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		  <title TEIform="title"> <hi rend="bold" TEIform="hi">Letter from Iveson L. Brookes to Jonathan
			 Brookes, August 29, 1818:</hi> Electronic Edition.</title> 
		  <author TEIform="author">Brookes, Iveson Lewis,1793-1865</author> 
		  <editor role="editor" TEIform="editor">Erika Lindemann</editor> 
		  <funder TEIform="funder">Funding from the State Library of North Carolina supported the
			 electronic publication of this title.</funder> 
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			 <resp TEIform="resp">Text transcribed by</resp> 
			 <name TEIform="name">Erika Lindemann</name> 
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			 <resp TEIform="resp">Images scanned by</resp> 
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			 <name TEIform="name">Sarah Ficke</name> 
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		  <edition TEIform="edition">First Edition, 
			 <date TEIform="date">2005</date> </edition> 
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		<extent TEIform="extent">ca. 15K</extent> 
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		  <publisher TEIform="publisher">The University Library, University of North Carolina at
			 Chapel Hill </publisher> 
		  <pubPlace TEIform="pubPlace">Chapel Hill, North Carolina</pubPlace> 
		  <date TEIform="date">2005</date> 
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			 <p TEIform="p">© This work is the property of the University of North Carolina at
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		  <title type="monograph" TEIform="title"> <hi rend="italic" TEIform="hi">True and Candid
			 Compositions: The Lives and Writings of Antebellum Students in North
			 Carolina</hi> </title> 
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			 <resp TEIform="resp">written by</resp> 
			 <name TEIform="name">Lindemann, Erika</name> 
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				<title type="collection" TEIform="title">Iveson Lewis Brookes Papers
					(#3249), Southern Historical Collection, University of North Carolina at Chapel Hill</title> 
				<title type="document" TEIform="title">Letter from Iveson L. Brookes to Jonathan
					Brookes, August 29, 1818</title> 
			 	<author TEIform="author"> Iveson Lewis Brookes</author> 
			 </titleStmt> 
			 <extent TEIform="extent"> 4 pages, 4 page images</extent> 
			 <publicationStmt TEIform="publicationStmt"> 
				<date TEIform="date">1818</date>
			 	<publisher TEIform="publisher">Southern Historical Collection, 
				  University of North Carolina at Chapel Hill</publisher> 
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				<note type="call number" place="unspecified" anchored="yes" TEIform="note">Call number 3249 (Southern Historical
				  Collection, University of North Carolina at Chapel
				  Hill)</note> 
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		  <p TEIform="p">The electronic edition is a part of the University of North Carolina
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			 South</hi>. </p> 
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		  <p TEIform="p"> Transcript of the personal correspondence. Originals are in the
			 Southern Historical Collection, University of North Carolina at Chapel
			 Hill.</p> 
		  <p TEIform="p">Original grammar, punctuation, and spelling have been preserved.</p>
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                            Education/UNC Curriculum/Senior speaking</item> 
			 <item id="topic_concat457" TEIform="item">Health and Disease/General</item>
			 	<item id="topic_concat360" TEIform="item">Examples of Student Writing/Letters</item>
			 	<item id="topic_concat367" TEIform="item">Religion and Philosophy/Christianity and Christian Theology</item>
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		  <date TEIform="date">2005-03-15,</date> 
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			 <name TEIform="name">Sarah Ficke</name> 
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  </teiHeader><text id="mss01-17" TEIform="text"> 
	 <front TEIform="front"> 
		<div1 type="doc_summary" id="doc_sum01-17" org="uniform" sample="complete" part="N" TEIform="div1"> 
		  <head TEIform="head">Document Summary</head> 
		  <p TEIform="p"> Brookes tells his father that he wishes to become a missionary and
			 meditates on the death of Abner Clopton's eighteen-year-old slave, who died of
			 "the pulmonary complaint."</p> 
		</div1> 
	 </front> 
	 <body TEIform="body"> 
		<div1 type="letter" org="uniform" sample="complete" part="N" TEIform="div1"> <pb id="mss01-17-p01" n="1" TEIform="pb"/> 
		  <head TEIform="head">Letter from 
			 <name key="pn0000195" reg="Brookes, Iveson Lewis" type="person" id="IB" TEIform="name">Iveson L. Brookes</name> to 
			 <name key="pn0000196" reg="Brookes, Jonathan" type="person" TEIform="name">Jonathan
				Brookes</name>, August 29, 1818<ref id="ref134" type="source" target="note134" rend="sup" targOrder="U" TEIform="ref">1</ref></head> 
		  	 <opener TEIform="opener"> 
				<dateline rend="center" TEIform="dateline">
				  <name key="name0000165" reg="Chapel Hill, NC" type="place" rend="no" TEIform="name">Chapel Hill</name> 
				  <date TEIform="date">August 29<hi rend="sup" TEIform="hi">th</hi> 1818</date></dateline>
				<salute TEIform="salute">Dear 
				  <name key="pn0000196" reg="Brookes, Jonathan" type="person" TEIform="name">Father</name>,</salute> </opener> 
			 <p TEIform="p"> After long silence I take my pen in hand to address a few lines
				to you. Yours of 13<hi rend="sup" TEIform="hi">th</hi> July was delivered by 
				<name key="pn0000962" reg="Lea, Mr. (acquaintance of Iveson L. Brookes)" type="person" rend="no" TEIform="name">Mr Lea</name>
				and ought to have <add rend="sup" hand="IB" TEIform="add">been</add> answered sooner. I was
				glad to hear that you and family were generally well. You requested me
				<add rend="sup" hand="IB" TEIform="add">to</add> write shortly giving information of my
				health &amp;c. I have abundant reasons to thank the Father of Mercies for the
				enjoyment of his rich and unmerited blessings amongst which are health of body
				and cheerfulness of mind.– The language of <name key="name0000099" reg="Bible" type="publication" rend="no" TEIform="name">Scripture</name> asserting that it is
				appointed for man to die<ref id="ref135" type="info" target="note135" rend="sup" targOrder="U" TEIform="ref">2</ref> is verified
				in the occurrences of each day &amp; in every part of the world without
				limitation to place or church. This place is remarkable for its healthy
				Situation But its inhabitants are doomed to share in the effect[s] of sin, and
				partake of the woes common to the human family. They are neither secure from
				sickness nor exempt from Death. The Flux<ref id="ref136" type="info" target="note136" rend="sup" targOrder="U" TEIform="ref">3</ref> has prevailed
				considerably in these parts Several of the students have had it; but only one
				has been dangerous with it. He has been down about six weeks &amp; for some
				time appeared to be as it were in the arms of Death; He is now on the mend
				&amp; there seems to be hope of his recovery. In the course this past week two
				negroes have been consigned to the grave; The one an<del rend="overstrike" hand="IB" status="unremarkable" TEIform="del">d</del> old man The other a lad about 18 years of
			 age (belonged to 
			 <name key="pn0000327" reg="Clopton, Abner Wentworth" type="person" TEIform="name">Mr
				Clopton</name>) 
			 <name key="pn0000327" reg="Clopton, Abner Wentworth" type="person" TEIform="name">Mr
				Clopton's</name> boy died of the pulmonary complaint, and tho' he lingered
			 several months after his recovery was despaired of by others and several weeks
			 after he despaired <pb id="mss01-17-p02" n="2" TEIform="pb"/>of <add rend="sup" hand="IB" TEIform="add">his</add> restoration to health Yet he departed this life under awful
			 apprehensions of his condition in the next giving no reasonable ground to hope
			 that he obtained reconciliation with 
			 <name key="pn0000589" reg="God" type="person" rend="no" TEIform="name">GOD</name>. I conversed
			 with him some days previous to his decease on the subject of Death &amp; a
			 future state. He appeared much alarmed confessed himself a great sinner &amp;
			 said that he should be miserable if he died as he was He wept in apparent
			 anguish &amp; unfeeling as I generally am I could scarcely refrain from weeping
			 in sympathy for his condition. For his concern seemed to
			 <add rend="sup" hand="IB" TEIform="add">be</add> founded on the dread of future punishment
			 and his tears appeared to indicate the desparation of the affrighted sinner
			 more than the GODly sorrow of the truly humble penitent.– How awful must
			 be the case of a sinner on [w]hom the wrath of 
			 <name key="pn0000589" reg="God" type="person" rend="no" TEIform="name">GOD</name> abideth while
			 in life to be forced to enter the Gloomy vale of Death &amp; launch into an
			 unknown world to <del rend="overstrike" hand="IB" status="unremarkable" TEIform="del">be</del>
			 <add rend="sup" hand="IB" TEIform="add">appear</add> in the more immediate presence of an
			 angry Judge and experience the realities of eternal despair! What folly is it
			 to spend the days of youth &amp; health in the pleasures of sin or the persuit
			 of earthly treasures to the neglect of immortality &amp; the concerns of
			 Eternity. It is the approach of Death that most fully exhibits the comparative
			 nothingness of time &amp; the true worthlessness of this worlds Goods. It is
			 there we discover (in regard to the sinner) that "all a man hath will he
			 give for his life".<ref id="ref138" type="info" target="note138" rend="sup" targOrder="U" TEIform="ref">4</ref> Yet men prefer
			 the toys of the world &amp; the pleasures of sense to the treasures of heaven
			 The salvation of 
			 <name key="pn0000589" reg="God" type="person" rend="no" TEIform="name">GOD</name> The enjoyment
			 of everlasting happiness. They defer for the performance of a Death bed
			 repentance the great preparation for <pb id="mss01-17-p03" n="3" TEIform="pb"/>Eternity,
			 which should be the work of a whole life [time] and for which exclusively life
			 is allowed to them—</p> 
			 <p TEIform="p">In regard to <add rend="sup" hand="IB" TEIform="add">my</add> course after
				leaving College I have not fully determined the manner in which to proceed. It
				is probable you have calculated on my attempting to preach the Gospel &amp;
				could my prospect for usefulness in the ministry appear reasonably good it is
				presumable that you would have no objections to my engaging in that most
				exaulted &amp; responsible calling. It is my greatest earthly desire to preach
				&amp; I believe my feelings on the subject are such as to justify me in saying
				"woe is me if I preach not the Gospel".<ref id="ref139" type="info" target="note139" rend="sup" targOrder="U" TEIform="ref">5</ref> My views
				until late were to engage in teaching school in some place which would admit of
				my preparin[g for] the study of D[iv]inity &amp; preaching as a loca[t]ed
				min[ister.] But I am now strongly impressed to become a Missionary to bear the
				tidings of Salvation to the destitute parts of this country or to some heathen
				land. If these impressions prevail &amp; I enter on such a resolution I will
				immedi<add rend="sup" hand="IB" TEIform="add">a</add>tely put myself under the care &amp;
				direction of of the Missionary Society after graduating—I expect to go
				home in the next vacation &amp; if so shall wish you to send for me; but I
				<add rend="sup" hand="IB" TEIform="add">will</add> write some time before that &amp; let you
				know whither to send &amp; when Present <add rend="sup" hand="IB" TEIform="add">my</add> love
				to 
				<name key="pn0000194" reg="Brookes, Annie (née Lewis)" type="person" TEIform="name">Mother</name> &amp; Brothers &amp; my respects to all enquiring
				friends</p>
			 <closer TEIform="closer">
				<salute TEIform="salute">I remain yours affectionately</salute>
				<signed TEIform="signed">
				  <name key="pn0000195" reg="Brookes, Iveson Lewis" type="person" TEIform="name">Iveson L Brookes</name></signed></closer>
		  </div1>
		  <div1 type="postscript" org="uniform" sample="complete" part="N" TEIform="div1">
			 <p TEIform="p">P.S. I am much pushed. I have to <del rend="overstrike" hand="IB" status="unremarkable" TEIform="del">exhibit</del> <add rend="sup" hand="IB" TEIform="add">deliver</add> a speach on the
			 public stage in about 3 weeks &amp; have not begun to write it &amp; worse know
			 not what to write altho it's expected for me to<pb id="mss01-17-p04" n="4" TEIform="pb"/>
			 produce a tolerable piece as I have generally taken pains [i]n writing my
			 common compositions &amp; have <add rend="sup" hand="IB" TEIform="add">recd</add> as much
			 applauce at least as <del rend="overstrike" hand="IB" status="unremarkable" TEIform="del">was deserving</del> I
			 have meritted as a writer. But in this case my performance will be attended
			 with disappointment.– </p>
		  
		</div1> 
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	 <back TEIform="back"> 
		<div1 type="notes" org="uniform" sample="complete" part="N" TEIform="div1"> 
		  <note id="note134" type="source" target="ref134" place="unspecified" anchored="yes" TEIform="note">
		  	<p TEIform="p">1. <xref url="http://www.lib.unc.edu/mss/inv/b/Brookes,Iveson_L.html" targOrder="U" from="ROOT" to="DITTO" TEIform="xref">Iveson Brookes Papers, SHC.</xref> The letter is addressed to "<name key="pn0000196" reg="Brookes, Jonathan" type="person" rend="no" TEIform="name">M<hi rend="sup" TEIform="hi">r</hi> Jonathan Brookes</name>/
				<name key="name0000154" reg="Caswell County, NC" type="place" rend="no" TEIform="name">Caswell
				  County</name>/near the C. House/<hi rend="underscore" TEIform="hi"><name key="name0000745" reg="North Carolina" type="place" rend="no" TEIform="name">N.
				  Carolina</name></hi>." To the left of the address 
				<name key="pn0000195" reg="Brookes, Iveson Lewis" type="person" TEIform="name">Brookes</name> wrote "<hi rend="underscore" TEIform="hi">P<hi rend="sup" TEIform="hi">r</hi> Mail</hi>"; the postage endorsement reads "<name key="name0000165" reg="Chapel Hill, NC" type="place" rend="no" TEIform="name">Chapel
				  Hill</name>/August 29 1818 10."</p></note>
		  <note id="note135" type="info" target="ref135" place="unspecified" anchored="yes" TEIform="note">
			 <p TEIform="p">2. 
				<name key="name0000099" reg="Bible" type="publication" rend="no" TEIform="name">Hebrews</name> 9:27:
				"And as it is appointed unto men once to die, but after this the
				judgement."</p></note>
		  <note id="note136" type="info" target="ref136" place="unspecified" anchored="yes" TEIform="note">
			 <p TEIform="p">3. "Flux": dysentery.</p></note>
		  <note id="note138" type="info" target="ref138" place="unspecified" anchored="yes" TEIform="note">
			 <p TEIform="p">4. 
				<name key="name0000099" reg="Bible" type="publication" rend="no" TEIform="name">Job</name> 2:4. The
				closed quotation marks appear just below the line.</p></note>
		  <note id="note139" type="info" target="ref139" place="unspecified" anchored="yes" TEIform="note">
			 <p TEIform="p">5. 
				<name key="name0000099" reg="Bible" type="publication" rend="no" TEIform="name">I Corinthians</name>
				4:2. The closed quotation marks appear just below the line.</p></note>
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