<!DOCTYPE TEI.2 SYSTEM "http://docsouth.unc.edu/dtds/teixlite.dtd">
<TEI.2>
    <teiHeader date.created="06-22-2005" id="First_Public_University" type="mss">
        <fileDesc>
            <titleStmt>
                <title>
                    <hi rend="bold">Letter from Cushings B. Hassell to the Board of Trustees, December 4,
                        1860:</hi> Electronic Edition.</title>
                <author>Hassell, C. B.</author>
                <funder>Funding from the University Library, University of North Carolina at Chapel
                    Hill supported the electronic publication of this title.</funder>
                <respStmt>
                    <resp>Text transcribed by</resp>
                    <name>Bari Helms</name>
                </respStmt>
                <respStmt>
                    <resp>Images scanned by</resp>
                    <name>Bari Helms</name>
                </respStmt>
                <respStmt>
                    <resp>Text encoded by</resp>
                    <name>Sarah Ficke</name>
                </respStmt>
            </titleStmt>
            <editionStmt>
                <edition>First Edition, <date>2005</date>
                </edition>
            </editionStmt>
            <extent>ca. 18K</extent>
            <publicationStmt>
                <publisher>The University Library, University of North Carolina at Chapel Hill </publisher>
                <pubPlace>Chapel Hill, North Carolina</pubPlace>
                <date>2005</date>
                <availability>
                    <p>© This work is the property of the University of North Carolina at Chapel
                        Hill. It may be used freely by individuals for research, teaching and
                        personal use as long as this statement of availability is included in the
                        text</p>
                </availability>
            </publicationStmt>
            <sourceDesc>
                <biblFull>
                    <titleStmt>
                        <title type="collection">University of North Carolina Papers (#40005),
                            University Archives, University of North Carolina at Chapel Hill </title>
                        <title type="document">Letter from Cushings B. Hassell to the Board of Trustees,
                            December 4, 1860 </title>
                        <author>CB Hassell</author>
                    </titleStmt>
                    <extent>8 pages, 8 page images</extent>
                    <publicationStmt>
                        <date value="1860-12-04">1860</date>
                        <authority/>
                    </publicationStmt>
                    <notesStmt>
                        <note type="call number">Call number 40005 (University Archives, University
                            of North Carolina at Chapel Hill)</note>
                    </notesStmt>
                </biblFull>
            </sourceDesc>
        </fileDesc>
        <encodingDesc>
            <projectDesc>
                <p>The electronic edition is a part of the University of North Carolina at Chapel
                    Hill digital library, <hi rend="italics">Documenting the American South</hi>.
                </p>
            </projectDesc>
            <editorialDecl>
                <p>The text has been encoded using the recommendations for Level 5 of the TEI in
                    Libraries Guidelines.</p>
                <p>Originals are in the University Archives, University of North Carolina
                    at Chapel Hill.</p>
                <p>Original grammar, punctuation, and spelling have been preserved.</p><p>DocSouth staff created a 600 dpi uncompressed TIFF file for each image. The TIFF images were then saved as JPEG images at 100 dpi for web access.</p>
                <p>Page images can be viewed and compared in parallel with the text.</p>
                <p>Any hyphens occurring in line breaks have been removed, and the trailing part of
                    a word has been joined to the preceding line.</p>
                <p>All quotation marks, em dashes and ampersand have been transcribed as entity
                    references.</p>
                <p>All double right and left quotation marks are encoded as ".</p>
                <p>All single right and left quotation marks are encoded as '.</p>
                <p>All em dashes are encoded as —.</p>
                <p>Indentation in lines has not been preserved.</p>
            </editorialDecl>
            <classDecl>
                <taxonomy id="unc_history">
                    <bibl>
                        <title/>
                    </bibl>
                </taxonomy>
            </classDecl>
        </encodingDesc>
        <profileDesc>
            <langUsage>
                <language id="eng">English</language>
            </langUsage>
            <textClass>
                <keywords scheme="unc_history">
                    <list>
                        <item> Any special keywords assigned for this project </item>
                    </list>
                </keywords>
            </textClass>
        </profileDesc>
        <revisionDesc>
            <change>
                <date>2005-11-11,</date>
                <respStmt>
                    <name>Sarah Ficke</name>
                    <resp/>
                </respStmt>
                <item>finished TEI/XML encoding.</item>
            </change>
        </revisionDesc>
    </teiHeader>
    <text id="unc06-129">
        <body>
            <div1 type="official letter">
                <pb id="unc06-129-p01" n="1"/>
                <head>Letter from <name key="pn0003089" reg="Hassell, Cushings Biggs" type="person" rend="yes">Cushings B. Hassell</name> to the <name key="name0000107" reg="Board of Trustees" type="organization">Board of Trustees</name>, December 4, 1860</head>
                <opener>
                    <dateline>
                        <name key="name0000934" reg="Raleigh, NC" type="place">Raleigh N.C.</name>
                        <date>4<hi rend="sup">th</hi> Decr. 1860</date>
                    </dateline>
                    <salute>Mr. President<lb/>And gentlemen of the <name key="name0000107" reg="Board of Trustees" type="organization">board of Trustees</name> of the <name key="name0001146" reg="University of North Carolina" type="organization">University of
                            North Carolina</name>.</salute>
                </opener>
                <p>At a meeting of the <name key="name0000107" reg="Board of Trustees" type="organization">board</name> held last evening at the Governor's office,
                    the question of Chapel Service arose, by reason of a memorial on that subject
                    from the <name key="name0000342" reg="Episcopalians" type="organization">Episcopal</name> Convention, held in the early part of this year; but as there
                    were very few trustees present last evening it was decided to postpone the
                    consideration of the subject to a future meeting.</p>
                <p>The day of meeting designated was Wednesday the 12<hi rend="sup">th </hi>instant.</p>
                <p>Upon signifying my inability to be present on that occasion, the board kindly
                    suggested that I might be heard in writing.</p>
                <p>I proceed therefore to state my views accordingly.</p>
                <p>At a meeting of the trustees held at <name key="name0000165" reg="Chapel Hill, NC" type="place" rend="yes">Chapel Hill</name> in 1848, if my memory serves me, the same
                    subject was mooted, viz. whether all the students in college should be compelled
                    to attend Chapel services on Sunday. And as some of the professors were
                    encouraging disobedience in this respect &amp; appeared to be driving an
                    opposition line, another question arose at that time, viz. whether all the
                    members of the faculty as well as the<pb id="unc06-129-p02" n="2"/>students
                    should be required to conform to the college rule in this particular.</p>
                <p>It was unanimously agreed at that time after a full discussion of the subject
                    that both faculty and students should conform to the college rules in relation
                    to chapel service, and a resolution to that affect was entered on the minutes. </p>
                <p>Since that period I heard of no complaints on the score of Chapel service, until
                    the last meeting of the board held at <name key="name0000165" reg="Chapel Hill, NC" type="place">Chapel Hill</name>, when the present memorial from the <name key="name0000342" reg="Episcopalians" type="organization">Episcopal</name>
                    Convention was handed in and referred to the annual meeting.</p>
                <p>It prays, if I remember correctly, for an exemption from attendance on divine
                    service at the College Chapel, on Sunday of all students who signify their
                    desire in writing, if of age, to be thus exempt for the purpose of attending
                    religious services elsewhere — and also of those under age whose
                    parents or guardians signify the same thing in writing for them.</p>
                <p>I consider the ordinance requiring attendance on chapel worship an excellent one.
                    It has operated advantageously to the institution, I learn for sixty years, and
                    as a police regulation simply, is almost indispensable, to its government and
                    prosperity.</p>
                <pb id="unc06-129-p03" n="3"/>
                <p>But if this police regulation can be carried out as effectually to the students
                    and as easily to the faculty by permitting a portion or all to attend divine
                    service elsewhere, than in the College Chapel, I should think there need be no
                    objection to such an arrangement.</p>
                <p>The alteration might be made, and if it does not work well, the trustees might
                    abolish it at any time &amp; restore the ancient order</p>
                <p>If it is well known to the faculty that all the students attend religious service
                    at about 11 oclock in the forenoon somewhere in the village of <name key="name0000165" reg="Chapel Hill, NC" type="place">Chapel Hill</name> on each
                    &amp; every Sabbath I suppose that will be deemed all sufficient. For if at
                    church, they cannot be elsewhere at the same time: and if at church at the
                    regular hour of forenoon service, very little opportunity is given them to
                    ramble far off or engage in any very disorderly conduct on that day, either
                    before or after meeting. </p>
                <p>There are considered to be at this time four churches in Chapel Hill with regular
                    pastors, viz. <name key="name0000342" reg="Episcopalians" type="organization">Episcopalian</name>, <name key="name0000903" reg="Presbyterians" type="organization">Presbyterian</name>, <name key="name0000645" reg="Methodists" type="organization">Methodist</name> &amp; <name key="name0000068" reg="Baptists" type="organization">Baptist</name>. These
                    would probably meet the wishes of nine tenths of the entire number of students,
                    provided they desired to leave the services in the Chapel; and the pastors of
                    these churches, could have a<pb id="unc06-129-p04" n="4"/>care of those who
                    attended their ministry, and report to the president as to their behaviour
                    &amp;c. Perhaps it might be sufficient to leave it with the young men
                    themselves to say whether they had attended worship on the Sabbath and receive
                    their statement as true until the contrary appeared.</p>
                <p>One advantage in this arrangement perhaps would be to make those members of the
                    faculty, who were ministers, and whose turn it might be to preach to the
                    students, to bestir themselves a little and endeavor to deliver such interesting
                    discourse as to prevent their hearers from leaving them to sit under the
                    ministry of others.</p>
                <p>The course of religious instruction, given by way of preaching publicly in the
                    college chapel on the Sabbath, has no doubt been very proper &amp; free from
                    what might be termed sectarian bias. Ministers of different persuasions
                    officiate there, and alternate, and no apprehension need be entertained, that an
                    improper sectarian turn will be given by the public ministrations on that arena.</p>
                <p>The great danger of sectarian bias is to be found in the recitation rooms of the
                    Bible Classes. Where the professor is surrounded by his pupils only and feels
                    called on to explain the Sacred text<pb id="unc06-129-p05" n="5"/>he is much
                    more likely to inculcate the particular dogmas of his own church than when
                    addressing a mixed assembly in public. Hence the real danger lies; and if there
                    has not up to this day been any abuse of the professor's prerogative, in this
                    department, it is very remarkable to say the least, and there must continue to
                    be danger in the future, so long as the Bible course of study is continued in
                    college.</p>
                <p>With my own convictions of its impropriety, I should feel willing to have it
                    dispensed with entirely; but I prefer leaving the question for the present with
                    those gentlemen, members of the board, who have passed through a college course
                    in our <name key="name0001146" reg="University of North Carolina" type="organization">University</name> and are therefore better prepared to
                    judge of its propriety or impropriety from actual experience.</p>
                <p>The object of the Bible Course, is I understand, to impart a historical knowledge
                    of that Sacred Book only and not to interfere with those religious tenets that
                    divide the Christian world.</p>
                <p>But it is quite apparent to the board, how readily the occasion of hearing a
                    Bible Class, might be embraced by a very zealous professor to give the
                    recitation such a turn as to enforce on the minds of his pupils the<pb id="unc06-129-p06" n="6"/>peculiar doctrines of his own church. Need I say
                    that such a course would be highly improper on the teacher's part, when we take
                    into consideration the fact that it is done within the walls of a literary
                    institution and a literary institution only, created and endowed by the state of
                        <name key="name0000745" reg="North Carolina" type="place">North Carolina</name>
                    for the common benefit of all her sons who may seek for science within her
                    halls, irrespective of any religious cast or persuasion that might surround them
                    at home?</p>
                <p>Most of the Christian denominations have religious schools of their own; to these
                    they may send their sons, for that kind of religious instruction, which they
                    desire them to receive; and no one else has any right to complain of such a
                    course.</p>
                <p>But our <name key="name0001146" reg="University of North Carolina" type="organization">University</name> is common ground for all to occupy,
                    and every thing of a sectarian nature should be strictly avoided.</p>
                <p>I object to the Bible course for the following reasons, viz.</p>
                <p>1<hi rend="sup">st</hi> In order to obtain a distinction on the Bible, it
                    requires about two hours hard study on each Sunday; which I conceive to be
                    rather a profanation than an observance of the Sabbath.</p>
                <pb id="unc06-129-p07" n="7"/>
                <p>2<hi rend="sup">d</hi> Because a compulsion to study the Bible without
                    veneration and love for its truths, is repulsive to the mind. In such case the
                    student is apt to place it on a level with his other text books, and loathe it
                    more than any other. And when the restraints of College life are withdrawn, he
                    is apt to close his bible, with the purpose of never opening it again. In this
                    way it is probable that more infidels than Christians are made.</p>
                <p>The Christian Religion is a thing of persuasion not of coercion, and the mind
                    must first be impressed by a supernatural power, before it can readily receive
                    and properly appreciate the Sacred and Sublime truths of the Bible. </p>
                <p>3<hi rend="sup">d</hi> Because such religious impressions and doctrinal
                    instruction as the preceptor could impart to the student might be very
                    exceptionable to the mind of his parent or guardian.</p>
                <p>But as I said before, I do not propose to press this question now against the
                    wishes of any member of the <name key="name0000107" reg="Board of Trustees" type="organization">board of trustees</name>, my object being chiefly to
                    call their serious attention to the subject.</p>
                <p>I think it important, however, that the <name key="name0000107" reg="Board of                         Trustees" type="organization">board</name> should now pass a resolution,
                    declaring their disapprobation<pb id="unc06-129-p08" n="8"/>of any sectarian
                    tenets being inculcated on the minds of students in college, either in the
                    recitation rooms or elsewhere.</p>
                <p>I feel assured from information received entitled to my belief that <hi rend="underscore">such has been the case</hi>; I trust the occurrence has
                    been seldom however, and hope it may never be repeated.</p>
                <closer>
                    <salute>Hoping to be excused for the length of this communication, I beg leave to remain
                    respectfully and truly yours</salute>
                    <signed>
                        <name key="pn0003089" reg="Hassell, Cushings Biggs" type="person">CB Hassell</name>
                    </signed>
                </closer>
            </div1>
        </body>
    </text>
</TEI.2>