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                    <hi rend="bold">Address of Massilon Field Taylor for the Dialectic Society,
                        March 9, 1861: "Is a Knowlege of the Classics Necessary for a Thorough
                        Education?":</hi> Electronic Edition.</title>
                <author> Taylor, Massilon Field </author>

                <funder>Funding from the University Library, University of North Carolina at Chapel
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                <edition>First Edition, <date>2007</date>
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                <date>2007</date>
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                        <title type="collection"> Records of the Dialectic Society (#40152),
                            University Archives, University of North Carolina at Chapel Hill </title>
                        <title type="document"> Address of Massilon Field Taylor for the Dialectic
                            Society, March 9, 1861: "Is a Knowlege of the Classics Necessary for a
                            Thorough Education?" </title>
                        <author>M. F. Taylor</author>

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                        <date>1861</date>
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                <head> Address of <name key="x" reg="x" type="person">Massilon Field Taylor</name>
                    for the <name key="name0000284" reg="Dialectic Society" type="organization">Dialectic Society</name>, March 9, 1861: "Is a Knowlege of the Classics
                    Necessary for a Thorough Education?" </head>
                <head type="original" rend="center">Is a knowledge of the classics necessary for a
                    thorough Education?</head>
                <head type="original" rend="right"><name key="x" reg="x" type="person">M. F.
                        Taylor</name><lb/><name key="name0000434" reg="Granville County, NC" type="place" rend="yes">Granville Co N.C.</name><lb/>Delivered in the hall
                    March 9<hi rend="sup">th</hi> 1861</head>
                <pb id="unc04-47-p01" n="1"/>
                <head type="original" rend="center">Is a knowledge of the classics necessary for a
                    thorough Education?</head>
                <p>In all civilized nations an education has been considered the most desirable
                    acquisition, more sought for and prized, than any other possession it has been
                    the lot of man to enjoy. By it the mind is ennobled; by it that principle about
                    man most resembling God is advanced many degrees towards the attributes of
                    divinity. And as much higher one mind is raised above that of the common
                    subject, so much power do we have over them</p>
                <p>But to the subject before us!</p>
                <p>Thus an education in its strictest sense is seldom comprehended, and as seldom
                    correctly applied as any other word with which we are acquainted: knowledge is
                    generally supposed to be its whole end and aim, when really<pb id="unc04-47-p02" n="2"/><gap reason="[unrecovered]"/> hops it can hardly be said to be even one
                    of its attributes. It has a wider scope, its object is one of a more exalted
                    character. </p>
                <p>Education according to the most approved authentics, constitutes the bringing up
                    of a person and training him for the toils and varied circumstances that he must
                    experience while in the great theatre of life. Hence since youth is the proper
                    season for such training, education can only be applied to youth and thus we
                    clearly see that whenever a person is being educated he is in the act of
                    preparing himself for the vicisitudes of life, so that whatever will facilitate
                    his success and happiness in after life should be the object of education. As a
                    tender twig is to be fostered and nourished with a careful hand — is
                    to be defended from the storms of winter<pb id="unc04-47-p03" n="3"/>and drouths
                    of summer — to be freed from every thing that impedes its
                    growth,— its supernumerary branches to be left off and every other
                    inconvenience that attends its progress to be removed, so that it may increase
                    in strength and size and finally to be transplanted, in an orchard, there in a
                    short time to bring forth an abundance of good fruit: so is youth to be treated.
                    His tender mind must carefully be dealt with must be trained and strengthened
                    gradually and with circumspection in real with this the evil passions should be
                    nipped, and distroyed in the bud and all the moral faculties cherished and
                    fostered with the uttermost care and attention; as he advances in age urbanity
                    of manners or good breeding ought to be imported to him and as his mind is
                    strengthened — habits of study and thought should<pb id="unc04-47-p04" n="4"/><gap reason="[unrecovered]"/> impressed in him to
                    ensure infalliable <gap reason="[unrecovered]"/>ccess. But in order to train the
                    mind study must be used, and those studies especially which have a greater
                    tendency to call forth the uttermost exertions of every faculty of his mind. to
                    withdraw it from the considerations of surrounding objects — to
                    oppose the slightest glance, but yielding to continued and persevering study,
                    thus accostoming the mind to look at a subject apart from everything else, thus
                    teaching it to use greater exertions in proportion to the opposition it meets
                    with and thus learning it to expose the subject to our view in every light in
                    which it is susceptible. The dead languages are especially remarkable for the
                    qualities in an emminent degree, and this has been chosen as the best means to
                    train youthful minds in the ways of thought and study. and as they have the
                    qualities necessary to import although education<pb id="unc04-47-p05" n="5"/>in
                    a greater degree than any other <gap reason="[unrecovered]"/>ith which we can
                    exercise the mind, thus it is necessary that we should in order to acquire a
                    thorough and complete education and if we study study we are certain that we
                    will get a knowledge of them, and hence it necessarily follows that a knowledge
                    of the is necessary for a thorough education. thus have I discribed to you an
                    education, when any one thus thorough educated having the training and other
                    things I have mentioned in an emminent degree, transfers himself from his
                    college and takes his <gap reason="[unrecovered]"/> of the world with suitable
                    natural talents, he will soon make senates tremble with his eloquence or become
                    the delight or head of refined society, be the bearer of his countrys standard
                    of literature or excell in any persuit to which he may direct his attention, and
                    above all he will be truly relegious and good man. upholder<pb id="unc04-47-p06" n="6"/>of his countries freedom and laws supporter of its constitution and
                    last though not least be a good old democrat</p>
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