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Collections >> Oral Histories of the American South >> Browse by Collection Theme
>> Race and Civil Rights
>> SOCIAL JUSTICE MOVEMENTS
Alphabetical List of Oral History Interview Topics
Browse Collection by Theme
Labor Rights
(28)
Voting Rights
(12)
Anti-War
(11)
Women's
(9)
Economic Justice
(17)
Environmental
(10)
Black Power
(2)
Other
(37)
Howard Fuller began his activism in Durham, North Carolina, as a student volunteer for the North Carolina Fund. His experiences as an activist for low-income black residents shaped his lifelong work and involvement in anti-poverty campaigns.
Billy E. Barnes is a photographer who is known for his documentary work on racial and economic justice issues in the 1950s and 1960s. In this interview, Barnes discusses his work with the North Carolina Fund and the organization's efforts at breaking the cycle of poverty in North Carolina. He also offers descriptions of his photography of impoverished people in North Carolina.
Nancy Kester Neale remembers her father, Howard "Buck" Kester, who founded the Southern Tenant Farmers Union and held leadership positions in the Fellowship of Southern Churchmen and the Committee on Economic and Racial Justice.
Jim Pierce first learned about the labor movement while growing up in Oklahoma during the 1930s. By the late 1940s, he had become a leader in his local union at Western Electric in Fort Worth, Texas. During the 1950s and 1960s, he organized unions for the CIO, the IUE, and the IUD. He describes his belief in labor activism but also his growing disillusionment with the movement by the end of the 1960s.
Lawrence Rogin grew up in the Northeast in an immigrant family inclined toward radical politics. In the 1930s, Rogin became actively involved in the labor movement. In this interview, he describes his work in labor education, focusing specifically on the Brookwood Labor College, the Central Labor Union, and his work with the Hosiery Workers Union in the South.
Southern writer and University of North Carolina professor Charles Phillips Russell describes his participation as a teacher in worker education programs during the 1930s and 1940s. Focusing specifically on the Southern Summer School for Workers and the Black Mountain College Institute of the Textile Workers of America, Russell compares the role of faculty, the role of students, and the curriculum at each institution. In addition, he speculates on schools of thought endorsing political action and economic action within the labor movement, specifically as they related to worker education.
John Russell describes his work as an international representative and organizer for the Amalgamated Meat Workers Union following its merger with the Fur and Leather Workers Union in 1955. Russell discusses the limitations and opportunities that resulted from this merger, his work organizing poultry workers, and his thoughts on the changing nature of the labor movement.
This is the sixth interview in a nine-part series of interviews with civil liberties lawyer Daniel H. Pollitt. In this interview, Pollitt offers a vivid retelling of the events that led up to the UNC food workers' strike of 1969, the unfolding of the strike itself, and the reactions of UNC students and faculty.
Sam and Vesta Finley describe their roles in the North Carolina factory strike that led to the "Marion Massacre."
This is the first interview in a nine-part series of interviews with civil liberties lawyer Daniel H. Pollitt. In this interview, Pollitt discusses his family history, his early legal career, his work in defending liberals against the House Un-American Activities Committee during the early McCarthy years, and his brief tenure as a law professor at the University of Arkansas.
Textile Workers Union of America (TWUA) organizer and regional director Scott Hoyman discusses the Oneita Knitting Mill strike of 1973 in South Carolina. Throughout the interview, he focuses on strategies of the TWUA in organizing textile workers, bargaining and negotiating with textile companies, and tactics for successfully protecting workers' rights.
This is the fifth interview in a nine-part series of interviews with civil liberties lawyer Daniel H. Pollitt. In this interview, Pollitt describes his work the American Association of University Professors (AAUP) during the 1960s and 1970s, paying particular attention to his involvement in the cases of Michael Paull, a graduate student and teaching assistant in the English Department, and Moye Freymann, the founding director of the Carolina Population Center.
Mabel Pollitzer was born Charleston, South Carolina, in 1885. After graduating from Columbia University in 1906, she returned to Charleston to teach biology at Memminger, an all-girls school. Pollitzer describes her involvement in the women's suffrage movement, her perception of politicians and women's rights leaders, and her civic work within the community of Charleston.
Martha McKay was actively involved in student politics at the University of North Carolina before her graduation with a degree in economics in 1941. Here, McKay describes her active involvement in Terry Sanford's gubernatorial campaign, the Democratic Party, and the women's rights movement during the 1960s and 1970s. She discusses her role as a founding member of the North Carolina Women's Political Caucus, the need for effective leadership and organization for women's rights, and the progress women have made in politics.
Edward S. Johnson describes the emergence of a coherent grassroots opposition to the Cane Creek Reservoir project and describes how the opposition worked.
Kay Tillow discusses her career as a labor activist, describing her early work in social justice movements of the 1960s and with Local 1199 in Pennsylvania during the 1970s and 1980s. In the late 1980s, Tillow returned to her home state of Kentucky, where she worked closely with the Nurses Professional Organization (NPO) as a representative of the Association of Machinists, who sponsored the NPO in their initial effort to organize Louisville nurses. She continued her work with the NPO towards achieving bargaining power into the early twenty-first century.
This is the last in a nine-part series of interviews with civil liberties lawyer Daniel H. Pollitt. In this interview, Pollitt describes his work with a variety of organizations that shared his vision of protecting civil liberties.
Elizabeth Brooks was one of the leaders of the UNC Food Workers Strike of 1969. As a new worker in the Lenoir Dining Hall, Brooks helped to organize the food workers with the help of Preston Dobbins and the Black Student Movement. This interview focuses on the first strike, which was sparked by the unexpected firing of one worker, low wages, and withheld back pay for overtime.
John Russell describes the events leading to the merger of the Fur and Leather Workers Union with the Amalgamated Meat Cutters in 1955. Russell focuses on the progressive political views of the Fur and Leather Workers, their strong regional presence in the South, the role of leaders within their trade union movement, and the aftermath of the merger.
Sam Crawford describes the formation and activities of the Cane Creek Conservation Authority in their battle against the Orange Water and Sewer Authority's effort to build a reservoir on Cane Creek in Chapel Hill, North Carolina. He focuses on the grassroots nature of the CCCA's actions and offers commentary about what he views as the exploitative nature of land development.
During the mid-1970s, Gemma Ziegler became a nurse in Louisville, Kentucky, and joined the campaign to organize nurses. In this interview, she discusses her experiences as a nurse; her work as an organizer for We're Involved in Nursing (WIN); her role in the founding of the Nurses Professional Organization (NPO); and the NPO's various activities from the late 1980s into the early twenty-first century.
Scott Hoyman worked as an organizer and bargainer for the Textile Workers Union of America (TWUA). In the 1950s, he was transferred to the South, where he was primarily based in North Carolina, following the Baldanzi-Rieve split in the TWUA. He describes his work during the 1950s and 1960s, focusing primarily on obstacles the TWUA faced in organizing southern textile mills during these years.
J. Randolph Taylor pauses to reflect on his participation in the civil rights movement, the reunification of the Presbyterian Church of the United States of America, and various other social justice campaigns.
Civil rights activist Floyd McKissick evaluates the legacies of the civil rights movement and looks toward its next phase in the 1970s.
Ian Thomas Palmquist describes his work in advocating for awareness and tolerance for gay, lesbian, bisexual, and transgender sexualities. Palmquist "came out" to his friends and family while a high school student in Raleigh, North Carolina during the early 1990s when he became involved in his first protest. In addition, Palmquist explains his work with B-GLAD and QNC at University of North Carolina at Chapel Hill and his work with Equality NC PAC following his graduation.
Billy E. Barnes became a photographer in the late 1950s and worked for the McGraw-Hill Publishing Company for several years before going to work for the North Carolina Fund (1964-1968). Barnes devotes most of this interview to a discussion of his work as a documentary photographer for the North Carolina Fund, paying particular attention to his effort to humanize impoverished people as part of the broader War on Poverty.
Tawana Belinda Wilson-Allen recalls her community activist work and her service as a congressional liaison for Congressman Mel Watt. She assesses the tensions between lower-income and wealthier residents in Charlotte, North Carolina.
Katushka Olave describes her activism on behalf of the Latino community in Durham, North Carolina.
Cecil W. Wooten, professor of Classics at the University of North Carolina, grew up in Kinston, North Carolina, in the 1940s and 1950s. He became aware at an early age that he was gay but was not exposed to an openly gay community until he became a graduate student at University of North Carolina during the late 1960s and early 1970s. He did not actively participate in that community until he returned to UNC as a professor in 1980. He describes his work in the gay rights movement at UNC and describes Chapel Hill as a relatively tolerant community.
Mabel Pollitzer describes her involvement in the women's suffrage movement in Charleston, South Carolina. In particular, Pollitzer describes the leadership role of Susan Pringle Frost within the movement, the split between the National American Woman Suffrage Association and the National Woman's Party in the 1910s, and her perception of various leaders within the movement in South Carolina.
President of the University of North Carolina System, William Friday, discusses the Speaker Ban controversy. The ban, enforced from 1963 to 1968, forbade any communist—or anyone who refused during a formal hearing to disavow allegiance to communism—to speak on campus. Throughout the interview, Friday focuses on issues of academic freedom, his efforts to have the law overturned, and the broader social unrest that characterized campus politics during that era.
This is the seventh interview in a nine-part series of interviews with civil liberties lawyer Daniel H. Pollitt. In this interview, Pollitt describes the Speaker Ban controversy at the University of North Carolina during the mid-1960s, paying special attention to student, faculty, and administrative reactions to the ban.
Septima Clark describes the work of the Southern Christian Leadership Conference (SCLC) in the late 1950s to mid 1960s, especially the community education programs that she directed for the SCLC and the Highlander Folk School. She rejoices in the new voters and civil rights legislation that resulted from their work but noticed drawbacks arising from prejudice against female leaders, disdain for the poor, and clashes in leadership styles.
Before moving to North Carolina in 1999, Angela Brightfeather spent most of her life in Syracuse, New York, where she was actively involved in the transgender community. In this interview, Brightfeather describes her own transgender experience, variations in transgenderism, the history of transgender people, the relationship of transgender people to the GLBT community, and her activist work for transgender rights in North Carolina.
Phyllis Tyler first moved to North Carolina during the 1940s in order to join the Blessed Community of Quakers in Celo. In the 1950s, she moved with her family to Raleigh, where she became increasingly involved in the civil rights movement. Throughout the interview, she emphasizes the changing nature of race relations from the 1950s into the 1980s.
Andrew Young, the first African American congressman from Georgia since Reconstruction, describes his involvement in the early civil rights movement. After dedicating much time and energy to voter registration drives as a minister in Georgia, Young later entered politics and was first elected to Congress in 1972. Young cites the Voting Rights Act of 1965 as the decisive turning point in race relations and argues that it was this access to political power that allowed African Americans to bring to fruition other advances they had made in education, business, and social standing.
This is the eighth interview in a nine-part series of interviews with civil liberties lawyer Daniel H. Pollitt. In this interview, Pollitt offers highlights from his career as a civil liberties lawyer, including cases he took on during the 1980s.
Anne Queen, director of the YWCA-YMCA at University of North Carolina, discusses leftist student political groups at Chapel Hill during the 1950s and 1960s and the evolution of student activism into the 1970s. Additionally, she speaks more broadly about the role of radical politics in the South and offers her thoughts on the state of national politics at the time of the interview.
Taylor Barnhill, an environmental activist concerned about the effects of development on communities, describes his rural childhood and its impact on his adult life.
Diane English describes her activism in the Belmont neighborhood of Charlotte, North Carolina.
Patricia Long became an active member of Pullen Baptist Church, known for its progressive social activism, during the late 1980s. She describes how her involvement with Pullen allowed her to come to terms with her own lesbian sexuality and details the process by which Pullen decided to sanction holy unions between gay and lesbian couples.
Socialist and Christian activist Howard Kester describes his work in various organizations committed to social justice in the South during the 1930s and 1940s. In particular, Kester focuses on his work in promoting equality for African Americans and working people in the South, including his efforts to bridge gaps between those two groups.
This is the second interview in a two-part series with southern lawyer Ted Fillette of the Legal Aid Society of Mecklenburg County, North Carolina. In this interview, Fillette focuses on his work as a legal advocate of tenant and welfare rights from the 1970s into the early twenty-first century. Throughout, he discusses the legal and political measures taken to ameliorate housing conditions for low-income tenants and to ensure that low-income people have access to social welfare services.
Elizabeth and Courtney Siceloff recall their work with the Fellowship of Southern Churchmen and with the Penn School. The interview centers largely on the internal problems and external mission of the Fellowship.
Civil rights activist Suzanne Post speaks about what motivated her commitment to social justice. Though she is best known for her work to overcome race-based segregated education in Louisville and to launch Louisville's Metropolitan Housing Coalition, Post insists that her most important work centered on women's rights.
A northerner who followed his passion for justice south, David Burgess spent his life living his religious convictions through a devotion to economic and racial justice. Burgess recalls his involvement with some vanguard rights organizations, such as the Fellowship of Southern Churchmen, a group Burgess believes laid the foundation for a civil rights movement motivated by Christian beliefs.
In this interview, Vivion Lenon Brewer explains how her awareness of racial disparities caused her to support school desegregation in Little Rock, Arkansas. She discusses her leadership in pushing politicians to reopen the closed public schools during the 1958-1959 Little Rock school crisis.
David Burgess discusses how his religious faith fused into his life work of social activism. In particular, he explains his involvement in labor organizing in the South.
Ashley Davis was a member of the Black Student Movement (BSM) at the University of North Carolina during the late 1960s and early 1970s. In this interview, he describes how the BSM supported the striking food workers at UNC in 1969.
Southern labor organizer Eula McGill explains her views on leadership in the labor movement and the role of workers' education. After rising through the ranks of the labor movement during the Great Depression, McGill continued to work actively to organize workers from the 1940s to the 1970s. She describes in detail various labor campaigns and strikes in the South, as well as her work with the Amalgamated Clothing Workers Union and other labor organizations.
Daniel Pollitt describes his admiration for University of North Carolina Campus Y director, Anne Queen. He discusses his and Queen's engagement in social justice movements and the city of Chapel Hill's reaction to student political engagement.
This is the final interview in a series of three with Virginia Foster Durr. Since the previous session, Clifford Durr had died, making the interview feel very different from the two in which he had taken part. The interview begins with Durr's growing awareness of racial matters and her activism during their life among the New Dealers in Washington, D.C. Among the topics she touches on are the anti-communism of the 1950s, sexual discrimination on Capitol Hill, and the southern reaction to Roosevelt's New Deal policies.
Clay East was a founding member of the Southern Tenant Farmers Union. In this interview, he describes life in Tyronza, Arkansas, during the 1920s and 1930s; his conversion to socialism; his observation of the problems of tenant farmers and sharecroppers; and his role in the formation of the union during the early 1930s.
This is the fourth interview in a nine-part series of interviews with civil liberties lawyer Daniel H. Pollitt. In this interview, Pollitt describes his role as the faculty advisor to the student NAACP in the recruitment of pioneering African American athletes at UNC. In addition, he discusses his involvement in student activism as a leader of the student YMCA-YWCA.
Diane English recalls her job experiences and quest for homeownership in Charlotte, North Carolina, beginning in the late 1960s. She also discusses her role as an activist for neighborhood safety and her fight to save her neighborhood from gentrification.
J. Carlyle Sitterson discusses his tenure as University of North Carolina chancellor during the 1960s and 1970s. He describes the difficult balance he struck between the Board of Trustees and the student body on issues of student rights.
Harold Fleming recounts how he became involved with the Southern Regional Council (SRC) and the criticism he faced for opposing racism in the 1940s and 1950s. He describes the effect of the Red Scare on limiting the involvement of racial progressives in the organizations like the SRC. Additionally, Fleming compares the leadership styles of those he encountered within the organization.
Nancy Holt, raised in North Carolina's Cane Creek community and a member of the Cane Creek Conservation Authority, discusses the reaction of the community when UNC and the Orange County Water and Sewer Authority attempted to build a reservoir in Cane Creek.
Former executive director of the Southern Regional Council (SRC) Leslie Dunbar discusses his involvement in the civil rights movement, focusing on changes that occurred in the early 1960s. Dunbar describes the SRC as an organization dedicated to changing people's attitudes about race. He emphasizes the SRC's attempts to work with the federal government—particularly the Kennedy administration—and other civil rights organizations, especially in the Voter Education Program.
Activist, leftist, poet, and ordained minister Don West remembers a lifetime of union and civil rights activism.
Robert Coles is a child psychiatrist and writer at Harvard who was a pioneer in the emerging field of academic oral history during the 1960s and 1970s. In this interview, Coles discusses the purposes of oral history, his thoughts on academia and writing, and methodologies of oral history, especially in reference to the use of tape recorders.
From 1981 to 1996, Anne Barnes sat in the North Carolina House of Representatives for Orange County. While there, she focused on issues of social justice, especially poverty, education, prison reform, civil rights and women's rights. In this 1989 interview, she explains her motivations to become involved in the political arena and discusses some of the political campaigns she has been associated with, including her own.
Howard Kester was a pacifist and social reformer in the South from the early 1920s through the 1960s. In this interview, he focuses on his adherence to pacifism, Christianity, the Social Gospel, and Socialism. He describes his work to end injustices associated with race and labor, and assesses the work of prominent social justice leaders in the South during the 1920s and 1930s.
George Esser remembers his contributions to the North Carolina Fund and pulls back the curtain on a network of organizations that worked for social justice in the 1960s.
Pulitzer Prize-winning playwright and activist Paul Green—most famous for his symphonic drama
The Lost Colony—reflects on social justice and art as he describes his work as a playwright and his efforts as an activist.
Josephine Wilkins was born in Athens, Georgia, in 1893. In the 1920s, she became increasingly interested in issues of social justice. In the 1930s, she became the president of the Georgia chapter of the League of Women Voters and helped to found the Citizens' Fact Finding Movement. In addition she describes her involvement and perception of such organizations as the Southern Conference for Human Welfare, the Commission of Interracial Cooperation, and the Southern Regional Council.
Martha McKay, women's rights activist and Democratic Party member, describes the defeat of the Equal Rights Amendment in the North Carolina General Assembly in 1973. Focusing on the role of the North Carolina Women's Political Caucus (NCWPC) in lobbying for ratification of the amendment, McKay describes how the opposition successfully organized to defeat the amendment and how that defeat affected the NCWPC.
Joseph A. Herzenberg, a Chapel Hill politico, voices his support for the Cane Creek reservoir project.
Bobby Kirk, a dairy farmer living near Cane Creek and the first president of the Cane Creek Conservation Authority (CCCA), discusses his opposition to the Cane Creek reservoir.
Daniel Pollitt describes the process of desegregation in the South. He discusses his involvement with civil rights activism and his relationship with progressive organizations and prominent North Carolinians, including UNC law school dean Henry Brandis and UNC basketball coach Dean Smith.
Guion Griffis Johnson, a southern sociologist who received her Ph.D. in sociology from UNC-Chapel Hill in 1927, discusses the challenges she faced as she balanced career and family as a woman. Johnson describes women's changing roles in American society, and addresses her involvement in voluntary organizations, advances in birth control and abortion, and the evolving nature of marriage, divorce, and family.
Septima Clark served as a board member and education director for the Highlander Folk School and the Southern Christian Leadership Conference in the 1950s and 1960s. She links her activism to the memory of her parents' struggles with poverty and racism. She also describes how community relations functioned within the NAACP and SCLC. Her plans for increasing community involvement, protecting the labor rights of black teachers, and educating black voters were often ignored because she was female. She discusses why these types of gender roles persisted in the SCLC and the role of leaders in the black community.
Beginning with her family background and early childhood, Adamson traces the dynamics that led her to adopt her radical stance later in life. She also responds to the accusations that she had been a Communist spy and explains how the Red Scare affected her life.
The Reverend Robert Lee Mangum channels his Christian faith into social action in Robeson County, North Carolina.
Lloyd and Betty Parker Davidson grew up in Danville, Virginia, during the 1910s and 1920s. After establishing themselves as weavers in Danville, they moved to Burlington, North Carolina, in 1932 to work at the Plaid Mill. In this interview, they describe their experiences as weavers, focusing especially on working conditions in the 1930s and 1940s.
Former Governor Robert W. Scott discusses the consolidation of the University system during his administration, focusing on the leadership of William Friday and Cameron West and the political maneuvering that characterized the process. In addition, he reflects on his accomplishments as governor, expressing pride in his ability to significantly reduce racial unrest during a tumultuous era.
Igal Roodenko came of age during the 1930s and became increasingly involved in leftist politics during those years. During World War II he embraced philosophies of nonviolence and pacifism and worked in a camp for conscientious objectors during the conflict. He became a member of CORE during its formative years and participated in the 1947 Journey of Reconciliation, an interracial endeavor to test segregation policies on buses in the South.
Civil rights leader Modjeska Simkins discusses race and civil rights before World War II.
Modjeska Simkins describes growing up in a prosperous African American family, going to school, and her thoughts on "color consciousness" during her childhood in Columbia, South Carolina. In addition, she discusses her involvement in the South Carolina Commission on Interracial Cooperation and other race organizations beginning in the 1920s, her thoughts on women's unique capabilities as leaders of social justice movements, and the nature of racial tension in the South.
Rebecca Clark describes the economic impact of Jim Crow: denying African Americans desirable jobs, forcing them into low-paying jobs, and humiliating African American consumers.
Activist and politician Eva Clayton describes her years of service in and out of politics in Warren County, North Carolina.
Carnell Locklear recalls his fight for Lumbee Native American rights in eastern North Carolina in the 1970s and 1980s.
Quinton E. Baker reflects on how his identity as a black gay man influenced his social activism, especially his role in the 1960s civil rights protests.
President of the University of North Carolina System William Friday discusses his interaction with American presidents from Herbert Hoover to George H. W. Bush. The bulk of the interview revolves around descriptions of Friday's work with Lyndon Johnson, Richard Nixon, and Jimmy Carter on issues of higher education.
Clark Foreman worked in the Atlanta Commission on Interracial Cooperation, the Roosevelt Administration, and the Southern Conference for Human Welfare from the 1920s through the 1940s. This interview traces his efforts to provide equal social services and political rights for African Americans through these organizations and explains how he developed these goals. He also discusses his travels in Europe, his work with Black Mountain College and organized labor, and his criticism of the Red Scare.
Senator Herman Talmadge of Georgia recalls national political happenings during his tenure in the Senate from the mid-1950s through the mid-1970s.
Elizabeth Pearsall reflects on the role of her husband, Thomas Pearsall, in the North Carolina school desegregation plan. She also discusses her own efforts at fostering racial cooperation.
Pharmacist William Fonvielle mourns the passing of black economic autonomy and communal unity in Savannah, Georgia.
Daniel Okun, a professor at the University of North Carolina at Chapel Hill at the time of the interview, lays out the case for creating the Cane Creek reservoir.
Carlee Drye was a founding member of the local union for aluminum workers in Badin, North Carolina, which later merged with the Steel Workers of America. Drye served as president of the local in the 1950s, during which time he worked actively to change policies of racial discrimination in the Alcoa aluminum plant. He retired from the plant and from the union in 1970s. He speculates about relations between the union, the community, and Alcoa following his retirement.
John Lewis served as the chairman of the Student Nonviolent Coordinating Committee (SNCC) from 1963 to 1966. In this interview, Lewis outlines his role within the civil rights movement through his participation in the sit-in movement of 1960 in Nashville, the Freedom Rides through Alabama and Mississippi in 1961, the Mississippi Freedom Summer of 1964, the Selma voter registration drive in 1965, and the shift towards the politics of black power within SNCC by 1966. Throughout the interview, he situates the activities of SNCC within the civil rights movement more broadly, focusing on issues of leadership, religion, and politics.
Born into a long line of Texas politicians, Maury Maverick Jr. served in the Texas House of Representatives for six years during the 1950s, and as a lawyer from the 1960s into the 1970s. Maverick speaks at length about his radical political leanings and the evolution of liberalism in Texas.
Pentecostal pastor Bert Pickett provides a compelling description of the despair that accompanied Hurricane Floyd's devastation.
Ernest Seeman offers a critical assessment of life in Durham, North Carolina, during the late nineteenth century. Seeman spent his early career as a printer, first as his father's apprentice and later as sole proprietor of the Seeman Printery, and he discusses interactions between his family and the Duke family. In addition, Seeman explains his increasing radicalization as head of the Duke Press from 1925 to 1934, and briefly discusses his decision to become a writer in later years.
Reverend William W. Finlator speaks about his Christian devotion to racial and economic justice and his fear that the modern-day mingling of religion and politics is polluting both.
Pat Cusick recalls his participation in the civil rights movement in Chapel Hill, North Carolina. Imprisoned for his role in these demonstrations, he describes the formative impact his incarceration had in stirring up his radicalism, emboldening his support of nonviolent strategies, and connecting with other like-minded activists. Cusick also discusses coming to terms with his homosexuality.
Longtime Chapel Hill, North Carolina, city councilman Joseph A. Herzenberg describes his experiences as a gay man in a southern town.
Mildred Price Coy discusses the development of her egalitarian ideals, her involvement in various justice movements during the twentieth century, and the societal changes she witnessed.
Grace Towns Hamilton was raised in Atlanta, where both of her parents were involved in community service and issues of social justice. Following family tradition, Hamilton was an active participant in the YWCA during the 1920s, and during the 1940s and 1950s she was the director for Atlanta's Urban League. She describes her work with these organizations, focusing on issues of segregation, education, voter registration, and housing.
Guion Griffis Johnson was among the first generation of female professional historians and a pioneer of social history. In this interview, she discusses the work she did for Dr. Howard Odum of the University of North Carolina sociology department from 1923 until 1934. She also describes the research she did on St. Helena's Island and on antebellum North Carolina while working toward her Ph.D. She explains how she lost her job at the University of North Carolina in 1930 but continued to work until she and her husband transferred to Baylor College in 1934.
In this interview, Richard Lee Hoffman Jr., a real estate broker in Mars Hill, North Carolina, describes his response to the growth ushered in by the construction of the I-26 corridor.
Mary Robertson offers an insider's view of the organized labor movement in western North Carolina.
Thelma Stevens was the director of the Bethlehem Center in Augusta, Georgia, and the Superintendent of Christian Social Relations of the Women's Missionary Council for the Methodist Episcopal Church. In this interview, she describes her childhood in rural Mississippi, her education, and her work with the Methodist Church, all in relationship to her lifelong devotion to improving race relations in the South.
Harriet Herring, a sociologist at the University of North Carolina, recalls her efforts to study labor at North Carolina mill towns in the first half of the twentieth century.
Julian Bond recounts a life of civil rights activism in the American South. He discusses his work with the Student Nonviolent Coordinating Committee and his connection with other activists, including Ella Baker, Martin Luther King Jr., Bayard Rustin, John Lewis, Fannie Lou Hamer, Bob Moses, and Stokely Carmichael.
In this fast-paced 1975 interview, Virginia Foster Durr remembers her growing awareness of social problems in the South, and continues sharing her life stories through 1948. Along with her husband Clifford Durr, Virginia recounts their move to Washington, D.C., particularly her disaffection with social society and her transition to political action.
In this second part of an extensive two-part interview series, Viola Turner discusses race relations in Durham and her experiences working for North Carolina Mutual. Turner offers vivid and detailed anecdotes that reveal the intricate social and professional network of Durham, primarily in the 1920s and 1930s.
This interview with Dr. Guy B. Johnson, sociology professor and author, focuses on his work as the first executive director of the Southern Regional Council (SRC) and as a member of the North Carolina Committee for Interracial Cooperation. Johnson discusses the role that women and church groups played in the Interracial Commission, describes the debate over issues such as segregation among SRC members, and outlines the conflict between SRC leaders and the Southern Conference for Human Welfare.
The Hudsons explain that although God used the Floyd flood to warn against materialism, He helped many escape the floodwaters and oversaw astonishing generosity afterward.
Southern novelist Harriette Arnow discusses what it was like to grow up in Kentucky during the 1910s and 1920s. The teacher-turned-writer focuses especially on her family relationships, her experiences in school and in teaching, her goals as a writer, and her views on marriage and family.
Salter and Doris Cochran reflect on the many challenges that faced them in their efforts to desegregate medical care and public education in Weldon, North Carolina.
Louise Young was an educated woman from Tennessee who spent most of her adult life working to promote better race relations in the South. Young describes her years teaching at African American institutions of higher education—Paine College and the Hampton Institute—during the 1910s and 1920s; her job as the director of the Department of Home Missions of the Methodist Episcopal Church, where she trained students at Scarritt College in race relations; her support of women's organizations, particularly the Association of Southern Women for the Prevention of Lynching; and labor activism, as exemplified by the Highlander Folk School in Tennessee.
Margaret Carter, the "grand dame of liberal Texas politics," reflects on how she and her husband became interested in politics, what she learned through her political experiences, the ways the state's political structure changed from the New Deal era through the late 1950s, and the character of various state politicians.
Albert Gore Sr.—a politician from Tennessee noted for being one of two southern senators to refuse to sign the Southern Manifesto, a 1956 document decrying the desegregation of public spaces in America—summarizes his senatorial career. He discusses his opposition to the Korean and Vietnam wars, as well as his activities on a variety of Senate committees.
Mabel Williams, wife of civil rights activist and advocate of armed self-defense Robert Williams, remembers her husband's efforts to overturn segregation in Monroe, North Carolina, in the 1960s.
Raymond and Eunice English, along with their son and nephew, worry that Hurricane Floyd may have irreparably crippled the aging Duplin County, North Carolina, farming community.
Virginius Dabney traces his involvement with the school desegregation crisis in post-1954 Virginia. Dabney's political and social beliefs about integration appeared in the newspaper he edited, the
Richmond Times-Dispatch. This interview spans the breadth of his career from the 1920s to the 1970s.