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		  <title> <hi rend="bold">"On the Influence of Women,"
			 Commencement Address of R. Don Wilson, [June] 1841:</hi> Electronic
			 Edition.</title> 
		  <author>Wilson, Richard Don, 1819-1883</author> 
		  <editor>Erika Lindemann</editor> 
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		  <title type="monograph"> <hi rend="italics">True and Candid
			 Compositions: The Lives and Writings of Antebellum Students in North
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				<title type="collection">Senior and Junior Orations, North Carolina
				  Collection, University of North Carolina at Chapel Hill</title> 
				<title type="document"> "On the Influence of Women,"
				  Commencement Address of R. Don Wilson, [June] 1841</title> 
				<author>Richard Don Wilson</author> 
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			 <extent>12 pages, 12 page images</extent> 
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				<date value="1841-06">1841</date> 
				<publisher>North Carolina Collection, University of North Carolina
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				<note type="call number"> Call number VC378 UO1(North Carolina
				  Collection, University of North Carolina at Chapel Hill)</note> 
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		  <p> Transcript of the personal correspondence. Originals are in the
			 North Carolina Collection, University of North Carolina at Chapel Hill.</p> 
		  <p>Original grammar, punctuation, and spelling have been preserved.</p>
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				<item id="topic_concat355">Examples of Student Writing/Commencement Addresses</item> 
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		<div1 type="doc_summary" id="doc_sum04-03"> 
		  <head>Document Summary</head> 
		  <p> Wilson's commencement address extols the virtues of women
			 throughout history. She softens the manners of men, hallows the home, preserves
			 the morality of a nation, inspires the warrior, and elevates the character of
			 the age.</p> 
		</div1> 
	 </front> 
	 <body> 
		<div1 type="speech"> <pb id="mss04-03-p01" n="1"/> 
		  <head> "On the Influence of Women," Commencement Address of 
			 <name key="pn0001812" reg="Wilson, Richard Don" type="person" id="RDW">R. Don Wilson</name>, [June] 1841<ref id="ref571" rend="sup" type="source" target="note571">1</ref></head> 
		  <head type="original" rend="center">On the influence of woman</head> 
		  <p> Though occupying but a small space on the page of history woman has
			 from the earliest infancy of the world exerted a truly wonderful influence upon
			 its destinies. The fair sex do not require that their advocates should maintain
			 that mother 
			 <name key="pn0000489" reg="Eve (biblical)" type="person">Eve</name>
			 was created within the garden of 
			 <name key="name0000311" reg="Eden" type="place" rend="no">Eden</name> in
			 complement to her beauty, the man without, or that they should declare her
			 ignorant of the Almighty's edict and innocent in her fall. It is sufficient for
			 them to know that even if 
		  	<name key="name0000311" reg="Eden" type="place" rend="no">Eden</name> was lost by 
		  	<name key="pn0000489" reg="Eve (biblical)" type="person" rend="no">Eve's</name> transgression, they have repaid its loss by their
			 devotedness, their virtues, and their love; and that man, 
			 <name key="pn0000007" reg="Adam (biblical)" type="person">Adam</name>-like, had rather share her fall than rove alone amid
			 the brightest creations of fancy.</p> 
		  <p> Above our first parents spread lovingly the young sky, and far away
			 in the blue distance shone the silvery moon and sparkled the pearly stars, and
			 myriads beyond sought to send their light to that house of happiness. There was
			 in them then a beauty and a mystery no longer seen, and our first parents felt
			 their spiritualizing effects with emotions to which earth's tenants are
			 strangers now, but a vague shadow of which yet haunts the poesy of feeling. By
			 day the sun in glory careered on high and sunk unclouded to his rest. Beautiful
			 was the drapery of many and skyey hues which heralded his rise and hung around
			 his eve's decline. Beneath them was spread a velvety carpet of new sprung dewey
			 grass, and trees loaded with luscious fruit formed umbrageous parterres along
			 which bloomed luxuriant flowers and evergreens, and over these birds of bright
			 wing and musical were glancing on in light and joy; and clustering vines
			 manlted with purple grapes wreathed the boughs in arching canopies. The breeze
			 of morn and zephyr's sigh at eve were freighted with sweet odours<pb id="mss04-03-p02" n="2"/>and fairy sounds. Sweet was the tinkling of the rills
			 that ran from mossy founts whose surface was their mirror. The nightingale's
			 mellifluous notes serenaded their rest and the waves of the 
			 <name key="name0000878" reg="Pison River" type="place">Pison</name> had
			 music in its flow as it laved its golden banks; and the spheres that move in
			 mystic harmoney—those living lyres of the universe had tones for their
			 ears—music of which earth's sweetest melodies are but the dying echoes. 
		  	<name reg="Eden" key="name0000311" type="place" rend="no">Eden</name> was a scene
			 of enchantment, pregnant with delight. Even 
			 <name key="name0001183" reg="Vale of Tempe" type="place">Tempe's</name>
			 vale, or 
		  	<name key="name0000153" reg="Cashmere" type="place" rend="no">Cashmere's</name>
			 lovlier still is but a dim reflection. And all this was lost, and never will
			 earth see so fair a scene again. No more will angels revisit its blossoming
			 bowers. The sun has lost its splendor, the flowers their<ref id="ref572" type="edit" rend="sup" target="note572">2</ref>
			 bloom, and the garden is a waste. Yet was our father 
		  	<name key="pn0000007" reg="Adam (biblical)" type="person" rend="no">Adam</name> wise to leave even Paradize for land where thorns and
			 thistles grew so he might gaze on woman's eyes.</p> 
		  <p>Since then fair 
			 <name key="pn0000710" reg="Helen of Troy" type="person">Helen's</name> shining charms have roused the world to arms and
			 set the lofty domes of 
		  	<name key="name0001131" reg="Troy" type="place" rend="no">Troy</name> on fire. 
		  	<name key="pn0001842" reg="Zenobia" type="person" rend="no">Zenobia</name> has
			 fought, and 
		  	<name key="pn0000165" reg="Boadicea" type="person" rend="no">Boadicea</name>
			 too and sweet 
		  	<name key="pn0000055" reg="Aspasia" type="person" rend="no">Aspasia's</name>
			 fluent wit has flashed in Grecian halls more eloquent than even 
		  	<name key="pn0000427" reg="Demosthenes" type="person" rend="no">Demothenes</name>. She ruled the famous 
		  	<name key="pn0001338" reg="Pericles" type="person" rend="no">Pericles</name>
			 and even the sage, old 
		  	<name key="pn0001582" reg="Socrates" type="person" rend="no">Socrates</name>
			 forgot his cold philosophy and hung enraptured on her honeyed words. The beauty
			 of 
		  	<name key="name0000318" reg="Egypt" type="place" rend="no">Egyptia's</name> queen
			 has conquered conquerors and for her the  
		  	"ancient world was won and lost"<ref id="ref573" rend="sup" type="info" target="note573">3</ref>  as
			 erst times Paradize for mother 
		  	<name key="pn0000489" reg="Eve (biblical)" type="person" rend="no">Eve</name>.
			 Thus woman's power is limitless, nor is there now on earth a man within whose
			 breast is left a lingering spark of chivalry who would not sing to some fair
			 ladye love,</p> 
		  <q type="verse"> 
			 <lg type="verse"> 
				<l>"I cannot lose a world for thee</l> 
				<l> But would not lose thee for a world."<ref id="ref574" rend="sup" type="info" target="note574">4</ref></l> 
			 </lg></q> 
		  <p> The days of chivalry are gone: those high toned sentiments which
			 inspired the knights of by-gone centuries are no more. No longer the knight
			 seeks adventures high to win the smile of her he idolizes.<pb id="mss04-03-p03" n="3"/>He does not challenge now a brother knight who dares deny her charms
			 superior to those of all others. He does not guard her rest beneath night's
			 holy vault, nor chant <hi rend="underscore">beneath</hi><ref id="ref575" rend="sup" type="edit" target="note575">5</ref> the
			 mild moon-light a serenade soft as the airs of June. The tournament with all
			 its gallant sports—the last fond glance which woman's champion<del rend="overstrike" hand="RDW">s</del> cast ere he poised his ready
			 lance—the shock—the shiver—the prize bestowed by lady's
			 hand—the lady eyes that shone thereon—all are no more. The rose has
			 lost its emblem—Gloves their token—and rings the power to exorcise:
			 Woman had no no mail clad knight to right her wrongs or by his deeds to win her
			 love. No longer robed in purple and in gold she sits in state the contest to
			 behold and hand the wreath around the <hi rend="underscore">warrior's</hi>
			 <add rend="sup" hand="RDW">victor's</add> brow. Those days are gone: but the
			 sprit—the essence of them remain—The same devotion differently
			 displayed burns on its holy altar yet. that love of honor has its
			 home—that gallantry its shrine in hearts that throb with fearful bliss.
			 The outward forms and ceremonies have undergone a change but the hallowed
			 principle is the same. The influence of woman is despotic yet.</p> 
		  <p>It stirs the warrior's soul, and fires the patriot's heart, and
			 where his banner waves its fold are hands to do and souls to dare what woman
			 please command. It lights the statesman's brow and eloquence bursts blazing
			 forth, and kindles in its audience the flame of high resolve or virtuous
			 indignation. We see the sturdy gripe—the flashing eye—the heaving
			 chest—the stamp—the rush—how it melts the stubborn heart in
			 one deep mingling flow of sympathy. Hate is disarmed and prejudice
			 forgot—and eyes unused to weep are full of tears. The orator has found
			 his way unto their hidden <pb n="4" id="mss04-03-p04"/>source—unlocked
			 their long closed founts, and given their waters vent. Hence too romance her
			 coloring draws—her airy ministers—her brilliant images—and
			 tender sentiments—her world of fadeless flowers and chrystal skies.
			 Hence, poesy, thy inspiration comes! Woman is the poet's theme. she flashes ore
			 his page the rich golden hues of fancy,—strows in wild profusion the
			 flowers that embellish his works and fills his ears with the sounds of fairy
			 land. Even the poor student feels her influence—and wastes his healht,
			 and tasks his mind to gain her smiles. That enervated frame—that faded
			 eye—that pallid cheek—that furrowed brow—that thoughtful
			 countenance—bespeak the toils of intellect—the fire that preys upon
			 his heart felt but unseen. The zest of youth is gone, his energies impaired,
			 and flickering is the vital<ref id="ref576" rend="sup" type="edit" target="note576">6</ref>
			 flame. Oft does he trim his midnight lamp, and oft his dimming eyes do wander
			 from his book and gaze on misty vacancy. Oh he had rather die a martyr striving
			 for the palm of woman's smiles, than live a life of indolence and ease,
			 unhonored and unloved.</p> 
		  <p>The condition of woman varies in different lands and different
			 stages of society, and may be taken as an infallible index of the degree of
			 civilization to which any nation has arrived. Among the savage tribes no
			 envious lot is hers, she has no kneeling worshippers to swear her eyes are like
			 twin stars, her blushes like the morning skies and breath like fragrant airs.
			 The slave of him whose passions <pb id="mss04-03-p05" n="5"/>are his guide she
			 suffers wrongs untold from his caprice and look to death alone as a release
			 from toils her tender frame was never meant to bear. Her tyrant throws his well
			 strung bow across his brawny shoulder and decked in all the foppery of gaudy
			 feathers roves the pathless wilds free as the winds that round him blow or
			 streams that lave their fringed flowery banks; while she degraded, s[u]nk, must
			 till the soil, and unsocial meals prepare for his return; and when they meet no
			 smile is on his brow no pleasure in his eye. No savage ornaments do glitter
			 round her neck or wanton in her hair. She is too low to feel a pride in
			 decoration.</p> 
		  <p>As man emerges from this savage state the condition of woman is
			 improved. Still all lonely does she live, secluded from the world and doomed to
			 feel herself the most abject, she whom heaven designed should be the paragon of
			 creatures.</p> 
		  <p>It is only where man has risen to refinement, where the arts and
			 sciences are known that woman attains that elevated station her softer
			 qualities are suited to adorn. Here in beauty's light and freedom's pride she
			 moves along, enchantress of the scene. Pure are the stars that spangle heaven's
			 cerulean vault. Here are the dews the evening air distils; and the moon as she
			 walks her path of light so wildly beautiful and bright is pure. Pure the
			 vermeil dyes of morn and eve, and these are lovely too. But purer than all is
			 the flush that suffuses the modest maiden's cheek—that slight vermilion
			 tinge—that rainbow token of a future covenant. More lovely than they are
			 the bright eyes of woman—her eloquent eyes. The universe is full of
			 beauty. It waves in the green leafed trees, blooms in the<pb id="mss04-03-p06" n="6"/>flowers, decks the grass, colors the wings of birds, floats in the
			 clouds, flows on the water, lights up the gems in hidden mines, haunts oceans
			 coral depths, beams in the sunshine, smiles in the landscape. Earth, sea, and
			 sky with beauty overflow. More beautiful than these is woman, that beauty which
			 breatheth from her face, and speaketh to the heart—that sparkles in her
			 eye, glosses her hair, waits on her steps, waves and lightens, Aurora
			 Borealis-like in each graceful movement. Oh charms are hers, which art cannot
			 boast or nature rival—the masterpiece of creation—His
			 last—His loveliest work.</p> 
		  <p>There is music in the song of birds—in the flow of water and
			 murmur of its fall, in the wind from its gentlest breath to the louder organ
			 tones that swell amid the harmonies of Nature's mighty temple. The ocean has
			 its voiceless anthems and the chords of the great universe move in harmonic
			 choirs, and the rolling spheres, which "weave the dance that measures
			 their years",<ref id="ref577" rend="sup" type="info" target="note577">7</ref> have
			 melodies which fancy hears. But sweeter far than any yea than all these is the
			 seraph voice of woman—soft dulcet tones, ye have an echo in every
			 heart—a chord in every breast, which trembles to your minstrelsy, and
			 sings responsive sympathy. More musical are ye than the tones of the mellow
			 flute, or the strings of the Aeolian harp, when they quaver to the viewless
			 spirit of the air.</p> 
		  <p>But what would all these adornsments be worth were it not for the
			 soul whose virtues shine through all and harmonize the whole—for the
			 intelligence, which irradiates her countenance, and gives her all that poets
			 dream, with all that rapt enthusiasm can hope for. Her persuasion is more
			 <pb id="mss04-03-p07" n="7"/>powerful than the tongue of 
			 <name key="pn0000314" reg="Cicero, Marcus Tullius" type="person">Tully [Cicero]</name> , more commanding than a tyrant's sword are
			 her tears; These endow her with that influence by which she ruleth man, and
			 through him the world. Her frame is of a more delicate texture, her mind of a
			 more angelic mould than his. Her qualities are winning and attractive. Man's
			 stern and commanding. Man's joy is in lofty scenes—in awful
			 sights—and wild terrific sounds—in convulsions of nature and of
			 nations. In storms—their thunder and lightning—in
			 volcanoes—in earthquakes—in mountains and the billowy main. Her joy
			 is in the stars and dews, and tranquil skies, and placid streams—<del rend="overstrike" hand="RDW">in</del><ref id="ref578" rend="sup" type="edit" target="note578">8</ref> and
			 flowers—in all things tender, soft, sweet, musical, and fair. Yet do the
			 two dispositions<ref id="ref579" rend="sup" type="edit" target="note579">9</ref>
			 blend in delicious harmony. The realm of poesy and fiction is hers. She
			 transports to brighter worlds and lovelier bowers, than man imagines which she
			 has breathed into existence and peopled with forms of life and light. Such are
			 the writings of 
			 <name key="pn0000948" reg="Landon, Letitia Elizabeth" type="person">Landon</name>, 
			 <name key="pn0000714" reg="Hemans, Felicia Dorothea" type="person">Hemans</name>, and our own 
			 <name key="pn0001547" reg="Sigourney, Lydia Huntley" type="person">Sigourney</name>—the pride of her sex—and no less of
			 her nation.</p> 
		  <p> Earth has not a more angelic vision than a young girl just dawning
			 into womanhood with all her new blown charms around. Her path is one of
			 roses—her anticipations are warm—and hope—illusive hope lures
			 on but to bewilder. There is something in the inexperience—the
			 artlessness of the confiding girl—which breathes of Paradize. An
			 atmosphere of purity is around her. But when the wings of time shall have
			 showered their blessings and their flowers on her suny lawn of life, the bloom
			 must fade from her rosy cheek,—the sparkle<pb id="mss04-03-p08" n="8"/>
			 leave her eye—the zephyr that waits on her step must flag—</p> 
		  <p> But then the rose of affection has a brighter bloom than the Hebean
			 flush of youth and health—and the tenderness mirrored in her eyes is more
			 eloquent than the fire of earlier days and her voice has a mellower
			 tone—and her step is beautiful as that of a messenger on the mountain
			 tops, that bringeth glad tidings.</p> 
		  <p>On woman depend the polish—the manners of the rougher sex.
			 From its mother the child will take the hue which colors the web of existence.
			 In after years, when gloom, and desolation—and the storms of adversity
			 are around him—and the winds sweep fearfully along—and the awful
			 roll of the thunder is heard—and the lurid flash of the lightning
			 seen—and the waves are high—and the clouds of heaven are black and
			 ominous, and the haven is afar—and his bark is tempest-tost: then the
			 precepts of a mother are the pilot and the helm which guide him through the
			 many and deep waters of life's tumultuous sea. To them he<del type="overstrike" hand="RDW">r</del> securs in his passage over the 
		  <name key="name0000117" reg="Bridge of Sighs" type="place">Bridge of
			 Sighs</name>—that fearful transit from youth to manhood—and
		  sustained thereby advances fearless of the frowns of fortune, and the dangers
		  that await him. Wherever he may be—in the suny vales of the
		  south—amid polar snows—on the 
		  	<name key="name0000024" reg="Alps" type="place" rend="no">Alps</name> or the 
		  	<name key="name0000035" reg="Andes" type="place" rend="no">Andes</name>—still
		  like the prayer of the mussulman his heart's aspirations are turned towards the
		  
		  	<name key="name0000636" reg="Mecca" type="place" rend="no">Mecca</name> of his home.
		  The waste of years—<pb id="mss04-03-p09" n="9"/>the blighted
		  hopes—the thorns and trials of the rugged world—its cares and
		  sorrows—amid that one rush of feelings are forgot. the long lost tones of
		  other days—earlier and brighter—like hallowed airs and dying
		  symphonies of harp strings woke to music by the soft south west and broken in
		  the waking sigh around him—A second spring renews the joys and the hopes
		  of his sunny youth—The steril desert of life is watered by the dews of
		  reminiscences, pleasant but mournful to the soul—and the chilled and base
		  heart leafs out again, and the very soul of life's young poesy breathes around
		  him.</p> 
		  <p>Why is this? why do the scenes of childhood crowd on the memory
			 after the lapse of years and the wear and tear of time? Why is the
			 sun—</p> 
		  <p>and the sand—and the toil—the thirst and the faintness
			 forgot. Because of the mother whose love has hallowed that home. The spirit
			 which she breathed into our budding infancy sheds its fragrance on the faded
			 leaves of age. Distance and time are annihilated—and we are transported
			 back to the green bowers of home. A mother's hand is laid on that brow where
			 the ashes of former fires and the tombs of former thoughts lie mouldering.
			 Home, mother, with those <hi rend="underscore">two</hi> words what associations
			 are connected—by them what feelings are awakened. He who has gained the
			 pinnacle of fame by his sword—his tongue—or his pen—looks
			 back to his mother as the founder of his greatness, and his joy and his pride
			 like 
		  	<name key="pn0000350" reg="Coriolanus" type="person" rend="no">Coriolanus</name> of old is that she shares in his glory and is
			 proud of her son.</p> 
		  <p>On woman then depends the morality of a nation—the
			 preservation of its liberties. Vain is the effort of the most
			 <pb id="mss04-03-p10" n="10"/>brilliant genius, though his wit may wither and
			 his eloquence electrify—vain his attempt to rise to eminence without the
			 aid of woman. If woman inspire not the warrior—if her lilly hand weave
			 not liberty on his standard—the eagle of victory will never perch
			 thereon—or if it do—If he prefer to wade through streams of
			 blood—to pave his way with human bones to crowns and thrones, rather than
			 dying in the strife for freedom to leave a name which she would hallow and gain
			 a grave her tears would bedew. If so, a curse is abroad on that land, and the
			 lava fire of ambition will ere long scath and scorch its very vitals.</p> 
		  <p>If this calamity befall the young 
			 <name key="name0000026" reg="America" type="place" rend="no">America</name>—the pride of the world—the home of
			 freedom—and the asylum of the oppressed, the sun of its glory will be
			 darkened—and the stars—the twenty six stars—the constellation
			 of the west—the most brilliant among nations will be dimmed and the
			 stripes will be of a deeper dye—the crimson dye of blood—and the
			 banner torn and flying will pass away like the red cloud of an autumnal night.
			 The nation will heave with a mighty convulsion—the presaging throes which
			 forebode its dissolution. The song—and the dance—and the bright
			 saloon will be exchanged for the war-whoop and the drum—the march and the
			 camp. The demon of war will be loosed—order become a chaos—and
			 every social tie be broken. The son and the sire will meet in the unholy
			 conflict. The blood of martyred millions will gush in torrents from their
			 veins—and run a purple river to the ocean—and the bones of the
			 owners will bleach their fields. The hearth will be left desolate—the
			 altars defiled—sanctity violated—and the wife and the daughter be
			 left <pb id="mss04-03-p11" n="11"/>alone—mourners over many tombs.</p> 
		  <p>Hark! a voice is borne from the depths of the wilderness which is
			 not of the sounds that pass away. The trump—the drum—the cries of
			 martial hosts—the loud soar of artillery—the onset—the
			 clashing of swords and the ringing of steel—the goans—the
			 deaths—and all is over. The grass grows again and nature resumes her
			 wonted course—But hearts are left to mourn and ivy twines around the
			 deserted homes—and weeds obscure the portals.</p> 
		  <p>Such mothers of 
			 <name key="name0000026" reg="America" type="place" rend="no">America</name> will
			 you be doomed to experience unless principles are instilled into the young mind
			 of order and love of liberty which will grow with his growth and strengthen
			 with his strength.</p> 
		  <p>Daughters of 
			 <name key="name0000745" reg="North Carolina" type="place" rend="no">Carolina</name>—"Land of the beautiful and the
			 brave"—the fair and the chivalric—It is yours to
			 elevate—to give tone—and character to the age—you in whom is
			 realized all that the novelist has dreamed of ideal perfection: 
			 <q type="verse"> 
				<lg type="verse"> 
				  <l>"Who walk in beauty like the night</l> 
					<l>Of cloudless climes and starry skies."<ref id="ref580" rend="sup" type="info" target="note580">10</ref></l> 
				</lg></q>The
			 chivalry of 
			 <name key="name0000745" reg="North Carolina" type="place" rend="no">Carolina</name> is here and look to you to reward their
			 toils—they look to you as the rose that adorns their path of
			 life—and the honey that sweetens its cup. But others of maturer age look
			 to you as the preservers of this favored land—and of its noble
			 institutions—as the inspirers of virtue—the palladium of its
			 liberties. In your heart of hearts is the shrine of virtue—that highest
			 gift of the 
		  	<name key="pn0000368" reg="The Creator" type="person" rend="no">Creator</name>—an essence—an emanation of himself,
			 and from his heaven of heavens he will defend. The earth and the orbs that roll
			 through the blue depths of ether are material &amp; will vanish, when they
			 shall have served the purposes of their creation. But virtue is eternal. While
			 its abode is the human heart—the host of angels guard, and the banner of
			 heaven waves over it, and the music which swells in the temple of temples shall
			 tell its praise and the amaranthine wreath shall crown it.</p>
		  <pb id="mss04-03-bk" n="back cover"/> 
		  <closer> 
			 <signed> 
				<name key="pn0001812" reg="Wilson, Richard Don" type="person">R.
				  Don Wilson</name> </signed> 
			 <name key="name0001146" reg="University of North Carolina" type="organization">University of No Ca</name> 
			 <date>1841</date></closer> 
		</div1> 
	 </body> 
	 <back> 
		<div1 type="notes"> 
		  <note id="note571" type="source" target="ref571"> 
			 <p> 1. <hi rend="italics">Senior and Junior Orations</hi> (1839-42),
				NCC. The volume contains approximately 160 compositions written by juniors from
				the Fall 1839 through the Spring 1842 semesters; sixty-three students are
				represented by two compositions. At least nine additional works by students
				appear in the volume, including two poems, a few senior speeches, and three
				commencement addresses given by debating society representatives. 
				<name key="pn0001812" reg="Wilson, Richard Don" type="person">Wilson</name>, a member of the 
			 	<name key="name0000284" reg="Dialectic Society" type="organization">Dialectic Society</name>, gave his address on June 2, 1841, the
				day before commencement, as one of six elected debating society
				representatives. The following year, speeches by society representatives were
				abandoned because they were too long. The last page of 
				<name key="pn0001812" reg="Wilson, Richard Don" type="person">Wilson's</name> speech is inscribed "<name key="pn0001812" reg="Wilson, Richard Don" type="person">R
					Don Wilson</name>/ 
			 	<name key="name0001146" reg="University of North Carolina" type="organization" rend="no">University of No Ca</name>/1841."</p> </note> 
		  <note id="note572" type="edit" target="ref572"> 
			 <p>2. 
				<name key="pn0001812" reg="Wilson, Richard Don" type="person">Wilson</name> wrote <hi rend="italics">ir</hi> on top of
				<hi rend="italics">r</hi>.</p> </note> 
		  <note id="note573" type="info" target="ref573"> 
			 <p>3. 
			 	<name key="pn0000595" reg="Gordon, George Noel, Lord Byron" type="person" rend="no">George Noel Gordon, Lord Byron</name>, 
			 	<name key="name0001081" reg="&quot;Stanzas Written in Passing the Ambracian Gulf&quot;(Byron)" type="publication" rend="no">"Stanzas Written in Passing the Ambracian Gulf"</name>
				(1809).</p></note> 
		  <note id="note574" type="info" target="ref574"> 
			 <p>4. 
			 	<name key="pn0000595" reg="Gordon, George Noel, Lord Byron" type="person" rend="no">George Noel Gordon, Lord Byron</name>, 
				<name key="name0001081" reg="&quot;Stanzas Written in Passing the Ambracian Gulf&quot;(Byron)" type="publication" rend="no">"Stanzas Written in Passing the Ambracian Gulf"</name>
				(1809).</p></note> 
		  <note id="note575" type="edit" target="ref575"> 
			 <p>5. 
				<name key="pn0001812" reg="Wilson, Richard Don" type="person">Wilson</name> wrote <hi rend="italics">b</hi> and the down stroke
				of a second character above <hi rend="italics">beneath</hi>; they are twice
				underlined.</p></note> 
		  <note id="note576" type="edit" target="ref576"> 
			 <p>6. 
				<name key="pn0001812" reg="Wilson, Richard Don" type="person">Wilson</name> wrote <hi rend="italics">vi</hi> on top of
				unrecovered characters.</p> </note> 
		  <note id="note577" type="info"> 
			 <p>7. 
			 	<name key="pn0000227" reg="Bryant, William Cullen" type="person" rend="no">William Cullen Bryant</name>,  
			 	<name key="name0001058" reg="&quot;Song of the Stars&quot;(Bryant)" type="publication" rend="no">"Song of the Stars"</name> (1825): "Glide on in your
				beauty, ye youthful spheres,/To weave the dance that measures the
				years."</p> </note> 
		  <note id="note578" type="edit" target="ref578"> 
			 <p>8. 
				<name key="pn0001812" reg="Wilson, Richard Don" type="person">Wilson</name> crossed out both <hi rend="italics">in</hi> and the
				dash preceding the word.</p></note> 
		  <note id="note579" type="edit" target="ref579"> 
			 <p>9. 
				<name key="pn0001812" reg="Wilson, Richard Don" type="person">Wilson</name> wrote the first <hi rend="italics">i</hi> on top of
				<hi rend="italics">e</hi>.</p></note> 
		  <note id="note580" type="info" target="ref580"> 
			 <p>10. 
			 	<name key="pn0000595" reg="Gordon, George Noel, Lord Byron" type="person" rend="no">George Noel Gordon, Lord Byron</name>, 
				<name key="name0001043" reg="&quot;She Walks in Beauty&quot;(Byron)" type="publication" rend="no">"She Walks in Beauty,"</name> 
				<name type="publication" key="name0001290" reg="Hebrew Melodies (Byron)" rend="no"><hi rend="italics">Hebrew Melodies</hi></name> (1815).</p></note> 
		</div1> 
	 </back> 
  </text> 
</TEI.2>