tarn. Let us close this casement; the air is chilling and dangerous to your frame. Here is one of your favorite romances. I will read, and you shall listen;—and so we will pass away this terrible night together.”</p>
          <pb id="p44" n="44"/>
          <p>The antique volume which I had taken up was the “Mad Trist”<ref id="ref27" n="27" rend="sc" target="n27" targOrder="U">1</ref> of Sir Launcelot Canning; but I had called it a favorite of Usher's more in sad jest than in earnest; for, in truth, there is little in its uncouth and unimaginative prolixity which could have had interest for the lofty and spiritual ideality of my friend. It was, however, the only book immediately at hand; and I indulged a vague hope that the excitement which now agitated the hypochondriac might find relief (for history of mental disorder is full of similar anomalies) even in the extremeness of the folly which I should read. Could I have judged, indeed, by the wild overstrained air of vivacity with which he hearkened, or apparently hearkened, to the words of the tale, I might well have congratulated myself upon the success of my design.</p>
          <p>I had arrived at that well-known portion of the story where Ethelred, the hero of the Trist, having sought in vain for peaceable admission into the dwelling of the hermit, proceeds to make good an entrance by force. Here, it will be remembered, the words of the narrative run thus:</p>
          <p>
            <q type="story" direct="unspecified">“And Ethelred, who was by nature of a doughty heart, and who was now mighty withal, on account of the powerfulness of the wine which he had drunken, waited no longer to hold parley with the hermit, who, in sooth, was of an obstinate and maliceful turn, but, feeling the rain upon his shoulders, and fearing the rising of the tempest, uplifted his mace outright, and with blows made quickly room in the plankings of the door for his gauntleted hand; and now pulling therewith sturdily, he so cracked, and ripped, and tore all asunder, that the noise of the dry and hollow-sounding wood alarumed and reverberated throughout the forest.”</q>
          </p>
          <note id="n27" n="27" rend="sc" place="foot" anchored="yes" target="ref27">
            <p>1 Both the title and the extracts are probably invented by Poe.</p>
          </note>
          <pb id="p45" n="45"/>
          <p>At the termination of this sentence I started, and for a moment paused; for it appeared to me (although I at once concluded that my excited fancy had deceived me)—it appeared to me that from some very remote portion of the mansion there came, indistinctly, to my ears, what might have been, in its exact similarity of character, the echo (but a stifled and dull one certainly) of the very cracking and ripping sound which Sir Launcelot had so particularly described. It was, beyond doubt, the coincidence alone which had arrested my attention; for, amid the rattling of the sashes of the casements, and the ordinary commingled noises of the still increasing storm, the sound, in itself, had nothing, surely, which should have interested or disturbed me. I continued the story:</p>
          <p>
            <q type="story" direct="unspecified">“But the good champion Ethelred, now entering within the door, was sore enraged and amazed to perceive no signal of the maliceful hermit; but, in the stead thereof, a dragon of a scaly and prodigious demeanor, and of a fiery tongue, which sate in guard before a palace of gold, with a floor of silver; and upon the wall there hung a shield of shining brass with this legend enwritten—<q type="verse" direct="unspecified"><lg type="poem"><l>Who entereth herein a conqueror hath bin;</l><l>Who slayeth the dragon, the shield he shall win.</l></lg></q>And Ethelred uplifted his mace, and struck upon the head of the dragon, which fell before him, and gave up his pesty breath, with a shriek so horried and harsh, and withal so piercing, that Ethelred had fain<ref id="ref28" n="28" rend="sc" target="n28" targOrder="U">1</ref> to close his ears with his hands against the dreadful noise of it, the like whereof was never before heard.”</q>
          </p>
          <p>Here again I paused abruptly, and now with a feeling of wild amazement; for there could be no
<note id="n28" n="28" rend="sc" place="foot" anchored="yes" target="ref28"><p>1 Wished (obsolete).</p></note><pb id="p46" n="46"/>
doubt whatever that, in this instance, I did actually hear (although from what direction it proceeded I found it impossible to say) a low and apparently distant, but harsh, protracted, and most unusual screaming or grating sound—the exact counterpart of what my fancy had already conjured up for the dragon's unnatural shriek as described by the romancer.</p>
          <p>Oppressed, as I certainly was, upon the occurrence of this second and most extraordinary coincidence, by a thousand conflicting sensations, in which wonder and extreme terror were predominant, I still retained sufficient presence of mind to avoid exciting, by any observation, the sensitive nervousness of my companion. I was by no means certain that he had noticed the sounds in question; although, assuredly, a strange alteration had during the last few minutes taken place in his demeanor. From a position fronting my own, he had gradually brought round his chair, so as to sit with his face to the door of the chamber; and thus I could but partially perceive his features, although I saw that his lips trembled as if he were murmuring inaudibly. His head had dropped upon his breast—yet I knew that he was not asleep, from the wide and rigid opening of the eye as I caught a glance of it in profile. The motion of his body, too, was at variance with this idea—for he rocked from side to side with a gentle yet constant and uniform sway. Having rapidly taken notice of all this, I resumed the narrative of Sir Launcelot, which thus proceeded:</p>
          <p>
            <q type="story" direct="unspecified">“And now, the champion, having escaped from the terrible fury of the dragon, bethinking himself of the brazen shield, and of the breaking up of the enchantment which was upon it, removed the carcass from out of the way before him, and approached
<pb id="p47" n="47"/>
valorously over the silver pavement of the castle to where the shield was upon the wall; which in sooth tarried not for his full coming, but fell down at his feet upon the silver floor, with a mighty great and terrible ringing sound.”</q>
          </p>
          <p>No sooner had these syllables passed my lips, than—as if a shield of brass had indeed, at the moment, fallen heavily upon a floor of silver—I became aware of a distinct, hollow, metallic and clangorous, yet apparently muffled reverberation. Completely unnerved, I leaped to my feet; but the measured rocking movement of Usher was undisturbed. I rushed to the chair in which he sat. His eyes were bent fixedly before him, and throughout his whole countenance there reigned a stony rigidity. But, as I placed my hand upon his shoulder, there came a strong shudder over his whole person; a sickly smile quivered about his lips; and I saw that he spoke in a low, hurried, and gibbering murmur, as if unconscious of my presence. Bending closely over him, I at length drank in the hideous import of his words.</p>
          <p>“Not hear it?—yes, I hear it, and <hi rend="italics">have</hi> heard it. Long—long—long—many minutes, many hours, many days, have I heard it—yet I dared not—oh, pity me, miserable wretch that I am!—I dared not—I <hi rend="italics">dared</hi> not speak! <hi rend="italics">We have put her living in the tomb!</hi> Said I not that my senses were acute? I <hi rend="italics">now</hi> tell you that I heard her first feeble movements in the hollow coffin. I heard them—many, many days ago—yet I dared not—<hi rend="italics">I dared not speak!</hi> And now—to-night—Ethelred—ha! ha!—the breaking of the hermit's door, and the death-cry of the dragon, and the clangor of the shield!—say, rather, the rending of her coffin, and the grating of the iron hinges of her prison, and her struggles within the coppered archway of the vault! Oh,
<pb id="p48" n="48"/>
whither shall I fly? Will she not be here anon? Is she not hurrying to upbraid me for my haste? Have I not heard her footstep on the stair? Do I not distinguish that heavy and horrible beating of her heart? MADMAN!”—here he sprang furiously to his feet, and shrieked out his syllables, as if in the effort he were giving up his soul—“MADMAN! I TELL YOU THAT SHE NOW STANDS WITHOUT THE DOOR!”</p>
          <p>As if in the superhuman energy of his utterance there had been found the potency of a spell, the huge antique panels to which the speaker pointed threw slowly back, upon the instant, their ponderous and ebony jaws. It was the work of the rushing gust—but then without those doors there <hi rend="italics">did</hi> stand the lofty and enshrouded figure of the lady Madeline of Usher. There was blood upon her white robes, and the evidence of some bitter struggle upon every portion of her emaciated frame. For a moment she remained trembling and reeling to and fro upon the threshold—then, with a low moaning cry, fell heavily inward upon the person of her brother, and, in her violent and now final death-agonies, bore him to the floor a corpse, and a victim to the terrors he had anticipated.</p>
          <p>From that chamber, and from that mansion, I fled aghast. The storm was still abroad in all its wrath as I found myself crossing the old causeway. Suddenly there shot along the path a wild light, and I turned to see whence a gleam so unusual could have issued; for the vast house and its shadows were alone behind me. The radiance was that of the full, setting, and blood-red moon, which now shone vividly through that once barely-discernible fissure, of which I have before spoken as extending from the roof of the building, in a zig-zag direction, to the base. While
<pb id="p49" n="49"/>
I gazed, this fissure rapidly widened—there came a fierce breath of the whirlwind—the entire orb of the satellite burst at once upon my sight—my brain reeled as I saw the mighty walls rushing asunder—there was a long tumultuous shouting sound like the voice of a thousand waters—and the deep and dank tarn at my feet closed sullenly and silently over the fragments of the “HOUSE OF USHER.”</p>
        </div2>
        <div2 type="excerpt">
          <pb id="p50" n="50"/>
          <head>THE DOOM OF OCCONESTOGA<ref id="ref29" n="29" rend="sc" target="n29" targOrder="U">1</ref></head>
          <head>BY WILLIAM GILMORE SIMMS</head>
          <epigraph>
            <lg type="verse">
              <l>“The pain of death is nothing. To the chief,</l>
              <l>The forest warrior, it is good to die—</l>
              <l>To die as he has lived, battling and hoarse,</l>
              <l>Shouting a song of triumph. But to live</l>
              <l>Under such doom as this were far beyond</l>
              <l>Even his stoic, cold philosophy.”</l>
            </lg>
          </epigraph>
          <p>IT was a gloomy amphitheatre in the deep forests to which the assembled multitude bore the unfortunate Occonestoga. The whole scene was unique in that solemn grandeur, that sombre hue, that deep spiritual repose, in which the human imagination delights to invest the region which has been rendered remarkable for the deed of punishment or crime. A small swamp or morass hung upon one side of the wood, from the rank bosom of which, in numberless millions, the flickering fire-fly perpetually darted
<note id="n29" n="29" rend="sc" place="foot" anchored="yes" target="ref29"><p>1 The historical background of this romance is the period of 1715, when the Yemassee Indians, joining with the Spaniards, rose against their former allies, the English of South Carolina.</p><p>There are three Indian characters drawn with great power-Sanutee, one of the older chiefs, realizing that his own people are becoming corrupted by the English and feeling that a sort of sad fate awaits his nation, goes from the Indian capital one evening to inspect the English block-house, which is the fortress of the whites. His journey through the forest and his reflections serve as an admirable introduction to the story. His son, Occonestoga, is in thorough sympathy with the English, who have taught him the use of whiskey; in his father's eye he is an illustration of what may happen to the entire nation. Matiwan, the wife of Sanutee, is one of the best Indians ever drawn in fiction. She plays a difficult rôle, drawn one way by the love of her husband and another by the love for her son. The climax of her dramatic situation is reached in the thrilling chapter which is reproduced here, when she kills her son in order that he may not receive the curse of his tribe. In addition to these three characters, Simms has given vivid descriptions of the Indian council, the war-dance, the wild chant of battle, and the resourcefulness of the Indians in finding their way through the seemingly impenetrable forests. The conclusion of the story is an account of their attack upon the block-house and their final defeat by the English.</p></note><note id="n30" n="30" rend="sc" place="foot" anchored="yes"><p>From <hi rend="italics">The Yemassee.</hi></p></note><pb id="p51" n="51"/>
upwards, giving a brilliance and animation to the spot, which, at that moment, no assemblage of life or light could possibly enliven. The ancient oak, a bearded Druid,<ref id="ref30" n="30" rend="sc" target="n31" targOrder="U">1</ref> was there to contribute to the due solemnity of all occasions—the green but gloomy cedar, the ghostly cypress, and here and there the overgrown pine,—all rose up in their primitive strength, and with an undergrowth around them of shrub and flower, that scarcely, at any time, in that sheltered and congenial habitation, had found it necessary to shrink from winter. In the centre of the area thus invested, rose a high and venerable mound, the tumulus of many preceding ages, from the washed sides of which might now and then be seen protruding the bleached bones of some ancient warrior or sage. A circle of trees, at a little distance, hedged it in,—made secure and sacred by the performance there of many of their religious rites and offices,—themselves, as they bore the broad arrow of the Yemassee, being free from all danger of overthrow or desecration by Indian hands.</p>
          <p>Amid the confused cries of the multitude, they bore the captive to the foot of the tumulus, and bound
<note id="n31" n="31" rend="sc" place="foot" anchored="yes" target="ref30"><p>1 Druids, an order of priests among the ancient Gauls and Britons whose sacred rites were performed in oak forests.</p></note><pb id="p52" n="52"/>
him backward, half-reclining, upon a tree. An hundred warriors stood around, armed according to the manner of the nation, each with a tomahawk and knife and bow. They stood up as for battle, but spectators, simply, and took no part in a proceeding which belonged entirely to the priesthood. In a wider and denser circle, gathered hundreds more—not the warriors, but the people—the old, the young, the women, and the children, all fiercely excited and anxious to see a ceremony, so awfully exciting to an Indian imagination; involving, as it did, not only the perpetual loss of human caste and national consideration, but the eternal doom, the degradation, the denial of and the exile from, their simple forest heaven. Interspersed with this latter crowd, seemingly at regular intervals, and with an allotted labor assigned them, came a number of old women, not unmeet representatives, individually, for either of the weird sisters of the Scottish Thane,<ref id="ref31" n="31" rend="sc" target="n32" targOrder="U">1</ref><q type="verse" direct="unspecified"><lg type="verse"><l>“So withered and so wild in their attire—”</l></lg></q>and, regarding their cries and actions, of whom we may safely affirm, that they looked like anything but inhabitants of earth! In their hands they bore, each of them, a flaming torch of the rich and gummy pine; and these they waved over the heads of the multitude in a thousand various evolutions, accompanying each movement with a fearful cry, which, at regular periods, was chorused by the assembled mass. A bugle, a native instrument of sound, five feet or more in length, hollowed out from the commonest timber—the cracks and breaks of which were carefully sealed up with the resinous gum oozing from their burning torches, and
<note id="n32" n="32" rend="sc" place="foot" anchored="yes" target="ref31"><p>1 See <hi rend="italics">Macbeth,</hi> Act I, Scene iii, line 40.</p></note><pb id="p53" n="53"/>
which, to this day, borrowed from the natives, our Negroes employ on the Southern waters with a peculiar compass and variety of note—was carried by one of the party, and gave forth at intervals, timed with much regularity, a long, protracted, single blast, adding greatly to the wild and picturesque character of the spectacle. At the articulation of these sounds, the circle continued to contract, though slowly; until, at length, but a brief space lay between the armed warriors, the crowd, and the unhappy victim.</p>
          <p>The night grew dark of a sudden, and the sky was obscured by one of the brief tempests that usually usher in the summer, and mark the transition, in the South, of one season to another. A wild gust rushed along the wood. The leaves were whirled over the heads of the assemblage, and the trees bent downward, until they cracked and groaned again beneath the wind. A feeling of natural superstition crossed the minds of the multitude, as the hurricane, though common enough in that region, passed hurriedly along; and a spontaneous and universal voice of chaunted prayer rose from the multitude, in their own wild and emphatic language, to the evil deity whose presence they beheld in its progress:<q direct="unspecified"><lg type="poem"><l>“Thy wing, Opitchi-Manneyto,</l><l>It o'erthrows the tall trees—</l><l>Thy breath, Opitchi-Manneyto,</l><l>Makes the waters tremble—</l><l>Thou art in the hurricane,</l><l>When the wig-wam tumbles—</l><l>Thou art in the arrow-fire,</l><l>When the pine is shiver'd—</l><l>But upon the Yemassee,</l><l>Be thy coming gentle—</l><pb id="p54" n="54"/><l>Are they not thy well-beloved?</l><l>Bring they not a slave to thee?</l><l>Look! the slave is bound for thee,</l><l>'Tis the Yemassec that brings him.</l><l>Pass, Opitchi-Manneyto—</l><l>Pass, black spirit, pass from us—</l><l>Be thy passage gentle.”</l></lg></q></p>
          <p>And, as the uncouth strain rose at the conclusion into a diapason<ref id="ref32" n="32" rend="sc" target="n33" targOrder="U">1</ref> of unanimous and contending voices, of old and young, male and female, the brief summer tempest had gone by. A shout of self-gratulation, joined with warm acknowledgments, testified the popular sense and confidence in that especial Providence, which even the most barbarous nations claim as forever working in their behalf.</p>
          <p>At this moment, surrounded by the chiefs, and preceded by the great prophet or high-priest, Enoree-Mattee, came Sanutee, the well-beloved of the Yemassee, to preside over the destinies of his son. There was a due and becoming solemnity, but nothing of the peculiar feelings of the father visible in his countenance. Blocks of wood were placed around as seats for the chiefs, but Sanutee and the prophet threw themselves, with more imposing veneration in the proceeding, upon the edge of the tumulus, just where an overcharged spot, bulging out with the crowing bones of its inmates, had formed an elevation answering the purpose of couch or seat. They sat, directly looking upon the prisoner, who reclined, bound securely upon his back to a decapitated tree, at a little distance before them. A signal having been given, the women ceased their clamors, and approaching him, they waved their torches so closely above his
<note id="n33" n="33" rend="sc" place="foot" anchored="yes" target="ref32"><p>1 A swelling chorus.</p></note><pb id="p55" n="55"/>
head as to make all his features distinctly visible to the now watchful and silent multitude. He bore the examination with stern, unmoved features, which the sculptor in brass or marble might have been glad to transfer to his statue in the block. While the torches waved, one of the women now cried aloud, in a barbarous chant, above him:<q direct="unspecified"><lg type="verse"><l>“Is not this a Yemassee?</l><l>Wherefore is he bound thus—</l><l>Wherefore, with the broad arrow</l><l>On his right arm glowing,</l><l>Wherefore is he bound thus—</l><l>Is not this a Yemassee?”</l></lg></q>
A second woman now approached him, waving her torch in like manner, seeming closely to inspect his features, and actually passing her fingers over the emblem upon his shoulder, as if to ascertain more certainly the truth of the image. Having done this, she turned about to the crowd, and in the same barbarous sort of strain with the preceding, replied as follows:<q direct="unspecified"><lg type="verse"><l><corr sic="single quote">“</corr>It is not the Yemassee,</l><l>But a dog that runs away,</l><l>From his right arm take the arrow,</l><l>He is not the Yemassee.”</l></lg></q>
As these words were uttered, the crowd of women and children around cried out for the execution of the judgment thus given, and once again flamed the torches wildly, and the shoutings were general among the multitude. When they had subsided, a huge Indian came forward, and sternly confronted the prisoner. This man was Malatchie, the executioner; and he
<pb id="p56" n="56"/>
looked the horrid trade which he professed. His garments were stained and smeared with blood and covered with scalps, which, connected together by slight strings, formed a loose robe over his shoulders. In one hand he carried a torch, in the other a knife. He came forward, under the instructions of Enoree-Mattee, the prophet, to claim the slave of Opitchi-Manneyto,—that is, in our language, the slave of hell. This he did in the following strain<corr sic="missing typeface">:</corr>
<q direct="unspecified"><lg type="verse"><l>“'Tis Opitchi-Manneyto</l><l>In Malatchie's ear that cries,</l><l>This is not the Yemassee—</l><l>And the woman's word is true—</l><l>He's a dog that should be mine,</l><l>I have hunted for him long,</l><l>From his master he had run,</l><l>With the stranger made his home,</l><l>Now I have him, he is mine—</l><l>Now I have him, he is mine—</l><l>Hear Opitchi-Manneyto.”</l></lg></q>
And, as the besmeared and malignant executioner howled his fierce demand in the very ears of his victim, he hurled the knife which he carried, upward with such dexterity into the air, that it rested, point downward, and sticking fast on its descent into the tree and just above the head of the doomed Occonestoga. With his hand, the next instant, he laid a resolute grip upon the shoulder of the victim, as if to confirm and strengthen his claim by actual possession; while, at the same time, with a sort of malignant pleasure, he thrust his besmeared and distorted visage close into the face of his prisoner. Writhing against his ligaments which bound him fast, Occonestoga strove to turn his head aside from the disgusting and obtrusive presence;
<pb id="p57" n="57"/>
and the desperation of his effort, but that he had been too carefully secured, might have resulted in the release of some of his limbs; for the breast heaved and labored, and every muscle of his arms and legs was wrought, by his severe action, into so many ropes, hard, full, and indicative of prodigious strength.</p>
          <p>There was one person in that crowd who sympathized with the victim. This was Hiwassee, the maiden in whose ears he had uttered a word, which, in her thoughtless scream and subsequent declaration of the event, when she had identified him, had been the occasion of his captivity. Something of self-reproach for her share in his misfortune, and an old feeling of regard for Occonestoga, who had once been a favorite with the young of both sexes among his people, was at work in her bosom; and, turning to Echotee, her newly-accepted lover, as soon as the demand of Malatchie had been heard, she prayed him to resist the demand. In such cases, all that a warrior had to do was simply to join issue upon the claim, and the popular will then determines the question. Echotee could not resist an application so put to him, and by one who had just listened to a prayer of his own, so all-important to his own happiness; and being himself a noble youth, one who had been a rival of the captive in his better days, a feeling of generosity combined with the request of Hiwassee, and he boldly leaped forward. Seizing the knife of Malatchie, which stuck in the tree, he drew it forth and threw it upon the ground, thus removing the sign of property which the executioner had put up in behalf of the evil deity.</p>
          <p>“Occonestoga is the brave of the Yemassee,” exclaimed the young Echotee, while the eyes of the captive looked what his lips could not have said. “Occonestoga
<pb id="p58" n="58"/>
is a brave of Yemassee—he is no dog of Malatchie. Wherefore is the cord upon the limbs of a free warrior? Is not Occonestoga a free warrior of Yemassee? The eyes of Echotee have looked upon a warrior like Occonestoga when he took many scalps. Did not Occonestoga lead the Yemassee against the Savannahs? The eyes of Echotee saw him slay the red-eyed Suwanee, the great chief of the Savannahs. Did not Occonestoga go on the war-path with our young braves against the Edistoes, the brown foxes that came out of the swamp? The eyes of Echotee beheld him. Occonestoga is a brave, and a hunter of Yemassee—he is not the dog of Malatchie. He knows not fear. He hath an arrow with wings, and the panther he runs down in the chase. His tread is the tread of a sly serpent that comes, so that he hears him not, upon the track of the red deer fleeing down the valley. Echotee knows the warrior—Echotee knows the hunter—he knows Occonestoga, but he knows no dog of Opitchi-Manneyto.”</p>
          <p>“He hath drunk of the poison drink of the palefaces—his feet are gone from the good path of the Yemassee—he would sell his people to the English for a painted bird. He is the slave of Opitchi-Manneyto,” cried Malatchie in reply. Echotee was not satisfied to yield the point so soon, and he responded accordingly.</p>
          <p>“It is true. The feet of the young warrior have gone away from the good paths of the Yemassee, but I see not the weakness of the chief, when my eye looks back upon the great deeds of the warrior. I see nothing but the shrinking body of Suwanee under the knee, under the knife of the Yemassee. I
<pb id="p59" n="59"/>
hear nothing but the war-whoop of the Yemassee, when we broke through the camp of the brown foxes, and scalped them where they skulked in the swamp. I see this Yemassee strike the foe and take the scalp, and I know Occonestoga—Occonestoga, the son of the well-beloved—the great chief of the Yemassee.”</p>
          <p>“It is good—Occonestoga has thanks for Echotee—Echotee is a brave warrior!” murmured the captive to his champion, in tones of melancholy acknowledgment. The current of public feeling began to set somewhat in behalf of the victim, and an occasional whisper to that effect might be heard here and there among the multitude. Even Malatchie himself looked for a moment as if he thought it not improbable that he might be defrauded of his prey; and, while a free shout from many attested the compliment which all were willing to pay to Echotee for his magnanimous defence of one who had once been a rival—and not always successful—in the general estimation, the executioner turned to the prophet and to Sanutee, as if doubtful whether or not to proceed farther in his claim. But all doubt was soon quieted, as the stern father rose before the assembly. Every sound was stilled in expectation of his words on this so momentous an occasion to himself. They waited not long. The old man had tasked all the energies of the patriot, not less than of the stoic, and having once determined upon the necessity of the sacrifice, he had no hesitating fears or scruples palsying his determination. He seemed not to regard the imploring glances of his son, seen and felt by all besides in the assembly; but, with a voice entirely unaffected by the circumstances of his position, he spoke forth the doom of the victim in confirmation with that originally expressed.</p>
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          <p>“Echotee has spoken like a brave warrior with a tongue of truth, and a soul that has birth with the sun. But he speaks out of his own heart—and does not speak to the heart of the traitor. The Yemassee will all say for Echotee, but who can say for Occonestoga when Sanutee himself is silent? Does the Yemassee speak with a double tongue? Did not the Yemassee promise Occonestoga to Opitchi-Manneyto with the other chiefs? Where are they? They are gone into the swamp, where the sun shines not, and the eyes of Opitchi-Manneyto are upon them. He knows them for his slaves. The arrow is gone from their shoulders, and the Yemassee knows them no longer. Shall the dog escape, who led the way to the English—who brought the poison drink to the chiefs, who made them dogs to the English and slaves to Opitchi-Manneyto? Shall he escape the doom the Yemassee hath put upon them? Sanutee speaks the voice of the Manneyto. Occonestoga is a dog who would sell his father—who would make our women to carry water for the palefaces. He is not the son of Sanutee—Sanutee knows him no more. Look,—Yemassee—the well-beloved has spoken!”</p>
          <p>He paused, and turning away, sank down silently upon the little bank on which he had before rested; while Malatchie, without further opposition—for the renunciation of his own son by one so highly esteemed as Sanutee, was conclusive against the youth—advanced to execute the terrible judgment upon his victim.</p>
          <p>“Oh, father, chief, Sanutee, the well-beloved,”—was the cry that now, for the first time, burst convulsively from the lips of the prisoner—“hear me, father—Occonestoga will go on the war-path with
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thee, and with the Yemassee—against the Edisto, against the Spaniard—hear, Sanutee—he will go with thee against the English.” But the old man bent not—yielded not, and the crowd gathered nigher in the intensity of their interest. “Wilt thou have no ear, Sanutee?—it is Occonestoga—it is the son of Matiwan that speaks to thee.” Sanutee's head sank as the reference was made to Matiwan, but he showed no other sign of emotion. He moved not—he spoke not—and bitterly and hopelessly the youth exclaimed—“Oh! thou art colder than the stone house of the adder—and deafer than his ears. Father, Sanutee, wherefore wilt thou lose me, even as the tree its leaf, when the storm smites it in summer? Save me, my father.” And his head sank in despair as he beheld the unchanging look of stern resolve with which the unbending sire regarded him.</p>
          <p>For a moment he was unmanned; until a loud shout of derision from the crowd, as they beheld the show of his weakness, came to the support of his pride. The Indian shrinks from humiliation where he would not shrink from death; and, as the shout reached his ears, he shouted back his defiance, raised his head loftily in air, and with the most perfect composure, commenced singing his song of death, the song of many victories.</p>
          <p>“Wherefore sings he his death-song?” was the cry from many voices,—“he is not to die!”</p>
          <p>“Thou art the slave of Opitchi-Manneyto,” cried Malatchie to the captive—“thou shalt sing no lie of the victories in the ear of Yemassee. The slave of Opitchi-Manneyto has no triumph”—and the words of the song were effectually drowned, if not silenced, in the tremendous clamor which they raised about
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him. It was then that Malatchie claimed his victim—the doom had been already given, but the ceremony of expatriation and outlawry was yet to follow, and under the direction of the prophet the various castes and classes of the nation prepared to take a final leave of one who could no longer be known among them. First of all came a band of young marriageable women, who, wheeling in a circle three times about him, sang together a wild apostrophe containing a bitter farewell, which nothing in our language could perfectly embody.</p>
          <p>“Go,—thou hast no wife in Yemassee—thou hast given no lodge to the daughter of the Yemassee—thou hast slain no meat for thy children. Thou hast no name—the women of Yemassee know thee no more. They know thee no more.”</p>
          <p>And the final sentence was reverberated from the entire assembly—“They know thee no more—they know thee no more.”</p>
          <p>Then came a number of the ancient men—the patriarchs of the nation, who surrounded him in circular mazes three several times, singing as they did so a hymn of like import.</p>
          <p>“Go—thou sittest not in the council of Yemassee—thou shalt not speak wisdom to the boy that comes. Thou hast no name in Yemassee—the fathers of Yemassee, they know thee no more.”</p>
          <p>And again the whole assembly cried out, as with one voice—“They know thee no more, they know thee no more.”</p>
          <p>These were followed by the young warriors, his old associates, who now, in a solemn band, approached him to go through a like performance. His eyes were shut as they came—his blood was chilled in his heart,
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and the articulated farewell of their wild chant failed seemingly to reach his ear. Nothing but the last sentence he heard—<q type="verse" direct="unspecified"><lg type="verse"><l>“Thou that wast a brother,</l><l>Thou art nothing now—</l><l>The young warriors of Yemassee,</l><l>They know thee no more.”</l></lg></q></p>
          <p>And the crowd cried with them—“they know thee no more.”</p>
          <p>“Is no hatchet sharp for Occonestoga?”—moaned forth the suffering savage. But his trials were only then begun. Enoree-Mattee now approached him with the words with which, as the representative of the good Manneyto, he renounced him—with which he denied him access to the Indian heaven, and left him a slave and an outcast, a miserable wanderer, amid the shadows and the swamps, and liable to all the dooms and terrors which come with the service of Opitchi-Manneyto.</p>
          <p><q type="verse" direct="unspecified"><lg type="verse"><l>“Thou wast the child of Manneyto,”</l></lg></q>sung the high priest in a solemn chant, and with a deep-toned voice that thrilled strangely amid the silence of the scene.<q type="verse" direct="unspecified"><lg type="verse"><l>“Thou wast the child of Manneyto,</l><l>He gave thee arrows and an eye,—</l><l>Thou wast the strong son of Manneyto,</l><l>He gave thee feathers and a wing—</l><l>Thou wast a young brave of Manneyto,</l><l>He gave thee scalps and a war-song—</l><l>But he knows thee no more—he knows thee no more.”</l></lg></q></p>
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          <p>And the clustering multitude again gave back the last line in wild chorus. The prophet continued his chant:<q type="verse" direct="unspecified"><lg type="verse"><l>“That Opitchi-Manneyto!—</l><l>He commands thee for his slave—</l><l>And the Yemassee must hear him,</l><l>Hear, and give thee for his slave—</l><l>They will take from thee the arrow,</l><l>The broad arrow of thy people—</l><l>Thou shalt see no blessed valley,</l><l>Where the plum-groves always bloom—</l><l>Thou shalt hear no song of valor,</l><l>From the ancient Yemassee—</l><l>Father, mother, name, and people,</l><l>Thou shalt lose with that broad arrow,</l><l>Thou art lost to the Manneyto—</l><l>He knows thee no more—he knows thee no more.”</l></lg></q></p>
          <p>The despair of hell was in the face of the victim, and he howled forth, in a cry of agony, that, for a moment, silenced the wild chorus of the crowd around, the terrible consciousness in his mind of that privation which the doom entailed upon him. Every feature was convulsed with emotion; and the terrors of Opitchi-Manneyto's dominion seemed already in strong exercise upon the muscles of his heart, when Sanutee, the father, silently approached him, and with a pause of a few moments, stood gazing upon the son from whom he was to be separated eternally—whom not even the uniting, the restoring hand of death could possibly restore to him. And he—his once noble son—the pride of his heart, the gleam of his hope, the triumphant warrior, who was even to increase his own glory, and transmit the endearing title of well-beloved, which the
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Yemassee had given him, to a succeeding generation,—he was to be lost forever! These promises were all blasted, and the father was now present to yield him up eternally—to deny him—to forfeit him, in fearful penalty to the nation whose genius he had wronged, and whose rights he had violated. The old man stood for a moment, rather, we may suppose, for the recovery of his resolution, than with any desire for the contemplation of the pitiable form before him. The pride of the youth came back to him,—the pride of the strong mind in its desolation,—as his eye caught the inflexible gaze of his unswerving father; and he exclaimed bitterly and loud:</p>
          <p>“Wherefore art thou come—thou hast been my foe, not my father—away—I would not behold thee!” and he closed his eyes after the speech, as if to relieve himself from a disgusting presence.</p>
          <p>“Thou hast said well, Occonestoga,—Sanutee is thy foe—he is not thy father. To say this in thy ears has he come. Look on him, Occonestoga,—look up and hear thy doom. The young and the old of the Yemassee—the warrior and the chief,—they have all denied thee—all given thee up to Opitchi-Manneyto! Occonestoga is no name for the Yemassee. The Yemassee giv